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00:00
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\n\u597d\uff01\u6211\u4eec\u63a5\u7740\u518d\u5f80\u4e0b\u770b\uff1a07:43
\n\u5c31\u679c\u5b89\u7acb\u6240\u4f5c\u6210\u529e\uff0c\u8c13\u4e8e\u5982\u662f\u6240\u7f18\u5f71\u50cf\uff0c\u7531\u5962\u6469\u4ed6\u3001\u6bd8\u94b5\u820d\u90a3\u7f18\u5f7c\u4f5c\u610f\uff0c\u82e5\u4fee\u82e5\u4e60\u82e5\u591a\u4fee\u4e60\uff0c\u7531\u662f\u4e4b\u529b\u8fdc\u79bb\u5404\u81ea\u7c97\u91cd\u800c\u5f97\u8f6c\u4f9d\u300208:02
\n\u4ece\u679c\u7684\u89d2\u5ea6\u5b89\u7acb\u7684\u5c31\u662f\u201c\u6240\u4f5c\u6210\u529e\u201d\uff0c\u4e5f\u5c31\u662f\u6210\u529e\u4e86\u76ee\u7684\u3002\u8fd9\u91cc\u7684\u201c\u6240\u4f5c\u201d\uff0c\u5c31\u662f\u76ee\u7684\u7684\u610f\u601d\u3002\u90a3\u4e48\u4ec0\u4e48\u662f\u201c\u6240\u4f5c\u6210\u529e\u201d\u5462\uff1f\u4ee5\u5962\u6469\u4ed6\u6216\u6bd7\u94b5\u820d\u90a3\u7f18\u7740\u8fd9\u4e9b\u6240\u7f18\u5f71\u50cf\u7684\u4f5c\u610f\uff0c\u900f\u8fc7\u4fee\u4e60\u3001\u4e32\u4e60\u3001\u591a\u6b21\u5730\u719f\u4e60\u7684\u8fd9\u4e2a\u529b\u91cf\uff0c\u5f97\u4ee5\u8131\u79bb\u4e86\u5404\u81ea\u7684\u7c97\u91cd\uff0c\u7136\u540e\u5b8c\u6210\u4e86\u8f6c\u53d8\u300208:34
\n\u4e00\u822c\u800c\u8a00\uff0c\u201c\u8f6c\u4f9d\u201d\u5c31\u662f\u6307\u8f6c\u5316\u81ea\u8eab\u7684\u72b6\u6001\u6216\u6539\u53d8\u81ea\u8eab\u7684\u72b6\u6001\u3002\u50cf\u6708\u683c\u897f\u66fe\u7ecf\u89e3\u91ca\u8bf4\uff0c\u5c06\u4e0d\u597d\u7684\u8f6c\u53d8\u4e3a\u597d\u7684\u5c31\u662f\u201c\u8f6c\u4f9d\u201d\uff0c\u6bd4\u5982\u8bf4\u4ece\u4e5d\u4f4f\u5fc3\u7684\u7b2c\u4e00\u4f4f\u5fc3\u5230\u7b2c\u4e8c\u4f4f\u5fc3\uff0c\u5c31\u662f\u4ece\u7b2c\u4e00\u4f4f\u5fc3\u8f6c\u4f9d\u5230\u7b2c\u4e8c\u4f4f\u5fc3\u3002\u8fd9\u91cc\u7684\u8f6c\u4f9d\uff0c\u662f\u6307\u4ece\u7c97\u91cd\u7684\u72b6\u6001\u8f6c\u6362\u6210\u8fdc\u79bb\u7c97\u91cd\u300209:05
\n\u5728\u300a\u56db\u5bb6\u5408\u6ce8\u300b\u91cc\u8fb9\uff0c\u8bed\u738b\u5927\u5e08\u4e5f\u6709\u89e3\u91ca\u8bf4\uff1a\u201c\u6240\u4f5c\u6210\u529e\u201d\u662f\u6307\u900f\u8fc7\u4e32\u4e60\u6240\u7f18\u800c\u751f\u8d77\u4e86\u4ec0\u4e48\uff1f\u8f7b\u5b89\u3002\u90a3\u4e48\u4ece\u6210\u529e\u679c\u7684\u89d2\u5ea6\u6765\u5b89\u7acb\u7684\u8bdd\uff0c\u56db\u79cd\u5468\u904d\u6240\u7f18\u4e0d\u662f\u8d85\u51fa\u540e\u9762\u63d0\u5230\u7684\u6240\u7f18\u4e4b\u5916\uff0c\u5e76\u4e14\u6db5\u76d6\u4e86\u4e00\u5207\u6240\u7f18\u300209:27
\n\u4ee5\u4e0a\u6211\u4eec\u5c31\u5b66\u5b8c\u4e86\u56db\u79cd\u6240\u7f18\u5f53\u4e2d\u7684\u7b2c\u4e00\u79cd\u6240\u7f18\uff0c\u5c31\u662f\u201c\u5468\u904d\u6240\u7f18\u201d\u3002\u5468\u904d\u6240\u7f18\u6709\u56db\u79cd\uff1a\u6709\u5206\u522b\u5f71\u50cf\u3001\u65e0\u5206\u522b\u5f71\u50cf\u3001\u4e8b\u8fb9\u9645\u6027\u3001\u6240\u4f5c\u6210\u529e\u3002\u524d\u4e24\u8005\u662f\u4ece\u80fd\u7f18\u7684\u89d2\u5ea6\u5b89\u7acb\uff0c\u4e8b\u8fb9\u9645\u6027\u662f\u4ece\u6240\u7f18\u5883\u7684\u89d2\u5ea6\u5b89\u7acb\uff0c\u800c\u6240\u4f5c\u6210\u529e\u662f\u4ece\u679c\u7684\u89d2\u5ea6\u5b89\u7acb\u7684\u3002\u4f1a\u89c9\u5f97\u590d\u6742\u5417\uff1f09:55
\n\u5176\u5b9e\u4f1a\u6709\u4e00\u4e9b\u65b0\u7684\u3001\u6211\u4eec\u6ca1\u6709\u542c\u8fc7\u7684\u4e00\u4e9b\u8bcd\uff0c\u6211\u4eec\u4e3a\u4e86\u4fee\u5b9a\u8981\u53bb\u4e86\u89e3\u8fd9\u4e9b\u3002\u56e0\u4e3a\u6211\u4eec\u6709\u80fd\u5b66\u4e60\u7684\u80fd\u529b\uff0c\u6240\u4ee5\u5bf9\u4e8e\u7ecf\u8bba\u4e0d\u8981\u89c9\u5f97\u5bb3\u6015\uff0c\u4e00\u770b\u5230\u5f88\u591a\u964c\u751f\u7684\u8bcd\u5c31\u5bb3\u6015\u4e86\u3002\u4e00\u904d\u4e00\u904d\u5730\u719f\u3001\u4e00\u904d\u4e00\u904d\u5730\u719f\uff0c\u5c31\u50cf\u4ea4\u670b\u53cb\u4e00\u6837\uff0c\u5b83\u662f\u4e00\u4e2a\u53ef\u4eb2\u53ef\u656c\u7684\u4f1a\u7ed9\u6211\u4eec\u5e26\u6765\u5f88\u5927\u5229\u76ca\u7684\u597d\u53cb\uff0c\u90a3\u6211\u4eec\u5c31\u591a\u53bb\u719f\u6089\u3001\u591a\u53bb\u719f\u6089\uff0c\u4e45\u4e86\u4e4b\u540e\uff0c\u5c31\u81ea\u7136\u53d8\u5f97\u4eb2\u5207\uff0c\u53d8\u5f97\u6ca1\u6709\u90a3\u4e48\u964c\u751f\uff0c\u7136\u540e\u5c31\u53d8\u5f97\u603b\u5728\u773c\u91cc\u3001\u603b\u5728\u5fc3\u91cc\u3002\u6240\u4ee5\u5bf9\u4e8e\u8fd9\u4e9b\uff0c\u5927\u5bb6\u597d\u597d\u5730\u52aa\u529b\u3002\u8c22\u8c22\uff0110:45
\n\u300a\u83e9\u63d0\u9053\u6b21\u7b2c\u5e7f\u8bba\u300b\u539f\u6587\u6539\u8bd1\u53c2\u8003\u8868<\/p>\n

\u9875\u6570<\/p>\n

\u884c\u6570<\/p>\n

\u539f\u8bd1\uff08\u798f\u667a\u7b2c\u4e09\u7248\uff09<\/p>\n

\u6539\u8bd1<\/p>\n

\u6539\u8bd1\u539f\u56e0<\/p>\n

350<\/p>\n

7<\/p>\n

\u4f4f\u6240\u7f18<\/p>\n

\u6ce8\u6240\u7f18<\/p>\n

\u636e\u524d\u85cf\u6587\u79d1\u6587\u6539\u8bd1\u3002<\/p>\n

350<\/p>\n

7<\/p>\n

\u660e\u5fc3\u4f4f\u4e4b\u6240\u7f18<\/p>\n

\u660e\u5fc3\u4f4f\u4e4b\u4e8b\u2500\u2500\u6240\u7f18<\/p>\n

\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n

350<\/p>\n

7<\/p>\n

\u5fc3\u4e8e\u6240\u7f18\u5982\u4f55\u5b89\u4f4f<\/p>\n

\u5982\u4f55\u5fc3\u6ce8\u6240\u7f18\u4e4b\u7406<\/p>\n

\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n

350<\/p>\n

8<\/p>\n

\u6b63\u660e\u6240\u7f18<\/p>\n

\u660e\u6b63\u6240\u7f18<\/p>\n

\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n

350<\/p>\n

13<\/p>\n

\u4f4f<\/p>\n

\u800c\u4f4f\u5fc3\u65f6<\/p>\n

\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n

351<\/p>\n

1<\/p>\n

\u5f71\u50cf<\/p>\n

\u5f71\u50cf\u6216\u884c\u76f8<\/p>\n

\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n

351<\/p>\n

5<\/p>\n

\u4f5c\u610f\u6240\u7f18<\/p>\n

\u7f18\u5f7c\u4f5c\u610f<\/p>\n

\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n

351<\/p>\n

5<\/p>\n

\u8fdc\u79bb\u7c97\u91cd<\/p>\n

\u7531\u662f\u4e4b\u529b\u8fdc\u79bb\u5404\u81ea\u7c97\u91cd<\/p>\n

\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n

00:00
\nHello, everyone! I’m very happy that it’s once again the time for us to study the Great Treatise together. By now, we have finished learning “what to do prior to focusing the attention onto an object of meditation,” which is what we need to do before we set our mind to focus on our object of meditation. Today, we are going to learn about “what to do while focusing onto an object of meditation.” Everyone, please open the Great Treatise to volume 3, page 34, section (b)). Let’s read the outline first: 00:48
\nThe First Type of Meditation Objects\u2014Universal Objects
\n(b)) What to do while focusing onto an object of meditation\u2014This section has two parts:
\n1. Identifying the object of meditation upon which your attention is set; 2. How to focus your mind on the object of meditation.
\n(1)) Identifying the object of meditation upon which your attention is set\u2014This has two parts:
\n1. A general presentation of objects of meditation; 2. Identifying objects of meditation for this context.
\n(a’)) A general presentation of objects of meditation\u2014This has three sections:
\n1. The objects of meditation themselves; 2. Who should meditate on which objects; 3. Synonyms of the object of meditation.
\n(1′)) The objects of meditation themselves 01:21
\nThis second subtopic, “what to do while focusing onto an object of meditation,” has two parts. The first part identifies what we are to set our attention on\u2014 the objects of meditation. The second part is about how to actually focus our mind onto the object. The first part contains two further parts. One introduces objects of meditation in general. Here, “establishing” [in Chinese] means “presenting” or “discussing.” The second identifies the objects of meditation for the current context. The first part again has three sections. The first presents the objects of meditation themselves, the second shows us who should meditate on what objects, and the third shows us alternative expressions for “object of meditation.” Now, let us look at the first section. The text says: 02:14
\nThe Bhagavan stated that yogis have four types of objects of meditation, these being: (1) universal objects of meditation, (2) objects of meditation of purifying behaviour, (3) objects of meditation for expertise, and (4) objects of meditation for purifying afflictions.
\n(a”)) Universal objects of meditation
\nUniversal objects of meditation are of four types: (a) discursive images, (b) non-discursive images, (c) the limits of existence, and (d) achievement of your purpose. The two types of images (discursive and non-discursive) are posited in terms of the observer: the first is the object of insight, and the second is the object of meditative serenity. 02:44
\nThe Buddha taught four kinds of objects of meditation for yogic practitioners. What are the four kinds? They are “universal” objects, objects “for purifying behaviour,” objects “for expertise”\u2014and?\u2014 and objects “for purifying afflictions.” Among these four types of meditative objects, universal objects in turn include four types. What are they? That’s right! They are discursive images, non-discursive images, limits of existence, and achievement of purpose. Among them, which types are identified in terms of the observer? They are the two types of “images,” since the first type are objects for insight, while the second type are objects for serenity. So, they are characterized in terms of the observer. Let’s continue reading: 03:32
\nDiscursive and Non-Discursive Images\u2014Posited In Terms of the Observer
\nThe image is not the actual, self-standing object upon which your mind is focused, but rather the appearance of that object’s aspect to your mind. When you carry out analysis while observing it, then the image is called “discursive” since analytical thinking is present.[1] When you stabilize your mind without analysis while observing it, the image is said to be “non-discursive” since analytical thinking is absent. As for these images, what objects of meditation are they images of? They are the images, or aspects, of the five objects of meditation for purifying behaviour, the five objects of meditation for expertise, and the two objects of meditation for purifying afflictions.” 04:18
\nFor the term “images,” what does this mean? Note here: this section has the term “image.” This does not mean the “actual, self-standing object” that one would bring to mind. Here, “self-standing” means “real,” or “actual.”[2] The “image” is not the actual, objective thing that we are meditating on; so what is it? It is the object’s aspect\u2014an impression of it\u2014 that appears to our mind. When we observe this “aspect,” and discern something about it analytically, then since there is the discursive thought of mental discernment, it is a “discursive,” or “discriminative,” image. If we bring up the image and stabilize without analytical thought, then since there is no discursive thought of mental discernment, it is called a “non-discursive,” or “non-discriminative,” image. For example, consider a water pot, if we hold the pot in mind without any discerning examination, and just focus on the pot itself, then this is “non-discursive” \u2014or “non-discriminative.” If we take to mind the pot, and start to think about what colour it is, how big it is, or even where it was made \u2014if we start to discern something about it\u2014 then this is “discursive. 05:34
\nAnd, for these images, what specific objects are they images of? This is the next question. They are images of the five kinds of objects for purifying behaviour, the five kinds for expertise, and the two kinds for purifying afflictions. In other words, for all these objects, whether an image is discursive or non-discursive is distinguished in terms of the observer. Does this make sense? Now, let us continue reading the text: 06:04
\nLimits of Existence\u2014Posited In Terms of The Object Observed
\nThe limits of existence are posited with reference to the observed object. There are two: The limits of existence for the diversity of phenomena, which are expressed in the statement, ‘Just this is all there is; there is nothing more’; and the limits of existence for the real nature, expressed in the statement, ‘This alone is how things exist; they do not exist in any other way.’ In the case of the diversity of phenomena, this means that the five aggregates include all composite phenomena; the eighteen constituents and twelve sources include all phenomena; and the four truths include everything there is to know; there is nothing else beyond this. In the case of the nature, this is the meaning of the truth or reality of those objects of meditation, as established by reasoning. 06:43
\nNow, defined in terms of the objects taken up are the limits of existence\u2014 the extents of our reality. This includes two types. The first is expressed as “There is only this, nothing else.” which is for the diversity of phenomena. The second is expressed as “It only exists this way, not any other way.” which is the limit of existence for the real nature of phenomena. In this context, what does “diversity of phenomena” mean? It means, given what the five aggregates include, which are all composite things; what the 18 constituents and 12 sources include, which are all phenomena; and what the four noble truths include, which are all things to be known;[3] other than these, nothing else exists. And then, the “real nature” refers to the true nature\u2014also called “suchness”\u2014 of these objects, as it is established by reasoning. 07:40
\nAlright! Let’s continue reading: 07:42
\nAchievement of Purpose\u2014Posited In Terms of Result
\nAchievement of purpose is posited in terms of the result. With either serenity or insight you direct your attention to the images of those objects of meditation. Then you stabilize on them, become accustomed to them, and, by virtue of repeated practice, you become free from your dysfunctional tendencies, undergoing a transformation. 08:02
\nThe type of objects which are defined by results is the “achievement of purpose” \u2014achievement of one’s purpose. Here [in Chinese it says] “what one does,” which refers to one’s “purpose.” So, what is “achievement of purpose”? It means, with the attention placed on the object of meditation in serenity or insight, and through the power of cultivation and training, and of repeated familiarization for many times, one can dispel one’s dysfunctional tendencies, and achieve a transformation. Usually speaking, the [Tibetan] term here, “change state,” means to transform or change one’s own state of being. Geshe Ru-Yue has explained that changing something bad into something good constitutes “changing state.” For example, within the nine meditative mental states, advancing from the first mental state to the second one is a “change of state” from the first to the second.[4] In this context, it mean to change from a state of having some dysfunctional tendencies to not having them. In the Four Interwoven Annotations, Master Nga-wang Rab-ten also explains that “achievement of purpose” means that through meditating on the objects, we give rise to \u2014what is it?\u2014 results like pliancy. It is in terms of the results that they are posited. As such, the four kinds of universal objects do not fall outside the other types of objects that will be mentioned later, and they include all the objects of meditation there are. 09:27
\nUp to here, we have studied the first of the four kinds of objects of meditation: the universal objects. It has four types: discursive images, non-discursive images, limits of existence, and achievement of purpose. The first two are defined in terms of the observer, the limits of existence are defined in terms of the object, and achievement of purpose is defined in terms of result. Does this feel complicated? 09:55
\nHere, we are coming across some new terms that we haven’t heard of before. We are going to learn about them so as to be able to cultivate concentration. We have the ability to learn, so let’s not feel daunted by what we need to learn from the scriptural teachings, or feel afraid of the unfamiliar terms. Let’s learn and get to know them again and again, just like getting to know a new friend. The teachings are wonderful friends to us that will bring us truly magnificent benefits. We can get to know them more, so over time, they will feel much closer to us, Universal Objects of Meditation not so foreign any more, and, eventually so much that they will always be in our sight, and always on our mind! So, we don’t have to feel that this is too complicated\u2014 We can keep learning. Thank you! 10:45
\nReference: The Great Treatise Passage Studied<\/p>\n

Tibetan text,w\/ rough lit. interpretation
\n[N]: Master Nga-wang Rab-ten’s annotation<\/p>\n

Chinese text,w\/ rough lit. interpretation<\/p>\n

~~~~~~~~~~~<\/p>\n

~~~~~~~~~~~<\/p>\n

\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0d
\nTo the second are two:<\/p>\n

\u7b2c\u4e8c\u3001\u6ce8\u6240\u7de3\u6642\u61c9\u5982\u4f55\u4fee\uff0c\u5206\u4e8c\uff1a
\nThe second, how one should cultivate\/meditate\/practice when infusing\/pouring\/flowing into the object of meditation [lit. what is\/are taken up\/observed (same for “object(s) of meditation” henceforth)], divides into two:<\/p>\n

\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f42\u0f44\u0f0b\u0f63\u0f0b\u0f60\u0f47\u0f7c\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f42\u0f5e\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f44\u0f7c\u0f66\u0f0b\u0f56\u0f5f\u0f74\u0f44\u0f0b\u0f56\u0f0b\u0f51\u0f44\u0f0c\u0f0d
\nidentifying the basis to\/on which the mind posits\/stabilizes, the object of meditation [lit. what is\/are taken up\/observed (same for “object(s) of meditation” henceforth)], and<\/p>\n

\u4e00\u3001\u660e\u5fc3\u4f4f\u4e4b\u4e8b\u2500\u2500\u6240\u7de3\uff1b
\n1. clarifying\/Elucidating the thing\/phenomenon that the mind abides at\u2014the object(s) of meditation;<\/p>\n

\u0f51\u0f7a\u0f0b\u0f63\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f47\u0f72\u0f0b\u0f63\u0f9f\u0f62\u0f0b\u0f42\u0f4f\u0f7c\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f5a\u0f74\u0f63\u0f0b\u0f63\u0f7c\u0f0d \u0f0d
\nthe manner of focusing\/directing\/aiming the mind to(ward) that.<\/p>\n

\u4e8c\u3001\u5982\u4f55\u5fc3\u6ce8\u6240\u7de3\u4e4b\u7406\u3002
\n2. the way(s)\/reason(ing)(s)\/principle(s) of how the mind infuses\/pours\/flows into the object of meditation.<\/p>\n

\u0f51\u0f44\u0f0b\u0f54\u0f7c\u0f0b\u0f63\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0d
\nTo the first are two:<\/p>\n

\u521d\u53c8\u5206\u4e8c\uff1a
\nThe first again\/further divides into two:
\n\u00a0<\/p>\n

\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f66\u0fa4\u0fb1\u0f72\u0f60\u0f72\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0f5e\u0f42\u0f0b\u0f54\u0f0b\u0f51\u0f44\u0f0c\u0f0d
\ngeneral presentation of objects of meditation.<\/p>\n

\u4e00\u3001\u7e3d\u5efa\u7acb\u6240\u7de3\uff1b
\n1. generally establishing (the) objects of meditation;<\/p>\n

\u0f66\u0f90\u0f56\u0f66\u0f0b\u0f66\u0f74\u0f0b\u0f56\u0f56\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f44\u0f7c\u0f66\u0f0b\u0f56\u0f5f\u0f74\u0f44\u0f0b\u0f56\u0f60\u0f7c\u0f0d \u0f0d
\nidentifying the objects of meditation that come down to this time\/occasion\/context.<\/p>\n

\u4e8c\u3001\u660e\u6b64\u8655\u4e4b\u6240\u7de3\u3002
\n2. clarifying\/elucidating the object(s) of meditation here.<\/p>\n

\u0f51\u0f44\u0f0b\u0f54\u0f7c\u0f0b\u0f63\u0f0b\u0f42\u0f66\u0f74\u0f58\u0f0d
\nTo the first are three:<\/p>\n

\u521d\u53c8\u5206\u4e09\uff1a
\nThe first again\/further divides into three:<\/p>\n

\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f51\u0f44\u0f7c\u0f66\u0f0b\u0f56\u0f66\u0f9f\u0f53\u0f0b\u0f54\u0f0b\u0f51\u0f44\u0f0c\u0f0d
\nteaching\/showing (the) actual objects of meditation; and
\n\u00a0
\nor: actually teaching\/showing (the) objects of meditation; and<\/p>\n

\u4e00\u3001\u660e\u6b63\u6240\u7de3\uff1b
\n1. clarifying (the) actual\/proper objects of meditation;<\/p>\n

\u0f42\u0f44\u0f0b\u0f5f\u0f42\u0f0b\u0f42\u0f44\u0f0b\u0f42\u0f72\u0f66\u0f0b\u0f42\u0f44\u0f0b\u0f63\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0fb1\u0f0b\u0f56\u0f0b\u0f56\u0f66\u0f9f\u0f53\u0f0b\u0f54\u0f0b\u0f51\u0f44\u0f0c\u0f0d
\nteaching\/showing what beings [lit. that which becomes full and then falls\/becomes imperfect, or, that which ascends and falls; ie. sentient beings] take up what [as objects of meditation]; and
\n\u00a0<\/p>\n

\u4e8c\u3001\u986f\u793a\u4f55\u7b49\u88dc\u7279\u4f3d\u7f85\u61c9\u7de3\u4f55\u5883\uff1b
\n2. showing what kind\/ranks of pudgalas [Skt. for: transmigrators; ie. sentient beings] should take up what kind of objects;<\/p>\n

\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f42\u0fb2\u0f44\u0f66\u0f0b\u0f56\u0f66\u0f9f\u0f53\u0f0b\u0f54\u0f60\u0f7c\u0f0d \u0f0d
\nteaching\/showing the variations\/expressions of object(s) of meditation.<\/p>\n

\u4e09\u3001\u986f\u793a\u6240\u7de3\u7570\u9580\u3002
\n3. showing the synonyms [lit. different doors] of object(s) of meditation.
\n\u00a0<\/p>\n

