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00:00<br \/>\n\u5927\u5bb6\u597d\uff01\u5f88\u9ad8\u5174\u53c8\u5230\u4e86\u6211\u4eec\u4e00\u8d77\u5b66\u4e60\u300a\u5e7f\u8bba\u300b\u7684\u65f6\u95f4\u4e86\u3002\u4eca\u5929\u6211\u4eec\u8981\u7ee7\u7eed\u5b66\u4e60\u6b62\u89c2\u201c\u6b21\u7b2c\u51b3\u5b9a\u4e4b\u7406\u201d\uff0c\u8bf7\u5927\u5bb6\u7ffb\u5f00\u300a\u5e7f\u8bba\u300b345\u9875\uff0c\u8bf7\u770b\u539f\u6587\u7b2c3\u884c\u3002\u6709\u6ca1\u6709\u627e\u5230\u884c\u5440\uff1f\u770b\u539f\u6587\uff1a00:37<br \/>\n\u4e0d\u4f9d\u6b21\u7b2c\u5148\u6c42\u5bc2\u6b62\u800c\u4fee\u4e60\u80dc\u89c2\uff0c\u5b8c\u5168\u4e0d\u5408\u7406<br \/>\n\u82e5\u4e0d\u4ee5\u522b\u522b\u89c2\u5bdf\u4e4b\u89c2\u4fee\u5f15\u53d1\u8f7b\u5b89\uff0c\u4f5c\u4e3a\u53d1\u89c2\u4e4b\u7406\uff0c\u5219\u5148\u6c42\u6b62\uff0c\u6b21\u4e43\u4f9d\u4e4b\u4fee\u89c2\uff0c\u5168\u65e0\u6b63\u7406\u300200:52<br \/>\n\u53d1\u8d77\u80dc\u89c2\u7684\u65b9\u6cd5\uff0c\u5982\u679c\u4e0d\u662f\u6307\u900f\u8fc7\u5206\u522b\u89c2\u5bdf\u7684\u89c2\u5bdf\u4fee\u5f15\u53d1\u8f7b\u5b89\uff0c\u90a3\u4e48\u8981\u5148\u5bfb\u6c42\u5bc2\u6b62\uff0c\u518d\u4f9d\u9760\u7740\u5bc2\u6b62\u800c\u4fee\u4e60\u80dc\u89c2\uff0c\u5b97\u5927\u5e08\u8bf4\uff1a\u201c\u5168\u65e0\u6b63\u7406\u201d\uff0c\u8fd9\u70b9\u5b8c\u5168\u6ca1\u6709\u6b63\u786e\u7406\u7531\u6765\u8bc1\u6210\u7684\u3002\u610f\u601d\u662f\u4ec0\u4e48\u5462\uff1f\u5728\u5bc2\u6b62\u7684\u57fa\u7840\u4e0a\uff0c\u66f4\u8fdb\u4e00\u6b65\u900f\u8fc7\u5206\u522b\u89c2\u5bdf\u7684\u89c2\u5bdf\u4fee\u5f15\u53d1\u8f7b\u5b89\uff0c\u624d\u80fd\u83b7\u5f97\u80dc\u89c2\uff0c\u6240\u4ee5\u624d\u8981\u5148\u5bfb\u6c42\u5bc2\u6b62\uff0c\u7136\u540e\u66f4\u8fdb\u4e00\u6b65\u4fee\u6301\u80dc\u89c2\u3002\u6211\u4eec\u518d\u5f80\u4e0b\u770b\uff0c\u770b\u539f\u6587\uff1a01:42<br 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\/>\n\u7956\u5e08\u7686\u5ba3\u8bf4\uff1a\u5148\u5bfb\u6c42\u5bc2\u6b62\u540e\u518d\u4fee\u6301\u80dc\u89c2<br \/>\n\u53c8\u5982\u524d\u5f15\u300a\u83e9\u8428\u5730\u300b\u6587\uff0c\u300a\u58f0\u95fb\u5730\u300b\u4ea6\u8bf4\uff0c\u5f53\u4f9d\u5962\u6469\u4ed6\u800c\u4fee\u6bd8\u94b5\u820d\u90a3\u3002\u300a\u4e2d\u89c2\u5fc3\u8bba\u300b\u53ca\u300a\u5165\u884c\u8bba\u300b\u3001\u300a\u4fee\u6b21\u300b\u4e09\u7bc7\u3001\u667a\u79f0\u8bba\u5e08\u3001\u5bc2\u9759\u8bba\u5e08\u7b49\uff0c\u7686\u8bf4\u5148\u6c42\u5962\u6469\u4ed6\u5df2\uff0c\u540e\u4fee\u80dc\u89c2\u300203:50<br \/>\n\u5982\u540c\u524d\u9762\u5f15\u8fc7\u7684\u4ec0\u4e48\u5440\uff1f\u300a\u83e9\u8428\u5730\u300b\uff1b\u7136\u540e\u5728\u300a\u58f0\u95fb\u5730\u300b\u4e2d\u4e5f\u6709\u63d0\u5230\uff0c\u8bf4\u8981\u4f9d\u9760\u5962\u6469\u4ed6\uff0c\u8fdb\u800c\u4fee\u6301\u6bd7\u94b5\u820d\u90a3\uff1b\u6e05\u8fa8\u8bba\u5e08\u6240\u8457\u7684\u300a\u4e2d\u89c2\u5fc3\u8bba\u300b\uff0c\u8fd8\u6709\u5bc2\u5929\u83e9\u8428\u6240\u8457\u7684\u300a\u5165\u884c\u8bba\u300b\u3001\u83b2\u82b1\u6212\u8bba\u5e08\u6240\u8457\u7684\u4ec0\u4e48\uff1f\u300a\u4fee\u6b21\u300b\u4e09\u7bc7\uff0c\u8fd8\u6709\u667a\u79f0\u8bba\u5e08\u3001\u5bc2\u9759\u8bba\u5e08\uff0c\u8fd9\u4e9b\u7956\u5e08\u90fd\u5ba3\u8bf4\uff0c\u5ba3\u8bf4\u4ec0\u4e48\uff1f\u8981\u5148\u5bfb\u6c42\u5962\u6469\u4ed6\uff0c\u4e4b\u540e\u518d\u4fee\u6301\u80dc\u89c2\u300204:33<br 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\/>\n\u6709\u4e9b\u5370\u5ea6\u8bba\u5e08\u8bf4\u5206\u522b\u89c2\u5bdf\u5373\u80fd\u5f15\u751f\u80dc\u89c2\uff0c\u8fd9\u79cd\u89c2\u70b9\u4e0d\u53ef\u51ed\u4fe1<br \/>\n\u7136\u540e\u63a5\u7740\u6211\u4eec\u8981\u7ee7\u7eed\u5f80\u4e0b\u770b\uff0c\u6709\u627e\u5230\u884c\u5427\uff1f\u201c\u6545\u5370\u5ea6\u5c11\u6570\u8bba\u5e08\u201d\uff0c\u6709\u627e\u5230\u5427\uff1f08:28<br \/>\n\u6545\u5370\u5ea6\u5c11\u6570\u8bba\u5e08\uff0c\u6709\u8bf4\u65e0\u987b\u522b\u6c42\u6b63\u5962\u6469\u4ed6\uff0c\u6700\u521d\u5373\u4ee5\u89c2\u6167\u601d\u62e9\uff0c\u4ea6\u80fd\u5f15\u751f\u6bd8\u94b5\u820d\u90a3\u8005\uff0c\u8fdd\u8bf8\u5927\u8f66\u6240\u9020\u8bba\u5178\uff0c\u975e\u8bf8\u667a\u8005\u53ef\u51ed\u4fe1\u5904\u300208:50<br \/>\n\u90a3\u4e48\u89e3\u91ca\u4e00\u4e0b\uff0c\u5c31\u662f\u6709\u4e00\u4e9b\u5370\u5ea6\u8bba\u5e08\u4ed6\u4e3b\u5f20\u4ec0\u4e48\u5440\uff1f\u4e3b\u5f20\u4e0d\u9700\u8981\u53e6\u5916\u5bfb\u6c42\u5962\u6469\u4ed6\uff0c\u4ed6\u4ece\u4e00\u5f00\u59cb\u900f\u8fc7\u5206\u522b\u89c2\u5bdf\u7684\u667a\u6167\u601d\u62e9\uff0c\u5c31\u80fd\u5f15\u751f\u6bd7\u94b5\u820d\u90a3\u3002\u8fd9\u79cd\u89c2\u70b9\u5594\uff01\u8fd9\u79cd\u89c2\u70b9\u8fdd\u80cc\u4e86\u5927\u8f66\u8bba\u5e08\u6240\u9020\u7684\u8bba\u5178\uff0c\u6240\u4ee5\u662f\u4e0d\u53ef\u4ee5\u4f5c\u4e3a\u5177\u6167\u8005\u7684\u51ed\u4fe1\u5904\u7684\u2500\u2500\u6709\u667a\u6167\u7684\u4eba\u4e0d\u80fd\u4fe1\u8fd9\u4e2a\uff0c\u6240\u4ee5\u662f\u4e0d\u503c\u5f97\u4fe1\u4efb\u7684\u3002\u80fd\u4e0d\u80fd\u7167\u7740\u8fd9\u6837\u7684\u89c1\u89e3\u53bb\u4fee\u884c\u5462\uff1f\u662f\u7edd\u5bf9\u4e0d\u884c\u7684\uff0109:32<br \/>\n\u90a3\u4e48\u5927\u8f66\u8bba\u5e08\u7684\u89c2\u70b9\u662f\u4ec0\u4e48\u5462\uff1f\u5c31\u662f\u5fc5\u987b\u8981\u5148\u5bfb\u6c42\u5962\u6469\u4ed6\uff0c\u5728\u5962\u6469\u4ed6\u7684\u57fa\u7840\u4e0a\uff0c\u900f\u8fc7\u89c2\u5bdf\u7684\u529b\u91cf\u5f15\u751f\u8f7b\u5b89\uff0c\u83b7\u5f97\u6bd7\u94b5\u820d\u90a3\uff0c\u8fd9\u624d\u662f\u6b63\u786e\u7684\u4fee\u884c\u6b21\u7b2c\u300209:51<br \/>\n\u7ecf\u8fc7\u524d\u9762\u7684\u4e00\u6bb5\u8fa8\u6790\u3001\u8ba8\u8bba\uff0c\u6211\u4eec\u73b0\u5728\u5e94\u8be5\u53ef\u4ee5\u4e86\u89e3\u5230\u4f20\u627f\u7684\u4fee\u884c\u6b21\u7b2c\u662f\u4ec0\u4e48\uff0c\u5c31\u662f\u6b63\u786e\u7684\u4fee\u884c\u6b21\u7b2c\u662f\u4ec0\u4e48\uff1b\u77e5\u9053\u4e86\u8fd9\u6837\u7684\u6b63\u786e\u7684\u6b21\u7b2c\u4e4b\u540e\uff0c\u6211\u4eec\u4e00\u5b9a\u8981\u4f9d\u5faa\u7740\u8fd9\u6837\u7684\u6b21\u7b2c\u53bb\u4fee\u884c\u300210:17<br \/>\n\u6240\u4ee5\u770b\u4e00\u770b\u6211\u4eec\u4eca\u5929\u4e86\u89e3\u4e86\u8fd9\u5404\u79cd\u89c2\u70b9\uff0c\u7136\u540e\u542c\u4e86\u7956\u5e08\u7684\u6545\u4e8b\uff0c\u6211\u4eec\u4f1a\u77e5\u9053\u628a\u8fd9\u6837\u6e05\u51c0\u7684\u4f20\u627f\u4f20\u6301\u4e0b\u6765\u5230\u4f60\u6211\u7684\u773c\u524d\u3001\u5230\u4f60\u6211\u7684\u8033\u7554\uff0c\u8fd9\u4e9b\u7956\u5e08\u662f\u82b1\u4e86\u8fd9\u4e48\u591a\u7684\u5fc3\u8840\uff0c\u662f\u975e\u5e38\u4e0d\u5bb9\u6613\u7684\uff01\u6240\u4ee5\u8fd9\u4e2a\u6e05\u51c0\u7684\u4f20\u627f\u6559\u6388\u80fd\u591f\u503c\u9047\uff0c\u503c\u9047\u4e86\u4e4b\u540e\u80fd\u591f\u4fe1\u53d7\uff0c\u80fd\u591f\u6309\u7740\u8fd9\u4e2a\u6b21\u7b2c\u53bb\u4fee\u884c\uff0c\u662f\u4e00\u4ef6\u591a\u4e48\u6709\u798f\u62a5\u7684\u4e8b\u60c5\u3002\u6240\u4ee5\u5927\u5bb6\u597d\u597d\u73cd\u60dc\u81ea\u5df1\u7684\u5584\u6839\uff0c\u52aa\u529b\u5730\u5b66\u4e0b\u53bb\u300210:59<br \/>\n\u8c22\u8c22\u5927\u5bb6\uff0111:01<br \/>\n\u300a\u83e9\u63d0\u9053\u6b21\u7b2c\u5e7f\u8bba\u300b\u539f\u6587\u6539\u8bd1\u53c2\u8003\u8868<\/p>\n<p>\u9875\u6570<\/p>\n<p>\u884c\u6570<\/p>\n<p>\u539f\u8bd1\uff08\u798f\u667a\u7b2c\u4e09\u7248\uff09<\/p>\n<p>\u6539\u8bd1<\/p>\n<p>\u6539\u8bd1\u539f\u56e0<\/p>\n<p>345<\/p>\n<p>3<\/p>\n<p>\u601d\u62e9<\/p>\n<p>\u522b\u522b\u89c2\u5bdf\u4e4b\u89c2\u4fee<\/p>\n<p>\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n<p>345<\/p>\n<p>3<\/p>\n<p>\u5efa\u7acb\u4e3a\u89c2\u8005<\/p>\n<p>\u4f5c\u4e3a\u53d1\u89c2\u4e4b\u7406<\/p>\n<p>\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n<p>345<\/p>\n<p>3<\/p>\n<p>\u4fee<\/p>\n<p>\u6c42<\/p>\n<p>\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n<p>345<\/p>\n<p>3<\/p>\n<p>\u6b21\u4e43<\/p>\n<p>\u6b21\u4e43\u4f9d\u4e4b<\/p>\n<p>\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n<p>345<\/p>\n<p>4<\/p>\n<p>\u4e0d\u5e94<\/p>\n<p>\u6781\u975e<\/p>\n<p>\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n<p>345<\/p>\n<p>4<\/p>\n<p>\u300a\u89e3\u6df1\u5bc6\u7ecf\u300b<\/p>\n<p>\u4ee5\u5982\u524d\u5f15\u300a\u89e3\u6df1\u5bc6\u7ecf\u300b<\/p>\n<p>\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n<p>345<\/p>\n<p>4<\/p>\n<p>\u8981\u4f9d<\/p>\n<p>\u8981\u4f9d\u83b7\u5f97<\/p>\n<p>\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n<p>345<\/p>\n<p>5<\/p>\n<p>\u4fee\u89c2<\/p>\n<p>\u4fee\u89c2\u6b21\u7b2c<\/p>\n<p>\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n<p>345<\/p>\n<p>6<\/p>\n<p>\u7f16<\/p>\n<p>\u7bc7<\/p>\n<p>\u636e48\u5e74\u7248\u5e7f\u8bba\u6539\u8bd1\u3002<\/p>\n<p>345<\/p>\n<p>7<\/p>\n<p>\u4fee<\/p>\n<p>\u6c42<\/p>\n<p>\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n<p>345<\/p>\n<p>8<\/p>\n<p>\u8f99<\/p>\n<p>\u8f66<\/p>\n<p>\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n<p>\u00a0 00:00<br \/>\nHello, everyone! I&#8217;m very happy that it&#8217;s time for us to study the Great Treatise again. Today, we will continue to study about &#8220;how their order is certain&#8221; for serenity and insight. Please open the Great Treatise to volume 3, page 25, line 6. Have you found the line? Let\u2019s read it. 00:37<br \/>\nIt is Completely Unreasonable to Not Follow the Appropriate Order<br \/>\nAccordingly, the way insight develops is that discerning analytical meditation generates pliancy. If this were not so, there would not be the slightest good reason to seek serenity first and then cultivate insight based on it. 00:52<br \/>\nRegarding how insight is developed, if it weren&#8217;t by means of generating pliancy through discerning analytical meditation, then for us to seek serenity first and then insight based on that, Master Tsong-kha-pa says that &#8220;there would not be the slightest good reason&#8221;\u2014There would be no reason at all for us to do this. What does this mean? With serenity as a basis, we need to progress further\u2014to use discerning wisdom in analytical meditation to generate pliancy. Only then can we achieve insight. This is why we need to seek serenity first, and then, as the next step, cultivate insight. Let us continue reading; let&#8217;s look at the text. 01:42<br \/>\nFailing to do these meditations in this order is quite inappropriate because the Sutra Unravelling the Intended Meaning states in a passage cited above that you cultivate insight on the basis of having attained serenity. Also, the order of meditative stabilization and wisdom among the six perfections\u2014of which it is said that &#8216;the latter develop based on the former&#8217;\u2014as well as the sequence in which training in higher wisdom is based on training in higher concentration are in agreement with the sequence in which, having previously cultivated serenity, you later cultivate insight. 02:15<br \/>\nLet me explain this: If we do not follow this order in our practice, it would also be very unreasonable. Why? It is just like the words cited previously from the Sutra Unravelling the Intended Meaning, that we have to depend on serenity in order to develop insight. This is not only stated so in the Sutra Unravelling the Intended Meaning, but the Ornament of the Mahayana Sutras also says this when teaching about the order of the six perfections, namely that it is based on the earlier ones that the later ones develop. Among the six perfections, the later ones develop based on the earlier ones, so it is on the basis of meditative stabilization that wisdom develops. This is the order between concentration and wisdom. These, as well as the order of developing higher wisdom based on higher concentration, all follow the sequence in which one would first cultivate serenity, and then cultivate insight. Now, let us continue reading the text: 03:27<br \/>\nThe Sequence Our Lineage Teachers Agree Upon\u2014First Serenity, Then Insight<br \/>\nAsanga&#8217;s Bodhisattva Levels (cited earlier) and his Shravaka Levels indicate that insight is cultivated on the basis of meditative serenity. Also, many sources, including Bhavaviveka\u2019s Heart of the Middle Way, Shantideva\u2019s Engaging in the Bodhisattva Deeds, Kamalashila\u2019s three Stages of Meditation, J\u00f1anakirti, and Ratnakarashanti all state that you cultivate insight after previously seeking serenity. 