\u0f51\u0f44\u0f0b\u0f54\u0f7c\u0f0b\u0f53\u0f72\u0f0d
\nThe first:<\/p>\n

\u4eca\u521d\uff1a
\nNow the first:<\/p>\n

~~~~~~~~~~~<\/p>\n

~~~~~~~~~~~<\/p>\n

[N] \u0f42\u0f49\u0f72\u0f66\u0f0b\u0f54\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f42\u0f4f\u0f7c\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f74\u0f66\u0f0b\u0f66\u0f74\u0f0b\u0f47\u0f72\u0f0b\u0f63\u0f9f\u0f62\u0f0b\u0f56\u0fb1\u0f0b\u0f56\u0f0b\u0f63\u0f0d \u0f5e\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f42\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f56\u0f5e\u0f72\u0f0b\u0f61\u0f7c\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f44\u0f0b\u0f54\u0f7c\u0f0b\u0f41\u0fb1\u0f56\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f60\u0f44\u0f0b\u0f56\u0f5e\u0f72\u0f0b\u0f61\u0f7c\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f0b\u0f61\u0f7c\u0f51\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f53\u0f72\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f5a\u0f7a\u0f0b\u0f66\u0f7c\u0f0b\u0f66\u0f7c\u0f62\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f51\u0f54\u0fb1\u0f7c\u0f51\u0f0b\u0f54\u0f0b\u0f58\u0f72\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f54\u0f66\u0f0b\u0f51\u0f7a\u0f60\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f0b\u0f51\u0f44\u0f0b\u0f0d \u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f42\u0f72\u0f0b\u0f5a\u0f7a\u0f0b\u0f66\u0f7c\u0f0b\u0f66\u0f7c\u0f62\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f51\u0f54\u0fb1\u0f7c\u0f51\u0f0b\u0f54\u0f0b\u0f61\u0f7c\u0f51\u0f0b\u0f54\u0f66\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f0b\u0f51\u0f44\u0f0b\u0f56\u0f45\u0f66\u0f0b\u0f54\u0f0b\u0f5e\u0f7a\u0f66\u0f0b\u0f42\u0f66\u0f74\u0f44\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f66\u0fa4\u0fb1\u0f72\u0f62\u0f0b\u0f42\u0f5e\u0f72\u0f0b\u0f42\u0fb2\u0f74\u0f56\u0f0b\u0f53\u0f0b\u0f5e\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f42\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f61\u0f72\u0f53\u0f0b\u0f54\u0f66\u0f0b\u0f41\u0fb1\u0f56\u0f0b\u0f54\u0f7c\u0f0d \u0f0d
\n[N] Second: regarding how to do\/act when focusing\/directing the mind on the object of meditation: In\/For objects of meditation of serenity and insight, there are four; of which, in\/for the first, universal [lit. pervasive] objects of meditation, there are also four; of which, regarding whether or not there is mental discrimination\/discernment: during calm abiding, analysis is not done by\/with (individual(ly)) discriminating\/discering wisdom, so there is no mental discrimination to the object of meditation of it\/that; and, at the time of insight, there is analysis by\/with (individually) discriminating\/discerning wisdom, so “having mental discrimination\/discernment” is said; and, in general, if it is an established base\/basis [ie. if it exists], (then) it is pervaded by [ie. it must be] an object of meditation of serenity and\/or insight.<\/p>\n

\u0f56\u0f45\u0f7c\u0f58\u0f0b\u0f63\u0fa1\u0f53\u0f0b\u0f60\u0f51\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f62\u0fa3\u0f63\u0f0b\u0f60\u0f56\u0fb1\u0f7c\u0f62\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f56\u0f5e\u0f72\u0f0b\u0f42\u0f66\u0f74\u0f44\u0f66\u0f0b\u0f4f\u0f7a\u0f0d \u0f60\u0f51\u0f72\u0f0b\u0f63\u0f9f\u0f62\u0f0b\u0f41\u0fb1\u0f56\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f51\u0f44\u0f0c\u0f0d \u0f66\u0fa4\u0fb1\u0f51\u0f0b\u0f54\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f66\u0fa6\u0fb1\u0f7c\u0f44\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f51\u0f44\u0f0c\u0f0d \u0f58\u0f41\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f51\u0f44\u0f0c\u0f0d \u0f49\u0f7c\u0f53\u0f0b\u0f58\u0f7c\u0f44\u0f66\u0f0b\u0f54\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f66\u0fa6\u0fb1\u0f7c\u0f44\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f7c\u0f0d \u0f0d
\nThe Bhagavan says of four objects of meditation of yogis, as, like this, pervasive objects of meditation, and action\/performance\/practice-purifying objects of meditation, and skill\/expertise objects of meditation, and affliction-purifying objects of meditation.<\/p>\n

\u5982\u4e16\u5c0a\u8a00\uff0c\u4fee\u745c\u4f3d\u5e2b\u6709\u56db\u6240\u7de3\uff0c\u8b02\u5468\u904d\u6240\u7de3\u3001\u6de8\u884c\u6240\u7de3\u3001\u5584\u5de7\u6240\u7de3\u3001\u6de8\u60d1\u6240\u7de3\u3002
\nLike the World-Honoured One says: practitioners of yoga have four objects of meditation, called pervasive objects of meditation, action\/practice-purifying objects of meditation, skill\/expertise objects of meditation, and confusion\/delusion-purifying objects of meditation.<\/p>\n

\u0f51\u0f7a\u0f0b\u0f63\u0f0b\u0f41\u0fb1\u0f56\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f53\u0f72\u0f0b\u0f56\u0f5e\u0f72\u0f0b\u0f61\u0f7c\u0f51\u0f0b\u0f51\u0f7a\u0f0d \u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f0b\u0f51\u0f44\u0f0b\u0f56\u0f45\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f0b\u0f56\u0f62\u0f99\u0f53\u0f0b\u0f51\u0f44\u0f0c\u0f0d \u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f0b\u0f56\u0f62\u0f99\u0f53\u0f0b\u0f51\u0f44\u0f0c\u0f0d \u0f51\u0f44\u0f7c\u0f66\u0f0b\u0f54\u0f7c\u0f60\u0f72\u0f0b\u0f58\u0f50\u0f60\u0f0b\u0f51\u0f44\u0f0c\u0f0d \u0f51\u0f42\u0f7c\u0f66\u0f0b\u0f54\u0f0b\u0f61\u0f7c\u0f44\u0f66\u0f0b\u0f66\u0f74\u0f0b\u0f42\u0fb2\u0f74\u0f56\u0f0b\u0f54\u0f60\u0f7c\u0f0d \u0f0d
\nTo that, in\/for pervasive objects of meditation, there are four, as image with mental discrimination\/discernment, and image without mental discrimination\/discernment, and limit(s)\/boundary(-ies) of (real) things, and fully achieving of need\/purpose.<\/p>\n

\u5468\u904d\u6240\u7de3\u5fa9\u6709\u56db\u7a2e\uff0c\u8b02\u6709\u5206\u5225\u5f71\u50cf\u3001\u7121\u5206\u5225\u5f71\u50cf\u3001\u4e8b\u908a\u969b\u6027\u3001\u6240\u4f5c\u6210\u8fa6\u3002
\nIn pervasive objects of meditation, also\/further, there are four types, called differentiative\/-ion image; non-differentiative\/-ion image; nature of boundary(-ies) of things\/events; accomplishing what one does.<\/p>\n

\u0f51\u0f7a\u0f0b\u0f63\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f66\u0f92\u0f7c\u0f0b\u0f53\u0f66\u0f0b\u0f56\u0f5e\u0f42\u0f0b\u0f54\u0f0b\u0f53\u0f72\u0f0b\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f0b\u0f56\u0f62\u0f99\u0f53\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f4f\u0f7a\u0f0d \u0f51\u0f44\u0f0b\u0f54\u0f7c\u0f0b\u0f53\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f42\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f61\u0f72\u0f53\u0f0b\u0f63\u0f0d \u0f42\u0f49\u0f72\u0f66\u0f0b\u0f54\u0f0b\u0f53\u0f72\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f7c\u0f0d \u0f0d
\nTo that, posited through the door of [ie. in terms of] what takes them up are (the) two images, as first, (is) special insight’s object of meditation; and\u00a0 second, (is) calm abiding’s object of meditation.<\/p>\n

\u5c31\u80fd\u7de3\u5fc3\u7acb\u4e8c\u5f71\u50cf\uff0c\u521d\u662f\u6bd8\u7f3d\u820d\u90a3\u6240\u7de3\uff0c\u4e8c\u662f\u5962\u6469\u4ed6\u6240\u7de3\u3002
\nIn terms of the mind which takes them up, (the) two images are established: the first is vipasyana’s object of meditation; the second is shamatha’s object of meditation.<\/p>\n

~~~~~~~~~~~<\/p>\n

~~~~~~~~~~~<\/p>\n

\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f0b\u0f56\u0f62\u0f99\u0f53\u0f0b\u0f53\u0f72\u0f0b\u0f42\u0f44\u0f0b\u0f63\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f62\u0f44\u0f0b\u0f58\u0f5a\u0f53\u0f0b\u0f54\u0f0b\u0f51\u0f7a\u0f0b\u0f51\u0f44\u0f7c\u0f66\u0f0b\u0f58\u0f72\u0f53\u0f0b\u0f54\u0f62\u0f0b\u0f51\u0f7a\u0f60\u0f72\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f0b\u0f56\u0fb3\u0f7c\u0f0b\u0f63\u0f0b\u0f66\u0fa3\u0f44\u0f0b\u0f56\u0f60\u0f7c\u0f0d \u0f0d
\nThe image is not whatever actual self-character(ized) the object of meditation that is taken up, but its aspect\/form\/appearance that appears to the mind [lit. to the cognitive perceiver].<\/p>\n

\u8a00\u5f71\u50cf\u8005\uff0c\u8b02\u975e\u5be6\u6240\u7de3\u81ea\u76f8\uff0c\u552f\u662f\u5167\u5fc3\u6240\u73fe\u5f7c\u76f8\u3002
\nThat which is called “image” means\u00a0 not the actual object of meditation’s self-character(istic), but only its form\/appearance that appears in the inner mind.<\/p>\n

\u0f51\u0f7a\u0f0b\u0f63\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f53\u0f66\u0f0b\u0f51\u0f54\u0fb1\u0f7c\u0f51\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f5a\u0f7a\u0f0b\u0f51\u0f54\u0fb1\u0f7c\u0f51\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f61\u0f7c\u0f51\u0f0b\u0f54\u0f66\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f51\u0f44\u0f0b\u0f56\u0f45\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f0b\u0f56\u0f62\u0f99\u0f53\u0f0b\u0f53\u0f7c\u0f0d \u0f0d
\nAfter taking that up, when doing analyzing, there exists the mental discrimination that does the analyzing, hence (it is) an image with mental discrimination.<\/p>\n

\u7531\u7de3\u5f7c\u76f8\u6b63\u601d\u64c7\u6642\uff0c\u6709\u601d\u64c7\u5206\u5225\u6545\uff0c\u540d\u6709\u5206\u5225\u5f71\u50cf\u3002
\nBecause when taking up that form\/appearance and actually\/properly thinking\/discerning, there is thinking\/discerning differentiation, it is called image with differentiation.<\/p>\n

\u0f61\u0f44\u0f0b\u0f51\u0f7a\u0f0b\u0f63\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f53\u0f66\u0f0b\u0f58\u0f72\u0f0b\u0f51\u0f54\u0fb1\u0f7c\u0f51\u0f0b\u0f54\u0f62\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f60\u0f47\u0f7c\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f5a\u0f7a\u0f0b\u0f51\u0f54\u0fb1\u0f7c\u0f51\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f66\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f58\u0f72\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f0b\u0f56\u0f62\u0f99\u0f53\u0f0b\u0f5e\u0f7a\u0f66\u0f0b\u0f56\u0fb1\u0f60\u0f7c\u0f0d \u0f0d
\nAlso, after taking that [object] up, when positing\/stabilizing the mind without analysis, there is not mental discrimination that does analyzing, hence it is called “an image of no mental discrimination.”<\/p>\n

\u82e5\u5fc3\u7de3\u5f7c\u4e0d\u601d\u64c7\u800c\u4f4f\u5fc3\u6642\uff0c\u7121\u601d\u64c7\u5206\u5225\u6545\uff0c\u540d\u7121\u5206\u5225\u5f71\u50cf\u3002
\nIf the mind takes that up and one settles\/stabilizes the mind without thinking\/discerning, at the time, there is not thinking\/discerning differentiation, so it is called image without differentiation.<\/p>\n

\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f0b\u0f56\u0f62\u0f99\u0f53\u0f0b\u0f51\u0f7a\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f42\u0f44\u0f0b\u0f42\u0f72\u0f0b\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f0b\u0f56\u0f62\u0f99\u0f53\u0f0b\u0f61\u0f72\u0f53\u0f0b\u0f66\u0f99\u0f58\u0f0b\u0f53\u0f0d \u0f66\u0fa4\u0fb1\u0f51\u0f0b\u0f54\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f66\u0fa6\u0fb1\u0f7c\u0f44\u0f0b\u0f42\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f94\u0f0b\u0f51\u0f44\u0f0b\u0f58\u0f41\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f94\u0f0b\u0f51\u0f44\u0f0b\u0f49\u0f7c\u0f53\u0f0b\u0f58\u0f7c\u0f44\u0f66\u0f0b\u0f54\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f66\u0fa6\u0fb1\u0f7c\u0f44\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f0b\u0f56\u0f62\u0f99\u0f53\u0f0b\u0f53\u0f58\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f0b\u0f61\u0f72\u0f53\u0f0b\u0f53\u0f7c\u0f0d
\nIf thinking: What object of meditation is that image an\/the image of? It is an\/the image or aspect\/form\/appearance of (the) five action\/performance\/application-purifying objects of meditation, and five skill\/expertise objects of meditation, and two affliction-purifying objects of meditation.
\n\u00a0<\/p>\n

\u53c8\u6b64\u5f71\u50cf\u70ba\u4f55\u6240\u7de3\u4e4b\u5f71\u50cf\u8036\uff1f\u8b02\u662f\u4e94\u7a2e\u6de8\u884c\u6240\u7de3\u3001\u4e94\u7a2e\u5584\u5de7\u6240\u7de3\u3001\u4e8c\u7a2e\u6de8\u60d1\u6240\u7de3\u4e4b\u5f71\u50cf\u6216\u884c\u76f8\u3002
\nFurther, what object of meditation is this image an image of? It is the image or going\/acting form\/appearance of the five kinds of action\/practice-purifying objects of meditation, five kinds of skill\/expertise objects of meditation, and two kinds of confusion\/delusion-purifying objects of meditation.<\/p>\n

~~~~~~~~~~~<\/p>\n

~~~~~~~~~~~<\/p>\n

\u0f0d\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f56\u0fb1\u0f0b\u0f61\u0f74\u0f63\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f66\u0f92\u0f7c\u0f0b\u0f53\u0f66\u0f0b\u0f56\u0f5e\u0f42\u0f0b\u0f54\u0f0b\u0f53\u0f72\u0f0b\u0f51\u0f44\u0f7c\u0f66\u0f0b\u0f54\u0f7c\u0f60\u0f72\u0f0b\u0f58\u0f50\u0f60\u0f0b\u0f61\u0f72\u0f53\u0f0b\u0f4f\u0f7a\u0f0d
\nPosited through the door of [ie. in terms of] the object taken up is\/are the limit(s)\/boundary(-ies) of (real) things, as<\/p>\n

\u5c31\u6240\u7de3\u5883\u7acb\u4e8b\u908a\u969b\uff0c
\nIn terms of the thing\/event that is taken up [or: that is the object of meditation], the boundary(-ies) of things\/events is\/are established.<\/p>\n

[N] \u0f51\u0f44\u0f7c\u0f66\u0f0b\u0f54\u0f7c\u0f60\u0f72\u0f0b\u0f58\u0f50\u0f60\u0f0b\u0f53\u0f72\u0f0b\u0f55\u0f74\u0f44\u0f0b\u0f54\u0f7c\u0f0b\u0f63\u0f94\u0f62\u0f0b\u0f60\u0f51\u0f74\u0f66\u0f0b\u0f56\u0fb1\u0f66\u0f0b\u0f50\u0f58\u0f66\u0f0b\u0f45\u0f51\u0f0b\u0f51\u0f44\u0f0b\u0f56\u0f51\u0f7a\u0f53\u0f0b\u0f54\u0f0b\u0f56\u0f5e\u0f72\u0f62\u0f0b\u0f42\u0fb2\u0f7c\u0f63\u0f0b\u0f56\u0f0b\u0f51\u0f7c\u0f53\u0f0b\u0f42\u0f49\u0f7a\u0f62\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f56\u0fb3\u0f44\u0f0b\u0f51\u0f7c\u0f62\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f42\u0f5e\u0f72\u0f62\u0f0b\u0f42\u0fb1\u0f74\u0f62\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f56\u0fb1\u0f0b\u0f50\u0f58\u0f66\u0f0b\u0f45\u0f51\u0f0b\u0f60\u0f51\u0f74\u0f66\u0f0b\u0f63\u0f74\u0f42\u0f66\u0f0b\u0f56\u0f66\u0f58\u0f66\u0f0b\u0f53\u0f66\u0f0d \u0f51\u0f7a\u0f60\u0f72\u0f0b\u0f62\u0f97\u0f7a\u0f66\u0f0b\u0f66\u0f74\u0f0b\u0f51\u0f7a\u0f62\u0f0b\u0f42\u0fb2\u0f44\u0f66\u0f0b\u0f44\u0f7a\u0f66\u0f0b\u0f54\u0f62\u0f0b\u0f50\u0f42\u0f0b\u0f56\u0f45\u0f51\u0f0b\u0f53\u0f66\u0f0b\u0f51\u0f7a\u0f0b\u0f63\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f60\u0f47\u0f7c\u0f42\u0f0b\u0f54\u0f0b\u0f63\u0f9f\u0f0b\u0f56\u0f74\u0f60\u0f7c\u0f0d \u0f51\u0f7a\u0f0b\u0f61\u0f44\u0f0b\u0f47\u0f72\u0f0b\u0f63\u0f9f\u0f0b\u0f47\u0f72\u0f0b\u0f66\u0f99\u0f7a\u0f51\u0f0b\u0f42\u0f44\u0f0b\u0f61\u0f72\u0f53\u0f0b\u0f40\u0fb1\u0f44\u0f0b\u0f5e\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f42\u0f44\u0f0b\u0f56\u0f66\u0f92\u0fb2\u0f74\u0f56\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f66\u0f90\u0f56\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f5a\u0f74\u0f62\u0f0b\u0f51\u0f7a\u0f60\u0f72\u0f0b\u0f53\u0f44\u0f0b\u0f51\u0f74\u0f0b\u0f60\u0f51\u0f74\u0f66\u0f0b\u0f63\u0f74\u0f42\u0f66\u0f0b\u0f56\u0f66\u0f58\u0f66\u0f0b\u0f53\u0f66\u0f0b\u0f51\u0f7a\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f63\u0f0b\u0f60\u0f47\u0f7c\u0f42\u0f0b\u0f54\u0f0b\u0f51\u0f44\u0f0b\u0f0d \u0f62\u0f92\u0fb1\u0f66\u0f0b\u0f54\u0f62\u0f0b\u0f66\u0fa4\u0fb2\u0f7c\u0f66\u0f0b\u0f64\u0f72\u0f44\u0f0b\u0f51\u0f54\u0fb1\u0f51\u0f0b\u0f53\u0f66\u0f0b\u0f60\u0f47\u0f7c\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f41\u0fb1\u0f51\u0f0b\u0f54\u0f62\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f51\u0f42\u0f7c\u0f66\u0f0b\u0f66\u0f7c\u0f0d \u0f0d\u00a0
\n[N] For the limit(s)\/boundary(-ies) of (real) things, it is like: thinking\/contemplating on the system\/manner in which in the five aggregates are all the composites, and in the four truths are all objects of knowledge which are the basis for what to adopt and cast away for those who desire liberation included, and then decisively determining (them) as fully inclusive in that, and then stabilizing the mind on that. To that, also, whether it is the how [ie. the nature] or varieties [lit. what there are], when cultivating either serenity or insight, one must know the difference(s) between stabilizing on that after thinking\/contemplating on the manner of including in the side of it\/that, and\/vs. stabilizing after extensively expanding\/elaborating and analyzing.<\/p>\n

\u0f60\u0f51\u0f72\u0f0b\u0f59\u0f58\u0f0b\u0f51\u0f74\u0f0b\u0f5f\u0f51\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f60\u0f51\u0f72\u0f0b\u0f63\u0f66\u0f0b\u0f42\u0f5e\u0f53\u0f0b\u0f54\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f51\u0f7c\u0f0b\u0f5e\u0f7a\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f47\u0f72\u0f0b\u0f66\u0f99\u0f7a\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f44\u0f7c\u0f66\u0f0b\u0f54\u0f7c\u0f60\u0f72\u0f0b\u0f58\u0f50\u0f60\u0f0b\u0f51\u0f44\u0f0c\u0f0d\u0f60\u0f51\u0f72\u0f0b\u0f41\u0f7c\u0f0b\u0f53\u0f0b\u0f63\u0f9f\u0f62\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f42\u0f5e\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f58\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f66\u0f7c\u0f0b\u0f5e\u0f7a\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f47\u0f72\u0f0b\u0f63\u0f9f\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f51\u0f44\u0f7c\u0f66\u0f0b\u0f54\u0f7c\u0f60\u0f72\u0f0b\u0f58\u0f50\u0f60\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f66\u0f7c\u0f0d \u0f0d
\nThere are two: limit(s)\/boundary(-ies) of (real) things of what there are [ie. the diversity\/varieties] that “in this alone exhausts\/subsumes, and there is not anything other than this”; and, limit(s)\/boundary(-ies) of (real) things of the how [ie. the nature] that “like this alone it abides, and does not abide otherwise.”<\/p>\n

\u6b64\u6709\u4e8c\u7a2e\uff0c\u5982\u4e91\u300c\u552f\u723e\u66f4\u7121\u9918\u4e8b\u300d\uff0c\u662f\u76e1\u6240\u6709\u4e8b\u908a\u969b\u6027\uff1b\u5982\u4e91\u300c\u5be6\u723e\u975e\u4f4f\u9918\u6027\u300d\uff0c\u662f\u5982\u6240\u6709\u4e8b\u908a\u969b\u6027\u3002
\nThis has two types; if\/as saying “only such, and there does not exist anything further,” it is the all-existents boundary(-ies)-of-things\/events nature; if\/as saying “in fact this, and it does not abide any other nature,” it is the as-existent boundary(-ies)-of-things\/events nature.<\/p>\n

\u0f51\u0f7a\u0f0b\u0f63\u0f0b\u0f47\u0f72\u0f0b\u0f66\u0f99\u0f7a\u0f51\u0f0b\u0f54\u0f0b\u0f53\u0f72\u0f0b\u0f55\u0f74\u0f44\u0f0b\u0f54\u0f7c\u0f0b\u0f63\u0f94\u0f62\u0f0b\u0f60\u0f51\u0f74\u0f66\u0f0b\u0f56\u0fb1\u0f66\u0f0b\u0f50\u0f58\u0f66\u0f0b\u0f45\u0f51\u0f0b\u0f51\u0f44\u0f0b\u0f0d \u0f41\u0f58\u0f66\u0f0b\u0f56\u0f45\u0f7c\u0f0b\u0f56\u0f62\u0f92\u0fb1\u0f51\u0f0b\u0f51\u0f44\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f0b\u0f58\u0f46\u0f7a\u0f51\u0f0b\u0f56\u0f45\u0f74\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f66\u0f74\u0f0b\u0f46\u0f7c\u0f66\u0f0b\u0f50\u0f58\u0f66\u0f0b\u0f45\u0f51\u0f0b\u0f51\u0f44\u0f0b\u0f0d \u0f56\u0f51\u0f7a\u0f53\u0f0b\u0f56\u0f5e\u0f72\u0f62\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f56\u0fb1\u0f60\u0f72\u0f0b\u0f51\u0f44\u0f7c\u0f66\u0f0b\u0f54\u0f7c\u0f0b\u0f50\u0f58\u0f66\u0f0b\u0f45\u0f51\u0f0b\u0f60\u0f51\u0f74\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0c\u0f51\u0f7a\u0f0b\u0f55\u0f53\u0f0b\u0f46\u0f51\u0f0b\u0f51\u0f74\u0f0b\u0f42\u0f5e\u0f53\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f60\u0f7c\u0f0d
\nFor that, regarding what there are [ie. the diversity\/varieties], in the five aggregates are all the composites, in the eighteen realms\/constituents\/elements and twelve spheres\/sources are all dharmas, and in the four truths are all (real) things of objects of knowledge [or: real things to know] included; and beyond that there is no other.<\/p>\n

\u5176\u76e1\u6240\u6709\u6027\u8005\uff0c\u8b02\u5982\u65bc\u4e94\u860a\u651d\u8af8\u6709\u70ba\uff0c\u65bc\u5341\u516b\u754c\u53ca\u5341\u4e8c\u8655\u651d\u4e00\u5207\u6cd5\uff0c\u56db\u8ae6\u76e1\u651d\u6240\u61c9\u77e5\u4e8b\uff0c\u904e\u6b64\u7121\u9918\u3002
\nAmong this, for the all-existents nature, it means like in the five aggregates the various composites are encompassed, in the eighteen realms and twelve places all dharmas are encompassed, and the four truths exhaustively encompass the things one should know, and beyond this, is no more\/other.<\/p>\n

\u0f0d\u0f47\u0f72\u0f0b\u0f63\u0f9f\u0f0b\u0f56\u0f0b\u0f53\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f51\u0f7a\u0f0b\u0f51\u0f42\u0f0b\u0f42\u0f72\u0f0b\u0f61\u0f44\u0f0b\u0f51\u0f42\u0f0b\u0f54\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f51\u0f44\u0f0b\u0f51\u0f7a\u0f0b\u0f56\u0f5e\u0f72\u0f53\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f62\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f66\u0f0b\u0f42\u0fb2\u0f74\u0f56\u0f0b\u0f54\u0f60\u0f72\u0f0b[]\u0f51\u0f7c\u0f53\u0f0b[]\u0f53\u0f7c\u0f0d
\nRegarding how [ie. the nature], it is their pure\/proper nature and the like-this nature [ie. thusness\/suchness], as (being) established by reason.<\/p>\n

\u5982\u6240\u6709\u6027\u8005\uff0c\u8b02\u5f7c\u6240\u7de3\u5be6\u6027\u3001\u771f\u5982\u7406\u6240\u6210[]\u7fa9[]\u3002
\nFor the as-existent nature, it means the meaning of that object of meditation’s real nature and\/or true reality as established by reason.<\/p>\n

~~~~~~~~~~~<\/p>\n

~~~~~~~~~~~<\/p>\n

\u0f0d\u0f60\u0f56\u0fb2\u0f66\u0f0b\u0f56\u0f74\u0f60\u0f72\u0f0b\u0f66\u0f92\u0f7c\u0f0b\u0f53\u0f66\u0f0b\u0f56\u0f5e\u0f42\u0f0b\u0f54\u0f0b\u0f53\u0f72\u0f0b\u0f51\u0f42\u0f7c\u0f66\u0f0b\u0f54\u0f0b\u0f61\u0f7c\u0f44\u0f66\u0f0b\u0f66\u0f74\u0f0b\u0f42\u0fb2\u0f74\u0f56\u0f0b\u0f54\u0f0b\u0f66\u0f9f\u0f7a\u0f0d \u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f51\u0f7a\u0f0b\u0f51\u0f42\u0f0b\u0f42\u0f72\u0f0b\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f0b\u0f56\u0f62\u0f99\u0f53\u0f0b\u0f63\u0f0b\u0f5e\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f42\u0f72\u0f66\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f61\u0f72\u0f51\u0f0b\u0f63\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f54\u0f0b\u0f51\u0f7a\u0f0b\u0f40\u0f74\u0f53\u0f0b\u0f4f\u0f74\u0f0b\u0f56\u0f66\u0f9f\u0f7a\u0f53\u0f0c\u0f42\u0f7c\u0f58\u0f66\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0fb1\u0f66\u0f0c\u0f63\u0f53\u0f0b\u0f58\u0f44\u0f0b\u0f51\u0f74\u0f0b\u0f56\u0fb1\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f58\u0f50\u0f74\u0f66\u0f0b
\nPositing through the door of [ie. in terms of] the result\/fruit is full achievement of purpose; as, by virtue\/power of (fully) relying on\/making use of and doing familiarizing of the mental engagement\/attention of serenity and insight’s taking up [as objects] of the images of those objects of meditation [lit. that which is taken up], having done (so) many times,<\/p>\n

\u5c31\u679c\u5b89\u7acb\u6240\u4f5c\u6210\u8fa6\uff0c\u8b02\u65bc\u5982\u662f\u6240\u7de3\u5f71\u50cf\uff0c\u7531\u5962\u6469\u4ed6\u3001\u6bd8\u7f3d\u820d\u90a3\u7de3\u5f7c\u4f5c\u610f\uff0c\u82e5\u4fee\u82e5\u7fd2\u82e5\u591a\u4fee\u7fd2\uff0c\u7531\u662f\u4e4b\u529b
\nIn terms of the result, accomplishing what one does is established, meaning that in such image that is taken up [or: that is (of) the object of meditation], by the attention [lit. mind activity] of shamatha and\/or vipasyana taking it up, if cultivating\/practicing, if familiarizing, if abundantly cultivating\/practicing and familiarizing, through the power of such,<\/p>\n

\u0f62\u0f44\u0f0b\u0f62\u0f44\u0f0b\u0f42\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f44\u0f53\u0f0b\u0f63\u0f7a\u0f53\u0f0b\u0f51\u0f44\u0f0b\u0f56\u0fb2\u0f63\u0f0b\u0f53\u0f66\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f42\u0fb1\u0f74\u0f62\u0f0b\u0f54\u0f60\u0f7c\u0f0d \u0f0d
\none\/each becomes freed from one’s taking of bad abiding(s)\/base(s)\/state(s) [ie. dysfunctional tendency(-ies)], and changes abiding\/base\/state (or: the abiding\/base\/state changes).<\/p>\n

\u9060\u96e2\u5404\u81ea\u7c97\u91cd\u800c\u5f97\u8f49\u4f9d\u3002
\none\/they distance(s) from the rough and heavy of each, and get(s) to change base\/basis.<\/p>\n

[N] \u0f51\u0f42\u0f7c\u0f66\u0f0b\u0f54\u0f0b\u0f61\u0f7c\u0f44\u0f66\u0f0b\u0f66\u0f74\u0f0b\u0f60\u0f42\u0fb2\u0f74\u0f56\u0f0b\u0f54\u0f0b\u0f53\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f51\u0f7a\u0f0b\u0f42\u0f7c\u0f58\u0f66\u0f0b\u0f54\u0f66\u0f0b\u0f64\u0f72\u0f53\u0f0b\u0f66\u0fa6\u0fb1\u0f44\u0f66\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f0b\u0f56\u0f0b\u0f66\u0f7c\u0f42\u0f66\u0f0b\u0f51\u0f42\u0f7c\u0f66\u0f0b\u0f54\u0f0b\u0f60\u0f42\u0fb2\u0f74\u0f56\u0f0b\u0f63\u0f74\u0f42\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f60\u0f56\u0fb2\u0f66\u0f0b\u0f56\u0f74\u0f60\u0f72\u0f0b\u0f66\u0f92\u0f7c\u0f0b\u0f53\u0f66\u0f0b\u0f56\u0f5e\u0f42\u0f0b\u0f54\u0f60\u0f7c\u0f0d \u0f0d\u0f60\u0f51\u0f72\u0f0b\u0f56\u0f5e\u0f72\u0f0b\u0f42\u0f0b\u0f61\u0f44\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f60\u0f7c\u0f42\u0f0b\u0f58\u0f0b\u0f62\u0fa3\u0f58\u0f66\u0f0b\u0f63\u0f66\u0f0b\u0f63\u0f7c\u0f42\u0f66\u0f0b\u0f53\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f45\u0f72\u0f44\u0f0b\u0f50\u0f58\u0f66\u0f0b\u0f45\u0f51\u0f0b\u0f63\u0f0b\u0f41\u0fb1\u0f56\u0f0b\u0f54\u0f0b\u0f61\u0f72\u0f53\u0f0b\u0f53\u0f7c\u0f0d \u0f0d
\n[N] Full achievement of purpose\u2014is posited by the door of [ie. in terms of] result\/fruit of way\/system of achieving purposes such as generating pliancy [lit. high\/extreme purification\/refinement] by familiarizing with that object of meditation [lit. that which is taken up] and so on. These four, also, do not exist aside from the later objects of meditation [lit. that which is taken up], and pervade [ie. include] all.<\/p>\n