03:50<br \/>\nThis says that, similar to what was cited before from the Bodhisattva Levels, the Shravaka Levels also says we need to rely on serenity as a foundation when we cultivate insight. Master Bhavaviveka\u2019s Heart of the Middle Way,[1] Master Shantideva\u2019s Engaging in the Bodhisattva Deeds,[2] and Master Kamalashila\u2019s\u2014What did he compose?\u2014three Stages of Meditation,[3] as well as Master J\u00f1anakirti and Master Ratnakarashanti,[4] all say that\u2014what do they say?\u2014that we need to first seek serenity, and then cultivate insight after that. 04:33<br \/>\nRegarding Masters Bhavaviveka, Shantideva, and Ratnakarashanti, everyone seems to be a little more familiar with them, right? However, are you familiar with Master J\u00f1anakirti? Master J\u00f1anakirti also has another name: &#8220;Master Smrti.&#8221; He lived around the 11th century as an erudite Buddhist scholar and teacher in India. Note: He is Master Naropa\u2019s student. During the reign of the Tibetan King Ye-she Od, he was also invited to go to Tibet by a scriptural translator monk. However, very unfortunately, this monk who had invited him, who was also accompanying him to Tibet, passed away half-way on their journey, so Master J\u00f1anakirti was stranded half-way to Tibet and didn\u2019t know what to do! At the time, he could not speak Tibetan yet. So, as it turned out, he ended up in a sheep farmer\u2019s house and became their shepherd! 05:48<br \/>\nDuring that time, the house had a wood-framed door, and he wrote a verse over the frame. Eventually, this verse was spotted by one of his students who was also a scriptural translator. Back in India, this scriptural translator had studied under Master J\u00f1anakirti\u2014He was a disciple of Master J\u00f1anakirti. There, he saw the handwriting over the door, and\u2014Woah!\u2014he knew what it was: it was his teacher&#8217;s personal handwriting! So, immediately, he went to ask the owner of the house, &#8220;Who wrote\u00a0 this?&#8221; &#8220;Our old servant wrote it.&#8221; He was told. So he then asked, &#8220;Where is he?&#8221; To this, he was told, &#8220;He&#8217;s gone to look after the sheep!&#8221; The translator monk then gave some gold to the sheep farmer\u2019s family, and redeemed Master J\u00f1anakirti\u2014his own teacher. He then accompanied Master J\u00f1anakirti to the Men-lung region, and invited him to give teachings and pass down the lineages, bringing benefit to many living beings. Look! This is what this lineage teacher went through on his way from India to Tibet! 07:17<br \/>\nLater on, Master J\u00f1anakirti learned to speak Tibetan himself. He also taught Sanskrit to Master Drom-don-pa[5]\u2014He was Master Drom-don-pa\u2019s Sanskrit teacher! He also translated many tantric scriptures himself. The story goes that later on, Master Atisha heard that Master J\u00f1anakirti had once&#8230; Alas! He had to be a shepherd, a servant in a sheep farmer&#8217;s family! After hearing this, Master Atisha said to the Tibetan people, &#8220;Tibetans are poor in merits! Throughout all of India, from east to west, you would not find another pandita [scholar] more excellent than he is!&#8221; It is said that after saying these words, Master Atisha joined his palms together and broke into tears. This became a well-praised story about Master J\u00f1anakirti. 08:17<br \/>\nInsight Does not Arise from Discerning Wisdom Alone<br \/>\nNow, let us continue to read. Have you found the line, with &#8220;Some Indian masters claim&#8221;? Have you found it? 08:26<br \/>\nSome Indian masters claim that, without seeking serenity separately, you generate insight from the outset through analysis by discerning wisdom. Since this view contradicts the texts of the great trailblazers, the wise deem it to be untrustworthy. 08:50<br \/>\nLet me explain this: Here, what do some masters from India claim? They claim that it is not necessary to seek serenity separately, but that right from the beginning, if we carry out analysis with discerning wisdom, just that alone is enough to produce insight. This is the view they hold. This view contradicts the texts of the great trailblazers, so it is not something that should be relied on by the wise\u2014the wise should not rely on it. It is deemed to be untrustworthy. Can we follow this view in our practice? Definitely not! 09:32<br \/>\nOn the other hand, what is the view of the great trailblazers? It is that we must first seek serenity, and then\u2014on the basis of serenity\u2014use the power of analysis to generate pliancy, which constitutes insight. This is what the correct order of practice is. Through these earlier discourses and discussions, we should now be able to understand what the lineage-based sequence for the practice is, in other words, what the correct order is. Having learned the correct sequence, we should make sure to follow this sequence in our practice. 10:17<br \/>\nNow, after learning about all these views we have seen today, and the stories of our lineage teachers, we can see that for them to sustain the authentic lineage teachings throughout the generations so that we can see and hear them today, it must have taken them enormous efforts and devotion. It was anything but easy! Now, for us to have encountered such pristinely-kept lineage instructions, to be able to put our faith and trust in them, and to practice by the steps they teach, what great merit and fortune this must be! Let us all cherish our virtuous roots, and continue to study well! Thank you, everyone! 11:01<br \/>\nReference: The Great Treatise Passage Studied<\/p>\n<p>Original English text (Snow Lion text, Vol. III, pp. 25)<\/p>\n<p>English textin this transcript<\/p>\n<p>Tibetan text,w\/ rough lit. interpretation<br \/>\n[N]: Master Nga-wang Rab-ten\u2019s annotation<\/p>\n<p>Chinese text,w\/ rough lit. interpretation<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>Accordingly, the way insight develops is that discerning analytical meditation generates pliancy. If this were not so, there would not be the slightest good reason to seek serenity first and then cultivate insight based on it.<\/p>\n<p>\u00a0<\/p>\n<p>\u0f0d\u0f51\u0f7a\u0f0b\u0f63\u0f9f\u0f62\u0f0b\u0f53\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f56\u0f66\u0f90\u0fb1\u0f7a\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f5a\u0f74\u0f63\u0f0b\u0f53\u0f72\u0f0b\u0f66\u0f7c\u0f0b\u0f66\u0f7c\u0f62\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f54\u0fb1\u0f51\u0f0b\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f42\u0fb1\u0f72\u0f66\u0f0b\u0f64\u0f72\u0f53\u0f0b\u0f66\u0fa6\u0fb1\u0f44\u0f66\u0f0b\u0f56\u0f66\u0f90\u0fb1\u0f7a\u0f51\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f58\u0f72\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f53\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f66\u0f94\u0f7c\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f56\u0f59\u0f63\u0f0b\u0f53\u0f66\u0f0b\u0f51\u0f7a\u0f0b\u0f63\u0f0b\u0f56\u0f62\u0f9f\u0f7a\u0f53\u0f0b\u0f53\u0f66\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f56\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f62\u0f92\u0fb1\u0f74\u0f0b\u0f58\u0f5a\u0f53\u0f0b\u0f61\u0f44\u0f0b\u0f51\u0f42\u0f0b\u0f45\u0f74\u0f44\u0f0b\u0f5f\u0f51\u0f0b\u0f40\u0fb1\u0f44\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f63\u0f0d<br \/>\nIf like that, for the way\/manner\/condition of generating special insight, if it does not refer to generating pliancy based on the analytical meditation of (individual\/distinct) mental conception, then for seeking calm abiding prior, and then cultivating\/practicing special insight based on that, there is not even a little bit of proper reason.<\/p>\n<p>\u82e5\u4e0d\u4ee5\u5225\u5225\u89c0\u5bdf\u4e4b\u89c0\u4fee\u5f15\u767c\u8f15\u5b89\uff0c\u4f5c\u70ba\u767c\u89c0\u4e4b\u7406\uff0c\u5247\u5148\u6c42\u6b62\uff0c\u6b21\u4e43\u4f9d\u4e4b\u4fee\u89c0\uff0c\u5168\u7121\u6b63\u7406\u3002<br \/>\nIf not taking examining\/observing meditation of distinct examination\/observation inducing pliancy [lit.lightness-ease] as the manner\/reason(ing) of generating insight [lit. examination\/observation], then for first seeking serenity, and then cultivating\/practicing insight based on it, there is no proper\/right reason at all.<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>Failing to do these meditations in this order is quite inappropriate because the Sutra Unravelling the Intended Meaning states in a passage cited above that you cultivate insight on the basis of having attained serenity. Also, the order of meditative stabilization and wisdom among the six perfections\u2014of which it is said that &#8220;the latter develop based on the former&#8221;\u2014as well as the sequence in which training in higher wisdom is based on training in higher concentration are in agreement with the sequence in which, having previously cultivated serenity, you later cultivate insight.<\/p>\n<p>\u00a0<\/p>\n<p>\u0f62\u0f72\u0f58\u0f0b\u0f54\u0f0b\u0f51\u0f7a\u0f0b\u0f63\u0f9f\u0f62\u0f0b\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f58\u0f72\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f53\u0f60\u0f44\u0f0b\u0f46\u0f7a\u0f66\u0f0b\u0f58\u0f72\u0f0b\u0f62\u0f72\u0f42\u0f66\u0f0b\u0f4f\u0f7a\u0f0d \u0f51\u0f42\u0f7c\u0f44\u0f66\u0f0b\u0f60\u0f42\u0fb2\u0f7a\u0f63\u0f0b\u0f53\u0f66\u0f0d \u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f50\u0f7c\u0f56\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f56\u0f62\u0f9f\u0f7a\u0f53\u0f0b\u0f53\u0f66\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f56\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f66\u0f94\u0f62\u0f0b\u0f51\u0fb2\u0f44\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f9f\u0f62\u0f0b\u0f42\u0f66\u0f74\u0f44\u0f66\u0f0b\u0f64\u0f72\u0f44\u0f0c\u0f0d \u0f66\u0f94\u0f0b\u0f58\u0f0b\u0f63\u0f0b\u0f56\u0f62\u0f9f\u0f7a\u0f53\u0f0b\u0f55\u0fb1\u0f72\u0f0b\u0f58\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f0d \u0f0d\u0f5e\u0f7a\u0f66\u0f0b\u0f55\u0fb1\u0f72\u0f53\u0f0b\u0f51\u0fb2\u0f74\u0f42\u0f0b\u0f42\u0f72\u0f0b\u0f56\u0f66\u0f58\u0f0b\u0f42\u0f4f\u0f53\u0f0b\u0f51\u0f44\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f54\u0f0b\u0f51\u0f44\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f54\u0f0b\u0f4f\u0f72\u0f44\u0f0b\u0f44\u0f7a\u0f0b\u0f60\u0f5b\u0f72\u0f53\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f56\u0f66\u0fb3\u0f56\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f56\u0f62\u0f9f\u0f7a\u0f53\u0f0b\u0f53\u0f66\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f54\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f56\u0f66\u0fb3\u0f56\u0f0b\u0f54\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f54\u0f0b\u0f62\u0fa3\u0f58\u0f66\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f66\u0f94\u0f7c\u0f53\u0f0b\u0f63\u0f0b\u0f56\u0f66\u0f92\u0f7c\u0f58\u0f66\u0f0b\u0f53\u0f66\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f55\u0fb1\u0f72\u0f66\u0f0b\u0f56\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f54\u0f0b\u0f61\u0f72\u0f53\u0f0b\u0f63\u0f0d<br \/>\nIf not doing cultivation\/practice like that order, it is also greatly unreasonable; as it is said as enumerated previously from the Explanation of Intent, that based on obtaining calm abiding, one cultivates\/practices special insight; meanwhile, \u201cBased upon on the previous, the subsequent arise\u201d says that the order of mental stabilization and wisdom of the six crossing-overs [ie. the six perfections] and the order in which, based on higher teaching\/training\/learning of concentration, higher teaching\/training\/learning of wisdom arise are orders of first cultivating\/practicing calm abiding, and then cultivating\/practicing special insight afterwards; and,<\/p>\n<p>\u82e5\u4e0d\u5982\u662f\u6b21\u7b2c\u800c\u4fee\uff0c\u4ea6\u6975\u975e\u7406\uff0c\u4ee5\u5982\u524d\u5f15\u300a\u89e3\u6df1\u5bc6\u7d93\u300b\uff0c\u8aaa\u8981\u4f9d\u7372\u5f97\u5962\u6469\u4ed6\u4e43\u4fee\u6bd8\u7f3d\u820d\u90a3\u3002\u53c8\u300c\u4f9d\u524d\u800c\u751f\u5f8c\u300d\uff0c\u8aaa\u516d\u5ea6\u4e2d\u975c\u616e\u822c\u82e5\u4e4b\u6b21\u7b2c\uff0c\u53ca\u4f9d\u589e\u4e0a\u5b9a\u5b78\u800c\u751f\u589e\u4e0a\u6167\u5b78\u4e4b\u6b21\u7b2c\uff0c\u7686\u5148\u4fee\u6b62\u800c\u5f8c\u4fee\u89c0\u6b21\u7b2c\u3002<br \/>\nIf one does not cultivate\/practice like this order, it is also extremely unreasonable, since the Sutra Explaining the Profound and Hidden, as cited before, says it is necessary to rely on obtaining shamatha so as to cultivate\/practice vipasyana. Further, \u201cBased on the earlier arise the later\u201d says that the order of meditative stabilization [lit. tranquill contemplation] and prajna in the six crossing-overs [ie. six perfections] and the order of relying on higher\/increased learning\/training of stabilization to generate the higher\/increased learning\/training of wisdom are all sequences\/stages in which to cultivate\/practice serenity prior and cultivate\/practice insight later.