[1]\u00a0 In Tibetan, the same words (\u0f62\u0fa3\u0f58\u0f0b\u0f4f\u0f7c\u0f42\u0f0b; rnam rtog and \u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f0b; rtog pa) are used for “discursiveness” (as in “discursive image”) and for “thinking” in this context (as in “analytical thinking”). The word can also be translated as “mental conception” and “discrimination.” Expressed through the Tibetan word, the reason behind the term “discursive” is more intuitive upon a literal reading:
\nAnalytical mental conception\/thinking\/discrimination is present, so it is an image with mental conception\/thinking\/discrimination.
\nThe same is true for the reason behind the term “non-discursive” stated in the next sentence:
\nThere is no analytical mental conception\/thinking\/discrimination, so it is called an image of no mental conception\/thinking\/discrimination.
\nAlso refer to note 6 in teaching 16 regarding “discursive” and “non-discursive.”
\n[2]\u00a0 The term translated here as “self-standing” (Tib: \u0f62\u0f44\u0f0b\u0f58\u0f5a\u0f53\u0f0b; rang mtshan, or \u0f62\u0f44\u0f0b\u0f58\u0f5a\u0f53\u0f0b\u0f54\u0f0b; rang mtshan pa; Ch: \u81ea\u76f8; zi4 xiang4; lit.: “self-characteristic” or “self-characterization”) is used to refer to the actual object to which the meditator’s mind is directed, as opposed to the mental image of that object which appears in the meditator’s mind.
\n[3]\u00a0 The five aggregates, 18 constituents, and 12 sources are different ways to categorize phenomena. The five aggregates include all impermanent phenomena, which are all concrete objects, but do not include permanent phenomena, which are abstract objects. The 12 sources and 18 constituents both include all phenomena, both impermanent and permanent. The Buddha taught these different categorizations of phenomena in order to show that there exist more varieties of phenomena than what one is often aware of.
\nThe Four Noble Truths are taught as a way to give guidance to living beings regarding what things are beneficial to adopt and what should be casted aside.
\n[4]\u00a0 The Tibetan term translated here as “changing state” (Tib: \u0f42\u0f53\u0f66\u0f0b\u0f42\u0fb1\u0f74\u0f62\u0f0b\u0f54\u0f0b; gnas gyur pa) can also mean “changing place” or “changing the abiding.” The word for “state” (\u0f42\u0f53\u0f66\u0f0b; gnas) is the same as for “abiding” in “calm abiding” (\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b; zhi gnas) and “state” in the “nine mental states” (\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f51\u0f42\u0f74\u0f0b sems gnas dgu). The term “nine mental states” can also be translated as the “nine mental abidings.” 00:00
\n\uc548\ub155\ud558\uc138\uc694! \ub610 \ud568\uaed8 \u300e\ub78c\ub9bc\u300f\uc744 \ubc30\uc6b0\ub294 \uc2dc\uac04\uc774 \ub418\uc5b4 \uae30\uc058\ub124\uc694. \uc55e\uc11c “\uc18c\uc5f0\uc5d0 \ubab0\ub450\ud558\uae30 \uc804\uc5d0 \uc5b4\ub5bb\uac8c \ud574\uc57c \ud558\ub294 \uac83”\uc744 \ub2e4 \ubc30\uc6e0\uc2b5\ub2c8\ub2e4. \uadf8\ub7fc \uc624\ub298\ubd80\ud130 “\uc18c\uc5f0\uc5d0 \ubab0\ub450\ud560 \ub54c \uc5b4\ub5bb\uac8c \ud574\uc57c \ud558\ub294 \uc9c0”\ub97c \ubc30\uc6b0\uaca0\uc2b5\ub2c8\ub2e4. \ud568\uaed8 \u300e\ub78c\ub9bc\u300f635\ud398\uc774\uc9c0 \ub4a4\uc5d0\uc11c \uc77c\uacf1\ubc88\uc9f8 \uc904 \uacfc\ud310(\u79d1\u5224)\uc744 \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. 00:48
\n\ub124\uac00\uc9c0 \uc18c\uc5f0(\u6240\u7de3)\uc911 \uccab\ubc88\uc9f8 \uc8fc\ubcc0\uc18c\uc5f0(\u5468\u904d\u6240\u7de3)
\n\ub450\ubc88\uc9f8\ub294 \ub450 \uac00\uc9c0\uac00 \uc788\ub2e4. \ub9c8\uc74c\uc774 \uc548\uc8fc\ud558\ub294 \uae30\ubc18\uc778 \uc18c\uc5f0(\u6240\u7de3)\uc744 \uc778\uc2dd \ud558\ub294 \uac83\uacfc \uc774\uc5d0 \ub9c8\uc74c\uc744 \uc5b4\ub5bb\uac8c \ubab0\ub450 \ud558\ub294 \uac00\uc758 \ubc29\ubc95\uc774\ub2e4. \uccab\uc9f8 \ub0b4\uc6a9\uc740 \ub450 \uac00\uc9c0\ub85c \ub098\ub25c\ub2e4. \uc18c\uc5f0\uc744 \ucd1d\uccb4\uc801\uc73c\ub85c \ub17c\ud558\ub294 \uac83\uacfc. \uc774\uacf3\uc5d0\uc11c\uc758 \uc18c\uc5f0\uc744 \uc778\uc2dd\ud568\uc774\ub2e4. \uccab\uc9f8\ub294 \uc138 \uac00\uc9c0\ub85c \ub098\ub25c\ub2e4. \uc815\uc18c\uc5f0(\u6b63\u6240\u7de3)\uc744 \uc124\uba85\ud558\ub294 \uac83\uacfc \uc5b4\ub5a4 \ubcf4\ud2b9\uac00\ub77c(\u88dc\u7279\u4f3d\u7f85)\uac00 \ubb34\uc5c7\uc744 \uc18c\uc5f0\ud574\uc57c \ud558\ub294 \uac00\ub97c \ubcf4\uc5ec\uc8fc\ub294 \uac83\uacfc \uc18c\uc5f0\uc758 \uc774\ubb38(\u7570\u9580)\uc744 \ubcf4\uc5ec\uc8fc\ub294 \uac83\uc774\ub2e4. \uccab\uc9f8, 01:21
\n\ub450\ubc88\uc9f8 \uc18c\uc5f0(\u6240\u7de3)\uc5d0 \ubab0\ub450\ud560 \ub54c \uc5b4\ub5bb\uac8c \ud574\uc57c \ud558\ub294 \uac83\uc5d0\ub294 \ub450\uac00\uc9c0\ub85c \ub098\ub269\ub2c8\ub2e4. \uccab\uc9f8\ub294 \ub9c8\uc74c\uc774 \uc548\uc8fc(\u5b89\u4f4f)\ud558\ub294 \uae30\ubc18\uc744 \uc778\uc2dd\ud558\ub294 \uac83\uc785\ub2c8\ub2e4. \uc548\uc8fc\ud558\ub294 \uae30\ubc18\uc774\ub780 \uc18c\uc5f0\uc785\ub2c8\ub2e4. \ub450\ubc88\uc9f8\ub294 \ub9c8\uc74c\uc774 \uc5b4\ub5bb\uac8c \uc18c\uc5f0\uc5d0 \ubab0\ub450\ud558\ub294 \ubc29\ubc95\uc785\ub2c8\ub2e4. \uadf8\ub7ec\uace0 \uccab\ubc88\uc9f8\ub294 \ub450 \uac00\uc9c0\ub85c \ub098\ub269\ub2c8\ub2e4. \uccab\uc9f8, \uc18c\uc5f0\uc744 \ucd1d\uad04\uc801\uc73c\ub85c \ub17c\uc220\ud558\ub294 \uac83. \uc5ec\uae30\uc11c ‘\ub17c’\uc774\ub780 \ub17c\uc220\ud55c\ub2e4\ub294 \ub73b\uc785\ub2c8\ub2e4. \ub458\uc9f8\ub294 \uc774\uacf3\uc5d0\uc11c\uc758 \uc18c\uc5f0\uc744 \uc778\uc2dd\ud558\ub294 \uac83\uc785\ub2c8\ub2e4. \uccab\uc9f8\ub294 \ub610 \uc14b\uc73c\ub85c \ub098\ub269\ub2c8\ub2e4. \uccab\uc9f8\ub294 \uc8fc\uc694\uc18c\uc5f0\uc744 \ubcf4\uc5ec\uc90c. \ub458\uc9f8\ub294 \uc5b4\ub5a4 \ubcf4\ud2b9\ub77c\uac00\ub294 \uc5b4\ub5a4 \uc18c\uc5f0\uc744 \uc5f0\ud574\uc57c \ub418\ub294 \uac00\ub97c \ubcf4\uc5ec\uc90c. \uc138\ubc88\uc9f8\ub294 \uc18c\uc5f0\uc758 \uc774\ubb38(\u7570\u9580)\uc744 \ubcf4\uc5ec\uc90c\uc785\ub2c8\ub2e4. \uadf8\ub7fc \uba3c\uc800 \uccab\ubc88\uc9f8 \uacfc\ud310\uc744 \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. \uc6d0\ubb38\uc744 \ubcf4\uc138\uc694. 02:14
\n\uc138\uc874\uaed8\uc11c \uc720\uac00\uc0ac(\u745c\u4f3d\u5e2b)\uc758 \uc18c\uc5f0\uc73c\ub85c \ub124 \uac00\uc9c0\ub97c \ub9d0\uc500\ud558\uc168\ub2e4. \uc989 \uc8fc\ubcc0\uc18c\uc5f0(\u5468\u904d\u6240\u7de3), \uc815\ud589\uc18c\uc5f0(\u6de8\u884c\u6240\u7de3), \uc120\uad50\uc18c\uc5f0(\u5584\u5de7\u6240\u7de3), \uc815\ud639\uc18c\uc5f0(\u6de8\u60d1\u6240\u7de3)\uc774\ub2e4. \uc8fc\ubcc0\uc18c\uc5f0\uc5d0\ub294 \ub610 \ub124 \uac00\uc9c0\uac00 \uc788\ub2e4. \uc989 \uc720\ubd84\ubcc4\uc601\uc0c1(\u6709\u5206\u5225\u5f71\u50cf), \ubb34\ubd84\ubcc4\uc601\uc0c1(\u7121\u5206\u5225\u5f71\u50cf), \uc0ac\ubcc0\uc81c\uc131(\u4e8b\u908a\u969b\u6027), \uc18c\uc791\uc131\ubcc0(\u6240\u4f5c\u6210\u8fa6)\uc774 \uc788\ub2e4. \ub2a5\uc5f0(\u80fd\u7de3)\uc758 \ubb38\uc73c\ub85c \uc548\ub9bd\ud558\ub294 \ub450 \uac00\uc9c0 \uc601\uc0c1\uc774 \uc788\ub294\ub370, \uccab\uc9f8\ub294 \uad00(\u89c0)\uc758 \uc18c\uc5f0\uc774\uace0 \ub458\uc9f8\ub294 \uc9c0(\u6b62)\uc758 \uc18c\uc5f0\uc774\ub2e4. 02:44
\n\uc138\uc874\uaed8\uc11c \uc720\uac00\uc0ac\uc758 \ub124\uac00\uc9c0 \uc18c\uc5f0\uc744 \uc124\ud558\uc168\uc2b5\ub2c8\ub2e4. \ub124\uac00\uc9c0\ub780? “\uc8fc\ubcc0\uc18c\uc5f0(\u5468\u904d\u6240\u7de3), \uc815\ud589\uc18c\uc5f0(\u6de8\u884c\u6240\u7de3), \uc120\uad50\uc18c\uc5f0(\u5584\u5de7\u6240\u7de3)”\ud558\uace0 \ub610? “\uc815\ud639\uc18c\uc5f0(\u6de8\u60d1\u6240\u7de3)”\uc785\ub2c8\ub2e4. \uadf8\ub7fc \ub124\uac00\uc9c0 \uc18c\uc5f0\uc5d0\uc11c \uc8fc\ubcc0\uc18c\uc5f0\uc740 \ub610 \ub124\uac00\uc9c0\uac00 \uc788\uc2b5\ub2c8\ub2e4. \uc5b4\ub5a4 \ub124\uac00\uc9c0 \uc8fc\ud3b8\uc18c\uc5f0\uc774 \uc788\uc2b5\ub2c8\uae4c? \ub124! “\uc720\ubd84\ubcc4\uc601\uc0c1(\u6709\u5206\u5225\u5f71\u50cf), \ubb34\ubd84\ubcc4\uc601\uc0c1(\u7121\u5206\u5225\u5f71\u50cf), \uc0ac\ubcc0\uc81c\uc131(\u4e8b\u908a\u969b\u6027), \uc18c\uc791\uc131\ubcc0(\u6240\u4f5c\u6210\u8fa6)”\uc785\ub2c8\ub2e4. \uadf8\ub7fc \uc774 \uc911 \ub2a5\uc5f0(\u80fd\u7de3)\uc758 \ubc29\uba74\uc73c\ub85c \uc548\ub9bd\ud55c \uac83\uc740 \ubb34\uc5c7\uc778\uac00? \ub450\uac00\uc9c0 \uc601\uc0c1\uc785\ub2c8\ub2e4. \uccab\ubc88\uc9f8\ub294 \uc704\ube60\uc0ac\ub098\uc758 \uc18c\uc5f0\uc774\uace0 \ub450\ubc88\uc9f8\ub294 \uc0ac\ub9c8\ud0c0\uc758 \uc18c\uc5f0\uc774\uae30 \ub54c\ubb38\uc5d0 \uadf8\ub7ec\ubbc0\ub85c \ub2a5\uc5f0\uc758 \ubc29\uba74\uc73c\ub85c \uc548\ub9bd\ud55c \uac83\uc785\ub2c8\ub2e4. \uacc4\uc18d \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. 03:32
\n\ub2a5\uc5f0\uc758 \ubc29\uba74\uc73c\ub85c \uc548\ub9bd\ud55c \uc720\ubd84\ubcc4\uc601\uc0c1, \ubb34\ubd84\ubcc4\uc601\uc0c1
\n\uc601\uc0c1\uc774\ub780, \uc5b4\ub5a4 \uac83\uc5d0 \uc5f0(\u7de3)\ud55c \uc18c\uc5f0\uc758 \uc790\uc0c1(\u81ea\u76f8)\uc2e4\uccb4\uac00 \uc544\ub2c8\uace0 \uadf8 \uc0c1\uc774 \ub9c8\uc74c\uc18d\uc5d0 \ub098\ud0c0\ub09c\ub2e4\ub294 \uac83\uc774\ub2e4. \uc774\ub97c \uc5f0\ud558\uc5ec \ubd84\uc11d\ud574 \ub098\uac08 \ub54c, \ubd84\uc11d\uc758 \ubd84\ubcc4\uc774 \uc788\uc73c\ubbc0\ub85c \uc720\ubd84\ubcc4 \uc601\uc0c1\uc774\ub77c\uace0 \ud55c\ub2e4. \uadf8\ub7ec\ub098 \uc774\uc5d0 \uc5f0\ud558\uc5ec \ubd84\uc11d\ud558\uc9c0 \uc54a\uace0 \ub9c8\uc74c\uc744 \uc8fc(\u4f4f)\ud560 \ub54c \ubd84\uc11d\uc758 \ubd84\ubcc4\uc774 \uc5c6\uc73c\ubbc0\ub85c \ubb34\ubd84\ubcc4 \uc601\uc0c1\uc774\ub77c\uace0 \ub9d0\ud55c\ub2e4. \uc774 \uc601\uc0c1\uc740 \ubb34\uc2a8 \uc18c\uc5f0 \uc601\uc0c1\uc778\uac00? \ub2e4\uc12f\uac00\uc9c0 \uc815\ud589\uc18c\uc5f0\uacfc \ub2e4\uc12f \uac00\uc9c0 \uc120\uad50\uc18c\uc5f0, \ub450 \uac00\uc9c0 \uc815\ud639\uc18c\uc5f0\uc758 \uc601\uc0c1 \ud639\uc740 \ud589\uc0c1(\u884c\u76f8)\uc774\ub2e4. 04:18
\n“\uc601\uc0c1”\uc774\ub780 \ubb34\uc2a8 \ub73b\uc778\uac00? \uc8fc\uc758! \uc601\uc0c1\uc744 \uc124\uba85\ud569\ub2c8\ub2e4. \uc601\uc0c1\uc774\ub780 \uc18c\uc5f0\uc758 \uc9c4\uc815\ud55c \uc790\uc0c1(\u81ea\u76f8)\uc744 \uc5f0\ud558\ub294 \uac83\uc774 \uc544\ub2d9\ub2c8\ub2e4. \uc5ec\uae30\uc11c “\uc790\uc0c1”\uc774\ub780 \uc2e4\uc81c, \uc9c4\uc2e4\uc774\ub77c\ub294 \ub73b\uc785\ub2c8\ub2e4. \uc18c\uc704 “\uc601\uc0c1”\uc774\ub780 \uc9c4\uc815\ud55c \uc18c\uc5f0\uc758 \uc2e4\uccb4\uac00 \uc544\ub2d9\ub2c8\ub2e4. \uadf8\ub7fc \ubb34\uc5c7\uc778\uac00? \ub9c8\uc74c\uc18d\uc5d0\uc11c \uc77c\uc5b4\ub09c \uadf8\uac83\uc758 \ud589\uc0c1(\u884c\u76f8)\uc785\ub2c8\ub2e4. \uc774 \ud589\uc0c1\uc744 \uc5f0\ud558\uba70 \uc0ac\ud0dd\uc744 \ud560 \ub54c \uc0ac\ud0dd\ud558\ub294 \ubd84\ubcc4\uc774 \uc788\uc74c\uc73c\ub85c “\uc720\ubd84\ubcc4 \uc601\uc0c1”\uc785\ub2c8\ub2e4. \uc774 \ud589\uc0c1\uc744 \uc5f0\ud558\uba70 \uc0ac\ud0dd\uc744 \ud558\uc9c0 \uc54a\uace0 \ub9c8\uc74c\uc744 \uc548\uc8fc(\u5b89\u4f4f)\ud560 \ub54c. \uc0ac\ud0dd\uc758 \ubd84\ubcc4\uc774 \uc5c6\uc74c\uc73c\ub85c “\ubb34\ubd84\ubcc4 \uc601\uc0c1”\uc774\ub77c\uace0 \ud558\ub294 \uac83\uc785\ub2c8\ub2e4. \uc608\ub97c \ub4e4\uc790\uba74. \uc608\ub97c \ub4e4\uba74 “\ubcd1(\u7501)”. \ubcd1\uc744 \uc5f0(\u7de3)\ud558\uba70 \uc544\ubb34 \uad00\ucc30 \uacb0\ud0dd\uc774 \uc5c6\ub294 \uac83, \uadf8\uc800 “\uc774\uac83\uc740 \ubcd1\uc774\ub2e4.” \uc0dd\uac01\ud558\ub294 \uac83\uc774 \ubb34\ubd84\ubcc4\uc785\ub2c8\ub2e4. \uc774 \ubcd1\uc744 \uc5f0\ud558\uba70 \uc0dd\uac01\ud558\ub294 \uac83, “\uc774\uac83\uc740 \ubb34\uc2a8 \uc0c9\uc774\uba70, \ud06c\uae30, \uc0dd\uc0b0\uc9c0\ub294 \uc5b4\ub518\uac00?” \uc5ec\ub7ec \ubc29\uba74\uc73c\ub85c \uacb0\ud0dd\ud560 \ub54c\ub294 \uc720\ubd84\ubcc4\uc785\ub2c8\ub2e4. 05:34
\n\uadf8\ub7fc \uc774 \uc601\uc0c1\uc740 \ubb34\uc2a8 \uc18c\uc5f0\uc601\uc0c1\uc778\uac00? \uc55e\uc73c\ub85c \ub354 \ub098\uac11\ub2c8\ub2e4! \ub2e4\uc12f\uac00\uc9c0 \uc815\ud589\uc18c\uc5f0, \ub2e4\uc12f\uac00\uc9c0 \uc120\uad50\uc18c\uc5f0, \ub450\uac00\uc9c0 \uc815\ud639\uc18c\uc5f0\uc758 \uc601\uc0c1 \ud639\uc740 \uc18c\uc5f0\uc758 \ud589\uc0c1\uc785\ub2c8\ub2e4. \uc720\ubd84\ubcc4 \uc601\uc0c1\uacfc \ubb34\ubd84\ubcc4 \uc601\uc0c1\uc740 \ub2a5\uc5f0\uc758 \ubc29\uba74\uc73c\ub85c \uc548\ub9bd\ud55c \uac83\uc785\ub2c8\ub2e4. \uc54c\uc544 \ub4e4\uc73c\uc168\ub098\uc694? \uacc4\uc18d \ub4a4\ub85c \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. \uc6d0\ubb38\uc744 \ubcf4\uc138\uc694. 06:04
\n\uc18c\uc5f0\uacbd(\u6240\u7de3\u5883) \ubc29\uba74\uc73c\ub85c \uc548\ub9bd\ud55c \uc0ac\ubcc0\uc81c\uc131(\u4e8b\u908a\u969b\u6027)
\n\uc18c\uc5f0\uacbd(\u6240\u7de3\u5883)\uc5d0 \ubb38\uc73c\ub85c \uc548\ub9bd\ud558\ub294 \uac83\uc774 \uc0ac\ubcc0\uc81c(\u4e8b\u908a\u969b) \uc778\ub370. ‘\uc774 \ubfd0\uc774\uba70, \uc774 \uc678\ub294 \uc5c6\ub2e4.’ \ud558\ub294 \uac83\uc774 \uc9c4\uc18c\uc720(\u76e1\u6240\u6709) \uc0ac\ubcc0\uc81c. ‘\uc624\uc9c1 \uc774\ub807\uac8c \uc548\uc8fc\ud558\uc9c0 \ub2e4\ub974\uac8c \uc548\uc8fc\ud558\uc9c0 \uc54a\ub294\ub2e4.’ \ud558\ub294 \uac83\uc740 \uc5ec\uc18c\uc720(\u5982\u6240\u6709) \uc0ac\ubcc0\uc81c. \uc774 \ub450\uac00\uc9c0\uac00 \uc788\ub2e4. \uc9c4\uc18c\uc720\uc131\uc740 \uc624\uc628(\u4e94\u860a)\uc5d0\uc11c \ubaa8\ub4e0 \uc720\uc704(\u6709\u70ba)\ub97c \ud3ec\uad04\ud558\uace0, \uc2ed\ud314\uacc4(\u5341\u516b\u754c), \uc2ed\uc774\ucc98(\u5341\u4e8c\u8655)\uc5d0\uc11c \uc77c\uccb4 \ubc95\uc744 \ud3ec\uad04\ud558\ub294 \uac83\uc774\uba70, \uc0ac\uc81c(\u56db\u8ae6)\uc5d0\uc11c \uc54c\uc544\uc57c \ud558\ub294 \ubaa8\ub4e0 \uc0ac\ubb3c\uc744 \ud3ec\uad04\ud558\ub294 \uac83\uc774\uace0, \uc774\uac83\uc744 \uc81c\ud558\uace0 \ub2e4\ub978 \uc5b4\ub5a4 \uac83\ub3c4 \uc5c6\ub2e4. \uc5ec\uc18c\uc720\uc131\uc774\ub780, \uadf8 \ubaa8\ub4e0 \uc18c\uc5f0\uc758 \uc9c4\uc2e4\uc131(\u771f\u5be6\u6027)\uacfc \uc9c4\uc5ec\uc131(\u771f\u5982\u6027)\uc744 \uc774\uce58\ub85c\uc368 \uc5bb\uc740 \uc758\ubbf8\uc774\ub2e4. 06:43
\n\uadf8\ub7fc \uc18c\uc5f0\uacbd\uc758 \ubc29\uba74\uc73c\ub85c \uc548\ub9bd\ud55c \uac83\uc774 “\uc0ac\ubcc0\uc81c\uc131”\uc785\ub2c8\ub2e4. \uadf8 \uc0ac\ubb3c\uc758 \ub05d\uc785\ub2c8\ub2e4. “\uc0ac\ubcc0\uc81c”\ub294 \ub450\uac00\uc9c0\uac00 \uc788\uc2b5\ub2c8\ub2e4. \uccab\uc9f8\ub294 “\uc774\uac83 \ubfd0\uc774\uc9c0 \ub2e4\ub978 \uac83\uc740 \uc5c6\ub2e4.”\ud558\ub294 \uac83\uc774 \uc9c4\uc18c\uc720\uc131\uc758 \uc0ac\ubcc0\uc81c\uc131\uc785\ub2c8\ub2e4. \ub450\ubc88\uc9f8\ub294 “\uc774\ub807\uac8c \uc874\uc7ac\ud558\uc9c0 \ub2e4\ub978 \ubcf8\uc131(\u672c\u6027)\uc5d0 \uc548\uc8fc\ud558\uc9c0 \uc54a\ub294\ub2e4.”\ud558\ub294 \uac83\uc774 \uc5ec\uc18c\uc720\uc131\uc758 \uc0ac\ubcc0\uc81c\uc131\uc785\ub2c8\ub2e4. \uc774 \uc911 “\uc9c4\uc18c\uc720\uc131”\uc740 \ubb34\uc5c7\uc778\uac00? \uc624\uc628(\u4e94\u860a)\uc5d0 \ud3ec\ud568\ub418\ub294 \ubaa8\ub4e0 \uc720\uc704\ubc95(\u6709\u70ba\u6cd5)\uc785\ub2c8\ub2e4. \uc2ed\ud314\uacc4, \uc2ed\uc774\ucc98\uc5d0 \ud3ec\ud568\ub418\ub294 \ubaa8\ub4e0 \ubc95\uff0c\uc0ac\uc81c\uc5d0 \ud3ec\ud568\ub418\ub294 \ubaa8\ub4e0 \uc54c\uc544\uc57c \ub420 \uc0ac\ubb3c\uff0c\uc774\uc678\uc5d0 \ub2e4\ub978 \uc0ac\ubb3c\uc740 \uc5c6\uc2b5\ub2c8\ub2e4. \uadf8\ub7fc “\uc5ec\uc18c\uc720\uc131”\uc740 \uc18c\uc5f0\ub4e4\uc758 \uc9c4\uc2e4\uc131\uacfc \uc9c4\uc5ec\uc785\ub2c8\ub2e4. \ubc14\ub978 \uc774\uce58\ub85c\uc11c \uc131\ub9bd\ud55c \ub0b4\uc6a9\uc785\ub2c8\ub2e4. 07:40
\n\uc790! \uacc4\uc18d \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. 07:42
\n\uacfc(\u679c)\uc758 \ubc29\uba74\uc73c\ub85c \uc548\ub9bd\ud55c \uc18c\uc791\uc131\ubcc0(\u6240\u4f5c\u6210\u8fa6)
\n\uacfc(\u679c)\uc758 \ubb38\uc73c\ub85c \uc548\ub9bd\ud558\ub294 \uac83\uc774\ub780. \uc18c\uc791\uc131\ubcc0\uc778\ub370. \uc774 \ubaa8\ub4e0 \uc18c\uc5f0\uc758 \uc601\uc0c1\uc744 \uc9c0\uad00\uc73c\ub85c\uc368 \uc5f0\ud55c \uc791\uc758\ub97c \uc644\uc804\ud788 \uc218\ud589\ud558\uace0 \uc775\ud788\uba70, \ub9ce\uc774 \ud589\ud55c \ud798\uc73c\ub85c\uc368 \uac01\uc790\uc758 \uc870\uc911(\u7c97\u91cd)\uc744 \ubc84\ub9ac\uace0 \uc804\uc758(\u8f49\u4f9d) \ub418\ub294 \uac83\uc774\ub2e4. 08:02
\n\uacfc(\u679c)\uc758 \ubc29\uba74\uc73c\ub85c \uc548\ub9bd\ud55c \uac83\uc774 “\uc18c\uc791\uc131\ubcc0”\uc785\ub2c8\ub2e4. \uc989 \ubaa9\uc801\uc744 \ub2ec\uc131\ud55c \uac83\uc785\ub2c8\ub2e4. \uc5ec\uae30\uc11c “\uc18c\uc791”\uc774\ub780 \ubaa9\uc801\uc774\ub77c\ub294 \ub73b\uc785\ub2c8\ub2e4. \uadf8\ub7fc \ubb34\uc5c7\uc774 “\uc18c\uc791\uc131\ubcc0”\uc778\uac00? \uc0ac\ub9c8\ud0c0 \ud639\uc740 \uc704\ube60\uc0ac\ub098\ub85c \uc774 \uc18c\uc5f0\uc601\uc0c1\ub4e4\uc744 \uc5f0\ud558\uc5ec \uc218\uc2b5\ud558\uace0, \uad00\uc2b5\ud558\uace0, \uac70\ub4ed \uc775\uc219\ud574\uc9c0\ub294 \ud798\uc73c\ub85c \uac01\uc790\uc758 \uc870\uc911(\u7c97\u91cd)\uc5d0\uc11c \ubc97\uc5b4\ub098\uc11c \uc804\ud658\uc744 \uc644\uc131\ud558\ub294 \uac83\uc785\ub2c8\ub2e4. \uc77c\ubc18\uc801\uc73c\ub85c “\uc804\uc758(\u8f49\u4f9d)”\ub780 \uc790\uc2e0\uc758 \uc0c1\ud0dc\ub97c \uc804\ud658\ud558\ub294 \uac83 \ud639\uc740 \uc790\uc2e0\uc758 \uc0c1\ud0dc\uac00 \ubc14\ub00c\ub294 \uac83\uc785\ub2c8\ub2e4. \uc5ec\uc6d4(\u5982\u6708)\uac8c\uc2dc\uaed8\uc11c \uc124\uba85\ud558\uc2dc\uae38. \uc548 \uc88b\uc740 \uac83\uc744 \uc88b\uc740 \uac83\uc73c\ub85c \uc804\ud658\ud558\ub294 \uac83\uc744 “\uc804\uc758\uff08\u8f49\u4f9d\uff09”\ub77c\uace0 \ud588\uc2b5\ub2c8\ub2e4. \uc608\ub97c \ub4e4\uc5b4 \uad6c\uc8fc\uc2ec(\u4e5d\u4f4f\u5fc3)\uc758 \uccab\ubc88\uc9f8 \uc8fc\uc2ec\ubd80\ud130 \ub450\ubc88\uc9f8 \uc8fc\uc2ec\uae4c\uc9c0. \uc989 \uc81c\uc77c \uc8fc\uc2ec\uc5d0\uc11c \uc81c\uc774 \uc8fc\uc2ec\uc73c\ub85c \uc804\uc758\ud558\ub294 \uac83\uc785\ub2c8\ub2e4. \uc5ec\uae30\uc11c\uc758 \uc804\uc758\ub780 \uc870\uc911(\u7c97\u91cd)\uc5d0 \uc0c1\ud0dc\uc5d0\uc11c \uc870\uc911\uc744 \ub5a0\ub09c \uc0c1\ud0dc\ub85c \uc804\ud658\ud558\ub294 \uac83\uc785\ub2c8\ub2e4. \u300e\uc0ac\uac00\ud569\uc8fc\u300f\uc5d0\uc11c \uc544\uc655\ub300\uc0ac\ub2d8\uaed8\uc11c\ub294 “\uc18c\uc791\uc131\ubcc0”\uc740 \uc18c\uc5f0\uc744 \uad00\uc2b5\ud558\uc5ec \ubb34\uc5c7\uc774 \uc77c\uc5b4\ub098\ub294\uac00? \uacbd\uc548\uc785\ub2c8\ub2e4. \uadf8\ub7fc \uacfc(\u679c)\ub97c \uc131\ucde8\ud55c \ubc29\uba74\uc73c\ub85c \uc548\ub9bd\ud558\uba74 \ub124\uac00\uc9c0 \uc8fc\ubcc0\uc18c\uc5f0\uc740 \ub4a4\uc5d0 \ub9d0\ud55c \uc18c\uc5f0\uc744 \ub118\uc5b4\uc11c\uc9c0 \uc54a\uace0 \ubaa8\ub4e0 \uc18c\uc5f0\uc744 \ub2e4 \ud3ec\ud568\ud55c\ub2e4\uace0 \uc124\uba85\ud588\uc2b5\ub2c8\ub2e4. 09:27
\n\uc774\uc0c1 \ub124\uac00\uc9c0 \uc18c\uc5f0\uc911 \uccab\ubc88\uc9f8\uc778 “\uc8fc\ubcc0\uc18c\uc5f0”\uc744 \ubc30\uc6e0\uc2b5\ub2c8\ub2e4. \uc8fc\ubcc0\uc18c\uc5f0\uc740 \ub124\uac00\uc9c0\uac00 \uc788\uc2b5\ub2c8\ub2e4. \uc720\ubd84\ubcc4\uc601\uc0c1, \ubb34\ubd84\ubcc4\uc601\uc0c1, \uc0ac\ubcc0\uc81c\uc131, \uc18c\uc791\uc131\ubcc0\uc785\ub2c8\ub2e4. \uc55e\uc11c \ub450\uac00\uc9c0\ub294 \ub2a5\uc5f0\uc758 \ubc29\uba74\uc73c\ub85c \uc548\ub9bd\ud55c \uac83\uc774\uba70. \uc0ac\ubcc0\uc81c\uc131\uc740 \uc18c\uc5f0\uacbd\uc758 \ubc29\uba74\uc73c\ub85c \uc548\ub9bd\ud55c \uac83\uc774\uba70. \uc18c\uc791\uc131\ubcc0\uc740 \uacfc\uc758 \ubc29\uba74\uc73c\ub85c \uc548\ub9bd\ud55c \uac83\uc785\ub2c8\ub2e4. \ubcf5\uc7a1\ud55c\uac00\uc694? 09:55
\n\uc0c8\ub86d\uace0 \ucc98\uc74c \ub4e3\ub294 \ub2e8\uc5b4\ub4e4\uc774 \uc788\uc744 \uac83\uc785\ub2c8\ub2e4. \uc6b0\ub9b0 \uc815\uc744 \ub2e6\uae30 \uc704\ud574\uc11c \uc54c\uc544\ub46c\uc57c \ud569\ub2c8\ub2e4. \uc6b0\ub9ac\uc5d0\uac8c \ubc30\uc6b8 \uc218 \uc788\ub294 \ub2a5\ub825\uc774 \uc788\uae30\uc5d0 \uacbd\ub860\uc744 \ubc30\uc6b8 \ub54c \ub450\ub824\uc6cc\ud558\uc9c0 \ub9c8\uc138\uc694. \ubaa8\ub974\ub294 \ub2e8\uc5b4\uc744 \ubcf4\uc790\ub9c8\uc790 \ub450\ub824\uc6cc\ud558\ub294 \uac83. \uce5c\uad6c\ub97c \uc0ac\uadc0\ub294 \uac83\ucc98\ub7fc \uac70\ub4ed \uc775\uc219\ud574\uc9c0\uace0 \uac70\ub4ed \uc775\uc219\ud574\uc9c0\uc138\uc694. \uc774\uac83\uc740 \uc6b0\ub9ac\uc5d0\uac8c \ucee4\ub2e4\ub780 \uc774\uc775\uc744 \uac00\uc838\ub2e4 \uc904, \uac00\uae4c\uc774 \ud558\uace0 \uc874\uacbd\ud560 \ub9cc\ud55c \uc88b\uc740 \ubc97\uc785\ub2c8\ub2e4.\u00a0 \uadf8\ub807\ub2e4\uba74 \uc790\uc8fc \uac00\uae4c\uc774\ud574\uc11c \uc810\uc810 \uc775\uc219\ud574 \uc9c0\uace0, \uc2dc\uac04\uc774 \uac08 \uc218\ub85d \uc790\uc5f0\uc2a4\ub7fd\uac8c \uce5c\uadfc\ud574\uc9c0\uba74 \uadf8\ub807\uac8c \uc0dd\uc18c\ud558\uc9c0 \uc54a\uc744 \uac83\uc785\ub2c8\ub2e4. \uc774\ub807\uac8c \ub418\uba74 \ud56d\uc0c1 \ub208\uc5d0, \ub9c8\uc74c\uc5d0 \ub2f4\uc544 \uc788\uac8c \ub429\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc774 \uac83\ub4e4\uc5d0 \ub300\ud574\uc11c \ubcf5\uc7a1\ud558\ub2e4 \uc0dd\uac01\ud558\uc9c0 \ub9c8\uc2dc\uace0 \uc5f4\uc2ec\ud788 \ub178\ub825\ud558\uc138\uc694. \uac10\uc0ac\ud569\ub2c8\ub2e4! 10:45 00:00
\n\u7686\u69d8\u3001\u3053\u3093\u306b\u3061\u306f\u3002\u307e\u305f\u4e00\u7dd2\u306b\u300e\u5e83\u8ad6\u300f\u3092\u52c9\u5f37\u3067\u304d\u3001\u5b09\u3057\u304f\u601d\u3044\u307e\u3059\u3002\u524d\u56de\u3001\u79c1\u305f\u3061\u304c\u5b66\u3093\u3060\u306e\u306f\u3001\u300c\u5fc3\u3092\u6240\u7e01\u306b\u6ce8\u3050\u306f\u3001\u5148\u305a\u4fee\u3059\u3092\u5982\u4f55\u305b\u3093\u300d\u3002\u3064\u307e\u308a\u5185\u5fc3\u3092\u6240\u7e01\u306b\u96c6\u4e2d\u3059\u308b\u524d\u306b\u3001\u3069\u306e\u3088\u3046\u306b\u3059\u3079\u304d\u304b\u3067\u3001\u4eca\u65e5\u5b66\u3076\u306e\u306f\u300c\u6240\u7e01\u306b\u6ce8\u3050\u6642\u3001\u307e\u3055\u306b\u4fee\u3059\u3092\u5982\u4f55\u305b\u3093\u300d\u3002\u300e\u5e83\u8ad6\u300f350\u30da\u30fc\u30b8\u30017\u884c\u76ee\u3067\u3059\u3002\u307e\u305a\u79d1\u6587\u3092\u898b\u307e\u3057\u3087\u3046\u300200:48
\n\u56db\u3064\u306e\u6240\u7e01\u306e\u7b2c\u4e00\u3068\u306f\uff1a\u5468\u904d\u6240\u7e01
\n\u7b2c\u4e8c\u3001\u6240\u7e01\u306b\u6ce8\u3050\u6642\u3001\u307e\u3055\u306b\u4fee\u3059\u3092\u5982\u4f55\u305b\u3093\u3002\u4e8c\u3064\u306b\u5206\u304b\u308c\u3001\u4e00\u3001\u5fc3\u306b\u4f4f\u3059\u308b\u4e8b\u3001\u6240\u7e01\u3092\u660e\u304b\u3059\u3002\u4e8c\u3001\u5fc3\u3092\u6240\u7e01\u306b\u6ce8\u3050\u7406\u306f\u5982\u4f55\u305b\u3093\u3002\u521d\u3081\u306f\u53c8\u4e8c\u3064\u306b\u5206\u304b\u308c\u3001\u4e00\u3001\u7dcf\u3058\u3066\u6240\u7e01\u3092\u5efa\u7acb\u3059\u3002\u30cb\u3001\u6b64\u51e6\u306e\u6240\u7e01\u3092\u660e\u304b\u3059\u3002\u521d\u3081\u306f\u53c8\u4e09\u3064\u306b\u5206\u304b\u308c\u3001\u4e00\u3001\u6b63\u6240\u7e01\u3092\u660e\u304b\u3059\u3002\u30cb\u3001\u4f55\u3089\u306e\u88dc\u7279\u4f3d\u7f85\u304c\u3001\u307e\u3055\u306b\u4f55\u308c\u306e\u5883\u3092\u7e01\u305a\u308b\u3079\u304d\u304b\u3092\u9855\u793a\u3059\u3002\u4e09\u3001\u6240\u7e01\u306e\u7570\u9580\u3092\u9855\u793a\u3059\u3002\u4eca\u521d\u3081\u306b\u300101:21
\n\u7b2c\u4e8c\u3001\u6240\u7e01\u306b\u6ce8\u3050\u6642\u3001\u307e\u3055\u306b\u4fee\u3059\u3092\u5982\u4f55\u305b\u3093\u3002\u3053\u308c\u306f\u4e8c\u3064\u306b\u5206\u304b\u308c\u3001\u7b2c\u4e00\u306f\u5185\u5fc3\u304c\u5b89\u4f4f\u3059\u308b\u4e8b\u3092\u5f01\u8b58\u3057\u307e\u3059\u3002\u5b89\u4f4f\u3059\u308b\u4e8b\u3068\u306f\u3001\u6240\u7e01\u3067\u3059\u3002\u7b2c\u4e8c\u306f\u3001\u5185\u5fc3\u3092\u5982\u4f55\u306b\u6240\u7e01\u306b\u96c6\u4e2d\u3055\u305b\u308b\u304b\u306e\u65b9\u6cd5\u3067\u3059\u3002\u7b2c\u4e00\u306f\u3001\u4e8c\u3064\u306b\u5206\u304b\u308c\u3001\u4e00\u306f\u3001\u6240\u7e01\u5168\u4f53\u3092\u8ad6\u8ff0\u3057\u307e\u3059\u3002\u3053\u3053\u306e\u300c\u5efa\u7acb\u300d\u306f\u8ad6\u8ff0\u3059\u308b\u4e8b\u3067\u3059\u3002\u4e8c\u3001\u5f53\u9762\u306e\u6642\u306e\u6240\u7e01\u3092\u5f01\u8b58\u3057\u307e\u3059\u3002\u4e00\u306f\u3001\u307e\u305f\u4e09\u3064\u306b\u5206\u304b\u308c\u3001\u7b2c\u4e00\u306f\u3001\u4e3b\u8981\u306a\u6240\u7e01\u3092\u793a\u3057\u307e\u3059\u3002\u7b2c\u30cb\u306f\u3001\u3069\u306e\u30d7\u30c9\u30ac\u30e9\u304c\u4f55\u3092\u6240\u7e01\u3068\u3059\u3079\u304d\u304b\u3092\u793a\u3057\u307e\u3059\u3002\u7b2c\u4e09\u306f\u3001\u6240\u7e01\u306e\u7570\u9580\u3092\u793a\u3057\u307e\u3059\u3002\u307e\u305a\u7b2c\u4e00\u306e\u79d1\u6587\u3092\u8aad\u307f\u307e\u3057\u3087\u3046\u3002\u672c\u6587\u3092\u898b\u3066\u304f\u3060\u3055\u3044\u300202:14
\n\u4e16\u5c0a\u306e\u8a00\u3046\u304c\u5982\u304f\u3001\u745c\u4f3d\u5e2b\u304c\u4fee\u3059\u306f\u56db\u3064\u306e\u6240\u7e01\u6709\u308a\u3001\u5468\u904d\u6240\u7e01\u3001\u6d44\u884c\u6240\u7e01\u3001\u5584\u5de7\u6240\u7e01\u3001\u6d44\u60d1\u6240\u7e01\u3092\u8b02\u3046\u3002\u5468\u904d\u6240\u7e01\u306b\u307e\u305f\u56db\u7a2e\u6709\u308a\u3001\u6709\u5206\u5225\u306e\u5f71\u50cf\u3001\u7121\u5206\u5225\u306e\u5f71\u50cf\u3001\u4e8b\u8fba\u969b\u6027\u3001\u6240\u4f5c\u6210\u5f01\u3092\u8b02\u3046\u3002\u3059\u306a\u308f\u3061\u80fd\u7e01\u306e\u5fc3\u304c\u3001\u4e8c\u3064\u306e\u5f71\u50cf\u3092\u7acb\u3064\u3002\u521d\u3081\u306f\u6bd8\u7f3d\u820d\u90a3\u306e\u6240\u7e01\u306a\u308a\u3002\u4e8c\u306f\u5962\u6469\u4ed6\u306e\u6240\u7e01\u306a\u308a\u300202:44
\n\u4e16\u5c0a\u304c\u8aac\u304b\u308c\u305f\u306e\u306f\u30e8\u30fc\u30ac\u884c\u8005\u306e\u56db\u3064\u306e\u6240\u7e01\u3067\u3059\u304c\u3001\u56db\u3064\u306e\u6240\u7e01\u306f\u300c\u5468\u904d\u6240\u7e01(\u904d\u6e80\u6240\u7e01)\u3001\u6d44\u884c\u6240\u7e01\u3001\u5584\u5de7\u6240\u7e01\u300d\u3001\u3042\u3068\u4f55\u3067\u3057\u3087\u3046\u304b\u3002\u300c\u6d44\u60d1\u6240\u7e01\u300d\u3067\u3059\u3002\u3067\u306f\u3001\u56db\u3064\u306e\u6240\u7e01\u306e\u4e2d\u3067\u3001\u5468\u904d\u6240\u7e01\u306f\u3001\u56db\u3064\u306b\u5206\u304b\u308c\u307e\u3059\u304c\u3001\u5468\u904d\u6240\u7e01\u306e\u56db\u7a2e\u3068\u306f\u4f55\u3067\u3059\u304b\u3002\u300c\u6709\u5206\u5225\u306e\u5f71\u50cf\u3001\u7121\u5206\u5225\u306e\u5f71\u50cf\u3001\u4e8b\u8fba\u969b\u6027\u3001\u6240\u4f5c\u6210\u5f01\u300d\u3067\u3059\u3002\u80fd\u7e01(\u7e01\u305a\u308b\u3082\u306e)\u306e\u89d2\u5ea6\u304b\u3089\u6210\u7acb\u3059\u308b\u306e\u306f\u3001\u4f55\u3067\u3057\u3087\u3046\u304b\u3002\u4e8c\u3064\u306e\u5f71\u50cf\u3067\u3001\u7b2c\u4e00\u306f\u30f4\u30a3\u30d1\u30c3\u30b5\u30ca\u306e\u6240\u7e01\u3001\u7b2c\u4e8c\u306f\u30b7\u30e3\u30de\u30bf\u306e\u6240\u7e01\u3001\u80fd\u7e01\u306e\u89d2\u5ea6\u304b\u3089\u6210\u7acb\u3057\u3066\u3044\u307e\u3059\u3002\u6b21\u3092\u898b\u3066\u3044\u304d\u307e\u3057\u3087\u3046\u300203:32
\n\u80fd\u7e01\u306e\u89d2\u5ea6\u304b\u3089\u6210\u7acb\uff1a\u6709\u5206\u5225\u306e\u5f71\u50cf\u3068\u7121\u5206\u5225\u306e\u5f71\u50cf
\n\u5f71\u50cf\u3068\u8a00\u3046\u306f\u3001\u6240\u7e01\u306e\u5b9f\u306e\u81ea\u76f8\u306b\u975e\u305a\u3092\u8b02\u3044\u3001\u305f\u3060\u5185\u5fc3\u304c\u73fe\u3059\u5f7c\u306e\u76f8\u306a\u308a\u3002\u5f7c\u306e\u76f8\u3092\u7e01\u3058\u3066\u6b63\u601d\u629e\u3059\u308b\u6642\u3001\u601d\u629e\u306e\u5206\u5225\u304c\u3042\u308b\u6545\u3001\u6709\u5206\u5225\u306e\u5f71\u50cf\u3068\u540d\u3065\u304f\u3002\u3082\u3057\u5fc3\u304c\u5f7c\u3092\u7e01\u3058\u3066\u601d\u629e\u305b\u305a\u4f4f\u5fc3\u3059\u308b\u6642\u3001\u601d\u629e\u306e\u5206\u5225\u304c\u7121\u3044\u6545\u3001\u7121\u5206\u5225\u306e\u5f71\u50cf\u3068\u540d\u3065\u304f\u3002\u307e\u305f\u3053\u306e\u5f71\u50cf\u306f\u3001\u3044\u304b\u306a\u308b\u6240\u7e01\u306e\u5f71\u50cf\u306a\u308b\u304b\u3002\u3053\u308c\u4e94\u7a2e\u306e\u6d44\u884c\u6240\u7e01\u3001\u4e94\u7a2e\u306e\u5584\u5de7\u6240\u7e01\u3001\u4e8c\u7a2e\u306e\u6d44\u60d1\u6240\u7e01\u306e\u5f71\u50cf\u6216\u3044\u306f\u884c\u76f8\u3092\u8b02\u3046\u300204:18
\n\u300c\u5f71\u50cf\u300d\u3068\u306f\u3069\u3093\u306a\u610f\u5473\u3067\u3059\u304b\u3002\u3053\u3053\u306b\u6ce8\u610f\u3001\u3053\u3053\u3067\u8a00\u3046\u5f71\u50cf\u3001\u5f71\u50cf\u3068\u306f\u3001\u771f\u306e\u6240\u7e01\u304c\u3082\u305f\u3089\u3059\u6240\u7e01\u306e\u81ea\u76f8\u3067\u306f\u306a\u304f\u3001\u3053\u3053\u306e\u300c\u81ea\u76f8\u300d\u3068\u306f\u3001\u3064\u307e\u308a\u5b9f\u969b\u3001\u771f\u5b9f\u306e\u610f\u5473\u3067\u3059\u3002\u3044\u308f\u3086\u308b\u300c\u5f71\u50cf\u300d\u3068\u306f\u3001\u771f\u5b9f\u306e\u5b9f\u969b\u306e\u6240\u7e01\u3067\u306f\u3042\u308a\u307e\u305b\u3093\u3002\u3067\u306f\u3001\u4f55\u3067\u3057\u3087\u3046\u304b\u3002\u305d\u308c\u306f\u5fc3\u306b\u73fe\u8d77\u3057\u305f\u884c\u76f8\u3067\u3059\u3002\u3053\u306e\u884c\u76f8\u3092\u7e01(\u8a8d\u8b58)\u3058\u3066\u3001\u601d\u629e\u3059\u308b\u3068\u304d\u3001\u601d\u629e\u306e\u5206\u5225\u304c\u3042\u308b\u306e\u3067\u3001\u300c\u6709\u5206\u5225\u306e\u5f71\u50cf\u300d\u306a\u306e\u3067\u3059\u3002\u3053\u306e\u884c\u76f8\u3092\u7e01\u3058\u601d\u629e\u3057\u306a\u3044\u3067\u3001\u5185\u5fc3\u304c\u6b62\u4f4f\u306e\u3068\u304d\u3001\u601d\u629e\u306e\u5206\u5225\u304c\u306a\u3044\u306e\u3067\u3001\u300c\u7121\u5206\u5225\u306e\u5f71\u50cf\u300d\u3068\u547c\u3073\u307e\u3059\u3002\u4f8b\u3092\u6319\u3052\u3066\u307f\u307e\u3057\u3087\u3046\u3002\u4e00\u672c\u306e\u30d3\u30f3\u3092\u53d6\u308a\u4e0a\u3052\u308b\u3068\u3001\u3053\u306e\u30d3\u30f3\u3092\u7e01\u3058\u3066\u4f55\u306e\u89b3\u5bdf\u3001\u6c7a\u629e\u3082\u305b\u305a\u306b\u3001\u305f\u3060\u300c\u3053\u308c\u306f\u30d3\u30f3\u3060\u300d\u3068\u601d\u3044\u307e\u3059\u3002\u3053\u3046\u3067\u3042\u308c\u3070\u7121\u5206\u5225\u306a\u306e\u3067\u3059\u3002\u3053\u306e\u30d3\u30f3\u3092\u7e01\u3058\u3066\u3001\u300c\u3053\u308c\u306f\u3069\u3093\u306a\u8272\u304b\u3001\u5927\u304d\u3055\u3001\u7523\u5730\u304c\u3069\u3053\u306a\u306e\u304b\u300d\u306a\u3069\u601d\u8003\u3057\u3066\u3001\u3044\u308d\u3093\u306a\u89d2\u5ea6\u304b\u3089\u6c7a\u629e\u3059\u308c\u3070\u3001\u3064\u307e\u308a\u6709\u5206\u5225\u3067\u3059\u300205:34
\n\u3067\u306f\u3001\u3053\u308c\u306f\u3069\u3093\u306a\u6240\u7e01\u306e\u5f71\u50cf\u3067\u3059\u304b\u3002\u66f4\u306b\u4e00\u6b69\u9032\u307f\u307e\u3057\u3087\u3046\u3002\u3053\u308c\u306f\u4e94\u3064\u306e\u6d44\u884c\u6240\u7e01\u3001\u4e94\u3064\u306e\u5584\u5de7\u6240\u7e01\u3001\u66f4\u306b\u4e8c\u3064\u306e\u6d44\u60d1\u6240\u7e01\u306e\u5f71\u50cf\u3001\u6216\u3044\u306f\u3053\u308c\u3089\u306e\u6240\u7e01\u306e\u5f71\u50cf\u3067\u3059\u3002\u6709\u5206\u5225\u306e\u5f71\u50cf\u3068\u7121\u5206\u5225\u306e\u5f71\u50cf\u306f\u3001\u80fd\u7e01\u306e\u89d2\u5ea6\u304b\u3089\u533a\u5206\u3051\u3057\u307e\u3059\u3002\u306f\u3063\u304d\u308a\u3057\u307e\u3057\u305f\u304b\u3002\u6b21\u306b\u9032\u3093\u3067\u3001\u672c\u6587\u3092\u898b\u307e\u3057\u3087\u3046\u300206:04
\n\u6240\u7e01\u5883\u306e\u89d2\u5ea6\u304b\u3089\u6210\u7acb\uff1a\u4e8b\u8fba\u969b\u6027
\n\u3059\u306a\u308f\u3061\u6240\u7e01\u5883\u304c\u4e8b\u8fba\u969b\u3092\u7acb\u3066\u3001\u3053\u308c\u306f\u4e8c\u7a2e\u3042\u308a\u3001\u305d\u3053\u3067\u4e91\u304f\u300c\u305f\u3060\u3053\u308c\u306e\u307f\u3001\u3055\u3089\u306b\u4f59\u4e8b\u306f\u7121\u3057\u300d\u3001\u3053\u308c\u5c3d\u6240\u6709\u306e\u4e8b\u8fba\u969b\u6027\u306a\u308a\u3002\u305d\u3053\u3067\u4e91\u304f\u300c\u5b9f\u306b\u3053\u308c\u306e\u307f\u3067\u3001\u4f59\u6027\u306b\u4f4f\u3059\u308b\u306b\u975e\u305a\u300d\u3001\u3053\u308c\u5982\u6240\u6709\u306e\u4e8b\u8fba\u969b\u6027\u306a\u308a\u3002\u305d\u306e\u5c3d\u6240\u6709\u6027\u306a\u308b\u3082\u306e\u306f\u3001\u4e94\u860a\u306b\u304a\u3044\u3066\u8af8\u306e\u6709\u70ba\u3092\u6442\u3081\u3001\u5341\u516b\u754c\u53ca\u3073\u5341\u30cb\u51e6\u304a\u3044\u3066\u4e00\u5207\u6cd5\u3092\u6442\u3081\u3001\u56db\u8ae6\u306f\u307e\u3055\u306b\u77e5\u308b\u3079\u304d\u4e8b\u3092\u5c3d\u304f\u6442\u3081\u3001\u3053\u308c\u904e\u304e\u308b\u306f\u4f59\u308a\u7121\u304d\u304c\u5982\u304f\u3092\u8b02\u3046\u3002\u5982\u6240\u6709\u6027\u306a\u308b\u3082\u306e\u306f\u3001\u5f7c\u306e\u6240\u7e01\u306e\u5b9f\u6027\u3001\u771f\u5982\u306e\u7406\u304c\u6210\u3059\u7fa9\u3092\u8b02\u3046\u300206:43
\n\u6240\u7e01\u5883\u306e\u89d2\u5ea6\u304b\u3089\u6210\u7acb\u3059\u308b\u306e\u304c\u300c\u4e8b\u8fba\u969b\u6027\u300d\u3067\u3001\u3064\u307e\u308a\u4e8b\u7269\u306e\u8fba\u969b(\u9650\u754c)\u3067\u3059\u3002\u300c\u4e8b\u8fba\u969b\u300d\u306f\u4e8c\u7a2e\u985e\u3042\u308a\u307e\u3059\u3002\u7b2c\u4e00\u7a2e\u306f\u300c\u3053\u308c\u306b\u5c3d\u304d\u3066\u3001\u4ed6\u306b\u306f\u306a\u3044\u300d\u3002\u3064\u307e\u308a\u5c3d\u6240\u6709\u6027\u306e\u4e8b\u8fba\u969b\u6027\u3067\u3059\u3002\u7b2c\u4e8c\u7a2e\u306f\u300c\u305d\u308c\u3060\u3051\u3067\u306e\u5b58\u5728\u3001\u4ed6\u306e\u672c\u6027\u306b\u5b89\u4f4f\u3057\u306a\u3044\u300d\u3002\u3053\u308c\u304c\u5982\u6240\u6709\u6027\u306e\u4e8b\u8fba\u969b\u6027\u3067\u3059\u3002\u300c\u5c3d\u6240\u6709\u6027\u300d\u3068\u306f\u4f55\u3067\u3057\u3087\u3046\u304b\u3002\u3059\u306a\u308f\u3061\u3001\u4e94\u860a\u306b\u542b\u307e\u308c\u308b\u4e00\u5207\u306e\u6709\u70ba\u6cd5\u3001\u5341\u516b\u754c\u3068\u5341\u30cb\u51e6\u306e\u4e2d\u306b\u542b\u307e\u308c\u308b\u4e00\u5207\u306e\u6cd5\u3001\u56db\u8ae6\u306b\u542b\u307e\u308c\u308b\u4e00\u5207\u306e\u6240\u77e5\u306e\u4e8b\u7269\u3001\u3053\u308c\u4ee5\u5916\u3001\u4ed6\u306e\u4e8b\u7269\u306f\u3042\u308a\u307e\u305b\u3093\u3002\u300c\u5982\u6240\u6709\u6027\u300d\u306f\u3001\u6240\u7e01\u306e\u771f\u5b9f\u6027\u3068\u771f\u5982(\u771f\u7406)\u304c\u3001\u6b63\u7406\u306b\u3088\u308a\u6210\u7acb\u3059\u308b\u610f\u7fa9\u3092\u6307\u3057\u307e\u3059\u300207:40
\n\u3067\u306f\u3001\u6b21\u306b\u7d9a\u3051\u3066\u3044\u304d\u307e\u3057\u3087\u3046\u300207:42
\n\u679c\u306e\u89d2\u5ea6\u304b\u3089\u6210\u7acb\uff1a\u6240\u4f5c\u6210\u5f01
\n\u3059\u306a\u308f\u3061\u679c\u304c\u6240\u4f5c\u6210\u5f01\u3092\u5b89\u7acb\u3059\u306f\u3001\u304b\u304f\u306e\u5982\u304d\u6240\u7e01\u306e\u5f71\u50cf\u306b\u304a\u3044\u3066\u3001\u5962\u6469\u4ed6\u3001\u6bd8\u7f3d\u820d\u90a3\u306b\u3088\u308a\u5f7c\u3092\u7e01\u3058\u3066\u4f5c\u610f\u3057\u3001\u3082\u3057\u4fee\u3057\u3001\u3082\u3057\u7fd2\u3057\u3001\u3082\u3057\u4fee\u7fd2\u3092\u591a\u304f\u305b\u3070\u3001\u3053\u306e\u529b\u306b\u3088\u308a\u5404\u81ea\u306e\u7c97\u91cd\u3092\u9060\u96e2\u3057\u3001\u8ee2\u4f9d\u306e\u5f97\u308b\u3092\u8b02\u3046\u300208:02
\n\u679c\u306e\u89d2\u5ea6\u304b\u3089\u6210\u7acb\u3059\u308b\u306e\u306f\u3001\u300c\u6240\u4f5c\u6210\u5f01\u300d\u3067\u3059\u3002\u76ee\u7684\u3092\u6210\u5f01(\u6210\u5c31)\u3059\u308b\u306e\u3067\u3059\u3002\u3053\u3053\u306e\u300c\u6240\u4f5c\u300d\u306f\u76ee\u7684\u3068\u3044\u3046\u610f\u5473\u3067\u3059\u3002\u3067\u306f\u3001\u300c\u6240\u4f5c\u6210\u5f01\u300d\u306f\u3069\u3093\u306a\u4e8b\u3067\u3059\u304b\u3002\u30b7\u30e3\u30de\u30bf\u6216\u3044\u306f\u30f4\u30a3\u30d1\u30c3\u30b5\u30ca\u3067\u7e01\u3058\u305f\u6240\u7e01\u306e\u5f71\u50cf\u306e\u4f5c\u610f\u3067\u3001\u4fee\u7fd2\u3001\u4e32\u7fd2\u3059\u308b\u3053\u3068\u3092\u901a\u3057\u3001\u4f55\u56de\u3082\u4fee\u7fd2\u3057\u305f\u529b\u3067\u3001\u5404\u81ea\u306e\u7c97\u91cd\u304b\u3089\u8131\u96e2\u304c\u5f97\u3089\u308c\u3001\u8ee2\u5909\u304c\u5b8c\u6210\u3057\u307e\u3059\u3002\u4e00\u822c\u7684\u306b\u300c\u8ee2\u4f9d\u300d\u3068\u306f\u3001\u81ea\u5206\u81ea\u8eab\u306e\u72b6\u614b\u3092\u8ee2\u5316\u3057\u305f\u308a\u3001\u6539\u5909\u3059\u308b\u3053\u3068\u3067\u3059\u3002\u6708\u30b2\u30b7\u30a7\u304c\u8aac\u304b\u308c\u308b\u3088\u3046\u306b\u3001\u826f\u304f\u306a\u3044\u4e8b\u3092\u826f\u3044\u4e8b\u306b\u5909\u3048\u308b\u306e\u304c\u300c\u8ee2\u4f9d\u300d\u3067\u3001\u4f8b\u3048\u3070\u3001\u4e5d\u4f4f\u5fc3\u306e\u7b2c\u4e00\u4f4f\u5fc3\u304b\u3089\u7b2c\u4e8c\u4f4f\u5fc3\u307e\u3067\u3001\u8981\u3059\u308b\u306b\u7b2c\u4e00\u4f4f\u5fc3\u304b\u3089\u7b2c\u4e8c\u4f4f\u5fc3\u306b\u8ee2\u4f9d\u3059\u308b\u3053\u3068\u3067\u3059\u3002\u3053\u3053\u306e\u8ee2\u4f9d\u3068\u306f\u3001\u7c97\u91cd\u306e\u72b6\u614b\u304b\u3089\u7c97\u91cd\u3092\u96e2\u308c\u305f\u72b6\u614b\u306b\u8ee2\u63db\u3057\u307e\u3059\u3002\u300e\u56db\u5bb6\u5408\u8a3b\u300f\u3067\u3001\u8a9e\u738b\u5927\u5e2b\u3082\u89e3\u91c8\u3055\u308c\u3066\u3044\u307e\u3059\u3002\u300c\u6240\u4f5c\u6210\u5f01\u300d\u3068\u306f\u6240\u7e01\u306e\u4e32\u7fd2\u3092\u901a\u3057\u3066\u3001\u751f\u8d77\u3057\u305f\u8efd\u5b89\u3092\u6307\u3057\u307e\u3059\u3002\u3067\u306f\u3001\u679c\u3092\u6210\u5f01\u3059\u308b\u89d2\u5ea6\u304b\u3089\u6210\u7acb\u3055\u305b\u308b\u306a\u3089\u3001\u56db\u3064\u306e\u5468\u904d\u6240\u7e01\u306f\u3001\u5f8c\u8ff0\u306e\u6240\u7e01\u3092\u8d85\u3048\u308b\u3053\u3068\u306f\u306a\u304f\u3001\u3059\u3079\u3066\u306e\u6240\u7e01\u3092\u542b\u3093\u3067\u3044\u307e\u3059\u300209:27
\n\u4ee5\u4e0a\u3067\u3001\u56db\u3064\u306e\u6240\u7e01\u306e\u4e2d\u306e\u7b2c\u4e00\u6240\u7e01\u3001\u300c\u5468\u904d\u6240\u7e01\u300d\u3092\u5b66\u3073\u7d42\u3048\u307e\u3057\u305f\u3002\u5468\u904d\u6240\u7e01\u306f\u56db\u3064\u3042\u308a\u307e\u3059\u3002\u6709\u5206\u5225\u306e\u5f71\u50cf\u3001\u7121\u5206\u5225\u306e\u5f71\u50cf\u3001\u4e8b\u8fba\u969b\u6027\u3001\u6240\u4f5c\u6210\u5f01\u3067\u3059\u3002\u524d\u306e\u4e8c\u3064\u306f\u80fd\u7e01\u306e\u89d2\u5ea6\u304b\u3089\u6210\u7acb\u3057\u3001\u4e8b\u8fba\u969b\u6027\u306f\u6240\u7e01\u5883\u306e\u89d2\u5ea6\u304b\u3089\u6210\u7acb\u3057\u3001\u6240\u4f5c\u6210\u5f01\u306f\u679c\u306e\u89d2\u5ea6\u304b\u3089\u6210\u7acb\u3059\u308b\u306e\u3067\u3059\u3002\u8907\u96d1\u3060\u3068\u601d\u3044\u307e\u3059\u304b\u300209:55
\n\u5b9f\u969b\u306b\u65b0\u3057\u304f\u3066\u3001\u805e\u3044\u305f\u3053\u3068\u304c\u306a\u3044\u8a00\u8449\u304c\u3042\u3063\u3066\u3082\u3001\u4fee\u5b9a\u3059\u308b\u305f\u3081\u306b\u7406\u89e3\u3059\u3079\u304d\u3067\u3059\u3002\u898b\u77e5\u3089\u306c\u8a00\u8449\u306f\u3001\u6050\u308c\u304c\u3061\u3067\u3059\u304c\u3001\u79c1\u9054\u306f\u5b66\u7fd2\u80fd\u529b\u304c\u3042\u308b\u306e\u3067\u3059\u304b\u3089\u3001\u7d4c\u8ad6\u3092\u6016\u304c\u3089\u306a\u3044\u3067\u304f\u3060\u3055\u3044\u3002\u4f55\u5ea6\u4f55\u5ea6\u3082\u719f\u77e5\u3057\u3066\u3044\u304d\u307e\u3057\u3087\u3046\u3002\u53cb\u3060\u3061\u4ed8\u304d\u5408\u3044\u3068\u540c\u3058\u3088\u3046\u3067\u3001\u89aa\u3057\u307f\u656c\u3048\u308b\u3082\u306e\u3067\u3059\u304b\u3089\u3001\u5927\u5229\u76ca\u3092\u3082\u305f\u3089\u3059\u89aa\u53cb\u306e\u3088\u3046\u306b\u3001\u3088\u304f\u3088\u304f\u719f\u77e5\u3059\u308c\u3070\u3001\u9577\u3044\u9593\u306b\u3001\u81ea\u7136\u306b\u89aa\u3057\u307f\u99b4\u67d3\u3093\u3067\u3001\u5e38\u306b\u76ee\u306e\u4e2d\u3001\u5fc3\u306e\u4e2d\u306b\u5b58\u5728\u3059\u308b\u3088\u3046\u306b\u306a\u308b\u306e\u3067\u3059\u3002\u3067\u3059\u304b\u3089\u7686\u3055\u3093\u3001\u3053\u308c\u3089\u3092\u8907\u96d1\u3060\u3068\u601d\u308f\u305a\u306b\u3001\u52aa\u529b\u3057\u3066\u3044\u304d\u307e\u3057\u3087\u3046\u3002\u3042\u308a\u304c\u3068\u3046\u3054\u3056\u3044\u307e\u3057\u305f\u300210:45 00:00
\nBonjour \u00e0 tous\u00a0! Je suis heureuse de vous retrouver pour \u00e9tudier ensemble le Grand Trait\u00e9. Nous avons termin\u00e9 l\u2019\u00e9tude du chapitre \u00ab\u00a0comment pratiquer avant de se concentrer sur un objet de m\u00e9ditation\u00a0\u00bb traitant de ce que doit faire notre esprit avant de se focaliser sur un objet de m\u00e9ditation. Aujourd\u2019hui, nous allons aborder le chapitre \u00ab\u00a0comment pratiquer lorsque notre esprit se focalise sur un objet de m\u00e9ditation.\u00a0\u00bb Veuillez ouvrir votre Grand Trait\u00e9 \u00e0 la page 350, septi\u00e8me ligne. Lisons tout d\u2019abord l\u2019intitul\u00e9\u00a0: 00:48
\nLe premier type des 4 objets de m\u00e9ditation\u00a0: les objets universels
\n2- Comment pratiquer lorsque notre esprit se focalise sur un objet de m\u00e9ditation. Ce chapitre comporte deux parties : 1. Identifier l\u2019objet de m\u00e9ditation sur lequel notre esprit se focalise ; 2. Comment focaliser notre esprit sur l\u2019objet de m\u00e9ditation. La premi\u00e8re partie se divise elle-m\u00eame en deux sous-sections : a. Etablissement g\u00e9n\u00e9ral des objets de m\u00e9ditation ; b. Identification des objets de m\u00e9ditation dans ce contexte. Enfin, la premi\u00e8re sous-section comporte \u00e0 son tour trois parties : 1- Les propres objets de m\u00e9ditation ; 2- Qui devrait m\u00e9diter et sur quels objets ; 3- Les synonymes des objets de m\u00e9ditation. Revenons au premier point : 01:21
\nLe deuxi\u00e8me chapitre \u00ab\u00a0comment pratiquer lorsque notre esprit se focalise sur un objet de m\u00e9ditation\u00a0\u00bb se divise en deux\u00a0: la premi\u00e8re partie concerne ce sur quoi notre esprit doit porter son attention. Il doit se focaliser sur les objets de m\u00e9ditation. La deuxi\u00e8me partie aborde les mani\u00e8res pour rester focalis\u00e9 sur un objet de m\u00e9ditation. La premi\u00e8re partie comporte \u00e0 son tour deux sections. La premi\u00e8re\u00a0: \u00e9tablissement g\u00e9n\u00e9ral des objets de m\u00e9ditation. Ici le terme \u00ab\u00a0\u00e9tablissement\u00a0\u00bb signifie pr\u00e9sentation. La deuxi\u00e8me identifie les objets de m\u00e9ditation dans ce contexte. Enfin, la premi\u00e8re section est aussi divis\u00e9e en trois sujets\u00a0: le premier pr\u00e9sente les objets de m\u00e9ditation\u00a0eux-m\u00eames ; le deuxi\u00e8me explique qui devrait m\u00e9diter et sur quels objets\u00a0; le troisi\u00e8me pr\u00e9sente les synonymes des objets de m\u00e9ditation. Regardons maintenant la premi\u00e8re partie. Lisons\u00a0: 02:14
\nComme le dit le Bienheureux du monde (Bhagavan), les yogis ont quatre objets de m\u00e9ditation : les objets dits universels, les objets de m\u00e9ditation d\u2019actions purificatrices, les objets de m\u00e9ditation pour l\u2019expertise et les objets de m\u00e9ditation pour purifier les afflictions. Les objets de m\u00e9ditation universels sont de quatre sortes : les images discursives, les images non discursives, les limites de l\u2019existence et l\u2019accomplissement des actions entreprises. Les deux types d\u2019images s\u2019identifient par le biais de celui qui les consid\u00e8re pour objet.. La premi\u00e8re est l\u2019objet de la perspicacit\u00e9, la deuxi\u00e8me est l\u2019objet de la s\u00e9r\u00e9nit\u00e9. 02:44
\nLe Bienheureux du monde affirme que les yogis ont quatre types d\u2019objets de m\u00e9ditation. Quels sont-ils\u00a0? \u00ab\u00a0les objets de m\u00e9ditation universels, les objets de m\u00e9ditation d\u2019actions purificatrices, les objets de m\u00e9ditation pour l\u2019expertise\u00a0\u00bb et quoi d\u2019autre\u00a0? \u00ab\u00a0Les objets de m\u00e9ditation pour purifier les afflictions.\u00a0\u00bb Parmi ces quatre objets de m\u00e9ditation, les objets universels sont aussi de quatre types. Lesquels\u00a0? Oui\u00a0! \u00ab\u00a0Les images discursives, les images non discursives, les limites de l\u2019existence et l\u2019accomplissement des actions entreprises.\u00a0\u00bb Parmi eux, quels sont ceux qui s\u2019identifient par le biais de celui qui les consid\u00e8re pour objet\u00a0? Ce sont les deux sortes d\u2019images. La premi\u00e8re \u00e9tant l\u2019objet de la perspicacit\u00e9 et la deuxi\u00e8me celui de la s\u00e9r\u00e9nit\u00e9, elles sont ainsi identifi\u00e9es du point de vue de celui qui les consid\u00e8re comme objet. Poursuivons notre lecture\u00a0: 03:32
\nDu point de vue de celui qui les consid\u00e8re pour objet, on distingue les images discursives et les images non discursives
\nCe qu\u2019on appelle image ne d\u00e9signe pas l\u2019objet r\u00e9el de la m\u00e9ditation, mais plut\u00f4t son aspect tel qu\u2019il apparait dans notre esprit. Lorsque nous observons et analysons cette image, la pens\u00e9e analytique \u00e9tant pr\u00e9sente, nous l\u2019appelons alors image discursive. Si notre esprit se focalise sur elle mais l\u2019observe sans analyse, la pens\u00e9e analytique \u00e9tant absente, l\u2019image est alors non discursive. Quant \u00e0 ces images, de quels objets de m\u00e9ditation sont-elles les images ? Ce sont celles des cinq objets de m\u00e9ditation pour les actions purificatrices, des cinq objets de m\u00e9ditation pour l\u2019expertise et des deux objets de m\u00e9ditation pour purifier les afflictions. 04:18
\nQue signifie ici le terme \u00ab\u00a0images\u00a0\u00bb? Notez-bien\u00a0! Ici, ce passage parle des images. Il ne s\u2019agit pas des repr\u00e9sentations des objets r\u00e9els ou des images en soi. Ici, le terme \u00ab\u00a0en soi\u00a0\u00bb signifie r\u00e9el, concret. Lesdites \u00ab\u00a0images\u00a0\u00bb ne sont pas les objets de m\u00e9ditation r\u00e9els et concrets. Alors que sont-elles\u00a0? Ce sont les aspects de l\u2019objet m\u00e9dit\u00e9 qui se manifestent dans notre esprit. Lorsque nous observons ces aspects et que nous les analysons, la pens\u00e9e analytique \u00e9tant pr\u00e9sente, il s\u2019agit alors d\u2019une \u00ab\u00a0image discursive.\u00a0\u00bb En revanche, lorsque nous observons ces formes sans les analyser, quand notre esprit se focalise dessus mais la pens\u00e9e analytique est absente, nous parlons alors \u00ab\u00a0d\u2019image non discursive.\u00a0\u00bb Prenons l\u2019exemple d\u2019une bouteille. Si nous la consid\u00e9rons sans aucune observation analytique, nous pensons uniquement que \u00ab\u00a0c\u2019est une bouteille\u00a0\u00bb, notre pens\u00e9e est alors non discursive\u00a0; maintenant, si nous consid\u00e9rons aussi sa couleur, sa taille et m\u00eame son lieu de fabrication, nous engageant dans diff\u00e9rentes analyses, notre pens\u00e9e devient discursive. 05:34
\nLa question suivante est\u00a0: De quoi ces images sont-elles les images\u00a0? Ce sont les images des cinq objets de m\u00e9ditation pour les actions purificatrices, des cinq objets de m\u00e9ditation pour l\u2019expertise et des deux objets de m\u00e9ditation pour purifier les afflictions. En d’autres termes, pour tous ces objets, on distinguera \u2013 selon le point de vue de celui qui les consid\u00e8re – une image discursive ou non discursive. C’est logique non ? Poursuivons notre lecture\u00a0: 06:04
\nDu point de vue de l\u2019objet consid\u00e9r\u00e9 : les limites de l\u2019existence
\nLes limites de l\u2019existence sont \u00e9tablies du point de vue de l\u2019objet de m\u00e9ditation. Elles sont de deux sortes : l\u2019une exprim\u00e9e par l\u2019\u00e9nonc\u00e9 \u00ab seulement cela et rien de plus \u00bb, d\u00e9signant les limites de l\u2019existence de la diversit\u00e9 des ph\u00e9nom\u00e8nes ; l\u2019autre exprim\u00e9e par l\u2019\u00e9nonc\u00e9 \u00ab la r\u00e9alit\u00e9 telle qu\u2019elle et d\u2019aucune autre nature \u00bb, d\u00e9signant les limites de l\u2019existence de la nature dans toute sa r\u00e9alit\u00e9. Pour la diversit\u00e9 des ph\u00e9nom\u00e8nes, cela signifie que les cinq agr\u00e9gats incluent tous les ph\u00e9nom\u00e8nes composites, les dix-huit royaumes, les douze sources comprenant tous les dharmas et les quatre v\u00e9rit\u00e9s comprenant l\u2019int\u00e9gralit\u00e9 de ce que nous devons conna\u00eetre ; et qu\u2019il n\u2019y a rien d\u2019autre au-del\u00e0. Pour ce qui est de la nature dans toute sa r\u00e9alit\u00e9, cela signifie la r\u00e9alit\u00e9 ou la vraie v\u00e9rit\u00e9 de l\u2019objet de m\u00e9ditation, telles qu\u2019\u00e9tablies par la raison. 06:43
\nCe qui est \u00e9tabli \u00e0 partir du point de vue des objets consid\u00e9r\u00e9s, ce sont \u00ab\u00a0les limites de l\u2019existence\u00a0\u00bb, ou les limites de notre r\u00e9alit\u00e9. \u00ab\u00a0Les limites de l\u2019existence\u00a0\u00bb sont de deux sortes\u00a0: la premi\u00e8re correspondant \u00e0 l\u2019expression \u00ab\u00a0seulement cela et rien d\u2019autre de plus \u00bb, d\u00e9signant les limites de l\u2019existence de la diversit\u00e9 des ph\u00e9nom\u00e8nes ; la deuxi\u00e8me correspondant \u00e0 \u00ab la r\u00e9alit\u00e9 telle qu\u2019elle et d\u2019aucune autre nature \u00bb, d\u00e9signant les limites de l\u2019existence de la nature dans toute sa r\u00e9alit\u00e9. Parmi elles, que d\u00e9signe la \u00ab\u00a0diversit\u00e9 des ph\u00e9nom\u00e8nes\u00a0\u00bb\u00a0? Elle d\u00e9signe les cinq agr\u00e9gats incluant tous les ph\u00e9nom\u00e8nes composites, les dix-huit royaumes, les douze sources incluant tous les dharmas, et les quatre v\u00e9rit\u00e9s englobant l\u2019int\u00e9gralit\u00e9 de ce que nous devons conna\u00eetre. En dehors de cela, il n\u2019y a rien d\u2019autre. Ensuite, la \u00ab\u00a0nature dans toute sa r\u00e9alit\u00e9\u00a0\u00bb signifie la r\u00e9alit\u00e9 ou la vraie v\u00e9rit\u00e9 des objets de m\u00e9ditation telles qu\u2019\u00e9tablies par la raison. 07:40
\nBien\u00a0! Poursuivons notre lecture\u00a0: 07:42
\nDu point de vue du r\u00e9sultat : accomplissement de ce qui est entrepris
\nL\u2019accomplissement de ce qui est entrepris est fond\u00e9 sur le r\u00e9sultat. Cela signifie que lorsque nous focalisons avec s\u00e9r\u00e9nit\u00e9 ou perspicacit\u00e9 notre attention sur l\u2019image d\u2019un objet de m\u00e9ditation, nous nous familiarisons avec cette pratique, et en la r\u00e9p\u00e9tant\u00a0 \u00e0 plusieurs reprises, nous nous lib\u00e9rons de notre carcan dysfonctionnel en parvenant \u00e0 une transformation. 08:02
\nCe qui est fond\u00e9 sur le r\u00e9sultat, \u00ab\u00a0c\u2019est \u00ab\u00a0l\u2019accomplissement de ce qui est entrepris\u00a0\u00bb, c\u2019est-\u00e0-dire la r\u00e9alisation de l\u2019objectif fix\u00e9. Ici, le terme \u00ab\u00a0ce qui est entrepris\u00a0\u00bb signifie l\u2019objectif fix\u00e9. D\u00e8s lors, que signifie \u00ab\u00a0l\u2019accomplissement de ce qui est entrepris\u00a0\u00bb\u00a0? Qu\u2019avec notre attention focalis\u00e9e sur les objets de m\u00e9ditation de la s\u00e9r\u00e9nit\u00e9 ou de la perspicacit\u00e9 et au travers d\u2019une pratique maintes fois r\u00e9p\u00e9t\u00e9e et en nous familiarisant avec celle-ci, nous nous lib\u00e9rons de notre carcan dysfonctionnel et parvenons \u00e0 une transformation. D\u2019une mani\u00e8re g\u00e9n\u00e9rale, le terme \u00ab\u00a0transformation\u00a0\u00bb se r\u00e9f\u00e8re \u00e0 un changement d\u2019\u00e9tat ou une transformation de notre mani\u00e8re d\u2019\u00eatre. Geshe Ru-Yue a expliqu\u00e9 que convertir quelque chose de mauvais en quelque chose de bien constituait une \u00ab\u00a0transformation\u00a0\u00bb. Par exemple, dans les neuf \u00e9tats mentaux de la m\u00e9ditation, passer du premier au deuxi\u00e8me \u00e9tat constitue une \u00ab\u00a0transformation\u00a0\u00bb. Dans ce passage, \u00ab\u00a0transformation\u00a0\u00bb d\u00e9signe la conversion d\u2019un \u00ab\u00a0\u00e9tat comportant des dysfonctionnements\u00a0\u00bb en un \u00e9tat lib\u00e9r\u00e9 de ces derniers. Dans les Quatre annotations entrelac\u00e9es, Ma\u00eetre Nga-wang Rab-ten explique que \u00ab\u00a0l\u2019accomplissement de ce qui est entrepris\u00a0\u00bb signifie qu\u2019\u00e0 travers l\u2019entra\u00eenement m\u00e9ditatif sur un objet, qu\u2019est-ce qui \u00e9merge\u00a0? La tranquillit\u00e9. C\u2019est le r\u00e9sultat qui est d\u00e9terminant. Les quatre sortes d\u2019objets universels ne sont pas au-del\u00e0 des autres objets de m\u00e9ditation que nous aborderons plus loin, mais ils les incluent tous. 09:27
\nNous venons d\u2019\u00e9tudier le premier des quatre types d\u2019objets de m\u00e9ditation, les \u00ab\u00a0objets universels.\u00a0\u00bb Ces objets sont de quatre sortes\u00a0: les images discursives, les images non discursives, les limites de l\u2019existence et l\u2019accomplissement de ce qui est entrepris. Les deux premiers se d\u00e9finissent \u00e0 partir de celui qui consid\u00e8re l\u2019objet de m\u00e9ditation. Les limites de l\u2019existence sont \u00e9tablies \u00e0 partir de l\u2019objet de m\u00e9ditation et l\u2019accomplissement de ce qui est entrepris s\u2019identifie de part le r\u00e9sultat. Trouvez-vous cela difficile\u00a0? 09:55