<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>Asanga&#8217;s Bodhisattva Levels (cited earlier) and his Shravaka Levels indicate that insight is cultivated on the basis of meditative serenity. Also, Bhavaviveka&#8217;s Heart of the Middle Way, Shantideva&#8217;s Engaging in the Bodhisattva Deeds, Kamalashila&#8217;s three Stages of Meditation, J\u00f1anakirti, and Ratnakarashanti all state that you cultivate insight after previously seeking serenity.<\/p>\n<p>Also, multiple sources, including Bhavaviveka&#8217;s\u00a0 Heart of the Middle Way, Shantideva&#8217;s Engaging in the Bodhisattva Deeds, Kamalashila&#8217;s three Stages of Meditation, J\u00f1anakirti, and Ratnakarashanti, all state<\/p>\n<p>\u0f66\u0f94\u0f62\u0f0b\u0f56\u0fb1\u0f44\u0f0c\u0f66\u0f0b\u0f51\u0fb2\u0f44\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f9f\u0f62\u0f0b\u0f51\u0f44\u0f0c\u0f0d \u0f49\u0f53\u0f0b\u0f66\u0f0b\u0f63\u0f66\u0f0b\u0f40\u0fb1\u0f44\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f63\u0f0b\u0f56\u0f62\u0f9f\u0f7a\u0f53\u0f0b\u0f53\u0f66\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f56\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f42\u0f66\u0f74\u0f44\u0f66\u0f0b\u0f64\u0f72\u0f44\u0f0c\u0f0d \u0f51\u0f56\u0f74\u0f0b\u0f58\u0f0b\u0f66\u0f99\u0f72\u0f44\u0f0b\u0f54\u0f7c\u0f0b\u0f51\u0f44\u0f0b\u0f66\u0fa4\u0fb1\u0f7c\u0f51\u0f0b\u0f60\u0f47\u0f74\u0f42\u0f0b\u0f51\u0f44\u0f0b\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f42\u0f66\u0f74\u0f58\u0f0b\u0f51\u0f44\u0f0b\u0f61\u0f7a\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f42\u0fb2\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f51\u0f44\u0f0b\u0f64\u0f71\u0f53\u0f9f\u0f72\u0f0b\u0f54\u0f0b\u0f62\u0fa3\u0f58\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f66\u0f94\u0f7c\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f56\u0f59\u0f63\u0f0b\u0f53\u0f66\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f56\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f42\u0f66\u0f74\u0f44\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f55\u0fb1\u0f72\u0f62\u0f0b\u0f62\u0f7c\u0f0d \u0f0d<br \/>\nsimilar to the Bodhisattva Grounds enumerated earlier, it is also said from the Shravaka\/Hearer Grounds to cultivate\/practice special insight based on calm abiding; meanwhile, the Heart of the Middle, Engaging in\/Introduction to the Practice, the three Stages of Cultivation\/Practice, Wisdom-Name\/Reknown [Tib: Ye-she Drak-pa; Skt: J\u00f1anakirti], and Shanti-Pa [ie. Ratnakarashanti] (and so on), say first seek calm abiding, and cultivate\/practice special insight after it.<\/p>\n<p>\u53c8\u5982\u524d\u5f15\u300a\u83e9\u85a9\u5730\u300b\u6587\uff0c\u300a\u8072\u805e\u5730\u300b\u4ea6\u8aaa\uff0c\u7576\u4f9d\u5962\u6469\u4ed6\u800c\u4fee\u6bd8\u7f3d\u820d\u90a3\u3002\u300a\u4e2d\u89c0\u5fc3\u8ad6\u300b\u53ca\u300a\u5165\u884c\u8ad6\u300b\u3001\u300a\u4fee\u6b21\u300b\u4e09\u7bc7\u3001\u667a\u7a31\u8ad6\u5e2b\u3001\u5bc2\u975c\u8ad6\u5e2b\u7b49\uff0c\u7686\u8aaa\u5148\u6c42\u5962\u6469\u4ed6\u5df2\uff0c\u5f8c\u4fee\u52dd\u89c0\u3002<br \/>\nAlso, as the Bodhisattva Grounds text cited earlier, the Shravaka\/Sound-Hearer Grounds also says one shall rely on shamatha and\/to cultivate vipasyana.<br \/>\nThe Middle View Heart Treatise, as well as the Treatise of Entry into the Practice, the three compositions of Stages of Cultivation\/Practice, treatise master Wisdom-Name\/Reknown [Ch: Zhi Cheng; Skt: J\u00f1anakirti], treatise master Tranquility [Ch: Ji Jing; ie: Shanti-pa] and so on, all say first seek shamatha, and then afterwards cultivate\/practice great insight.<\/p>\n<p>[N]\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f42\u0f50\u0f7c\u0f44\u0f0b\u0f42\u0f72\u0f0b\u0f66\u0f94\u0f7c\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f60\u0f42\u0fb2\u0f7c\u0f0b\u0f51\u0f42\u0f7c\u0f66\u0f0b\u0f63\u0f74\u0f42\u0f66\u0f0b\u0f53\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f58\u0f49\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0f5e\u0f42\u0f0b\u0f66\u0f9f\u0f7c\u0f56\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f51\u0fb2\u0f44\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f64\u0f72\u0f53\u0f0b\u0f66\u0fa6\u0fb1\u0f44\u0f66\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f63\u0f60\u0f44\u0f0b\u0f61\u0f7c\u0f51\u0f0b\u0f40\u0fb1\u0f44\u0f0b\u0f0d \u0f66\u0f7c\u0f0b\u0f66\u0f7c\u0f62\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f72\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f51\u0f54\u0fb1\u0f51\u0f0b\u0f66\u0f9f\u0f7c\u0f56\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f51\u0fb2\u0f44\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f64\u0f72\u0f53\u0f0b\u0f66\u0fa6\u0fb1\u0f44\u0f66\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f5a\u0f51\u0f0b\u0f51\u0f74\u0f0b\u0f42\u0f66\u0f74\u0f44\u0f66\u0f0b\u0f64\u0f72\u0f44\u0f0b\u0f0d \u0f66\u0f94\u0f7c\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f58\u0f0b\u0f42\u0fb2\u0f74\u0f56\u0f0b\u0f53\u0f0b\u0f51\u0f7a\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f0b\u0f56\u0f0b\u0f42\u0f4f\u0f53\u0f0b\u0f58\u0f72\u0f0b\u0f66\u0fb2\u0f72\u0f51\u0f0b\u0f45\u0f72\u0f44\u0f0b\u0f0d \u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f42\u0fb2\u0f74\u0f56\u0f0b\u0f53\u0f0b\u0f51\u0f54\u0fb1\u0f51\u0f0b\u0f66\u0f9f\u0f7c\u0f56\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f64\u0f72\u0f53\u0f0b\u0f66\u0fa6\u0fb1\u0f44\u0f66\u0f0b\u0f60\u0f51\u0fb2\u0f7a\u0f53\u0f0b\u0f53\u0f74\u0f66\u0f0b\u0f54\u0f60\u0f7c\u0f0d \u0f0d[N] The way calm abiding must come before special insight is: Serenity also has pliancy which is induced by meditative\u00a0 equipoise on an object of meditation; however, the arising of pliancy induced by the power of analysis with discerning wisdom is said to be the measure for insight, and this can never arise if serenity is not achieved prior; while, if serenity is achieved, then pliancy by the power of analysis can be induced.<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>Some Indian masters claim that, without seeking serenity separately, you generate insight from the outset through analysis by discerning wisdom. Since this view contradicts the texts of the great trailblazers, the wise deem it to be untrustworthy.<\/p>\n<p>\u00a0<\/p>\n<p>\u0f51\u0f7a\u0f66\u0f0b\u0f53\u0f0b\u0f62\u0f92\u0fb1\u0f0b\u0f42\u0f62\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f66\u0fb3\u0f7c\u0f56\u0f0b\u0f51\u0f54\u0f7c\u0f53\u0f0b\u0f41\u0f0b\u0f45\u0f72\u0f42\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f5f\u0f74\u0f62\u0f0b\u0f51\u0f74\u0f0b\u0f58\u0f72\u0f0b\u0f60\u0f5a\u0f7c\u0f63\u0f0b\u0f56\u0f62\u0f0b\u0f51\u0f44\u0f0b\u0f54\u0f7c\u0f0b\u0f53\u0f66\u0f0b\u0f66\u0f7c\u0f0b\u0f66\u0f7c\u0f62\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f51\u0f54\u0fb1\u0f51\u0f0b\u0f54\u0f0b\u0f63\u0f66\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f56\u0f66\u0f90\u0fb1\u0f7a\u0f51\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0f5e\u0f7a\u0f51\u0f0b\u0f54\u0f0b\u0f53\u0f72\u0f0d \u0f64\u0f72\u0f44\u0f0b\u0f62\u0f9f\u0f0b\u0f46\u0f7a\u0f53\u0f0b\u0f54\u0f7c\u0f0b\u0f62\u0fa3\u0f58\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f42\u0f5e\u0f74\u0f44\u0f0b\u0f51\u0f44\u0f0b\u0f60\u0f42\u0f63\u0f0b\u0f56\u0f66\u0f0b\u0f56\u0fb3\u0f7c\u0f0b\u0f51\u0f44\u0f0b\u0f63\u0fa1\u0f53\u0f0b\u0f54\u0f0b\u0f62\u0fa3\u0f58\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f61\u0f72\u0f51\u0f0b\u0f56\u0f62\u0f9f\u0f53\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f66\u0f74\u0f0b\u0f58\u0f72\u0f0b\u0f62\u0f74\u0f44\u0f0b\u0f44\u0f7c\u0f0b\u0f0d<br \/>\nAs that is so, some [lit. one mouth] Indian teacher\u2019s(\/-s\u2019) assertion that, without separately seeking calm abiding, special insight arises from analysis by (individually) conceptualizing\/discerning wisdom from at first [ie. from the start], contradicts with the texts of the great chariots, and so is not suitable as the place of reliance\/basis of the mind [lit. cognitive perceiver] by those with intelligence.<\/p>\n<p>\u6545\u5370\u5ea6\u5c11\u6578\u8ad6\u5e2b\uff0c\u6709\u8aaa\u7121\u9808\u5225\u6c42\u6b63\u5962\u6469\u4ed6\uff0c\u6700\u521d\u5373\u4ee5\u89c0\u6167\u601d\u64c7\uff0c\u4ea6\u80fd\u5f15\u751f\u6bd8\u7f3d\u820d\u90a3\u8005\uff0c\u9055\u8af8\u5927\u8eca\u6240\u9020\u8ad6\u5178\uff0c\u975e\u8af8\u667a\u8005\u53ef\u6191\u4fe1\u8655\u3002<br \/>\nTherefore for a minority of Indian treatise masters, their saying, that there is no need to separately seek actual\/proper shamatha, and using examining\/observing wisdom to think\/discern right at the very beginning, one can also induce vipasyana, contradicts treatises created by the (various) great [wheeled] vehicles, and are not a place which the wise\/knowledgeable ones can rely on in trust.<\/p>\n<p>[1] The Heart of the Middle Way is a text of the \u201cAutonomous\u201d (Skt: Sv\u0101tantrika; Tib: \u0f62\u0f44\u0f0b\u0f62\u0f92\u0fb1\u0f74\u0f51\u0f0b\u0f54\u0f0b; rang rgyud pa) branch of the Middle Way (Skt: M\u0101dhyamaka; Tib: \u0f51\u0f56\u0f74\u0f0b\u0f58\u0f0b\u0f56\u0f0b; dbu ma ba) school of philosophy. Its author, Master Bh\u0101vaviveka (circa 6th century A.D.), was born in a royal family in southern India. Through his spiritual practice, he was able to behold Vajrapani Bodhisattva in person, as well as attain advanced meditative concentrations. He studied the Middle Way philosophy from Nagarjuna Bodhisattva, and then composed treatises such as the Lamp for Wisdom and the Heart of the Middle Way to explain the contents of those teachings, which are extremely subtle. The Heart of the Middle Way is the founding text of the Autonomous branch of Middle Way philosophy; it presents the philosophical views of Nagarjuna Bodhisattva and his disciple Aryadeva Bodhisattva from the Autonomous branch\u2019s perspective, and contains arguments that challenge both non-Buddhist doctrines, and the Mind-Only (Skt: Chittamatra; Tib: \u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f59\u0f58\u0f0b\u0f54\u0f0b; sems tsam pa) school of philosophy within Buddhism. It is said that Master Bhavaviveka is an incarnation of elder Venerable Shubhuti.