\nEn r\u00e9alit\u00e9, nous d\u00e9couvrons de nouveaux termes dont nous n\u2019avons jamais entendu parler auparavant. Pour pouvoir pratiquer la concentration m\u00e9ditative, nous devons en apprendre davantage sur eux. Etant dot\u00e9 de la capacit\u00e9 d\u2019apprentissage, ne craignons pas les Ecritures et les sutras. N\u2019ayons pas peur des nombreux termes inconnus. Familiarisons-nous petit \u00e0 petit avec ceux-ci, de la m\u00eame mani\u00e8re que nous apprenons \u00e0 faire connaissance avec un nouvel ami. Les enseignements sont de v\u00e9ritables amis respectables qui nous apporteront de grands bienfaits. D\u00e9couvrons-les davantage, familiarisons-nous avec eux et avec le temps, nous serons naturellement plus proche d\u2019eux et ils ne nous sembleront plus si \u00e9trangers. A la fin, ils seront toujours devant nos yeux et dans notre esprit. C\u2019est pourquoi il ne faut pas trouver cela trop difficile. Poursuivons notre apprentissage avec courage. Merci\u00a0! 10:45 00:00
\nXin ch\u00e0o m\u1ecdi ng\u01b0\u1eddi! R\u1ea5t vui khi ch\u00fang ta l\u1ea1i \u0111\u1ebfn th\u1eddi gian c\u00f9ng nhau h\u1ecdc t\u1eadp Qu\u1ea3ng Lu\u1eadn r\u1ed3i, k\u1ef3 tr\u01b0\u1edbc ch\u00fang ta \u0111\u00e3 h\u1ecdc xong ph\u1ea7n khoa ph\u00e1n \u201cC\u1ea7n ph\u1ea3i l\u00e0m g\u00ec tr\u01b0\u1edbc khi \u0111em t\u00e2m an tr\u00fa \u1edf tr\u00ean s\u1edf duy\u00ean\u201d r\u1ed3i, c\u0169ng ch\u00ednh l\u00e0 tr\u01b0\u1edbc khi n\u1ed9i t\u00e2m ch\u00fa \u00fd t\u1eadp trung \u1edf tr\u00ean s\u1edf duy\u00ean th\u00ec n\u00ean ph\u1ea3i l\u00e0m g\u00ec, v\u1eady h\u00f4m nay ch\u00fang ta h\u1ecdc ti\u1ebfp \u201cC\u1ea7n ph\u1ea3i l\u00e0m g\u00ec khi t\u00e2m \u0111\u00e3 an tr\u00fa \u1edf tr\u00ean s\u1edf duy\u00ean\u201d. M\u1eddi m\u1ecdi ng\u01b0\u1eddi m\u1edf Qu\u1ea3ng Lu\u1eadn l\u1eadt \u0111\u1ebfn trang trang 70 \u0111o\u1ea1n cu\u1ed1i, xem ph\u1ea7n khoa ph\u00e1n tr\u01b0\u1edbc: 00:48
\nS\u1edf duy\u00ean \u0111\u1ea7u ti\u00ean trong b\u1ed1n lo\u1ea1i s\u1edf duy\u00ean: S\u1edf duy\u00ean to\u00e0n di\u1ec7n
\nPh\u1ea7n th\u1ee9 hai \u0111\u01b0\u1ee3c chia l\u00e0m hai khoa ph\u00e1n \u0111\u1ec3 n\u00f3i r\u00f5 c\u1ea7n ph\u1ea3i l\u00e0m g\u00ec khi t\u00e2m \u0111\u00e3 an tr\u00fa tr\u00ean s\u1edf duy\u00ean: M\u1ed9t l\u00e0 n\u00f3i v\u1ec1 vi\u1ec7c nh\u1eadn ra t\u00e2m an tr\u00fa tr\u00ean c\u1ea3nh s\u1edf duy\u00ean; Hai l\u00e0 n\u00f3i v\u1ec1 ph\u01b0\u01a1ng ph\u00e1p nh\u01b0 th\u1ebf n\u00e0o \u0111\u1ec3 an tr\u00fa tr\u00ean c\u1ea3nh s\u1edf duy\u00ean \u1ea5y. Ph\u1ea7n th\u1ee9 nh\u1ea5t l\u1ea1i \u0111\u01b0\u1ee3c ph\u00e2n th\u00e0nh hai: M\u1ed9t l\u00e0 tr\u00ecnh b\u00e0y v\u00e0 ph\u00e2n t\u00edch t\u1ed5ng th\u1ec3 s\u1edf duy\u00ean; Hai l\u00e0 nh\u1eadn ra s\u1edf duy\u00ean ngay t\u1ea1i th\u1eddi \u0111i\u1ec3m \u0111\u1ed1i di\u1ec7n. \u1ede \u0111i\u1ec1u th\u1ee9 nh\u1ea5t l\u1ea1i \u0111\u01b0\u1ee3c ph\u00e2n l\u00e0m ba: M\u1ed9t l\u00e0 n\u00f3i r\u00f5 s\u1edf duy\u00ean ch\u00ednh; Hai l\u00e0 n\u00f3i r\u00f5 ch\u00fang sinh h\u1eefu t\u00ecnh n\u00e0o n\u00ean \u0111\u01b0\u1ee3c k\u1ebft h\u1ee3p v\u1edbi lo\u1ea1i s\u1edf duy\u00ean n\u00e0o; Ba l\u00e0 n\u00f3i r\u00f5 ph\u01b0\u01a1ng ph\u00e1p kh\u00e1c nhau c\u1ee7a s\u1edf duy\u00ean. Sau \u0111\u00e2y tr\u00ecnh b\u00e0y ph\u1ea7n \u0111\u1ea7u ti\u00ean tr\u01b0\u1edbc. 01:21
\nPh\u1ea7n khoa ph\u00e1n th\u1ee9 hai l\u00e0 c\u1ea7n ph\u1ea3i l\u00e0m g\u00ec khi t\u00e2m \u0111\u00e3 an tr\u00fa \u1edf tr\u00ean s\u1edf duy\u00ean v\u00e0 n\u00f3 \u0111\u01b0\u1ee3c ph\u00e2n l\u00e0m hai khoa ph\u00e1n: Th\u1ee9 nh\u1ea5t l\u00e0 nh\u1eadn ra vi\u1ec7c n\u1ed9i t\u00e2m an tr\u00fa, vi\u1ec7c n\u1ed9i t\u00e2m an tr\u00fa \u0111\u00f3 l\u00e0 s\u1edf duy\u00ean; Th\u1ee9 hai l\u00e0 ph\u01b0\u01a1ng ph\u00e1p nh\u01b0 th\u1ebf n\u00e0o \u0111\u1ec3 n\u1ed9i t\u00e2m an tr\u00fa tr\u00ean s\u1edf duy\u00ean. Ti\u1ebfp sau, khoa ph\u00e1n th\u1ee9 nh\u1ea5t l\u1ea1i \u0111\u01b0\u1ee3c ph\u00e2n l\u00e0m hai: M\u1ed9t l\u00e0 tr\u00ecnh b\u00e0y v\u00e0 ph\u00e2n t\u00edch t\u1ed5ng th\u1ec3 s\u1edf duy\u00ean, \u201cki\u1ebfn l\u1eadp\u201d \u1edf \u0111\u00e2y, c\u00f3 ngh\u0129a l\u00e0 tr\u00ecnh b\u00e0y v\u00e0 ph\u00e2n t\u00edch; Hai l\u00e0 nh\u1eadn ra s\u1edf duy\u00ean ngay t\u1ea1i th\u1eddi \u0111i\u1ec3m \u0111\u1ed1i di\u1ec7n. \u1ede ph\u1ea7n th\u1ee9 nh\u1ea5t l\u1ea1i \u0111\u01b0\u1ee3c chia th\u00e0nh ba lo\u1ea1i: Th\u1ee9 nh\u1ea5t, n\u00f3i r\u00f5 s\u1edf duy\u00ean ch\u1ee7 y\u1ebfu; Th\u1ee9 hai, n\u00f3i r\u00f5 lo\u1ea1i ch\u00fang sanh h\u1eefu t\u00ecnh n\u00e0o n\u00ean \u0111\u01b0\u1ee3c k\u1ebft h\u1ee3p v\u1edbi lo\u1ea1i s\u1edf duy\u00ean n\u00e0o; Th\u1ee9 ba, n\u00f3i r\u00f5 nh\u1eefng ph\u01b0\u01a1ng ph\u00e1p kh\u00e1c nhau c\u1ee7a s\u1edf duy\u00ean. V\u1eady ch\u00fang ta xem khoa ph\u00e1n \u0111\u1ea7u ti\u00ean tr\u01b0\u1edbc, h\u00e3y nh\u00ecn v\u00e0o nguy\u00ean v\u0103n: 02:14
\nTh\u1ebf T\u00f4n tuy\u00ean thuy\u1ebft, khi Du Gi\u00e0 S\u01b0 tu tr\u00ec th\u00ec c\u00f3 b\u1ed1n lo\u1ea1i s\u1edf duy\u00ean c\u1ea3nh, \u0111\u00f3 ch\u00ednh l\u00e0 s\u1edf duy\u00ean to\u00e0n di\u1ec7n, t\u1ecbnh h\u00f3a hi\u1ec7n h\u00e0nh s\u1edf duy\u00ean, thi\u1ec7n x\u1ea3o s\u1edf duy\u00ean v\u00e0 thanh t\u1ecbnh phi\u1ec1n n\u00e3o s\u1edf duy\u00ean. S\u1edf duy\u00ean to\u00e0n di\u1ec7n l\u1ea1i \u0111\u01b0\u1ee3c chia th\u00e0nh b\u1ed1n lo\u1ea1i, \u0111\u00f3 l\u00e0 h\u1eefu ph\u00e2n bi\u1ec7t \u1ea3nh t\u01b0\u1ee3ng (h\u00e0nh t\u01b0\u1edbng \u0111\u01b0\u1ee3c hi\u1ec7n kh\u1edfi \u1edf trong t\u00e2m), v\u00f4 ph\u00e2n bi\u1ec7t \u1ea3nh t\u01b0\u1ee3ng, ranh gi\u1edbi s\u1ef1 vi\u1ec7c, s\u1edf t\u00e1c th\u00e0nh t\u1ef1u (th\u00e0nh t\u1ef1u \u0111\u01b0\u1ee3c m\u1ee5c \u0111\u00edch). C\u00f3 hai lo\u1ea1i \u1ea3nh t\u01b0\u1ee3ng \u0111\u01b0\u1ee3c an l\u1eadp b\u1edfi n\u0103ng duy\u00ean t\u00e2m (n\u01a1i t\u00e2m n\u01b0\u01a1ng t\u1ef1a v\u00e0o), \u1ea3nh t\u01b0\u1ee3ng th\u1ee9 nh\u1ea5t l\u00e0 T\u1ef3-b\u00e1t-x\u00e1-na s\u1edf duy\u00ean, \u1ea3nh t\u01b0\u1ee3ng th\u1ee9 hai l\u00e0 Xa-ma-tha s\u1edf duy\u00ean. 02:44
\nTh\u1ebf T\u00f4n \u0111\u00e3 tuy\u00ean thuy\u1ebft b\u1ed1n lo\u1ea1i s\u1edf duy\u00ean c\u1ee7a Du Gi\u00e0 S\u01b0 khi tu tr\u00ec, b\u1ed1n lo\u1ea1i s\u1edf duy\u00ean g\u00ec? \u201cS\u1edf duy\u00ean to\u00e0n di\u1ec7n, t\u1ecbnh h\u00f3a hi\u1ec7n h\u00e0nh s\u1edf duy\u00ean, thi\u1ec7n x\u1ea3o s\u1edf duy\u00ean\u201d C\u00f2n thi\u1ebfu g\u00ec n\u1eefa? \u201cThanh t\u1ecbnh phi\u1ec1n n\u00e3o s\u1edf duy\u00ean\u201d. Trong b\u1ed1n lo\u1ea1i s\u1edf duy\u00ean \u1ea5y, th\u00ec s\u1edf duy\u00ean to\u00e0n di\u1ec7n l\u1ea1i c\u00f3 b\u1ed1n lo\u1ea1i, b\u1ed1n lo\u1ea1i s\u1edf duy\u00ean to\u00e0n di\u1ec7n n\u00e0o? \u0110\u00fang! \u201cH\u1eefu ph\u00e2n bi\u1ec7t \u1ea3nh t\u01b0\u1ee3ng, v\u00f4 ph\u00e2n bi\u1ec7t \u1ea3nh t\u01b0\u1ee3ng, ranh gi\u1edbi s\u1ef1 vi\u1ec7c, s\u1edf t\u00e1c th\u00e0nh t\u1ef1u\u201d. Trong s\u1ed1 \u0111\u00f3, t\u1eeb g\u00f3c \u0111\u1ed9 c\u1ee7a n\u0103ng duy\u00ean th\u00ec x\u00e9t \u0111\u1ebfn \u0111i\u1ec1u g\u00ec? Hai lo\u1ea1i \u1ea3nh t\u01b0\u1ee3ng, b\u1edfi v\u00ec h\u00ecnh \u1ea3nh th\u1ee9 nh\u1ea5t l\u00e0 s\u1edf duy\u00ean c\u1ee7a T\u1ef3-b\u00e1t-x\u00e1-na, h\u00ecnh \u1ea3nh th\u1ee9 hai l\u00e0 s\u1edf duy\u00ean c\u1ee7a Xa-ma-tha, do v\u1eady m\u00e0 \u0111\u01b0\u1ee3c x\u00e9t t\u1eeb g\u00f3c \u0111\u1ed9 c\u1ee7a n\u0103ng duy\u00ean. Ch\u00fang ta xem ph\u1ea7n k\u1ebf ti\u1ebfp: 03:32
\nX\u00e9t t\u1eeb g\u00f3c \u0111\u1ed9 c\u1ee7a n\u0103ng duy\u00ean: H\u1eefu ph\u00e2n bi\u1ec7t \u1ea3nh t\u01b0\u1ee3ng, v\u00f4 ph\u00e2n bi\u1ec7t \u1ea3nh t\u01b0\u1ee3ng
\n\u1ea2nh t\u01b0\u1ee3ng \u0111\u01b0\u1ee3c n\u00f3i \u1edf \u0111\u00e2y v\u1ed1n kh\u00f4ng ph\u1ea3i l\u00e0 t\u1ef1 t\u01b0\u1edbng th\u1ef1c t\u1ebf c\u1ee7a s\u1edf duy\u00ean, m\u00e0 l\u00e0 gi\u1ea3 t\u01b0\u1edbng hi\u1ec7n kh\u1edfi trong t\u00e2m. B\u1edfi v\u00ec \u0111\u1ed1i v\u1edbi h\u00e0nh t\u01b0\u1edbng c\u1ee7a s\u1edf duy\u00ean c\u00f3 s\u1ef1 t\u01b0 duy ch\u1ecdn l\u1ef1a ph\u00e2n bi\u1ec7t, n\u00ean g\u1ecdi l\u00e0 h\u1eefu ph\u00e2n bi\u1ec7t \u1ea3nh t\u01b0\u1ee3ng. N\u1ebfu t\u00e2m \u0111\u1ed1i v\u1edbi h\u00e0nh t\u01b0\u1edbng c\u1ee7a s\u1edf duy\u00ean kh\u00f4ng c\u00f3 s\u1ef1 t\u01b0 duy l\u1ef1a ch\u1ecdn, do v\u1eady kh\u00f4ng c\u00f3 ph\u00e2n bi\u1ec7t, n\u00ean g\u1ecdi l\u00e0 v\u00f4 ph\u00e2n bi\u1ec7t \u1ea3nh t\u01b0\u1ee3ng. Nh\u01b0 th\u1ebf, nh\u1eefng \u1ea3nh t\u01b0\u1ee3ng n\u00e0y l\u00e0 \u1ea3nh t\u01b0\u1ee3ng c\u1ee7a nh\u1eefng s\u1edf duy\u00ean n\u00e0o? Nh\u1eefng \u1ea3nh t\u01b0\u1ee3ng n\u00e0y l\u00e0 \u1ea3nh t\u01b0\u1ee3ng c\u1ee7a n\u0103m lo\u1ea1i t\u1ecbnh h\u00f3a hi\u1ec7n h\u00e0nh s\u1edf duy\u00ean, n\u0103m lo\u1ea1i thi\u1ec7n x\u1ea3o s\u1edf duy\u00ean v\u00e0 hai lo\u1ea1i thanh t\u1ecbnh phi\u1ec1n n\u00e3o s\u1edf duy\u00ean ho\u1eb7c l\u00e0 h\u00e0nh t\u01b0\u1edbng c\u1ee7a nh\u1eefng s\u1edf duy\u00ean \u1ea5y. 04:18
\nS\u1edf d\u0129 g\u1ecdi l\u00e0 \u201c\u1ea3nh t\u01b0\u1ee3ng\u201d, c\u00f3 ngh\u0129a g\u00ec? Ch\u00fa \u00fd! B\u00e2y gi\u1edd b\u1eaft \u0111\u1ea7u n\u00f3i v\u1ec1 \u1ea3nh t\u01b0\u1ee3ng, \u1ea3nh t\u01b0\u1ee3ng v\u1ed1n kh\u00f4ng ph\u1ea3i th\u1ef1c s\u1ef1 l\u00e0 s\u1edf duy\u00ean t\u1ef1 t\u01b0\u1edbng c\u1ee7a s\u1edf duy\u00ean th\u1ee7, \u1edf \u0111\u00e2y ngh\u0129a c\u1ee7a \u201ct\u1ef1 t\u01b0\u1edbng\u201d ch\u00ednh l\u00e0 th\u1ef1c t\u1ebf, ch\u00ednh l\u00e0 ch\u00e2n th\u1ef1c. G\u1ecdi l\u00e0 \u201c\u1ea3nh t\u01b0\u1ee3ng\u201d, n\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 s\u1edf duy\u00ean ch\u00e2n th\u1ef1c, kh\u00f4ng ph\u1ea3i l\u00e0 s\u1edf duy\u00ean th\u1ef1c t\u1ebf, v\u1eady l\u00e0 g\u00ec? \u0110\u00f3 l\u00e0 h\u00e0nh t\u01b0\u1edbng \u0111\u01b0\u1ee3c hi\u1ec7n kh\u1edfi \u1edf trong t\u00e2m. Khi d\u1ef1a v\u00e0o h\u00e0nh t\u01b0\u1edbng n\u00e0y m\u00e0 ti\u1ebfn h\u00e0nh t\u01b0 duy l\u1ef1a ch\u1ecdn, v\u00ec c\u00f3 s\u1ef1 ph\u00e2n bi\u1ec7t t\u01b0 duy l\u1ef1a ch\u1ecdn, n\u00ean n\u00f3 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u201ch\u1eefu ph\u00e2n bi\u1ec7t \u1ea3nh t\u01b0\u1ee3ng\u201d. Khi d\u1ef1a v\u00e0o h\u00e0nh t\u01b0\u1edbng n\u00e0y m\u00e0 kh\u00f4ng t\u00e1c \u00fd t\u01b0 duy l\u1ef1a ch\u1ecdn, v\u00e0 khi n\u1ed9i t\u00e2m d\u1eebng \u0111\u1ee9ng l\u1ea1i t\u1ea1i \u0111\u00f3, do kh\u00f4ng c\u00f3 hi\u1ec7n kh\u1edfi s\u1ef1 ph\u00e2n bi\u1ec7t t\u01b0 duy l\u1ef1a ch\u1ecdn, n\u00ean n\u00f3 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u201cv\u00f4 ph\u00e2n bi\u1ec7t \u1ea3nh t\u01b0\u1ee3ng\u201d. N\u1ebfu l\u1ea5y m\u1ed9t v\u00ed d\u1ee5, th\u00ec v\u00ed d\u1ee5 l\u1ea5y m\u1ed9t c\u00e1i b\u00ecnh, khi duy\u00ean tr\u01b0\u1edbc v\u00e0o c\u00e1i b\u00ecnh n\u00e0y m\u00e0 kh\u00f4ng \u0111\u01b0a ra b\u1ea5t k\u1ef3 s\u1ef1 quan s\u00e1t v\u00e0 t\u01b0 duy l\u1ef1a ch\u1ecdn n\u00e0o h\u1ebft, ch\u1ec9 ngh\u0129 \u201c\u0111\u00e2y l\u00e0 c\u00e1i b\u00ecnh\u201d, th\u00ec \u0111\u00f3 ch\u00ednh l\u00e0 v\u00f4 ph\u00e2n bi\u1ec7t; c\u00f2n khi duy\u00ean tr\u01b0\u1edbc v\u00e0o c\u00e1i b\u00ecnh n\u00e0y m\u00e0 l\u1ea1i c\u00f3 suy ngh\u0129 \u201c\u0111\u00e2y l\u00e0 m\u00e0u g\u00ec th\u1ebf, l\u1edbn nh\u1ecf, cho \u0111\u1ebfn n\u01a1i s\u1ea3n xu\u1ea5t \u1edf \u0111\u00e2u?\u201d khi trong t\u00e2m c\u00f3 s\u1ef1 ch\u1ecdn l\u1ecdc t\u1eeb nhi\u1ec1u kh\u00eda c\u1ea1nh nh\u01b0 v\u1eady, th\u00ec \u0111\u00f3 l\u00e0 h\u1eefu ph\u00e2n bi\u1ec7t. 05:34
\nNh\u01b0 th\u1ebf, \u1ea3nh t\u01b0\u1ee3ng n\u00e0y l\u00e0 \u1ea3nh t\u01b0\u1ee3ng c\u1ee7a s\u1edf duy\u00ean n\u00e0o? Ti\u1ebfn s\u00e2u th\u00eam m\u1ed9t b\u01b0\u1edbc! L\u00e0 \u1ea3nh t\u01b0\u1ee3ng c\u1ee7a n\u0103m lo\u1ea1i t\u1ecbnh h\u00f3a hi\u1ec7n h\u00e0nh s\u1edf duy\u00ean, n\u0103m lo\u1ea1i thi\u1ec7n x\u1ea3o s\u1edf duy\u00ean v\u00e0 hai lo\u1ea1i thanh t\u1ecbnh phi\u1ec1n n\u00e3o s\u1edf duy\u00ean, ho\u1eb7c l\u00e0 h\u00e0nh t\u01b0\u1edbng c\u1ee7a nh\u1eefng s\u1edf duy\u00ean \u0111\u00f3. H\u1eefu ph\u00e2n bi\u1ec7t \u1ea3nh t\u01b0\u1ee3ng v\u00e0 v\u00f4 ph\u00e2n bi\u1ec7t \u1ea3nh t\u01b0\u1ee3ng l\u00e0 t\u1eeb g\u00f3c \u0111\u1ed9 n\u0103ng duy\u00ean m\u00e0 \u0111\u01b0\u1ee3c x\u00e9t t\u1edbi. M\u1ecdi ng\u01b0\u1eddi nghe hi\u1ec3u r\u00f5 ch\u1ee9? V\u1eady ch\u00fang ta h\u00e3y ti\u1ebfp t\u1ee5c xem ph\u1ea7n ph\u00eda d\u01b0\u1edbi, xem nguy\u00ean v\u0103n: 06:04
\nX\u00e9t t\u1eeb g\u00f3c \u0111\u1ed9 c\u1ee7a s\u1edf duy\u00ean c\u1ea3nh: Ranh gi\u1edbi s\u1ef1 vi\u1ec7c
\nRanh gi\u1edbi s\u1ef1 vi\u1ec7c \u0111\u01b0\u1ee3c x\u00e9t b\u1edfi c\u1ea3nh s\u1edf duy\u00ean, n\u00f3 c\u00f3 hai lo\u1ea1i, n\u1ebfu n\u00f3i l\u00e0 ch\u1ec9 c\u00f3 nh\u1eefng c\u00e1i n\u00e0y m\u00e0 kh\u00f4ng c\u00f3 c\u00e1i kh\u00e1c, th\u00ec \u0111\u00f3 thu\u1ed9c t\u1eadn s\u1edf h\u1eefu t\u00e1nh c\u1ee7a ranh gi\u1edbi s\u1ef1 vi\u1ec7c. N\u1ebfu nh\u01b0 n\u00f3i kh\u00f4ng \u1edf b\u1ea5t k\u1ef3 n\u01a1i n\u00e0o kh\u00e1c, m\u00e0 th\u1ef1c t\u1ebf ch\u1ec9 \u1edf n\u01a1i \u0111\u00e2y, th\u00ec \u0111\u00f3 thu\u1ed9c nh\u01b0 s\u1edf h\u1eefu ranh gi\u1edbi s\u1ef1 vi\u1ec7c. \u00dd ngh\u0129a c\u1ee7a t\u1eadn s\u1edf h\u1eefu ranh gi\u1edbi s\u1ef1 vi\u1ec7c \u0111\u01b0\u1ee3c n\u00f3i \u1edf \u0111\u00e2y, l\u00e0 n\u00f3i v\u1ec1 ph\u00e1p h\u1eefu vi \u0111\u01b0\u1ee3c bao g\u1ed3m trong ng\u0169 u\u1ea9n, t\u1ea5t c\u1ea3 ph\u00e1p \u0111\u01b0\u1ee3c bao g\u1ed3m trong m\u01b0\u1eddi t\u00e1m gi\u1edbi v\u00e0 trong m\u01b0\u1eddi hai x\u1ee9, t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u0111\u00e3 bi\u1ebft \u0111\u01b0\u1ee3c bao g\u1ed3m trong t\u1ee9 \u0111\u1ebf, ngo\u00e0i nh\u1eefng \u0111i\u1ec1u n\u00e0y kh\u00f4ng c\u00f3 g\u00ec kh\u00e1c n\u1eefa. \u00dd ngh\u0129a c\u1ee7a nh\u01b0 s\u1edf h\u1eefu t\u00e1nh \u0111\u00f3 l\u00e0 n\u00f3i s\u1edf duy\u00ean ch\u00e2n th\u1ef1c t\u00e1nh v\u00e0 t\u00e1nh kh\u00f4ng c\u1ee7a nh\u1eefng s\u1edf duy\u00ean n\u00e0y, \u00fd ngh\u0129a bao h\u00e0m n\u00e0y \u0111\u01b0\u1ee3c th\u00e0nh l\u1eadp b\u1edfi \u0111\u1ea1o l\u00fd ch\u00e2n ch\u00ednh. 06:43
\nNh\u01b0 v\u1eady, x\u00e9t t\u1eeb g\u00f3c \u0111\u1ed9 s\u1edf duy\u00ean c\u1ea3nh, ch\u00ednh l\u00e0 \u201cranh gi\u1edbi s\u1ef1 vi\u1ec7c\u201d, c\u0169ng ch\u00ednh l\u00e0 ranh gi\u1edbi c\u1ee7a s\u1ef1 v\u1eadt. \u201cRanh gi\u1edbi s\u1ef1 vi\u1ec7c\u201d c\u00f3 hai lo\u1ea1i, lo\u1ea1i th\u1ee9 nh\u1ea5t l\u00e0: \u201cCh\u1ec9 d\u1eebng l\u1ea1i \u1edf \u0111\u00e2y, kh\u00f4ng c\u00f3 c\u00e1i kh\u00e1c\u201d, ch\u00ednh l\u00e0 ranh gi\u1edbi s\u1ef1 vi\u1ec7c c\u1ee7a t\u1eadn s\u1edf h\u1eefu t\u00e1nh; lo\u1ea1i th\u1ee9 hai l\u00e0: \u201cCh\u1ec9 c\u00f3 th\u1ec3 t\u1ed3n t\u1ea1i nh\u01b0 th\u1ebf, m\u00e0 kh\u00f4ng an tr\u00fa \u1edf b\u1ea3n t\u00e1nh kh\u00e1c\u201d, \u0111\u00e2y ch\u00ednh l\u00e0 ranh gi\u1edbi s\u1ef1 vi\u1ec7c c\u1ee7a nh\u01b0 s\u1edf h\u1eefu t\u00e1nh. Trong \u0111\u00f3, \u201ct\u1eadn s\u1edf h\u1eefu t\u00e1nh\u201d l\u00e0 n\u00f3i g\u00ec? Ch\u00ednh l\u00e0 ch\u1ec9 t\u1ea5t c\u1ea3 ph\u00e1p h\u1eefu vi \u0111\u01b0\u1ee3c bao g\u1ed3m trong ng\u0169 u\u1ea9n, c\u0169ng nh\u01b0 t\u1ea5t c\u1ea3 ph\u00e1p \u0111\u01b0\u1ee3c bao g\u1ed3m trong m\u01b0\u1eddi t\u00e1m gi\u1edbi, m\u01b0\u1eddi hai x\u1ee9, v\u00e0 t\u1ea5t c\u1ea3 s\u1ef1 v\u1eadt \u0111\u00e3 bi\u1ebft \u0111\u01b0\u1ee3c bao g\u1ed3m trong t\u1ee9 \u0111\u1ebf, ngo\u00e0i \u0111i\u1ec1u \u0111\u00f3 ra th\u00ec kh\u00f4ng c\u00f3 s\u1ef1 v\u1eadt n\u00e0o kh\u00e1c. C\u00f2n \u201cnh\u01b0 s\u1edf h\u1eefu t\u00e1nh\u201d ch\u00ednh l\u00e0 ch\u1ec9 ch\u00e2n th\u1ef1c t\u00e1nh v\u00e0 t\u00e1nh kh\u00f4ng c\u1ee7a nh\u1eefng s\u1edf duy\u00ean n\u00e0y, v\u00e0 \u00fd ngh\u0129a bao h\u00e0m n\u00e0y \u0111\u01b0\u1ee3c th\u00e0nh l\u1eadp b\u1edfi \u0111\u1ea1o l\u00fd ch\u00e2n ch\u00ednh. 07:40
\nT\u1ed1t! Ch\u00fang ta ti\u1ebfp t\u1ee5c xem ph\u1ea7n ph\u00eda d\u01b0\u1edbi: 07:42
\nX\u00e9t t\u1eeb g\u00f3c \u0111\u1ed9 c\u1ee7a qu\u1ea3 \u0111\u1ec3 cho l\u00e0: s\u1edf t\u00e1c th\u00e0nh t\u1ef1u
\nTh\u00e0nh t\u1ef1u m\u1ee5c \u0111\u00edch \u0111\u01b0\u1ee3c x\u00e9t t\u1eeb g\u00f3c \u0111\u1ed9 c\u1ee7a qu\u1ea3, ch\u00ednh l\u00e0 l\u1ea5y s\u1ef1 t\u00e1c \u00fd th\u00f4ng qua Xa-ma-tha v\u00e0 T\u1ef3-b\u00e1t-x\u00e1-na, duy\u00ean v\u00e0o s\u1edf duy\u00ean \u1ea3nh t\u01b0\u1ee3ng \u1ea5y m\u00e0 tu tr\u00ec, n\u1ebfu th\u01b0\u1eddng xuy\u00ean tu t\u1eadp, c\u00f3 th\u1ec3 d\u1ea7n d\u1ea7n tho\u00e1t kh\u1ecfi l\u1ea7n l\u01b0\u1ee3t nh\u1eefng phi\u1ec1n n\u00e3o kh\u00e1c nhau, sau \u0111\u00f3 \u0111\u1ea1t \u0111\u01b0\u1ee3c s\u1ef1 chuy\u1ec3n ho\u00e1. 08:02
\nX\u00e9t t\u1eeb g\u00f3c \u0111\u1ed9 c\u1ee7a qu\u1ea3 ch\u00ednh l\u00e0 \u201cs\u1edf t\u00e1c th\u00e0nh t\u1ef1u\u201d, c\u0169ng ch\u00ednh l\u00e0 \u0111\u00e3 th\u00e0nh t\u1ef1u \u0111\u01b0\u1ee3c m\u1ee5c \u0111\u00edch. \u201cS\u1edf t\u00e1c\u201d \u1edf \u0111\u00e2y, ngh\u0129a ch\u00ednh l\u00e0 m\u1ee5c \u0111\u00edch. V\u1eady c\u00e1i g\u00ec l\u00e0 \u201cs\u1edf t\u00e1c th\u00e0nh t\u1ef1u\u201d? L\u1ea5y s\u1ef1 t\u00e1c \u00fd c\u1ee7a Xa-ma-tha ho\u1eb7c T\u1ef3-b\u00e1t-x\u00e1-na duy\u00ean tr\u01b0\u1edbc v\u00e0o nh\u1eefng s\u1edf duy\u00ean \u1ea3nh t\u01b0\u1ee3ng, th\u00f4ng qua s\u1ee9c m\u1ea1nh c\u1ee7a s\u1ef1 tu t\u1eadp, hu\u00e2n t\u1eadp, kinh nghi\u1ec7m thu\u1ea7n th\u1ee5c, c\u00f3 th\u1ec3 tho\u00e1t kh\u1ecfi \u0111\u01b0\u1ee3c t\u1eebng phi\u1ec1n n\u00e3o kh\u00e1c nhau, sau \u0111\u00f3 ho\u00e0n th\u00e0nh xong s\u1ef1 chuy\u1ec3n bi\u1ebfn. N\u00f3i chung, \u201cchuy\u1ec3n h\u00f3a\u201d ch\u00ednh l\u00e0 ch\u1ec9 chuy\u1ec3n ho\u00e1 tr\u1ea1ng th\u00e1i c\u1ee7a t\u1ef1 th\u00e2n ho\u1eb7c l\u00e0 thay \u0111\u1ed5i tr\u1ea1ng th\u00e1i c\u1ee7a t\u1ef1 th\u00e2n. Gi\u1ed1ng nh\u01b0 Geshe Nguy\u1ec7t \u0111\u00e3 t\u1eebng gi\u1ea3i th\u00edch, l\u1ea5y \u0111i\u1ec1u kh\u00f4ng t\u1ed1t chuy\u1ec3n ho\u00e1 th\u00e0nh t\u1ed1t, \u0111\u00f3 ch\u00ednh l\u00e0 \u201cchuy\u1ec3n h\u00f3a\u201d, v\u00ed d\u1ee5 t\u1eeb tr\u00fa t\u00e2m th\u1ee9 nh\u1ea5t \u0111\u1ebfn tr\u00fa t\u00e2m th\u1ee9 hai trong ch\u00edn tr\u00fa t\u00e2m, ch\u00ednh l\u00e0 t\u1eeb tr\u00fa t\u00e2m th\u1ee9 nh\u1ea5t chuy\u1ec3n h\u00f3a \u0111\u1ebfn tr\u00fa t\u00e2m th\u1ee9 hai. Chuy\u1ec3n h\u00f3a \u1edf \u0111\u00e2y, ch\u00ednh l\u00e0 ch\u1ec9 s\u1ef1 chuy\u1ec3n \u0111\u1ed5i, t\u1eeb tr\u1ea1ng th\u00e1i phi\u1ec1n n\u00e3o chuy\u1ec3n \u0111\u1ed5i th\u00e0nh xa l\u00eca tr\u1ea1ng th\u00e1i phi\u1ec1n n\u00e3o. Trong T\u1ee9 Gia H\u1ee3p Ch\u00fa, Ng\u00e0i Ng\u1eef V\u01b0\u01a1ng \u0110\u1ea1i s\u01b0 c\u0169ng c\u00f3 gi\u1ea3i th\u00edch r\u1eb1ng: \u201cS\u1edf t\u00e1c th\u00e0nh t\u1ef1u\u201d ch\u00ednh l\u00e0 ch\u1ec9 vi\u1ec7c th\u00f4ng qua hu\u00e2n t\u1eadp s\u1edf duy\u00ean m\u00e0 sanh kh\u1edfi c\u00e1i g\u00ec? Khinh an. V\u1eady x\u00e9t t\u1eeb g\u00f3c \u0111\u1ed9 c\u1ee7a qu\u1ea3 \u0111\u1ec3 cho l\u00e0 s\u1ef1 th\u00e0nh t\u1ef1u, ngo\u00e0i vi\u1ec7c b\u1ed1n lo\u1ea1i s\u1edf duy\u00ean to\u00e0n di\u1ec7n kh\u00f4ng ph\u1ea3i v\u01b0\u1ee3t kh\u1ecfi nh\u1eefng s\u1edf duy\u00ean \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp ph\u00eda sau ra, th\u00ec \u0111\u1ed3ng th\u1eddi n\u00f3 \u0111\u00e3 bao h\u00e0m t\u1ea5t c\u1ea3 c\u00e1c s\u1edf duy\u00ean. 09:27
\nV\u1eeba r\u1ed3i ch\u00fang ta \u0111\u00e3 h\u1ecdc xong lo\u1ea1i s\u1edf duy\u00ean th\u1ee9 nh\u1ea5t trong t\u1ed5ng b\u1ed1n lo\u1ea1i s\u1edf duy\u00ean, ch\u00ednh l\u00e0 \u201cs\u1edf duy\u00ean to\u00e0n di\u1ec7n\u201d. S\u1edf duy\u00ean to\u00e0n di\u1ec7n c\u00f3 b\u1ed1n lo\u1ea1i: H\u1eefu ph\u00e2n bi\u1ec7t \u1ea3nh t\u01b0\u1ee3ng, v\u00f4 ph\u00e2n bi\u1ec7t \u1ea3nh t\u01b0\u1ee3ng, ranh gi\u1edbi s\u1ef1 vi\u1ec7c, s\u1edf t\u00e1c th\u00e0nh t\u1ef1u. Hai lo\u1ea1i \u0111\u1ea7u \u0111\u01b0\u1ee3c x\u00e9t t\u1eeb g\u00f3c \u0111\u1ed9 c\u1ee7a n\u0103ng duy\u00ean, ranh gi\u1edbi s\u1ef1 vi\u1ec7c \u0111\u01b0\u1ee3c x\u00e9t t\u1eeb g\u00f3c \u0111\u1ed9 c\u1ee7a c\u1ea3nh s\u1edf duy\u00ean, c\u00f2n s\u1edf t\u00e1c th\u00e0nh t\u1ef1u l\u00e0 \u0111\u01b0\u1ee3c x\u00e9t t\u1eeb g\u00f3c \u0111\u1ed9 c\u1ee7a qu\u1ea3. M\u1ecdi ng\u01b0\u1eddi c\u00f3 c\u1ea3m th\u1ea5y r\u1ed1i kh\u00f4ng? 09:55
\nTh\u1ef1c ra, s\u1ebd c\u00f3 m\u1ed9t s\u1ed1 t\u1eeb m\u1edbi m\u00e0 ch\u00fang ta ch\u01b0a nghe bao gi\u1edd, v\u00e0 v\u00ec tu \u0111\u1ecbnh m\u00e0 ch\u00fang ta c\u1ea7n ph\u1ea3i \u0111i t\u00ecm hi\u1ec3u nh\u1eefng t\u1eeb n\u00e0y. B\u1edfi v\u00ec ch\u00fang ta c\u00f3 kh\u1ea3 n\u0103ng h\u1ecdc t\u1eadp, n\u00ean \u0111\u1ed1i v\u1edbi Kinh Lu\u1eadn th\u00ec kh\u00f4ng n\u00ean c\u1ea3m th\u1ea5y s\u1ee3 h\u00e3i, v\u1eeba m\u1edbi th\u1ea5y nhi\u1ec1u t\u1eeb ng\u1eef l\u1ea1 th\u00ec s\u1ee3 h\u00e3i r\u1ed3i. L\u1ea7n l\u01b0\u1ee3t, l\u1ea7n l\u01b0\u1ee3t r\u1ed3i s\u1ebd quen thu\u1ed9c, c\u0169ng gi\u1ed1ng nh\u01b0 k\u1ebft b\u1ea1n, \u0111\u00f3 l\u00e0 m\u1ed9t ng\u01b0\u1eddi b\u1ea1n d\u1ec5 m\u1ebfn v\u00e0 \u0111\u00e1ng k\u00ednh s\u1ebd mang l\u1ea1i cho ch\u00fang ta nh\u1eefng l\u1ee3i \u00edch to l\u1edbn, do v\u1eady ch\u00fang ta n\u00ean \u0111i l\u00e0m quen v\u1edbi n\u00f3 nhi\u1ec1u h\u01a1n, \u0111i l\u00e0m quen v\u1edbi n\u00f3 nhi\u1ec1u h\u01a1n, l\u00e2u d\u1ea7n n\u00f3 s\u1ebd t\u1ef1 nhi\u00ean tr\u1edf n\u00ean th\u00e2n thi\u1ebft, kh\u00f4ng c\u00f2n ph\u1ea3i xa l\u1ea1 nh\u01b0 tr\u01b0\u1edbc n\u1eefa, v\u00e0 sau \u0111\u00f3 n\u00f3 s\u1ebd lu\u00f4n \u1edf trong m\u1eaft, lu\u00f4n n\u1eb1m \u1edf trong t\u00e2m. V\u00ec v\u1eady, \u0111\u1ed1i v\u1edbi nh\u1eefng \u0111i\u1ec1u n\u00e0y, m\u1ecdi ng\u01b0\u1eddi \u0111\u1eebng c\u1ea3m th\u1ea5y ph\u1ee9c t\u1ea1p, m\u00e0 h\u00e3y n\u1ed7 l\u1ef1c ch\u0103m ch\u1ec9. C\u1ea3m \u01a1n! 10:45 00:00
\n\u0417\u0434\u0440\u0430\u0432\u0441\u0442\u0432\u0443\u0439\u0442\u0435!\u00a0\u042f \u043e\u0447\u0435\u043d\u044c \u0440\u0430\u0434\u0430, \u0447\u0442\u043e \u0432\u043d\u043e\u0432\u044c \u043d\u0430\u0441\u0442\u0430\u043b\u043e \u0432\u0440\u0435\u043c\u044f\u00a0\u043d\u0430\u043c \u0432\u043c\u0435\u0441\u0442\u0435 \u0438\u0437\u0443\u0447\u0430\u0442\u044c \u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb.\u00a0\u0420\u0430\u043d\u0435\u0435 \u043c\u044b \u0437\u0430\u0432\u0435\u0440\u0448\u0438\u043b\u0438 \u0438\u0437\u0443\u0447\u0435\u043d\u0438\u0435 \u0440\u0430\u0437\u0434\u0435\u043b\u0430\u00a0\u00ab\u0427\u0442\u043e \u0434\u0435\u043b\u0430\u0442\u044c \u0434\u043e \u0437\u0430\u043a\u0440\u0435\u043f\u043b\u0435\u043d\u0438\u044f \u043c\u044b\u0441\u043b\u0438 \u043d\u0430 \u043e\u0431\u044a\u0435\u043a\u0442\u0435\u00bb,\u00a0\u043a\u043e\u0442\u043e\u0440\u044b\u0439 \u0440\u0430\u0441\u0441\u043a\u0430\u0437\u044b\u0432\u0430\u0435\u0442 \u043e \u0442\u043e\u043c, \u0447\u0442\u043e \u043d\u0443\u0436\u043d\u043e \u0434\u0435\u043b\u0430\u0442\u044c\u00a0\u0434\u043e \u0437\u0430\u043a\u0440\u0435\u043f\u043b\u0435\u043d\u0438\u044f \u043c\u044b\u0441\u043b\u0438 \u043d\u0430 \u0431\u043b\u0430\u0433\u043e\u043c \u043e\u0431\u044a\u0435\u043a\u0442\u0435.\u00a0\u0418\u0442\u0430\u043a, \u0441\u0435\u0433\u043e\u0434\u043d\u044f \u043c\u044b \u043d\u0430\u0447\u043d\u0451\u043c \u0438\u0437\u0443\u0447\u0430\u0442\u044c \u0440\u0430\u0437\u0434\u0435\u043b\u00a0\u00ab\u0427\u0442\u043e \u0434\u0435\u043b\u0430\u0442\u044c \u0432\u043e \u0432\u0440\u0435\u043c\u044f \u0437\u0430\u043a\u0440\u0435\u043f\u043b\u0435\u043d\u0438\u044f \u043c\u044b\u0441\u043b\u0438 \u043d\u0430 \u043e\u0431\u044a\u0435\u043a\u0442\u0435\u00bb.\u00a0\u041f\u0440\u043e\u0448\u0443 \u0432\u0441\u0435\u0445 \u043e\u0442\u043a\u0440\u044b\u0442\u044c \u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb \u043d\u0430 \u0441\u0442\u0440\u0430\u043d\u0438\u0446\u0435 350, \u0441\u0442\u0440\u043e\u043a\u0430 7.\u00a0\u0421\u043d\u0430\u0447\u0430\u043b\u0430 \u043f\u0440\u043e\u0447\u0438\u0442\u0430\u0435\u043c \u0435\u0433\u043e. 00:48
\n\u041f\u0435\u0440\u0432\u044b\u0439 \u0438\u0437 \u0447\u0435\u0442\u044b\u0440\u0451\u0445 \u0442\u0438\u043f\u043e\u0432 \u043e\u0431\u044a\u0435\u043a\u0442\u043e\u0432: \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0430\u043b\u044c\u043d\u044b\u0435 \u043e\u0431\u044a\u0435\u043a\u0442\u044b
\n\u00ab\u0431. [\u0427\u0442\u043e \u0434\u0435\u043b\u0430\u0442\u044c \u0432\u043e \u0432\u0440\u0435\u043c\u044f \u0437\u0430\u043a\u0440\u0435\u043f\u043b\u0435\u043d\u0438\u044f \u043c\u044b\u0441\u043b\u0438 \u043d\u0430 \u043e\u0431\u044a\u0435\u043a\u0442\u0435]
\n\u0417\u0434\u0435\u0441\u044c \u0434\u0432\u0435 [\u0447\u0430\u0441\u0442\u0438]:
\n(1) \u0412\u044b\u0431\u043e\u0440 \u043e\u0431\u044a\u0435\u043a\u0442\u0430 \u0434\u043b\u044f \u0437\u0430\u043a\u0440\u0435\u043f\u043b\u0435\u043d\u0438\u044f \u043c\u044b\u0441\u043b\u0438;\u00a0
\n(2) \u041f\u0440\u0430\u0432\u0438\u043b\u0430 \u0437\u0430\u043a\u0440\u0435\u043f\u043b\u0435\u043d\u0438\u044f \u043d\u0430 \u043d\u0451\u043c \u043c\u044b\u0441\u043b\u0438.\u00a0<\/p>\n