<br \/>\n[2] The bodhisattva Shantideva (\u015a\u0101ntideva) was born a prince in a land to the west of Bodhgaya, with the name Shantivarman (\u015a\u0101ntivarman). His father was the king, and his mother was an emanation of Vajrayogini. When he was six years old, he requested from an accomplished practitioner a ritual practice of Manjushri Bodhisattva, and practiced it diligently. It was not long before he could see Manjushri Bodhisattva in person. After his father passed away, he was arranged to succeed the throne, but the night before his planned coronation, he received guidance from Manjushri Bodhisattva to leave the palace and take up a monastic life in Nalanda Monastery.<br \/>\nWhen he was ordained, he was given the dharma name Shantideva. He studied for long periods of time under the monastery\u2019s Abbot Pandita Jayadeva, devoting himself to the study of the three scriptural collections. In the meantime, he received wholesome teachings on the sutra and tantra from Manjushri Bodhisattva and practiced them wholeheartedly. The spiritual realizations in Shantideva Bodhisattva\u2019s heart were extremely profound, but outwardly, throughout the day, he only appeared to do three activities\u2014eating, sleeping, and going to the toilet (some sources also say the third activity is strolling around). Some people arranged for him to give a teaching to a large audience, hoping that he would leave because of the difficulty of the task, but when the day came for him to give the teaching, he astounded his listeners with the utterance of Engaging in the Bodhisattva Deeds (Bodhisattva-cary\u0101vat\u0101ra). During the teaching, he also rose up into the air and flew into the south. Later on, on the structural beam of his room, people would discover his handwritten compositions, the Compendium of Sutras (S\u016btra-samuccaya) and the Compendium of Trainings (\u015aik\u1e63\u0101-samuccaya), the titles of which are mentioned in Engaging in the Bodhisattva Deeds. These three compositions are among his most well-known works.<br \/>\nLater, the bodhisattva went to many places in India, using various means, including supernormal powers, to dispel conflicts, aid the destitute, subdue tyrants, and further the Buddhist teachings.<br \/>\nVarious English translations of the Bodhisattva-cary\u0101vat\u0101ra (under different English titles) also contain a biography of Shantideva Bodhisattva.<br \/>\n[3] The Stages of Meditation are a collection of three compositions within the Middle-View school authored by Master Kamalashila (Kamala\u015b\u012bla). Master Kamalashila studied under Master Shantarakshita (\u015a\u0101ntarak\u1e63ita), and became a great erudite scholar of the Autonomous branch of the Middle Way school. During the time of the Tibetan king Tri-song De-tsan, he was invited to Tibet and made major contributions toward the restoration of Buddhism, including debating against the Chinese abbot Hva-shang. He composed the three Stages of Meditation in response to three major types of questions asked by the king Tri-song De-tsan, respectively concerning the view, the practice, and the results. In Tibetan, these are respectively called the first Stages of Meditation (\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f51\u0f44\u0f0b\u0f54\u0f7c\u0f0b; sgom rim dang po), the middle Stages of Meditation (\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f56\u0f62\u0f0b\u0f54\u0f0b; sgom rim bar pa), and the last Stages of Meditation (\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f50\u0f0b\u0f58\u0f0b; sgom rim tha ma). In the English translation, they are referred to as the first, second, and third Stages of Meditation. After inviting Master Kamalashila into Tibet, the king asked him about how to definitively determine the meaning of selflessness of all phenomena. As a response, Master Kamalashila composed the first Stages of Meditation. Later, the king also inquired about how to meditate on the meaning of emptiness within one meditation session, for which Master Kamalashila composed the second Stages of Meditation. The third Stages of Meditation was composed mainly to explain the results obtained from cultivating meditative serenity and insight, as well as to provide reasonings against the mistaken view and practice taught by the Chinese abbot Hva-shang.<br \/>\nMaster Kamalashila also authored other compositions, such as the Illumination of the Middle Way (Madhyamak\u0101loka).<br \/>\n[4] Master Ratnakarashanti (Ratn\u0101kara\u015b\u0101nti, circa 10th century A.D.) is a teacher of Master Atisha, an accomplished practitioner of Mahamudra, and a lineage teacher of the Mind-Only school. He was ordained in Magadha, and was a well-learned erudite (Pandita) versed in all the five areas of knowledge. At the time, Buddhism had not spread into Sri Lanka. The Sri Lankan king learned of the great renown of Master Ratnakarashanti, and extended an invitation for Master Ratnakarashanti to go to Sri Lanka. Master Ratnakarashanti therefore travelled to Sri Lanka with his disciples, and taught the Buddha\u2019s teachings there. He had countless followers. Later, Master Ratnakarashanti also practiced the Mahamudra for 12 years, and reached great attainments through the practice.<br \/>\n[5] Master Drom-don-pa (1004-1064 A.D.) is the founding teacher of the Gadampa tradition and legacy holder of the teachings of Master Atisha (Ati\u015ba). He is also often referred to as Geshe Don-pa (\u0f51\u0f42\u0f7a\u0f0b\u0f56\u0f64\u0f7a\u0f66\u0f0b\u0f66\u0f9f\u0f7c\u0f53\u0f0b\u0f54\u0f0b; dge bshes ston pa).<br \/>\nHe was born in To-lung-pu (\u0f66\u0f9f\u0f7c\u0f51\u0f0b\u0f63\u0f74\u0f44\u0f0b\u0f55\u0f74\u0f0b; stod lung phu), with the name Gyel-way Jung-nay (\u0f62\u0f92\u0fb1\u0f63\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f60\u0f56\u0fb1\u0f74\u0f44\u0f0b\u0f42\u0f53\u0f66\u0f0b; rgyal ba\u2019i \u2019byung gnas), and received the layperson\u2019s precepts from Master Dor-je Wang-chu (\u0f62\u0fa1\u0f7c\u0f0b\u0f62\u0f97\u0f7a\u0f0b\u0f51\u0f56\u0f44\u0f0b\u0f55\u0fb1\u0f74\u0f42\u0f0b; rdo rje dbang phyug). When he was 19, he became a follower of Lama Se-tsun (\u0f66\u0f7a\u0f0b\u0f56\u0f59\u0f74\u0f53\u0f0b; se btsun). He was responsible for all daily chores such as grinding flour and herding livestock. Meanwhile, he devoted himself diligently to scriptural studies. He never had a single thought of disrespect or doubt toward Lama Se-tsun.<br \/>\nWhen he was versed in many teachings of the sutra and tantra, he went to study from the erudite Master J\u00f1anakirti, who taught him language arts (one of the five areas of knowledge, referred to as \u201cgrammar\u201d in the Great Treatise) and the Sanskrit language.<br \/>\nAfter Master Drom-don-pa learned from a person he met on the road that Master Atisha had come to Tibet, he made his way to study from Master Atisha. When he met Master Atisha, he offered Master Atisha a light, which he kept lit all the way until Master Atisha\u2019s passing. He finished hearing the teaching of the Lamp for Enlightenment the day after he met Master Atisha, and has since cultivated his own practice by integrating all the teachings he heard into the paths of the three types of persons. He received all the personal instructions of Master Atisha in the sutra and tantra, and became Master Atisha\u2019s chief disciple. After Master Atisha\u2019s passing, Master Drom-don-pa continued to pass down the Gadampa lineage, and established the Ra-dreng (\u0f62\u0f0b\u0f66\u0f92\u0fb2\u0f7a\u0f44\u0f0b; ra sgreng) Monatery. He lived to the age of 61. It is said that Master Drom-don-pa is an incarnation of the bodhisattva Avalokiteshvara. His major disciples include the three \u201cbrothers of Gadampa\u201d: Pu-chung-wa (\u0f55\u0f74\u0f0b\u0f46\u0f74\u0f44\u0f0b\u0f56\u0f0b; phu chung ba), Jen-nga-wa (\u0f66\u0fa4\u0fb1\u0f53\u0f0b\u0f63\u0f94\u0f0b\u0f56\u0f0b; spyan lnga ba), and Bo-do-wa (\u0f54\u0f7c\u0f0b\u0f4f\u0f7c\u0f0b\u0f56\u0f0b; po to ba). 00:00\uc548\ub155\ud558\uc138\uc694! \ub610 \ud568\uaed8\u300e\ub78c\ub9bc\u300f\uc744 \ubc30\uc6b0\ub294 \uc2dc\uac04\uc774 \ub418\uc5b4 \uae30\uc069\ub2c8\ub2e4. \uc624\ub298\ub3c4 \ud568\uaed8 &#8220;\ucc28\uc81c\uc758 \uacb0\uc815 \ub3c4\ub9ac&#8221;\ub97c \ubc30\uc6b0\uaca0\uc2b5\ub2c8\ub2e4. \uc5ec\ub7ec\ubd84 \u300e\ub78c\ub9bc\u300f627\ud398\uc774\uc9c0 \ub4a4\uc5d0\uc11c \uc544\ud649 \ubc88\uc9f8 \uc904\uc744 \ubcf4\uc138\uc694. \ucc3e\uc73c\uc168\ub098\uc694? \uc6d0\ubb38\uc744 \ubcf4\uc138\uc694. 00:37  \uc808\ucc28\uc5d0 \ub530\ub77c \uc801\uc9c0\ub97c \uba3c\uc800 \uad6c\ud558\uace0 \uc2b9\uad00\uc744 \ub2e6\uc9c0 \uc54a\uc740 \uac83\uc740 \uc644\uc804\ud788 \ubd88\ud569\ub9ac \ud558\ub2e4  \uadf8\ub807\ub2e4\uba74 \uad00\uc744 \uc77c\uc73c\ud0a4\ub294 \ubc29\ubc95\uc73c\ub85c \uad00\ucc30\uc758 \uad00\uc218(\u89c0\u4fee)\ub85c\uc368 \uacbd\uc548\uc744 \uc77c\uc73c\ud0a4\uc9c0 \ubabb\ud55c\ub2e4\uba74, \uc9c0\ub97c \uba3c\uc800 \ub2e6\uace0 \uc774\uc5d0 \uc758\uc9c0\ud558\uc5ec \uad00\uc744 \ub2e6\uc740 \uc6d0\uc778\uc774 \uc804\ud600 \uc5c6\ub2e4.\u00a000:52  \uc2b9\uad00\uc744 \uc77c\uc73c\ud0a4\ub294 \ubc29\ubc95\uc73c\ub85c \ub9cc\uc57d \ubd84\ubcc4 \uad00\ucc30\ud558\ub294 \ubc29\ubc95\uc73c\ub85c \uacbd\uc548\uc744 \uc77c\uc73c\ud0a4\ub294 \uac83\uc774 \uc544\ub2c8\ub77c\uba74. \uadf8\ub7fc \uba3c\uc800 \uc801\uc9c0\ub97c \uad6c\ud55c \ud6c4 \uc801\uc9c0\ub97c \uc758\uc9c0\ud558\uc5ec \uc2b9\uad00\uc744 \ub2e6\uc740 \uac83\uc740&#8230;\ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c &#8220;\uc6d0\uc778\uc774 \uc804\ud600 \uc5c6\ub2e4&#8221;\ub77c\uace0 \ud588\uc2b5\ub2c8\ub2e4. \uc774\uac83\uc740 \uc131\ub9bd\ud560 \uc218 \uc788\ub294 \uc815\ud655\ud55c \uc774\uc720\uac00 \uc644\uc804\ud788 \uc5c6\ub2e4\ub294 \uac83\uc785\ub2c8\ub2e4. \ubb34\uc2a8 \ub73b\uc778\uac00? \uc801\uc9c0\uc758 \uae30\ucd08\uc5d0\uc11c \ub354\uc6b1 \ub098\uac00\uc11c \ubd84\ubcc4 \uad00\ucc30\ud558\ub294 \uad00\ucc30\uc218\ub85c\uc368 \uacbd\uc548\uc744 \uc77c\uc73c\ucf1c\uc57c \uc2b9\uad00\uc744 \uc5bb\uc744 \uc218 \uc788\ub2e4\ub294 \uac83\uc785\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc801\uc9c0\ub97c \uba3c\uc800 \uc5bb\uace0 \ub098\uc544\uac00 \uc2b9\uad00\uc744 \ub2e6\uc544\uc57c \ud569\ub2c8\ub2e4. \uacc4\uc18d \uc6d0\ubb38\uc744 \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. 01:42  \ub9cc\uc77c \uc774\uc640 \uac19\uc740 \ub2e8\uacc4\ub85c \uc218\ud589\ud558\uc9c0 \uc54a\ub294\ub2e4\uba74, \uc544\uc8fc \ubd88\ud569\ub9ac\ud558\ub2e4. \u300e\ud574\uc2ec\ubc00\uacbd\u300f\uc5d0\uc11c \uc9c0\ub97c \uc5bb\uc74c\uc5d0 \uc758\uc9c0\ud558\uc5ec \uad00\uc744 \ub2e6\uc544\uc57c \ud55c\ub2e4\uace0 \uc55e\uc5d0\uc11c \uc778\uc6a9\ud55c \ub300\ub85c \ub9d0\ud558\uc600\uace0, &#8220;\uc804\uc790\uc5d0 \uc758\ud558\uc5ec \ud6c4\uc790\uac00 \uc0dd\uae34\ub2e4&#8221;\uace0 \ud588\uc73c\uba70, \uc721\ubc14\ub77c\ubc00\uc758 \uc120\uc815\uacfc \uc9c0\ud61c\uc758 \ub2e8\uacc4 \ubc0f \uc99d\uc0c1\uc758 \uc815\ud559\uc5d0 \uc758\uc9c0\ud558\uc5ec \uc99d\uc0c1\uc758 \ud61c\ud559\uc744 \uc77c\uc73c\ud0a4\ub294 \ub2e8\uacc4 \ub4f1, \uba3c\uc800 \uc9c0\ub97c \ub2e6\uace0\uc11c \ud6c4\uc5d0 \uad00\uc744 \ub2e6\ub294 \uc21c\uc11c\ub77c\uace0 \ud558\uc600\ub2e4. 02:15  \uc124\uba85\ud558\uaca0\uc2b5\ub2c8\ub2e4. \ub9cc\uc57d \uc774\ub7f0 \uc808\ucc28\ub85c \uc218\ud589\ud558\uc9c0 \uc54a\uc73c\uba74 \uc5ed\uc2dc \uadf9\ud788 \ubd88\ud569\ub9ac\ud558\ub2e4\ub294 \uac83\uc785\ub2c8\ub2e4. \uc65c\ub0d0? \uc55e\uc11c \uc778\uc6a9\ud55c \uacbd\uc804\uc778 \u300e\ud574\uc2ec\ubc00\uacbd\u300f\uc5d0\uc11c\ub3c4 \uc0ac\ub9c8\ud0c0\ub97c \uc5bb\uace0\ub098\uc11c \uc704\ube60\uc0ac\ub098\ub97c \ub2e6\uc73c\ub77c \ud588\uae30 \ub54c\ubb38\uc785\ub2c8\ub2e4. \u300e\ud574\uc2ec\ubc00\uacbd\u300f\ubfd0\ub9cc\uc774 \uc544\ub2c8\ub77c \u300e\uacbd\uc7a5\uc5c4\ub860\u300f\uc5d0\uc11c \uc721\ubc14\ub77c\ubc00\uc758 \uc808\ucc28\ub97c \uc124\uba85\ud560 \ub54c &#8220;\uc804\uc790\uc5d0 \uc758\uc9c0\ud558\uc5ec \ud6c4\uc790\uac00 \uc77c\uc5b4\ub09c\ub2e4&#8221;\ub77c\uace0 \ud588\uc2b5\ub2c8\ub2e4. \uc721\ubc14\ub77c\ubc00\uc5d0\uc11c \uc804\uc790\ub97c \uc758\uc9c0\ud558\uc5ec \ud6c4\uc790\uac00 \uc77c\uc5b4\ub0a9\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc815\ub824(\u975c\u616e)\ub97c \uc758\uc9c0\ud574\uc11c \ubc18\uc57c\uac00 \uc77c\uc5b4\ub0a9\ub2c8\ub2e4. \uc774\uac83\uc740 \uc815\ub824\uc640 \ubc18\uc57c\uc758 \uc808\ucc28\uc785\ub2c8\ub2e4. \uc99d\uc0c1\uc815\ud559\uc744 \uc758\uc9c0\ud574\uc11c \uc99d\uc0c1\ud61c\ud559\uc774 \uc77c\uc5b4\ub0a9\ub2c8\ub2e4. \uc774\uac83\ub4e4\uc740 \ub2e4 \uba3c\uc800 \uc801\uc9c0\ub97c \ub2e6\uace0 \uc2b9\uad00\uc744 \ub2e6\ub294 \uc808\ucc28\uc785\ub2c8\ub2e4. \uacc4\uc18d \uc6d0\ubb38\uc744 \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. 03:27  \uc870\uc0ac\ub2d8\ub4e4\uaed8\uc11c \uba3c\uc800 \uc801\uc9c0\ub97c \uad6c\ud558\uace0 \uc2b9\uad00\uc744 \ub2e6\uc73c\ub77c \ub9d0\ud558\uc168\ub2e4  \uc55e\uc5d0\uc11c \uc778\uc6a9\ud55c\u300e\ubcf4\uc0b4\uc9c0\u300f\uc640 \u300e\uc131\ubb38\uc9c0\u300f\uc5d0\uc11c\ub3c4 \uc9c0\uc5d0 \uc758\uc9c0\ud558\uc5ec \uad00\uc744 \uc218\ud589\ud55c\ub2e4\uace0 \ub9d0\ud558\uc600\ub2e4. \u300e\uc911\uad00\uc2ec\ub860\u300f, \u300e\uc785\ubcf4\ub9ac\ud589\ub860\u300f, \u300e\uc218\ucc28\uc0bc\ud3b8\u300f\uacfc \uc608\uc138\uc790\ubc14\uc640 \uc2fc\ud0c0\ub77d\uc2dc\ud0c0\ub3c4 \uba3c\uc800 \uc9c0\ub97c \uc5bb\uace0 \ub098\uc11c \uad00\uc744 \ub2e6\uc544\uc57c \ud55c\ub2e4\uace0 \ub9d0\ud558\uc600\uae30 \ub54c\ubb38\uc774\ub2e4. 03:50  \uc55e\uc11c \uc778\uc6a9\ud55c \uac83\uc774 \ubb34\uc5c7\uc774\uc9c0\uc694? \u300e\ubcf4\uc0b4\uc9c0\u300f, \uadf8\ub7ec\uace0 \u300e\uc131\ubb38\uc9c0\u300f\uc5d0\uc11c\ub3c4 \uc0ac\ub9c8\ud0c0\ub97c \uc758\uc9c0\ud558\uc5ec \uc704\ube60\uc0ac\ub098\ub97c \ub2e6\uc544\uc57c \ud55c\ub2e4\uace0 \ud588\uc2b5\ub2c8\ub2e4. \ub610\ud55c \ub808\ub304\uc81c\ub17c\uc0ac\uaed8\uc11c \uc9c0\uc73c\uc2e0 \u300e\uc911\uad00\uc2ec\ub860\u300f, \uc2dc\uc640\ud558\ub17c\uc0ac\uaed8\uc11c \uc9c0\uc73c\uc2e0 \u300e\uc785\ubcf4\ub9ac\ud589\ub860\u300f, \uae54\ub9c8\ub77d\uc2dc\ub77c\ub294 \ubb34\uc5c7\uc744 \uc9c0\uc73c\uc168\ub098\uc694? \u300e\uc218\ucc28\u300f\uc0bc\ud3b8\uc785\ub2c8\ub2e4. \ub610 \uc608\uc138\uc790\ubc14, \uc2fc\ud0c0\ub77d\uc2dc\ud0c0. \uc870\uc0ac\ub2d8\ub4e4\uc740 \ubaa8\ub450 \ubb50\ub77c\uace0 \ud558\uc168\ub098? \uba3c\uc800 \uc0ac\ub9c8\ud0c0\ub97c \uc5bb\uace0\ub098\uc11c \uc2b9\uad00\uc744 \ub2e6\uc544\uc57c \ud55c\ub2e4\uace0 \ud558\uc168\uc2b5\ub2c8\ub2e4. 04:33  \ub808\ub304\uc81c\ub17c\uc0ac, \uc2dc\uc640\ud558\ub17c\uc0ac\ud558\uace0 \uc2fc\ud0c0\ub77d\uc2dc\ud0c0\ub294 \uc0dd\uc18c\ud558\uc9c0 \uc54a\uc9c0\uc694? \uadf8\ub807\uc8e0? \uc880 \uc775\uc219\ud574\uc84c\uc744 \uac81\ub2c8\ub2e4. \uadf8\ub7fc \uc5ec\ub7ec\ubd84 \uc608\uc138\uc790\ubc14\uc5d0 \ub300\ud574 \uc798 \uc544\uc2dc\ub098\uc694? \uc608\uc138\uc790\ubc14\ub294 \ubbf8\ub760\ub17c\uc0ac\ub77c\uace0\ub3c4 \ud569\ub2c8\ub2e4. \uc11c\uae3011\uc138\uae30 \uc2dc\ub300\uc758 \uc870\uc0ac\ub2d8\uc785\ub2c8\ub2e4. \uc774\ubd84\uc740 \uc778\ub3c4\uc758 \ube80\uc9c0\ub530\uc785\ub2c8\ub2e4. \uc8fc\uc758! \ub098\ub85c\ubc14\ub300\uc0ac\ub2d8\uc758 \uc81c\uc790\uc785\ub2c8\ub2e4. \uc608\uc138\uc790\ubc14\ub294 \uc608\uc138\uc680\uc2dc\ub300\uc5d0 \ud2f0\ubcb3 \uc5ed\uacbd\uc0ac\uc758 \ucd08\ube59\uc73c\ub85c \ud2f0\ubcb3\uc73c\ub85c \uc654\uc2b5\ub2c8\ub2e4. \uadf8\ub7f0\ub370 \ubd88\ud589\ud558\uac8c\ub3c4 \ucd08\ube59\ud55c \uc5ed\uacbd\uc0ac\uac00 \ub3c4\uc911\uc5d0 \uc655\uc0dd\ud558\uc168\uc2b5\ub2c8\ub2e4. \uadf8\ub798\uc11c \uc608\uc138\uc790\ubc14\ub294 \uadf8\ub0e5 \uac00\ub358\uae38\uc5d0 \uba38\ubb3c\uac8c \ub410\uc9c0\uc694. \uc5b4\uca54 \uc218 \uc5c6\uc774! \ub2f9\uc2dc \uc608\uc138\uc790\ubc14\uaed8\uc11c\ub294 \ud2f0\ubcb3\uc5b4\ub97c \ud560 \uc904 \ubab0\ub790\uc2b5\ub2c8\ub2e4. \uadf8\ub798\uc11c \uc5b4\ub290 \uc720\ubaa9\ubbfc \uc9d1\uc73c\ub85c \uac00\uc11c \uc591\uce58\uae30\ub97c \ud558\uac8c \ub410\uc2b5\ub2c8\ub2e4. 05:48  \uadf8\ub9ac\uace0 \uadf8\ub294 \uadf8 \uc9d1\uc758 \ub300\ubb38 \uc704 \ubb38\ubbf8\uc5d0 \uac8c\uc1a1\uc744 \ud558\ub098 \uc368\ub193\uc558\uc2b5\ub2c8\ub2e4. \ud6c4\uc5d0 \uc5b4\ub290\u00a0 \uc5ed\uacbd\uc0ac\uac00 \uadf8 \uac8c\uc1a1\uc744 \ubcf4\uac8c \ub410\uc2b5\ub2c8\ub2e4. \uc774 \uc5ed\uacbd\uc0ac\ub3c4 \uc778\ub3c4\uc5d0\uc11c \uc608\uc138\uc790\ubc14\ub97c \uc758\uc9c0\ud55c \uc801\uc774 \uc788\uc2b5\ub2c8\ub2e4. \uc608\uc138\uc790\ubc14\uc758 \uc81c\uc790\uc785\ub2c8\ub2e4. \uc5ed\uacbd\uc0ac\uac00 \ubb38\ubbf8\uc758 \uae00\uc528\uccb4\ub97c \ubcf4\uace0\ub294 \uc640! \uc790\uc2e0\uc758 \uc2a4\uc2b9\uc758 \ud544\uc801\uc774\ub77c\ub294 \uac83\uc744 \uc54c\uc544\ucc28\ub9b0 \uac83\uc785\ub2c8\ub2e4. \uadf8\ub798\uc11c \uadf8 \uc9d1 \uc8fc\uc778\uc5d0\uac8c \ubb3c\uc5c8\uc9c0\uc694 &#8220;\uc774\uac70 \ub204\uac00 \uc4f4 \uac83\uc785\ub2c8\uae4c?&#8221; \ub300\ub2f5\ud558\uae30\ub97c &#8221; \uc6b0\ub9ac\uc9d1\uc5d0 \ub098\uc774\ub4e0 \ud558\uc778\uc774 \uc4f4 \uac83\uc785\ub2c8\ub2e4.&#8221; \uc5ed\uacbd\uc0ac\ub294 &#8220;\uadf8\ubd84 \uc9c0\uae08 \uc5b4\ub514 \uacc4\uc2e0\uac00\uc694?&#8221; \ub300\ub2f5\ud558\uae30\ub97c &#8220;\uc591\uce58\ub7ec \uac14\uc2b5\ub2c8\ub2e4!&#8221; \uc5ed\uacbd\uc0ac\ub294 \uc8fc\uc778\uc5d0\uac8c \ud669\uae08\uc744 \uc8fc\uace0 \uc608\uc138\uc790\ubc14\ub97c \uc18d\uc2e0(\u8d16\u8eab)\uc2dc\ucf30\uc2b5\ub2c8\ub2e4. \uc790\uc2e0\uc758 \uc2a4\uc2b9\uc774\uc9c0\uc694. \uadf8\ub9ac\uace0 \uc608\uc138\uc790\ubc14\ub97c \ub9cc\ub871\uc73c\ub85c \ubaa8\uc168\uc2b5\ub2c8\ub2e4. \uadf8\ub9ac\uace0 \uc2a4\uc2b9\ub2d8\uc5d0\uac8c \uc124\ubc95, \ubc95\uc758 \uc804\uc218\ub97c \uccad\ud558\uba74\uc11c \uad11\ub300\ud55c \uc911\uc0dd\ub4e4\uc5d0\uac8c \uc774\uc775\uc744 \uc8fc\uc5c8\uc2b5\ub2c8\ub2e4. \uc5ec\ub7ec\ubd84! \uc778\ub3c4\uc5d0\uc11c \ud2f0\ubcb3\uc73c\ub85c \uc624\uc2e0 \uc870\uc0ac\ub2d8\uc758 \uc774\ub7ec\ud55c \ucc98\uc9c0\ub97c \ubcf4\uc138\uc694! 07:17  \uadf8\ud6c4 \uc608\uc138\uc790\ubc14\ub294 \ud2f0\ubcb3\uc5b4\ub97c \ubc30\uc6b0\uace0 \uc885\ub3d4\ubc14\uc874\uc790\uc5d0\uac8c \uc0b0\uc2a4\ud06c\ub9ac\uc2a4\uc5b4\ub97c \uac00\ub974\uce5c \uc801\uc774 \uc788\ub2e4\uace0 \ud569\ub2c8\ub2e4. \uc885\ub3d4\ubc14\uc874\uc790\uc758 \uc0b0\uc2a4\ud06c\ub9ac\uc2a4\uc5b4 \uc2a4\uc2b9\uc785\ub2c8\ub2e4. \ub610\ud55c \uc9c1\uc811 \ub9ce\uc740 \ubc00\uad50\uacbd\uc804\uc744 \ubc88\uc5ed\ud558\uc600\uc2b5\ub2c8\ub2e4. \ud6c4\uc5d0 \uc544\ud2f0\uc0e4\uc874\uc790\ub2d8\uaed8\uc11c \uc608\uc138\uc790\ubc14\uac00 \uc591\uce58\uae30\ub97c \ud55c \uc801\uc774 \uc788\uace0, \uc5b4\ub290 \uc720\ubaa9\ubbfc\uc758 \ud558\uc778\uc774 \ub41c \uc801\uc774 \uc788\ub2e4\ub294 \ub9d0\uc744 \ub4e4\uc73c\uc2dc\uace0\ub294 \ud2f0\ubcb3 \uc0ac\ub78c\ub4e4\uc5d0\uac8c &#8220;\ub108\ud76c \ud2f0\ubcb3 \uc0ac\ub78c\ub4e4\uc740 \uc815\ub9d0 \ubc15\ubcf5\ud558\uad6c\ub098! \uc6b0\ub9ac \ub3d9\uc11c\uc778\ub3c4\ub97c \ud1b5\ud2c0\uc5b4 \ucc3e\uc544\ubd10\ub3c4 \uc774 \ubd84\ubcf4\ub2e4 \ub354 \ub300\ub2e8\ud558\uc2e0 \ube80\uc9c0\ub530\uac00 \uc5c6\ub290\ub2c8\ub77c!&#8221;\ub77c\uace0 \ud558\uc2dc\uba70 \uc874\uc790\ub2d8\uaed8\uc11c\ub294 \ub450 \uc190\uc744 \ubaa8\uc73c\uace0 \uc560\ud0c4\ud558\uc2dc\uba74\uc11c \ub208\ubb3c\uc744 \ud758\ub9ac\uc168\ub2e4\uace0 \ud569\ub2c8\ub2e4. \uc774\uac83\uc740 \uc608\uc138\uc790\ubc14\uc5d0 \ub300\ud55c \uac00\ud654\uc785\ub2c8\ub2e4. 08:17  \uc5b4\ub5a4 \uc778\ub3c4 \ub17c\uc0ac\ub4e4\uc740 \ubd84\ubcc4\uad00\ucc30\ub9cc\uc73c\ub85c \uc2b9\uad00\uc744 \uc77c\uc73c\ud0ac \uc218 \uc788\ub2e4\uace0 \ud558\ub294\ub370 \uc774\ub7f0 \uc8fc\uc7a5\uc740 \ubbff\uc744 \uacf3\uc774 \ubabb\ub41c\ub2e4  \uacc4\uc18d \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. \ucc3e\uc73c\uc168\ub098\uc694? &#8220;\uadf8\ub7ec\ubbc0\ub85c \uc778\ub3c4\uc758 \ub17c\uc0ac \uba87 \uba85\uc774&#8221; \ucc3e\uc73c\uc168\ub098\uc694? 08:26  \uadf8\ub7ec\ubbc0\ub85c \uc778\ub3c4\uc758 \ub17c\uc0ac \uba87 \uba85\uc774 \uc9c0\ub97c \ub530\ub85c \uad6c\ud558\uc9c0 \uc54a\uace0, \ucc98\uc74c\ubd80\ud130 \uad00\ucc30\ud61c\ub85c\uc368 \ubd84\uc11d\ud558\ub294 \uac83\uc73c\ub85c\uc368 \uad00\uc744 \uc77c\uc73c\ud0a8\ub2e4\uace0 \ub9d0\ud558\ub294 \uac83\uc740 \ubaa8\ub4e0 \ub300\uc2b9\uc0ac\uc758 \ub17c\uacfc \uc5b4\uae0b\ub098\uba70, \uc9c0\uc790\ub4e4\uc774 \ubbff\uc744 \uacf3\uc774 \ubabb\ub41c\ub2e4. 08:50  \uc124\uba85\ud558\uaca0\uc2b5\ub2c8\ub2e4. \uc5b4\ub5a4 \uc778\ub3c4 \ub17c\uc0ac\ub4e4\uc774 \ubb34\uc5c7\uc744 \uc8fc\uc7a5\ud558\uc600\ub098\uc694? \ub530\ub85c \uc0ac\ub9c8\ud0c0\ub97c \uc5bb\uc744 \ud544\uc694 \uc5c6\uc774 \ucc98\uc74c\ubd80\ud130 \ubd84\ubcc4 \uad00\ucc30\ud558\ub294 \uc9c0\ud61c\ub85c \uc0ac\ud0dd\ud558\uba74 \uc704\ube60\uc0ac\ub098\ub97c \uc77c\uc73c\ud0ac \uc218 \uc788\ub2e4\uace0 \uc8fc\uc7a5\ud569\ub2c8\ub2e4. \uc774\ub7f0 \uc8fc\uc7a5! \uc774\ub7f0 \uc8fc\uc7a5\uc740 \ub300\uc2b9\uc0ac\uac00 \uc9c0\uc73c\uc2e0 \ub17c\uc11c\uc640 \uc5b4\uae0b\ub0a8\uc73c\ub85c \uc9c0\ud61c\uac00 \uc788\ub294 \uc790\uc758 \ubbff\uc744 \uacf3\uc774 \ubabb\ub429\ub2c8\ub2e4. \uc9c0\ud61c\uac00 \uc788\ub294 \uc790\ub294 \uc774\uac83\uc744 \ubbff\uc73c\uba74 \uc548 \ub429\ub2c8\ub2e4. \ubbff\uc744 \uac83\uc774 \ubabb\ub429\ub2c8\ub2e4. \uc774\ub7f0 \uacac\ud574\ub97c \ub530\ub77c\uc11c \uc218\ud589\ud574\ub3c4 \ub418\ub098\uc694? \uc808\ub300\ub85c \uc548 \ub429\ub2c8\ub2e4! 09:32  \uadf8\ub7fc \ub300\uc2b9\uc0ac\uc758 \uc8fc\uc7a5\uc740 \ubb34\uc5c7\uc778\uac00? \ubc18\ub4dc\uc2dc \uc0ac\ub9c8\ud0c0\ub97c \uc5bb\uace0\ub098\uc11c \uc0ac\ub9c8\ud0c0\uc758 \uae30\ubc18\ud558\uc5d0 \uad00\ucc30\uc758 \ud798\uc73c\ub85c \uacbd\uc548\uc744 \uc77c\uc73c\ucf1c\uc11c \uc704\ube60\uc0ac\ub098\ub97c \uc5bb\ub294 \uac83\uc785\ub2c8\ub2e4. \uc774\uac83\uc774 \uc815\ud655\ud55c \uc218\ud589\uc758 \uc808\ucc28\uc785\ub2c8\ub2e4. \uc55e\uc11c \ubcc0\uc11d(\u8faf\u6790)\uacfc \ud1a0\ub860\uc73c\ub85c \uc804\uc2b9\uc774 \uc788\ub294 \uc218\ud589\uc758 \uc808\ucc28\uac00 \ubb34\uc5c7\uc778\uc9c0 \uc54c\uac8c \ub410\uc2b5\ub2c8\ub2e4. \uc989 \uc815\ud655\ud55c \uc218\ud589\uc758 \uc808\ucc28\uac00 \ubb34\uc5c7\uc778\uc9c0 \uc54c\uac8c \ub410\uc2b5\ub2c8\ub2e4. \uc54c\uac8c \ub41c \ud6c4 \uc6b0\ub9b0 \ubc18\ub4dc\uc2dc \uc774\ub7f0 \uc808\ucc28\ub97c \ub530\ub77c\uc11c \uc218\ud589\ud574\uc57c \ud569\ub2c8\ub2e4. 10:17  \uadf8\ub7ec\ubbc0\ub85c \uc624\ub298 \uc5ec\ub7ec\uac00\uc9c0 \uc8fc\uc7a5\uc744 \ubcf4\uac8c \ub418\uc5c8\uace0 \uc870\uc0ac\ub2d8\uc758 \uc774\uc57c\uae30\ub3c4 \ub4e4\uc5c8\uc2b5\ub2c8\ub2e4. \uc774\ub7f0 \uccad\uc815\ud55c \uc804\uc2b9\uc774 \uc6b0\ub9ac \ub208\uc55e\uc5d0, \uc6b0\ub9ac \uadd3\uac00\uc5d0 \ub2e4\uac00 \uc62c \uc218 \uc788\ub2e4\ub294 \uac83\uc740 \ubaa8\ub450 \uc870\uc0ac\ub2d8\ub4e4\uc774 \ub9ce\uc740 \uace0\uc0dd\uc744 \ud558\uc168\uae30 \ub54c\ubb38\uc785\ub2c8\ub2e4. \uc815\ub9d0 \uc27d\uc9c0 \uc54a\uc2b5\ub2c8\ub2e4! \uadf8\ub7ec\ub2c8 \uc774\ub807\uac8c \uccad\uc815\ud55c \uc804\uc2b9\uc744 \ub9cc\ub0a0 \uc218 \uc788\uace0, \ub9cc\ub098\uace0 \ubbff\uc744 \uc218 \uc788\uace0, \uc774\ub7f0 \uc808\ucc28\ub300\ub85c \uc218\ud589\ud560 \uc218 \uc788\ub2e4\ub294 \uac83\uc740 \uc815\ub9d0 \ud070 \ubcf5\uc785\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc790\uc2e0\uc758 \uc120\uadfc\uc744 \uc18c\uc911\ud788 \uc5ec\uae30\uace0 \uc5f4\uc2ec\ud788 \ubc30\uc6b0\uc2dc\uae30 \ubc14\ub78d\ub2c8\ub2e4. \uac10\uc0ac\ud569\ub2c8\ub2e4! 