(1) \u0417\u0434\u0435\u0441\u044c \u0434\u0432\u0435 [\u0442\u0435\u043c\u044b]:\u00a0
\n(\u0430) \u041e\u0431\u0449\u0430\u044f \u0441\u0438\u0441\u0442\u0435\u043c\u0430 \u043e\u0431\u044a\u0435\u043a\u0442\u043e\u0432;\u00a0
\n(\u0431) \u0412\u044b\u0431\u043e\u0440 \u043f\u043e\u0434\u0445\u043e\u0434\u044f\u0449\u0435\u0433\u043e \u043e\u0431\u044a\u0435\u043a\u0442\u0430.\u00a0<\/p>\n

(\u0430) [\u042d\u0442\u0430 \u0442\u0435\u043c\u0430] \u0442\u0440\u043e\u0439\u043d\u0430\u044f:\u00a0
\n(I) \u0423\u043a\u0430\u0437\u0430\u043d\u0438\u0435 \u043f\u043e\u0434\u043b\u0438\u043d\u043d\u044b\u0445 \u043e\u0431\u044a\u0435\u043a\u0442\u043e\u0432;\u00a0
\n(II) \u0420\u0430\u0437\u044a\u044f\u0441\u043d\u0435\u043d\u0438\u0435 \u2014 \u043a\u043e\u043c\u0443 \u043a\u0430\u043a\u0438\u0435 \u043e\u0431\u044a\u0435\u043a\u0442\u044b \u043f\u043e\u0434\u0445\u043e\u0434\u044f\u0442;\u00a0
\n(III) \u0423\u043a\u0430\u0437\u0430\u043d\u0438\u0435 \u0438\u043d\u044b\u0445\u00a0\u043d\u0430\u0437\u0432\u0430\u043d\u0438\u0439 \u043e\u0431\u044a\u0435\u043a\u0442\u0430.\u00bb[1] 01:21<\/p>\n