11:01 00:00<br \/>\n\u7686\u3055\u3093\u3001\u3053\u3093\u306b\u3061\u306f\u3002\u300e\u5e83\u8ad6\u300f\u3092\u4e00\u7dd2\u306b\u52c9\u5f37\u3059\u308b\u6642\u9593\u306b\u306a\u308a\u3001\u5b09\u3057\u304f\u601d\u3044\u307e\u3059\u3002\u4eca\u65e5\u3082\u5f15\u304d\u7d9a\u304d\u5b66\u3093\u3067\u3044\u304d\u307e\u3059\u3002\u300c\u6b62\u89b3\u306e\u9806\u5e8f\u306b\u3064\u3044\u3066\u306e\u9053\u7406\u300d\u3002\u6f22\u8a33\u7248\u300e\u5e83\u8ad6\u300f345\u30da\u30fc\u30b8\u3001\u672c\u6587\u306e\u7b2c3\u884c\u76ee\u3092\u898b\u3066\u304f\u3060\u3055\u3044\u3002\u3069\u3053\u304b\u5206\u304b\u308a\u307e\u3059\u304b\u3002\u672c\u6587\u3092\u8aad\u307f\u307e\u3057\u3087\u3046\u300200:37<br \/>\n\u6b21\u7b2c\u306b\u3088\u3089\u305a\u3001\u5bc2\u6b62\u3092\u6c42\u3081\u3066\u304b\u3089\u52dd\u89b3\u3092\u4fee\u7fd2\u3059\u308b\u306a\u3089\u3070\u3001\u6975\u3081\u3066\u4e0d\u5408\u7406\u3067\u3042\u308b<br \/>\n\u3082\u3057\u5225\u3005\u306e\u89b3\u5bdf\u3067\u3042\u308b\u89b3\u4fee\u3092\u4ee5\u3066\u3001\u8efd\u5b89\u3092\u5f15\u304d\u304a\u3053\u3059\u3053\u3068\u3092\u3001\u89b3\u3092\u304a\u3053\u3059\u7406\u3068\u70ba\u3055\u3056\u308c\u3070\u3001\u5247\u3061\u5148\u306b\u6b62\u3092\u6c42\u3081\u3001\u6b21\u306b\u4e43\u3061\u3053\u308c\u306b\u4f9d\u308a\u3066\u89b3\u3092\u4fee\u3059\u308b\u306f\u3001\u5168\u304f\u6b63\u3057\u304d\u7406(\u3053\u3068\u308f\u308a)\u7121\u3057\u300200:52<br \/>\n\u52dd\u89b3\u3092\u751f\u8d77\u3055\u305b\u308b\u65b9\u6cd5\u304c\u3001\u5206\u5225\u89b3\u5bdf\u306e\u89b3\u5bdf\u4fee\u306b\u3088\u308b\u8efd\u5b89\u751f\u8d77\u3092\u6307\u3055\u306a\u3044\u306e\u306a\u3089\u3070\u3001\u5148\u306b\u5bc2\u6b62\u3092\u6c42\u3081\u3001\u6b21\u306b\u5bc2\u6b62\u306b\u3088\u308a\u52dd\u89b3\u3092\u4fee\u7fd2\u3059\u308b\u3053\u3068\u3092\u3001\u30c4\u30a9\u30f3\u30ab\u30d1\u5927\u5e2b\u306f\u300c\u5168\u304f\u6b63\u3057\u3044\u9053\u7406\u3068\u306f\u306a\u3089\u306a\u3044\u300d\u3068\u4ef0\u3044\u307e\u3057\u305f\u3002\u3053\u306e\u70b9\u306f\u5168\u304f\u3001\u6b63\u3057\u3044\u7406\u7531\u306b\u3088\u308b\u8a3c\u660e\u304c\u3067\u304d\u306a\u3044\u306e\u3067\u3059\u3002\u3069\u3046\u3044\u3046\u610f\u5473\u3067\u3057\u3087\u3046\u304b\u3002\u5bc2\u6b62\u3068\u3044\u3046\u57fa\u790e\u306e\u4e0a\u3067\u3001\u3055\u3089\u306b\u5206\u5225\u89b3\u5bdf\u306e\u89b3\u5bdf\u4fee\u306b\u3088\u3063\u3066\u3001\u8efd\u5b89\u3092\u304a\u3053\u3057\u3066\u3053\u305d\u3001\u52dd\u89b3\u304c\u5f97\u3089\u308c\u307e\u3059\u306e\u3067\u3001\u307e\u305a\u5bc2\u6b62\u3092\u6c42\u3081\u305f\u4e0a\u3067\u3001\u3055\u3089\u306b\u52dd\u89b3\u3092\u4fee\u6301\u3059\u308b\u5fc5\u8981\u304c\u3042\u308b\u306e\u3067\u3059\u3002\u6b21\u3092\u898b\u3066\u307f\u307e\u3057\u3087\u3046\u3002\u672c\u6587\u3092\u898b\u3066\u304f\u3060\u3055\u3044\u300201:42<br \/>\n\u3082\u3057\u3053\u306e\u6b21\u7b2c\u306e\u5982\u304f\u4fee\u3055\u3056\u308c\u3070\u3001\u307e\u305f\u6975\u3081\u3066\u7406\u306b\u975e\u305a\u3001\u524d\u5f15\u306e\u5982\u304f\u300e\u89e3\u6df1\u5bc6\u7d4c\u300f\u3092\u4ee5\u3066\u8aac\u304f\u306b\u3001\u300c\u304b\u306a\u3089\u305a\u5962\u6469\u4ed6\u3092\u7372\u5f97\u3059\u308b\u3053\u3068\u306b\u4f9d\u308a\u3066\u3001\u4e43\u3061\u6bd8\u7f3d\u820d\u90a3\u3092\u4fee\u305b\u3088\u300d\u3068\u3002\u307e\u305f\u300c\u524d\u3088\u308a\u5f8c\u3092\u751f\u305a\u300d\u3068\u306f\u3001\u300c\u516d\u5ea6\u4e2d\u306e\u9759\u616e\u3068\u822c\u82e5\u306e\u6b21\u7b2c\u3001\u53ca\u3073\u5897\u4e0a\u5b9a\u5b66\u306b\u3088\u308a\u5897\u4e0a\u6167\u5b66\u304c\u751f\u3058\u308b\u6b21\u7b2c\u306f\u7686\u3001\u5148\u306b\u6b62\u3092\u4fee\u3057\u3001\u5f8c\u306b\u89b3\u3092\u4fee\u3059\u308b\u6b21\u7b2c\u306a\u308a\u300d\u3068\u8aac\u304f\u300202:15<br \/>\n\u89e3\u8aac\u3057\u307e\u3057\u3087\u3046\u3002\u3064\u307e\u308a\u3001\u3053\u306e\u3088\u3046\u306a\u6b21\u7b2c\u306b\u3088\u3063\u3066\u3001\u4fee\u6301\u3057\u306a\u3044\u306a\u3089\u3070\u3001\u6975\u3081\u3066\u4e0d\u5408\u7406\u3067\u3059\u3002\u306a\u305c\u3067\u3057\u3087\u3046\u304b\u3002\u305d\u308c\u306f\u524d\u306b\u5f15\u7528\u3057\u305f\u7d4c\u5178\u300e\u89e3\u6df1\u5bc6\u7d4c\u300f\u306b\u306f\u3001\uff7c\uff6c\uff8f\uff80\u3092\u5f97\u305f\u4e0a\u3067\u3001\uff73\uff9e\uff68\uff8a\uff9f\uff6f\uff7b\uff85\u3092\u4fee\u7fd2\u305b\u3088\u3068\u3001\u8aac\u304b\u308c\u308b\u304b\u3089\u3067\u3059\u3002\u300e\u89e3\u6df1\u5bc6\u7d4c\u300f\u306b\u8aac\u304b\u308c\u308b\u307b\u304b\u3001\u300e\u8358\u53b3\u7d4c\u8ad6\u300f\u306e\u516d\u6ce2\u7f85\u871c\u306e\u6b21\u7b2c\u3092\u8b1b\u8aac\u3055\u308c\u305f\u6642\u306b\u3082\u3001\u300c\u524d\u8005\u306b\u4f9d\u3063\u3066\u3001\u5f8c\u8005\u304c\u751f\u3058\u308b\u300d\u3068\u8aac\u3044\u3066\u3044\u307e\u3059\u3002\u516d\u5ea6\u3067\u306f\u524d\u8005\u306b\u4f9d\u308a\u5f8c\u8005\u304c\u751f\u3058\u3001\u3088\u3063\u3066\u9759\u616e\u306b\u4f9d\u308a\u822c\u82e5\u304c\u751f\u3058\u308b\u3001\u3053\u308c\u304c\u9759\u616e\u3068\u822c\u82e5\u306e\u6b21\u7b2c\u3067\u3059\u3002\u5897\u4e0a\u5b9a\u5b66\u306b\u4f9d\u308a\u5897\u4e0a\u6167\u5b66\u304c\u751f\u3058\u308b\u3002\u3053\u308c\u3089\u306e\u6b21\u7b2c\u306f\u3059\u3079\u3066\u3001\u5148\u306b\u5bc2\u6b62\u3001\u6b21\u306b\u52dd\u89b3\u3092\u4fee\u3059\u308b\u6b21\u7b2c\u3067\u3059\u3002\u6b21\u3092\u898b\u3066\u307f\u307e\u3057\u3087\u3046\u3002\u672c\u6587\u3092\u898b\u3066\u304f\u3060\u3055\u3044\u300203:27<br \/>\n\u7956\u5e2b\u304c\u7686\u8aac\u304f\u306b\u306f\u3001\u5bc2\u6b62\u3092\u6c42\u3081\u305f\u5f8c\u3001\u52dd\u89b3\u3092\u4fee\u6301\u3059\u308b\u3053\u3068<br \/>\n\u307e\u305f\u524d\u5f15\u306e\u300e\u83e9\u85a9\u5730\u300f\u306e\u6587\u306e\u5982\u304f\u3001\u300e\u58f0\u805e\u5730\u300f\u306b\u3082\u307e\u305f\u8aac\u304f\u306b\u3001\u300c\u307e\u3055\u306b\u5962\u6469\u4ed6\u306b\u4f9d\u308a\u3066\u6bd8\u7f3d\u820d\u90a3\u3092\u4fee\u3059\u3079\u3057\u300d\u3068\u3002\u300e\u4e2d\u89b3\u5fc3\u8ad6\u300f\u53ca\u3073\u300e\u5165\u83e9\u85a9\u884c\u8ad6\u300f\u300e\u4fee\u7fd2\u6b21\u7b2c\u300f\u4e09\u7bc7\u3001\u667a\u79f0\u8ad6\u5e2b\u3001\u5bc2\u9759\u8ad6\u5e2b\u7b49\u3001\u7686\u8aac\u304f\u306b\u300c\u5148\u306b\u5962\u6469\u4ed6\u306e\u307f\u3092\u6c42\u3081\u3001\u5f8c\u306b\u52dd\u89b3\u3092\u4fee\u3059\u306a\u308a\u300d\u3068\u300203:50<br 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\/>\n\u30b8\u30e5\u30cb\u30e3\u30fc\u30cb\u30e3\u30ad\u30fc\u30eb\u30c6\u30a3\u306f\u305d\u306e\u5f8c\u3001\u30c1\u30d9\u30c3\u30c8\u8a9e\u3092\u30de\u30b9\u30bf\u30fc\u3057\u3001\u30c9\u30e0\u30c8\u30f3\u30d1\u5c0a\u8005\u306b\u306f\u68b5\u8a9e\u3092\u6559\u3048\u3001\u68b5\u8a9e\u306e\u5148\u751f\u3067\u3082\u3042\u308a\u307e\u3057\u305f\u3002\u307e\u305f\u3001\u81ea\u3089\u3082\u6570\u591a\u304f\u306e\u5bc6\u6559\u306e\u5178\u7c4d\u3092\u7ffb\u8a33\u3055\u308c\u3066\u3044\u307e\u3059\u3002\u4f1d\u8aac\u306b\u3088\u308c\u3070\u30a2\u30c6\u30a3\u30fc\u30b7\u30e3\u5c0a\u8005\u306f\u3001\u30b8\u30e5\u30cb\u30e3\u30fc\u30cb\u30e3\u30ad\u30fc\u30eb\u30c6\u30a3\u304c\u304b\u3064\u3066\u7f8a\u98fc\u3044\u3068\u3057\u3066\u6271\u308f\u308c\u3001\u3042\u308b\u7f8a\u98fc\u3044\u5bb6\u3067\u4f7f\u7528\u4eba\u3068\u306a\u3063\u305f\u5883\u9047\u3092\u805e\u3044\u3066\u3001\u30c1\u30d9\u30c3\u30c8\u4eba\u306b\u3053\u3046\u8a71\u3057\u305f\u305d\u3046\u3067\u3059\u3002\u300c\u3042\u306a\u305f\u65b9\u30c1\u30d9\u30c3\u30c8\u4eba\u306f\u798f\u5fb3\u304c\u5c11\u306a\u3044\u3002\u6211\u3005\u6771\u897f\u30a4\u30f3\u30c9\uff9e\u3067\u306f\u3001\u3053\u306e\u8ad6\u5e2b\u3088\u308a\u3055\u3089\u306b\u512a\u308c\u305f\u30d1\u30f3\u30c7\u30a3\u30c3\u30c8\u306f\u3001\u3044\u304f\u3089\u63a2\u3057\u3066\u3082\u898b\u3064\u304b\u308b\u307e\u3044\u300d\u3068\u3002\u30a2\u30c6\u30a3\u30fc\u30b7\u30e3\u5c0a\u8005\u306f\u3001\u305d\u306e\u8a00\u8449\u3092\u8a00\u3044\u7d42\u3048\u308b\u3068\u3001\u5408\u638c\u3057\u3001\u611f\u6d99\u306b\u3080\u305b\u3073\u307e\u3057\u305f\u3002\u3053\u308c\u306f\u3001\u30b8\u30e5\u30cb\u30e3\u30fc\u30cb\u30e3\u30ad\u30fc\u30eb\u30c6\u30a3\u8ad6\u5e2b\u306e\u7f8e\u8ac7\u3068\u3057\u3066\u4f1d\u3048\u3089\u308c\u3066\u3044\u307e\u3059\u300208:17<br \/>\n\u4e00\u90e8\u306e\u30a4\u30f3\u30c9\u306e\u8ad6\u5e2b\u306f\u3001\u5206\u5225\u89b3\u5bdf\u3067\u305f\u3060\u3061\u306b\u52dd\u89b3\u3092\u751f\u8d77\u3067\u304d\u308b\u3068\u4e3b\u5f35\u3059\u308b\u304c\u3001\u3053\u306e\u89b3\u70b9\u306f\u4fe1\u983c\u3067\u304d\u306a\u3044<br \/>\n\u7d9a\u3044\u3066\u6b21\u3092\u898b\u3066\u307f\u307e\u3057\u3087\u3046\u3002\u898b\u3064\u304b\u308a\u307e\u3057\u305f\u304b\u3002\u300c\u6545\u306b\u5370\u5ea6\u306e\u5c11\u6570\u306e\u8ad6\u5e2b\u3001\u300d\u898b\u3064\u304b\u308a\u307e\u3057\u305f\u306d\u300208:26<br \/>\n\u6545\u306b\u5370\u5ea6\u306e\u5c11\u6570\u306e\u8ad6\u5e2b\u3001\u9808\u3089\u304f\u5225\u306b\u6b63\u5962\u6469\u4ed6\u3092\u6c42\u3080\u308b\u3079\u304d\u3053\u3068\u306a\u304f\u3001\u6700\u521d\u3001\u5373\u3061\u89b3\u6167\u306b\u3088\u308b\u601d\u629e\u3092\u4ee5\u3066\u3001\u307e\u305f\u80fd\u304f\u6bd8\u7f3d\u820d\u90a3\u3092\u5f15\u751f\u3059\u3068\u8aac\u304f\u8005\u3042\u308b\u304c\u3001\u8af8\u5927\u8eca\u9020\u308b\u6240\u306e\u8ad6\u5178\u306b\u9055\u3044\u3001\u8af8\u306e\u667a\u8005\u306e\u4fe1\u51e6\u306b\u3088\u308b\u3079\u304d\u306b\u975e\u305a\u300208:50<br 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\/>\n\u3067\u306f\u3001\u5927\u8eca\u8ad6\u5e2b\u306e\u89b3\u70b9\u306f\u4f55\u3067\u3057\u3087\u3046\u304b\u3002\u307e\u305a\u30b7\u30e3\u30de\u30bf\u3092\u6c42\u3081\u308b\u3079\u304d\u3067\u3001\u30b7\u30e3\u30de\u30bf\u306e\u57fa\u790e\u306e\u4e0a\u3067\u3001\u89b3\u5bdf\u306e\u529b\u306b\u3088\u3063\u3066\u8efd\u5b89\u3092\u751f\u3058\u3055\u305b\u3001\u30f4\u30a3\u30d1\u30c3\u30b5\u30ca\u3092\u5f97\u308b\u3053\u3068\u3053\u305d\u304c\u3001\u6b63\u3057\u3044\u4fee\u884c\u306e\u6b21\u7b2c\u3060\u3068\u3057\u3066\u3044\u307e\u3059\u3002\u524d\u306e\u90e8\u5206\u306e\u5f01\u5225\u3001\u8a0e\u8ad6\u3092\u901a\u3057\u3066\u3001\u7d99\u627f\u3055\u308c\u305f\u4fee\u884c\u306e\u6b21\u7b2c\u3068\u306f\u4f55\u304b\u3001\u5373\u3061\u6b63\u3057\u3044\u4fee\u884c\u306e\u6b21\u7b2c\u3068\u306f\u4f55\u304b\u3092\u3001\u7406\u89e3\u3067\u304d\u305f\u3053\u3068\u3067\u3057\u3087\u3046\u3002\u6b63\u3057\u3044\u6b21\u7b2c\u3092\u7406\u89e3\u3057\u305f\u5f8c\u306b\u306f\u3001\u5fc5\u305a\u3053\u306e\u3088\u3046\u306a\u6b21\u7b2c\u306b\u305d\u3063\u3066\u3001\u4fee\u884c\u3057\u3066\u3044\u304f\u3079\u304d\u3067\u3059\u300210:17<br \/>\n\u4eca\u65e5\u79c1\u305f\u3061\u306f\u3001\u3053\u308c\u3089\u3055\u307e\u3056\u307e\u306a\u89b3\u70b9\u3092\u7406\u89e3\u3057\u3001\u7956\u5e2b\u306e\u8a71\u3092\u805e\u304d\u307e\u3057\u305f\u304c\u3001\u3053\u306e\u3088\u3046\u306a\u6e05\u6d44\u306a\u7d99\u627f\u304c\u3001\u79c1\u305f\u3061\u306e\u773c\u524d\u3001\u79c1\u305f\u3061\u306e\u8033\u5143\u306b\u4f1d\u308f\u308b\u306b\u306f\u3001\u7956\u5e2b\u305f\u3061\u306e\u591a\u5927\u306a\u5fc3\u8840\u304c\u6ce8\u304c\u308c\u3066\u304a\u308a\u3001\u5b9f\u306b\u5bb9\u6613\u3067\u306f\u306a\u3044\u3053\u3068\u304c\u5206\u304b\u308a\u307e\u3059\u3002\u8981\u3059\u308b\u306b\u3001\u3053\u306e\u6e05\u6d44\u306a\u6d41\u308c\u3092\u5f15\u304d\u7d99\u3044\u3060\u6559\u3048\u306b\u51fa\u9022\u3044\u3001\u51fa\u9022\u3063\u305f\u5f8c\u306b\u3001\u4fe1\u3058\u3066\u53d7\u3051\u5165\u308c\u3001\u6b21\u7b2c\u306b\u3057\u305f\u304c\u3044\u4fee\u884c\u3067\u304d\u308b\u3053\u3068\u306f\u3001\u3069\u308c\u307b\u3069\u798f\u5fb3\u306e\u3042\u308b\u3053\u3068\u3067\u3057\u3087\u3046\u3002\u7686\u3055\u3093\u3082\u81ea\u5df1\u306e\u5584\u6839\u3092\u5927\u4e8b\u306b\u3057\u3066\u3001\u52aa\u529b\u3057\u3066\u5b66\u3093\u3067\u3044\u304d\u307e\u3057\u3087\u3046\u3002\u7686\u3055\u3093\u3001\u3042\u308a\u304c\u3068\u3046\u3054\u3056\u3044\u307e\u3057\u305f\u300211:01 00:00<br \/>\nBonjour \u00e0 tous\u00a0! Je suis heureuse de vous retrouver pour \u00e9tudier ensemble le Grand Trait\u00e9. Aujourd\u2019hui, nous allons poursuivre notre \u00e9tude au sujet de la s\u00e9r\u00e9nit\u00e9 et de la perspicacit\u00e9, sur la \u00ab\u00a0certitude de leur bon ordre.\u00a0\u00bb Veuillez ouvrir votre Grand Trait\u00e9 \u00e0 la page 345. Regardons le texte, \u00e0 la 3e ligne. Avez-vous trouv\u00e9 la ligne ? Lisons le passage : 00:37<br \/>\nIl est totalement d\u00e9raisonnable de ne pas suivre le bon ordre<br \/>\nEn cons\u00e9quence, la mani\u00e8re dont la perspicacit\u00e9 se d\u00e9veloppe est au travers du discernement par la m\u00e9ditation analytique g\u00e9n\u00e9rant la tranquillit\u00e9. Si tel n\u2019\u00e9tait pas le cas, il n&#8217;y aurait pas la moindre raison de rechercher d&#8217;abord la s\u00e9r\u00e9nit\u00e9, puis de cultiver la perspicacit\u00e9. 00:52<br \/>\nEn ce qui concerne la mani\u00e8re de d\u00e9velopper la perspicacit\u00e9, si ce n\u2019est pas en passant par la tranquillit\u00e9 \u00e9manant du discernement de la m\u00e9ditation analytique, alors Ma\u00eetre Tsong-kha-pa dit qu\u2019il n\u2019y aurait \u00ab\u00a0pas la moindre raison\u00a0\u00bb \u00e0 rechercher d\u2019abord la s\u00e9r\u00e9nit\u00e9 pour cultiver ensuite la perspicacit\u00e9. Ainsi, il n\u2019y aurait aucune raison valable de proc\u00e9der ainsi. Qu\u2019est-ce que cela signifie ? Sur la base de la s\u00e9r\u00e9nit\u00e9, nous devons aller plus loin en passant par le discernement de la m\u00e9ditation analytique pour d\u00e9velopper la tranquillit\u00e9. Ce n\u2019est qu\u2019alors que nous pouvons atteindre la perspicacit\u00e9. C\u2019est pourquoi nous devons rechercher d\u2019abord la s\u00e9r\u00e9nit\u00e9 pour pouvoir ensuite cultiver la perspicacit\u00e9. Regardons la suite, lisons le passage : 01:42<br \/>\nNe pas faire ces m\u00e9ditations dans cet ordre est tout \u00e0 fait inappropri\u00e9 parce que le sutra R\u00e9v\u00e9lation de l\u2019Intention affirme dans le passage cit\u00e9 pr\u00e9c\u00e9demment que la perspicacit\u00e9 est cultiv\u00e9e sur la base de la s\u00e9r\u00e9nit\u00e9 d\u00e9j\u00e0 atteinte. De plus, l\u2019ordre de la concentration m\u00e9ditative et de la sagesse parmi les six perfections \u2013 dont on dit que \u00ab\u00a0les derni\u00e8res se d\u00e9veloppent sur la base de la premi\u00e8re\u00a0\u00bb \u2013 mais aussi le passage stipulant que l\u2019entra\u00eenement \u00e0 la sagesse sup\u00e9rieure est bas\u00e9 sur l\u2019entra\u00eenement \u00e0 la concentration sup\u00e9rieure \u2013 tous s\u2019accordent sur la s\u00e9quence \u00e0 suivre selon laquelle ce n\u2019est qu\u2019apr\u00e8s avoir cultiv\u00e9 la s\u00e9r\u00e9nit\u00e9 que nous cultivons par la suite la perspicacit\u00e9. 02:15<br \/>\nExpliquons un instant. Il est dit que si nous ne suivons pas le bon ordre dans notre pratique m\u00e9ditative, ce serait vraiment d\u00e9raisonnable. Pourquoi ? Parce que, comme le mentionne le passage du sutra R\u00e9v\u00e9lation de l\u2019Intention pr\u00e9c\u00e9demment cit\u00e9, c\u2019est sur la base de la s\u00e9r\u00e9nit\u00e9 que nous cultivons la perspicacit\u00e9. Ce n\u2019est pas seulement le sutra R\u00e9v\u00e9lation de l\u2019Intention qui l\u2019affirme. L\u2019Ornement des sutras Mahayana dit explicitement en abordant l\u2019ordre des six perfections que \u00ab les derni\u00e8res se d\u00e9veloppent sur la base de la premi\u00e8re. \u00bb Parmi les six perfections dont les derni\u00e8res se d\u00e9veloppent sur la base de la premi\u00e8re, c\u2019est sur la base de la concentration m\u00e9ditative que se d\u00e9veloppe la sagesse. Tel est l\u2019ordre entre la concentration m\u00e9ditative et la sagesse.<br \/>\nL\u2019entra\u00eenement \u00e0 la concentration sup\u00e9rieure est la base de l\u2019entra\u00eenement \u00e0 la sagesse sup\u00e9rieure. Tous correspondent \u00e0 l\u2019ordre selon lequel on cultive d\u2019abord la s\u00e9r\u00e9nit\u00e9, puis la perspicacit\u00e9. Poursuivons notre lecture du texte : 03:27<br \/>\nLes Ma\u00eetres-patriarches\u00a0: rechercher d\u2019abord la s\u00e9r\u00e9nit\u00e9 puis cultiver la perspicacit\u00e9<br \/>\nDans les Niveaux de Bodhisattva cit\u00e9s pr\u00e9c\u00e9demment ainsi que dans les Niveaux de Shravaka, il est aussi mentionn\u00e9 que c\u2019est sur la base de la s\u00e9r\u00e9nit\u00e9 que l\u2019on cultive la perspicacit\u00e9. Le Coeur de la voie m\u00e9diane (Madhyamakahrdaya), la Marche vers l\u2019\u00e9veil, les trois Etapes de la m\u00e9ditation, Ma\u00eetre J\u00f1anakirti et Ratnakarashanti affirment tous qu\u2019il faut d\u2019abord rechercher la s\u00e9r\u00e9nit\u00e9 pour ensuite cultiver la perspicacit\u00e9. 03:50<br \/>\nQu\u2019avons-nous cit\u00e9 pr\u00e9c\u00e9demment\u00a0? Les Niveaux de Bodhisattva. De m\u00eame, les Niveaux de Shravaka mentionnent aussi qu\u2019il faut, sur la base de la s\u00e9r\u00e9nit\u00e9, cultiver la perspicacit\u00e9. Ma\u00eetre Bhavavivveka dans le Coeur de la voie m\u00e9diane, Ma\u00eetre Shantideva dans la Marche vers l\u2019\u00e9veil, Ma\u00eetre Kamalashila dans quel \u00e9crit\u00a0? Les trois Etapes de la m\u00e9ditation, ainsi que J\u00f1anakirti et Ratnakarashanti&#8230; Tous disent \u2013 que disent-ils ? \u2013 qu\u2019il faut d\u2019abord rechercher la s\u00e9r\u00e9nit\u00e9 pour ensuite rechercher la perspicacit\u00e9. 04:33<br \/>\nMa\u00eetre Bhavaviveka, Ma\u00eetre Shantideva ou encore Ratnakarashanti, tout le monde les conna\u00eet plus ou moins, n\u2019est-ce pas\u00a0? Mais connaissez-vous Ma\u00eetre J\u00f1anakirti\u00a0? Ma\u00eetre J\u00f1anakirti est \u00e9galement connu sous le nom de Ma\u00eetre Smrti. Il a v\u00e9cu aux alentours du 11e si\u00e8cle. Il \u00e9tait un pandit indien. Notez bien ! Il \u00e9tait un disciple du Ma\u00eetre Naropa. Sous le r\u00e8gne du roi tib\u00e9tain Ye-she Od, il avait \u00e9t\u00e9 invit\u00e9 par un moine traducteur \u00e0 se rendre au Tibet. Malheureusement, ce moine traducteur qui l\u2019accompagnait est d\u00e9c\u00e9d\u00e9 \u00e0 mi-chemin. Ma\u00eetre J\u00f1anakirti s\u2019est ainsi retrouv\u00e9 coinc\u00e9 ne sachant pas quoi faire. Sans autre choix possible \u2013 il ne parlait pas encore tib\u00e9tain \u00e0 ce moment-l\u00e0 \u2013 il s\u2019est retrouv\u00e9 dans une ferme o\u00f9 il est devenu berger. 05:48<br \/>\nPlus tard, il \u00e9crivit un verset sur le linteau de la porte, lequel fut remarqu\u00e9 par un de ses disciples traducteurs. Cet interpr\u00e8te avait \u00e9tudi\u00e9 en Inde \u00e0 l\u2019\u00e9cole de Ma\u00eetre J\u00f1anakirti dont il \u00e9tait le disciple. En voyant ce verset sur le linteau \u2013 wouah ! \u2013 Il r\u00e9alisa que c\u2019\u00e9tait un verset \u00e9crit par son Ma\u00eetre. Il alla demander aussit\u00f4t au ma\u00eetre des lieux : \u00ab Qui a \u00e9crit cela ? \u00bb Lequel r\u00e9pondit : \u00ab C\u2019est notre vieux serviteur. \u00bb Il demanda encore : \u00ab O\u00f9 est-il en ce moment ? \u00bb On lui r\u00e9pondit : \u00ab Il fait pa\u00eetre le troupeau. \u00bb Alors, le disciple traducteur offrit de l\u2019or \u00e0 cette famille pour leur racheter Ma\u00eetre J\u00f1anakirti qui \u00e9tait son propre Ma\u00eetre. Par la suite, il l\u2019accompagna jusqu\u2019\u00e0 Men-lung o\u00f9 il l\u2019invita \u00e0 enseigner le Dharma et \u00e0 transmettre les enseignements, apportant des bienfaits \u00e0 de nombreux \u00eatres vivants. Vous voyez, c\u2019est donc ainsi que ce patriarche est finalement arriv\u00e9 au Tibet ! 07:17<br \/>\nPlus tard, Ma\u00eetre J\u00f1anakirti apprit le tib\u00e9tain par lui-m\u00eame et enseigna le sanskrit \u00e0 Ma\u00eetre Drom-don-pa. Il \u00e9tait son professeur de sanskrit ! Il traduisit \u00e9galement de nombreux textes tantriques. L\u2019histoire raconte que, lorsque Ma\u00eetre Atisha apprit que Ma\u00eetre J\u00f1anakirti avait d\u00fb \u00eatre berger, qu\u2019il avait \u00e9t\u00e9 un simple serviteur dans une ferme, il dit aux Tib\u00e9tains : \u00ab Heureux \u00eates-vous, Tib\u00e9tains ! A travers toute l\u2019Inde, d\u2019est en ouest, il est impossible de trouver un autre Pandita qui lui soit sup\u00e9rieur ! \u00bb Apr\u00e8s avoir prononc\u00e9 ces mots, Ma\u00eetre Atisha joignit ses deux mains, soupira et fondit en larmes ! C\u2019est une belle histoire au sujet de Ma\u00eetre J\u00f1anakirti. 08:17<br \/>\nSelon certains ma\u00eetres indiens, le discernement analytique peut g\u00e9n\u00e9rer la perspicacit\u00e9, une vision qui ne peut \u00eatre digne de confiance<br \/>\nMaintenant, poursuivons notre lecture. Avez-vous trouv\u00e9 la ligne\u00a0? \u00ab\u00a0Un petit nombre de Ma\u00eetres indiens&#8230;\u00a0\u00bb, vous l\u2019avez ? 08:28<br \/>\nUn petit nombre de Ma\u00eetres indiens estiment qu\u2019il n\u2019est pas n\u00e9cessaire de rechercher s\u00e9par\u00e9ment la s\u00e9r\u00e9nit\u00e9, et que le discernement de sagesse analytique peut conduire \u00e0 la perspicacit\u00e9. Puisque ce point de vue contredit les textes des grands pr\u00e9curseurs, les sages le jugent indigne de confiance. 08:50<br \/>\nExpliquons un instant : que pensent certains ma\u00eetres indiens? Ils affirment qu\u2019il n\u2019est pas n\u00e9cessaire de rechercher la s\u00e9r\u00e9nit\u00e9 s\u00e9par\u00e9ment, mais qu\u2019il est possible d\u00e8s le d\u00e9but, \u00e0 travers le discernement de sagesse analytique, de g\u00e9n\u00e9rer la perspicacit\u00e9. Telle est leur vision ! Ce point de vue va \u00e0 l\u2019encontre des Ecritures du Grand V\u00e9hicule. Par cons\u00e9quent, il ne peut pas \u00eatre consid\u00e9r\u00e9 par les sages comme \u00e9tant digne de confiance \u2013 les sages ne sauraient s\u2019y fier, c\u2019est donc indigne de confiance. Pouvons-nous adh\u00e9rer \u00e0 ce point de vue dans notre pratique ? Bien s\u00fbr que non ! 09:32<br \/>\nD\u00e8s lors, quelle est la vision des Ma\u00eetres du Grand V\u00e9hicule ? Celle qu\u2019il faille d\u2019abord rechercher la s\u00e9r\u00e9nit\u00e9 et, avec la s\u00e9r\u00e9nit\u00e9 comme base, \u00e0 travers la force du discernement analytique, g\u00e9n\u00e9rer la tranquillit\u00e9 permettant d\u2019atteindre la perspicacit\u00e9. Tel est le bon ordre de la pratique. 09:51<br \/>\nGr\u00e2ce \u00e0 notre analyse et nos discussions relatives \u00e0 ce passage, nous voil\u00e0 en mesure de comprendre quel est l\u2019ordre de la pratique selon la lign\u00e9e authentique, c\u2019est-\u00e0-dire quel est le bon ordre. L\u2019ayant appris, nous devons absolument suivre cet ordre dans notre pratique. 10:17<br \/>\nAinsi, \u00e0 partir des diff\u00e9rents points de vue abord\u00e9s aujourd\u2019hui et apr\u00e8s avoir \u00e9cout\u00e9 l\u2019histoire d\u2019un ma\u00eetre-patriarche, nous constatons que pour pouvoir transmettre ces enseignements de la lign\u00e9e authentique jusqu\u2019\u00e0 aujourd\u2019hui et que nous puissions les voir et les entendre, ces Ma\u00eetres ont d\u00fb consacrer \u00e9norm\u00e9ment d\u2019efforts, ce qui n\u2019est vraiment pas facile !<br \/>\nLe fait de pouvoir acc\u00e9der \u00e0 ces enseignements de la lign\u00e9e authentique, de les recevoir et de pouvoir leur accorder notre confiance, et de pouvoir pratiquer selon ce bon ordre, est une grande b\u00e9n\u00e9diction ! C\u2019est pourquoi, nous devons ch\u00e9rir ces bonnes racines et continuer d\u2019\u00e9tudier diligemment. 10:59<br \/>\nMerci! 