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\n\u00ab\u0411\u0445\u0430\u0433\u0430\u0432\u0430\u043d \u0443\u043f\u043e\u043c\u0438\u043d\u0430\u0435\u0442 \u0447\u0435\u0442\u044b\u0440\u0435 [\u0442\u0438\u043f\u0430]\u00a0\u043e\u0431\u044a\u0435\u043a\u0442\u043e\u0432 \u0439\u043e\u0433\u0438\u043d\u0430:\u00a0\u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0430\u043b\u044c\u043d\u044b\u0435 \u043e\u0431\u044a\u0435\u043a\u0442\u044b; \u043e\u0431\u044a\u0435\u043a\u0442\u044b, \u043e\u0447\u0438\u0449\u0430\u044e\u0449\u0438\u0435 \u043e\u0442 \u043f\u0440\u0435\u043e\u0431\u043b\u0430\u0434\u0430\u044e\u0449\u0438\u0445 \u0441\u043a\u043b\u043e\u043d\u043d\u043e\u0441\u0442\u0435\u0439; \u043e\u0431\u044a\u0435\u043a\u0442\u044b \u0437\u043d\u0430\u0442\u043e\u043a\u0430; \u043e\u0431\u044a\u0435\u043a\u0442\u044b, \u043e\u0447\u0438\u0449\u0430\u044e\u0449\u0438\u0435 \u043e\u0442 \u043a\u043b\u0435\u0448.\u00a0
\n(1) \u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0430\u043b\u044c\u043d\u044b\u0445 \u043e\u0431\u044a\u0435\u043a\u0442\u043e\u0432 \u0447\u0435\u0442\u044b\u0440\u0435:\u00a0\u0434\u0438\u0441\u043a\u0443\u0440\u0441\u0438\u0432\u043d\u043e\u0435 \u043e\u0442\u0440\u0430\u0436\u0435\u043d\u0438\u0435, \u043d\u0435\u0434\u0438\u0441\u043a\u0443\u0440\u0441\u0438\u0432\u043d\u043e\u0435 \u043e\u0442\u0440\u0430\u0436\u0435\u043d\u0438\u0435,\u00a0\u043f\u0440\u0435\u0434\u0435\u043b\u044b \u0441\u0443\u0449\u0435\u0433\u043e \u0438 \u043e\u0441\u0443\u0449\u0435\u0441\u0442\u0432\u043b\u0451\u043d\u043d\u0430\u044f \u0446\u0435\u043b\u044c.\u00a0\u0421\u0440\u0435\u0434\u0438 \u043d\u0438\u0445 \u043e\u0431\u043e\u0437\u043d\u0430\u0447\u0435\u043d\u043d\u044b\u0435 \u0438\u0441\u0445\u043e\u0434\u044f \u0438\u0437 \u0441\u043e\u0437\u0435\u0440\u0446\u0430\u043d\u0438\u044f \u2014 \u044d\u0442\u043e \u0434\u0432\u0430 \u00ab\u043e\u0442\u0440\u0430\u0436\u0435\u043d\u0438\u044f\u00bb,\u00a0\u0438\u0437 \u043a\u043e\u0442\u043e\u0440\u044b\u0445 \u043f\u0435\u0440\u0432\u043e\u0435 \u2014 \u043e\u0431\u044a\u0435\u043a\u0442 \u041f\u0440\u043e\u043d\u0438\u043a\u043d\u043e\u0432\u0435\u043d\u0438\u044f,\u00a0\u0430 \u0432\u0442\u043e\u0440\u043e\u0435 \u2014 \u043e\u0431\u044a\u0435\u043a\u0442 \u0411\u0435\u0437\u043c\u044f\u0442\u0435\u0436\u043d\u043e\u0441\u0442\u0438.\u00bb[2] 02:44
\n\u0411\u0445\u0430\u0433\u0430\u0432\u0430\u043d \u0433\u043e\u0432\u043e\u0440\u0438\u043b \u043e \u0447\u0435\u0442\u044b\u0440\u0435\u0445 \u0442\u0438\u043f\u0430\u0445 \u043e\u0431\u044a\u0435\u043a\u0442\u043e\u0432 \u0439\u043e\u0433\u0438\u043d\u0430.\u00a0\u041a\u0430\u043a\u0438\u0435 \u044d\u0442\u043e \u0442\u0438\u043f\u044b?\u00a0\u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0430\u043b\u044c\u043d\u044b\u0435 \u043e\u0431\u044a\u0435\u043a\u0442\u044b,\u00a0\u043e\u0431\u044a\u0435\u043a\u0442\u044b, \u043e\u0447\u0438\u0449\u0430\u044e\u0449\u0438\u0435 \u043e\u0442 \u043f\u0440\u0435\u043e\u0431\u043b\u0430\u0434\u0430\u044e\u0449\u0438\u0445 \u0441\u043a\u043b\u043e\u043d\u043d\u043e\u0441\u0442\u0435\u0439, \u043e\u0431\u044a\u0435\u043a\u0442\u044b \u0437\u043d\u0430\u0442\u043e\u043a\u0430, \u0447\u0442\u043e \u0435\u0449\u0451?\u00a0\u041e\u0431\u044a\u0435\u043a\u0442\u044b, \u043e\u0447\u0438\u0449\u0430\u044e\u0449\u0438\u0435 \u043e\u0442 \u043a\u043b\u0435\u0448.\u00a0\u0421\u0440\u0435\u0434\u0438 \u044d\u0442\u0438\u0445 \u0447\u0435\u0442\u044b\u0440\u0451\u0445 \u0442\u0438\u043f\u043e\u0432\u00a0\u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0430\u043b\u044c\u043d\u044b\u0435 \u043e\u0431\u044a\u0435\u043a\u0442\u044b, \u0432 \u0441\u0432\u043e\u044e \u043e\u0447\u0435\u0440\u0435\u0434\u044c, \u0434\u0435\u043b\u044f\u0442\u0441\u044f \u043d\u0430 \u0447\u0435\u0442\u044b\u0440\u0435 \u0432\u0438\u0434\u0430.\u00a0\u041a\u0430\u043a\u0438\u0435 \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u0443\u044e\u0442 \u0447\u0435\u0442\u044b\u0440\u0435 \u0432\u0438\u0434\u0430 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0430\u043b\u044c\u043d\u044b\u0445 \u043e\u0431\u044a\u0435\u043a\u0442\u043e\u0432?\u00a0\u0412\u0435\u0440\u043d\u043e, \u0434\u0438\u0441\u043a\u0443\u0440\u0441\u0438\u0432\u043d\u043e\u0435 \u043e\u0442\u0440\u0430\u0436\u0435\u043d\u0438\u0435, \u043d\u0435\u0434\u0438\u0441\u043a\u0443\u0440\u0441\u0438\u0432\u043d\u043e\u0435 \u043e\u0442\u0440\u0430\u0436\u0435\u043d\u0438\u0435,\u00a0\u043f\u0440\u0435\u0434\u0435\u043b\u044b \u0441\u0443\u0449\u0435\u0433\u043e \u0438 \u043e\u0441\u0443\u0449\u0435\u0441\u0442\u0432\u043b\u0451\u043d\u043d\u0430\u044f \u0446\u0435\u043b\u044c.\u00a0\u041a\u0430\u043a\u0438\u0435 \u0438\u0437 \u044d\u0442\u0438\u0445 \u0447\u0435\u0442\u044b\u0440\u0451\u0445 \u0432\u0438\u0434\u043e\u0432 \u043e\u0431\u043e\u0437\u043d\u0430\u0447\u0435\u043d\u044b\u00a0\u0438\u0441\u0445\u043e\u0434\u044f \u0438\u0437 \u0441\u043e\u0437\u0435\u0440\u0446\u0430\u043d\u0438\u044f?\u00a0\u0414\u0432\u0430 \u00ab\u043e\u0442\u0440\u0430\u0436\u0435\u043d\u0438\u044f\u00bb,\u00a0\u043f\u043e\u0442\u043e\u043c\u0443 \u0447\u0442\u043e \u043f\u0435\u0440\u0432\u043e\u0435 \u2014 \u044d\u0442\u043e \u043e\u0431\u044a\u0435\u043a\u0442 \u041f\u0440\u043e\u043d\u0438\u043a\u043d\u043e\u0432\u0435\u043d\u0438\u044f,\u00a0\u0432\u0442\u043e\u0440\u043e\u0435 \u2014 \u043e\u0431\u044a\u0435\u043a\u0442 \u0411\u0435\u0437\u043c\u044f\u0442\u0435\u0436\u043d\u043e\u0441\u0442\u0438.\u00a0\u041f\u043e\u044d\u0442\u043e\u043c\u0443 \u043e\u043d\u0438 \u043e\u0431\u043e\u0437\u043d\u0430\u0447\u0435\u043d\u044b \u0438\u0441\u0445\u043e\u0434\u044f \u0438\u0437 \u0441\u043e\u0437\u0435\u0440\u0446\u0430\u043d\u0438\u044f.\u00a0\u0414\u0430\u0432\u0430\u0439\u0442\u0435 \u043f\u0440\u043e\u0447\u0438\u0442\u0430\u0435\u043c \u0434\u0430\u043b\u0435\u0435. 03:32
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\n\u041d\u0430 \u0441\u0430\u043c\u043e\u043c \u0434\u0435\u043b\u0435, \u0437\u0434\u0435\u0441\u044c \u0432\u0441\u0442\u0440\u0435\u0447\u0430\u0435\u0442\u0441\u044f \u043c\u043d\u043e\u0433\u043e \u043d\u043e\u0432\u044b\u0445 \u0441\u043b\u043e\u0432,\u00a0\u043a\u043e\u0442\u043e\u0440\u044b\u0435 \u043c\u044b \u0434\u043e \u044d\u0442\u043e\u0433\u043e \u043c\u043e\u0433\u043b\u0438 \u043d\u0435 \u0441\u043b\u044b\u0448\u0430\u0442\u044c.\u00a0\u041c\u044b \u0434\u043e\u043b\u0436\u043d\u044b \u043f\u043e\u043d\u044f\u0442\u044c \u0438\u0445,\u00a0\u0447\u0442\u043e\u0431\u044b \u043c\u044b \u043c\u043e\u0433\u043b\u0438 \u043a\u0443\u043b\u044c\u0442\u0438\u0432\u0438\u0440\u043e\u0432\u0430\u0442\u044c \u0441\u043e\u0441\u0440\u0435\u0434\u043e\u0442\u043e\u0447\u0435\u043d\u043d\u043e\u0441\u0442\u044c.\u00a0\u041f\u043e\u044d\u0442\u043e\u043c\u0443 \u043d\u0435 \u0441\u0442\u043e\u0438\u0442 \u0431\u043e\u044f\u0442\u0441\u044f \u0438\u0437\u0443\u0447\u0435\u043d\u0438\u044f \u0441\u0432\u044f\u0449\u0435\u043d\u043d\u044b\u0445 \u0442\u0435\u043a\u0441\u0442\u043e\u0432,\u00a0\u043d\u0435 \u0441\u0442\u043e\u0438\u0442 \u043f\u0443\u0433\u0430\u0442\u044c\u0441\u044f \u043d\u0435\u0437\u043d\u0430\u043a\u043e\u043c\u044b\u0445 \u0441\u043b\u043e\u0432.\u00a0\u0428\u0430\u0433 \u0437\u0430 \u0448\u0430\u0433\u043e\u043c, \u043f\u043e\u0441\u0442\u0435\u043f\u0435\u043d\u043d\u043e \u043c\u044b \u0437\u043d\u0430\u043a\u043e\u043c\u0438\u043c\u0441\u044f \u0441 \u043d\u0438\u043c\u0438,\u00a0\u0441\u043b\u043e\u0432\u043d\u043e \u043a\u043e\u0433\u0434\u0430 \u043c\u044b \u0437\u0430\u0432\u043e\u0434\u0438\u043c \u0434\u0440\u0443\u0437\u0435\u0439.\u00a0\u0423\u0447\u0435\u043d\u0438\u044f \u2014 \u043f\u0440\u0435\u043a\u0440\u0430\u0441\u043d\u044b\u0435 \u0434\u0440\u0443\u0437\u044c\u044f,\u00a0\u043e\u043d\u0438 \u043f\u0440\u0438\u043d\u043e\u0441\u044f\u0442 \u043d\u0430\u043c \u0431\u043e\u043b\u044c\u0448\u0443\u044e \u043f\u043e\u043b\u044c\u0437\u0443.\u00a0\u041a\u043e\u0433\u0434\u0430 \u043c\u044b \u0443\u0437\u043d\u0430\u0451\u043c \u043e \u043d\u0438\u0445 \u0431\u043e\u043b\u044c\u0448\u0435, \u043b\u0443\u0447\u0448\u0435 \u0441 \u043d\u0438\u043c\u0438 \u0437\u043d\u0430\u043a\u043e\u043c\u0438\u043c\u0441\u044f,\u00a0\u0441 \u0442\u0435\u0447\u0435\u043d\u0438\u0435\u043c \u0432\u0440\u0435\u043c\u0435\u043d\u0438 \u043c\u044b \u0441\u0442\u0430\u043d\u043e\u0432\u0438\u043c\u0441\u044f \u0431\u043b\u0438\u0436\u0435 \u043a \u043d\u0438\u043c,\u00a0\u043e\u043d\u0438 \u0443\u0436\u0435 \u043d\u0435 \u044f\u0432\u043b\u044f\u044e\u0442\u0441\u044f \u0447\u0443\u0436\u0438\u043c\u0438 \u0434\u043b\u044f \u043d\u0430\u0441.\u00a0\u0417\u0430\u0442\u0435\u043c \u043c\u044b \u043f\u043e\u0441\u0442\u043e\u044f\u043d\u043d\u043e \u0434\u0435\u0440\u0436\u0438\u043c \u0438\u0445 \u043f\u0435\u0440\u0435\u0434 \u0433\u043b\u0430\u0437\u0430\u043c\u0438 \u0438 \u0432 \u0443\u043c\u0435.\u00a0\u041f\u043e\u044d\u0442\u043e\u043c\u0443 \u043d\u0435 \u0441\u0442\u043e\u0438\u0442 \u0441\u0447\u0438\u0442\u0430\u0442\u044c,\u00a0\u0447\u0442\u043e \u0432\u0441\u0451 \u044d\u0442\u043e \u0441\u043b\u0438\u0448\u043a\u043e\u043c \u0441\u043b\u043e\u0436\u043d\u043e.\u00a0\u0414\u0430\u0432\u0430\u0439\u0442\u0435 \u043f\u0440\u043e\u0434\u043e\u043b\u0436\u0438\u043c \u0441\u0442\u0430\u0440\u0430\u0442\u044c\u0441\u044f.\u00a0\u0411\u043b\u0430\u0433\u043e\u0434\u0430\u0440\u044e \u0432\u0430\u0441! 10:45
\n[1] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 36.
\n[2] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 37.
\n[3] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 37.
\n[4] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 37.
\n[5] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 37.<\/p>\n","protected":false},"excerpt":{"rendered":"

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