11:01 00:00<br \/>\nCh\u00e0o m\u1ecdi ng\u01b0\u1eddi ! R\u1ea5t vui khi l\u1ea1i \u0111\u1ebfn l\u00fac ch\u00fang ta c\u00f9ng nhau h\u1ecdc t\u1eadp Qu\u1ea3ng Lu\u1eadn r\u1ed3i. H\u00f4m nay, ch\u00fang ta ti\u1ebfp h\u1ecdc \u201cch\u1eafc ch\u1eafn ph\u1ea3i tu ch\u1ec9 qu\u00e1n theo th\u1ee9 t\u1ef1\u201d, m\u1eddi m\u1ecdi ng\u01b0\u1eddi m\u1edf Qu\u1ea3ng Lu\u1eadn trang 345, m\u1eddi xem trang 54 \u0111o\u1ea1n 3 \u0111\u1ebfn trang 55 h\u00e0ng 8 ph\u1ea7n nguy\u00ean v\u0103n. C\u00f3 t\u00ecm th\u1ea5y h\u00e0ng \u0111\u00f3 kh\u00f4ng? Xem nguy\u00ean v\u0103n: 00:37<br \/>\nKh\u00f4ng d\u1ef1a theo th\u1ee9 t\u1ef1 c\u1ea7u t\u1ecbch ch\u1ec9 tr\u01b0\u1edbc r\u1ed3i m\u1edbi tu t\u1eadp th\u1eafng qu\u00e1n, ho\u00e0n to\u00e0n kh\u00f4ng h\u1ee3p l\u00ed<br \/>\nN\u1ebfu kh\u00f4ng th\u00f4ng qua vi\u1ec7c qu\u00e1n s\u00e1t tu ph\u00e2n bi\u1ec7t qu\u00e1n s\u00e1t n\u00e0y \u0111\u1ec3 d\u1eabn sanh khinh an, l\u00e0m nguy\u00ean t\u1eafc sanh kh\u1edfi qu\u00e1n, t\u1ee9c l\u00e0 \u0111\u1ea1t \u0111\u01b0\u1ee3c ch\u1ec9 tr\u01b0\u1edbc, sau \u0111\u00f3 m\u1edbi n\u01b0\u01a1ng v\u00e0o \u0111\u00f3 m\u00e0 tu qu\u00e1n, th\u00ec quan \u0111i\u1ec3m n\u00e0y ho\u00e0n to\u00e0n kh\u00f4ng ch\u00ednh x\u00e1c. 00:52<br \/>\nPh\u01b0\u01a1ng ph\u00e1p ph\u00e1t kh\u1edfi th\u1eafng qu\u00e1n, n\u1ebfu nh\u01b0 kh\u00f4ng ph\u1ea3i ch\u1ec9 cho vi\u1ec7c th\u00f4ng qua qu\u00e1n s\u00e1t tu ph\u00e2n bi\u1ec7t qu\u00e1n s\u00e1t d\u1eabn \u0111\u1ebfn s\u1ef1 khinh an, th\u00ec tr\u01b0\u1edbc ti\u00ean ph\u1ea3i t\u00ecm c\u1ea7u t\u1ecbch ch\u1ec9, sau \u0111\u00f3 n\u01b0\u01a1ng v\u00e0o t\u1ecbch ch\u1ec9 m\u00e0 tu th\u1eafng qu\u00e1n, Ng\u00e0i T\u00f4ng \u0110\u1ea1i s\u01b0 n\u00f3i: \u201cho\u00e0n to\u00e0n kh\u00f4ng c\u00f3 l\u00fd do ch\u00ednh x\u00e1c\u201d, \u0111i\u1ec3m n\u00e0y ho\u00e0n to\u00e0n kh\u00f4ng c\u00f3 l\u00ed do ch\u00ednh x\u00e1c \u0111\u1ec3 ch\u1ee9ng th\u1ef1c v\u1eady. Ngh\u0129a l\u00e0 g\u00ec? Trong n\u1ec1n t\u1ea3ng c\u1ee7a t\u1ecbch ch\u1ec9, ti\u1ebfn th\u00eam m\u1ed9t b\u01b0\u1edbc th\u00f4ng qua qu\u00e1n s\u00e1t tu ph\u00e2n bi\u1ec7t qu\u00e1n s\u00e1t d\u1eabn \u0111\u1ebfn s\u1ef1 khinh an, m\u1edbi c\u00f3 th\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c th\u1eafng qu\u00e1n, n\u00ean m\u1edbi c\u1ea7n ph\u1ea3i t\u00ecm c\u1ea7u t\u1ecbch ch\u1ec9 tr\u01b0\u1edbc, sau \u0111\u00f3 ti\u1ebfn th\u00eam m\u1ed9t b\u01b0\u1edbc tu tr\u00ec th\u1eafng qu\u00e1n. Ch\u00fang ta ti\u1ebfp t\u1ee5c xem ph\u1ea7n d\u01b0\u1edbi, ph\u1ea7n nguy\u00ean v\u0103n: 01:42<br \/>\nN\u1ebfu nh\u01b0 kh\u00f4ng theo th\u1ee9 \u0111\u1ec7 \u0111\u00f3 m\u00e0 tu h\u00e0nh, th\u00ec h\u1ebft s\u1ee9c phi l\u00ed, gi\u1ed1ng nh\u01b0 ph\u00eda tr\u01b0\u1edbc tr\u00edch d\u1eabn Gi\u1ea3i Th\u00e2m M\u1eadt Kinh, n\u00f3i c\u1ea7n ph\u1ea3i \u0111\u1ea1t \u0111\u01b0\u1ee3c Xa-ma-tha r\u1ed3i m\u1edbi tu T\u1ef3-b\u00e1t-x\u00e1-na. L\u1ea1i \u201cd\u1ef1a v\u00e0o c\u00e1i tr\u01b0\u1edbc m\u1edbi c\u00f3 c\u00e1i sau\u201d, n\u00f3i trong l\u1ee5c \u0111\u1ed9 th\u1ee9 \u0111\u1ec7 c\u1ee7a thi\u1ec1n \u0111\u1ecbnh v\u00e0 b\u00e1t nh\u00e3, v\u00e0 d\u1ef1a v\u00e0o th\u1ee9 \u0111\u1ec7 c\u1ee7a t\u0103ng th\u01b0\u1ee3ng \u0111\u1ecbnh h\u1ecdc m\u00e0 sanh ra t\u0103ng th\u01b0\u1ee3ng tu\u1ec7 h\u1ecdc, \u0111\u1ec1u l\u00e0 tu ch\u1ec9 tr\u01b0\u1edbc r\u1ed3i sau tu qu\u00e1n. 02:15<br \/>\nGi\u1ea3i th\u00edch m\u1ed9t ch\u00fat, t\u1ee9c l\u00e0 n\u1ebfu nh\u01b0 kh\u00f4ng y theo th\u1ee9 \u0111\u1ec7 th\u1ebf n\u00e0y m\u00e0 tu tr\u00ec, th\u00ec r\u1ea5t v\u00f4 l\u00ed. V\u00ec sao v\u1eady? B\u1edfi v\u00ec, c\u0169ng nh\u01b0 ph\u1ea7n tr\u01b0\u1edbc c\u00f3 d\u1eabn ch\u1ee9ng, trong Gi\u1ea3i Th\u00e2m M\u1eadt Kinh c\u00f3 \u0111\u1ec1 c\u1eadp r\u1eb1ng, c\u1ea7n ph\u1ea3i nh\u1edd v\u00e0o vi\u1ec7c \u0111\u1ea1t \u0111\u01b0\u1ee3c Xa-ma-tha r\u1ed3i ti\u1ebfp theo m\u1edbi tu t\u1eadp T\u1ef3-b\u00e1t-x\u00e1-na. Kh\u00f4ng ch\u1ec9 c\u00f3 Gi\u1ea3i Th\u00e2m M\u1eadt Kinh n\u00f3i nh\u01b0 v\u1eady, trong Kinh Trang Nghi\u00eam Lu\u1eadn khi khai th\u1ecb v\u1ec1 th\u1ee9 t\u1ef1 c\u1ee7a l\u1ee5c \u0111\u1ed9 c\u0169ng c\u00f3 n\u00f3i qua: \u201cn\u01b0\u01a1ng v\u00e0o c\u00e1i tr\u01b0\u1edbc m\u1edbi sanh c\u00e1i sau\u201d, trong l\u1ee5c \u0111\u1ed9 c\u1ea7n n\u01b0\u01a1ng v\u00e0o \u0111\u1ed9 tr\u01b0\u1edbc m\u1edbi sanh ra \u0111\u1ed9 sau, v\u00ec v\u1eady do n\u01b0\u01a1ng v\u00e0o thi\u1ec1n \u0111\u1ecbnh m\u00e0 sanh kh\u1edfi b\u00e1t nh\u00e3, \u0111\u00e2y l\u00e0 th\u1ee9 \u0111\u1ec7 c\u1ee7a thi\u1ec1n \u0111\u1ecbnh v\u00e0 b\u00e1t nh\u00e3; n\u01b0\u01a1ng v\u00e0o t\u0103ng th\u01b0\u1ee3ng \u0111\u1ecbnh h\u1ecdc m\u00e0 sanh kh\u1edfi t\u0103ng th\u01b0\u1ee3ng tu\u1ec7 h\u1ecdc, nh\u1eefng th\u1ee9 \u0111\u1ec7 n\u00e0y \u0111\u1ec1u l\u00e0 tu t\u1ecbch ch\u1ec9 tr\u01b0\u1edbc, sau \u0111\u00f3 m\u1edbi tu tr\u00ec th\u1eafng qu\u00e1n. Ch\u00fang ta ti\u1ebfp t\u1ee5c xem ph\u1ea7n d\u01b0\u1edbi, xem ph\u1ea7n nguy\u00ean v\u0103n. 03:27<br \/>\nT\u1ed5 s\u01b0 \u0111\u1ec1u d\u1ea1y: T\u00ecm c\u1ea7u t\u1ecbch ch\u1ec9 tr\u01b0\u1edbc, sau \u0111\u00f3 m\u1edbi tu tr\u00ec th\u1eafng qu\u00e1n<br \/>\nL\u1ea1i nh\u01b0 tr\u01b0\u1edbc \u0111\u00f3 tr\u00edch d\u1eabn \u0111o\u1ea1n v\u0103n c\u1ee7a B\u1ed3 T\u00e1t \u0110\u1ecba, Thanh V\u0103n \u0110\u1ecba c\u0169ng n\u00f3i, n\u00ean n\u01b0\u01a1ng v\u00e0o Xa-ma-tha m\u00e0 tu T\u1ef3-b\u00e1t-x\u00e1-na. Trung Qu\u00e1n T\u00e2m Lu\u1eadn v\u00e0 Nh\u1eadp H\u00e0nh Lu\u1eadn, Giai Tr\u00ecnh Thi\u1ec1n Tam Ph\u1ea9m, Ng\u00e0i Lu\u1eadn s\u01b0 Tr\u00ed X\u01b0ng, Ng\u00e0i Lu\u1eadn s\u01b0 T\u1ecbch T\u1ecbnh \u2026 \u0111\u1ec1u n\u00f3i h\u1ecdc \u0111\u01b0\u1ee3c Xa-ma-tha r\u1ed3i sau m\u1edbi tu th\u1eafng qu\u00e1n. 03:50<br \/>\nGi\u1ed1ng nh\u01b0 \u1edf tr\u00ean \u0111\u00e3 d\u1eabn ch\u1ee9ng nh\u1eefng g\u00ec n\u00e0o? B\u1ed3 T\u00e1t \u0110\u1ecba; r\u1ed3i trong Thanh V\u0103n \u0110\u1ecba c\u0169ng c\u00f3 nh\u1eafc \u0111\u1ebfn, c\u1ea7n ph\u1ea3i n\u01b0\u01a1ng v\u00e0o Xa-ma-tha, sau \u0111\u00f3 m\u1edbi tu tr\u00ec T\u1ef3-b\u00e1t-x\u00e1-na; Trung Qu\u00e1n T\u00e2m Lu\u1eadn c\u1ee7a Ng\u00e0i Lu\u1eadn s\u01b0 Thanh Bi\u1ec7n, v\u00e0 c\u00f2n Nh\u1eadp H\u00e0nh Lu\u1eadn c\u1ee7a Ng\u00e0i T\u1ecbch Thi\u00ean B\u1ed3 T\u00e1t, s\u00e1ng t\u00e1c c\u1ee7a Ng\u00e0i Lu\u1eadn s\u01b0 Li\u00ean Hoa Gi\u1edbi l\u00e0 g\u00ec? Giai Tr\u00ecnh Thi\u1ec1n Tam Ph\u1ea9m, c\u00f2n c\u00f3 Ng\u00e0i Lu\u1eadn s\u01b0 Tr\u00ed X\u01b0ng, Ng\u00e0i Lu\u1eadn s\u01b0 T\u1ecbch T\u1ecbnh, nh\u1eefng v\u1ecb t\u1ed5 s\u01b0 n\u00e0y \u0111\u1ec1u d\u1ea1y, d\u1ea1y g\u00ec n\u00e0o? C\u1ea7n ph\u1ea3i t\u00ecm c\u1ea7u Xa-ma-tha tr\u01b0\u1edbc, sau \u0111\u00f3 m\u1edbi tu tr\u00ec th\u1eafng qu\u00e1n. 04:33<br \/>\nNg\u00e0i Lu\u1eadn s\u01b0 Thanh Bi\u1ec7n, Ng\u00e0i Lu\u1eadn s\u01b0 T\u1ecbch Thi\u00ean, c\u00f2n c\u00f3 Ng\u00e0i Lu\u1eadn s\u01b0 T\u1ecbch T\u1ecbnh, m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u quen thu\u1ed9c r\u1ed3i \u0111\u00fang kh\u00f4ng n\u00e0o? C\u00f3 l\u1ebd kh\u00e1 quen thu\u1ed9c r\u1ed3i. Tuy nhi\u00ean, m\u1ecdi ng\u01b0\u1eddi c\u00f3 quen Ng\u00e0i Lu\u1eadn s\u01b0 Tr\u00ed X\u01b0ng kh\u00f4ng? Ng\u00e0i Lu\u1eadn s\u01b0 Tr\u00ed X\u01b0ng c\u0169ng \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Ng\u00e0i Lu\u1eadn s\u01b0 Di \u0110\u1ebf, \u0111\u1ea1i kh\u00e1i l\u00e0 t\u1ed5 s\u01b0 trong th\u1eddi k\u00ec sau c\u00f4ng nguy\u00ean th\u1ebf k\u1ec9 11, Ng\u00e0i l\u00e0 m\u1ed9t v\u1ecb thu\u1ed9c \u0110\u1ea1i Ban Tr\u00ed \u0110\u1ea1t c\u1ee7a \u1ea4n \u0110\u1ed9. Ch\u00fa \u00fd! Ng\u00e0i l\u00e0 \u0111\u1ec7 t\u1eed c\u1ee7a \u0110\u1ea1i s\u01b0 Na L\u1ea1c Ba. Ng\u00e0i Lu\u1eadn s\u01b0 Tr\u00ed X\u01b0ng trong th\u1eddi k\u00ec Tr\u00ed Quang V\u01b0\u01a1ng, nh\u1eadn l\u1eddi m\u1eddi c\u1ee7a D\u1ecbch Kinh S\u01b0 c\u1ee7a T\u00e2y T\u1ea1ng, Ng\u00e0i c\u0169ng \u0111\u00e3 \u0111\u1ebfn T\u00e2y T\u1ea1ng. Tuy nhi\u00ean, th\u1eadt kh\u00f4ng may l\u00e0, v\u1ecb D\u1ecbch Kinh S\u01b0 T\u00e2y T\u1ea1ng kia \u0111\u00e3 kh\u00f4ng may v\u00e3ng sanh tr\u00ean \u0111\u01b0\u1eddng \u0111i, v\u00e0 khi \u0111\u00f3 \u0111\u00e3 b\u1ecf l\u1ea1i m\u1ed9t m\u00ecnh Ng\u00e0i Lu\u1eadn s\u01b0 Tr\u00ed X\u01b0ng \u1edf \u0111\u00f3. Kh\u00f4ng c\u00f2n c\u00e1ch n\u00e0o! L\u00fac \u0111\u00f3, Ng\u00e0i Lu\u1eadn s\u01b0 Tr\u00ed X\u01b0ng c\u0169ng ch\u01b0a bi\u1ebft ti\u1ebfng T\u00e2y T\u1ea1ng, v\u00ec v\u1eady ch\u1ec9 c\u00f2n c\u00e1ch l\u00e0m ng\u01b0\u1eddi ch\u0103n c\u1eebu cho m\u1ed9t gia \u0111\u00ecnh nu\u00f4i c\u1eebu n\u1ecd. 05:48<br \/>\nSau \u0111\u00f3, Ng\u00e0i \u0111\u00e3 vi\u1ebft m\u1ed9t b\u00e0i k\u1ec7 tr\u00ean c\u00e1nh c\u1eeda c\u1ee7a gia \u0111\u00ecnh nu\u00f4i c\u1eebu, sau \u0111\u00f3 b\u00e0i k\u1ec7 n\u00e0y \u0111\u00e3 \u0111\u01b0\u1ee3c m\u1ed9t v\u1ecb d\u1ecbch s\u01b0 l\u00e0 \u0111\u1ec7 t\u1eed c\u1ee7a Ng\u00e0i nh\u00ecn th\u1ea5y. V\u1ecb d\u1ecbch s\u01b0 n\u00e0y tr\u01b0\u1edbc kia \u1edf \u1ea4n \u0110\u1ed9 t\u1eebng y ch\u1ec9 Ng\u00e0i Lu\u1eadn s\u01b0 Tr\u00ed X\u01b0ng, ng\u01b0\u1eddi n\u00e0y l\u00e0 \u0111\u1ec7 t\u1eed c\u1ee7a Ng\u00e0i. V\u1ecb d\u1ecbch s\u01b0 n\u00e0y sau khi nh\u00ecn th\u1ea5y b\u00fat t\u00edch tr\u00ean c\u00e1nh c\u1eeda, \u1ed3! li\u1ec1n nh\u1eadn ra n\u00e9t b\u00fat c\u1ee7a th\u1ea7y m\u00ecnh \u0111\u00edch th\u00e2n vi\u1ebft, n\u00ean l\u1eadp t\u1ee9c h\u1ecfi ng\u01b0\u1eddi nh\u00e0 n\u1ecd r\u1eb1ng: \u201c\u0110\u00e2y l\u00e0 do ai vi\u1ebft v\u1eady?\u201d Tr\u1ea3 l\u1eddi: \u201cL\u00e0 m\u1ed9t ng\u01b0\u1eddi l\u00e0m thu\u00ea l\u1edbn tu\u1ed5i vi\u1ebft.\u201d Sau \u0111\u00f3 v\u1ecb d\u1ecbch s\u01b0 l\u1ea1i h\u1ecfi: \u201cNg\u01b0\u1eddi \u0111\u00f3 hi\u1ec7n t\u1ea1i \u0111ang \u1edf \u0111\u00e2u?\u201d \u0110\u00e1p r\u1eb1ng: \u201c\u0110i ch\u0103n c\u1eebu r\u1ed3i!\u201d. Do \u0111\u00f3, d\u1ecbch s\u01b0 li\u1ec1n \u0111\u01b0a v\u00e0ng cho gia \u0111\u00ecnh kia \u0111\u1ec3 chu\u1ed9c l\u1ea1i Ng\u00e0i Lu\u1eadn s\u01b0 Tr\u00ed X\u01b0ng, c\u0169ng ch\u00ednh l\u00e0 th\u1ea7y c\u1ee7a m\u00ecnh. V\u00e0 sau \u0111\u00f3, th\u1ec9nh Ng\u00e0i Lu\u1eadn s\u01b0 Tr\u00ed X\u01b0ng \u0111\u1ebfn Man Long, th\u1ec9nh Ng\u00e0i thuy\u1ebft ph\u00e1p, truy\u1ec1n ph\u00e1p, l\u1ee3i \u00edch cho r\u1ea5t nhi\u1ec1u ch\u00fang sanh. Xem xem v\u1ecb t\u1ed5 s\u01b0 t\u1eeb \u1ea4n \u0110\u1ed9 \u0111\u1ebfn T\u00e2y T\u1ea1ng n\u00e0y \u0111\u00e3 g\u1eb7p nh\u1eefng g\u00ec! 07:17<br \/>\nV\u1ec1 sau, Ng\u00e0i Lu\u1eadn s\u01b0 Tr\u00ed X\u01b0ng c\u0169ng t\u1ef1 m\u00ecnh h\u1ecdc \u0111\u01b0\u1ee3c ti\u1ebfng T\u1ea1ng, v\u00e0 c\u0169ng \u0111\u00e3 t\u1eebng d\u1ea1y Ph\u1ea1n v\u0103n cho t\u00f4n gi\u1ea3 Ch\u1ee7ng \u0110\u00f4n Ba, Ng\u00e0i l\u00e0 th\u1ea7y gi\u00e1o Ph\u1ea1n v\u0103n c\u1ee7a t\u00f4n gi\u1ea3 Ch\u1ee7ng \u0110\u00f4n Ba, b\u1ea3n th\u00e2n Ng\u00e0i c\u0169ng \u0111\u00e3 phi\u00ean d\u1ecbch r\u1ea5t nhi\u1ec1u kinh \u0111i\u1ec3n c\u1ee7a M\u1eadt gi\u00e1o. Sau \u0111\u00f3 truy\u1ec1n r\u1eb1ng, khi T\u00f4n gi\u1ea3 Atisa nghe \u0111\u01b0\u1ee3c v\u1ec1 c\u1ea3nh ng\u1ed9 c\u1ee7a T\u00f4n gi\u1ea3 Tr\u00ed X\u01b0ng t\u1eebng ph\u1ea3i l\u00e0m ng\u01b0\u1eddi ch\u0103n c\u1eebu, l\u00e0m thu\u00ea m\u1ed9t gia \u0111\u00ecnh ch\u0103n c\u1eebu n\u1ecd, b\u00e8n n\u00f3i v\u1edbi ng\u01b0\u1eddi T\u00e2y T\u1ea1ng r\u1eb1ng: \u201cNg\u01b0\u1eddi T\u1ea1ng th\u1eadt l\u00e0 ph\u01b0\u1edbc m\u1ecfng! Ch\u00fang ta \u1edf \u1ea4n \u0110\u1ed9 t\u00ecm kh\u1eafp \u0110\u00f4ng T\u00e2y c\u0169ng kh\u00f4ng ra m\u1ed9t Ng\u00e0i Lu\u1eadn s\u01b0 kh\u00e1c gi\u1ecfi h\u01a1n v\u1ecb Ban Tr\u00ed \u0110\u1ea1t n\u00e0y \u0111\u00e2u!\u201d. Sau khi t\u00f4n gi\u1ea3 Atisa n\u00f3i xong, li\u1ec1n ch\u1eafp tay, c\u1ea3m th\u00e1n m\u00e0 r\u01a1i l\u1ec7 v\u1eady! \u0110\u00e2y l\u00e0 \u0111o\u1ea1n giai tho\u1ea1i r\u1ea5t hay c\u1ee7a Ng\u00e0i Lu\u1eadn s\u01b0 Tr\u00ed X\u01b0ng c\u00f2n l\u01b0u l\u1ea1i. 08:17<br \/>\nC\u00f3 m\u1ed9t v\u00e0i v\u1ecb Ng\u00e0i Lu\u1eadn s\u01b0 \u1ea4n \u0110\u1ed9 n\u00f3i, \u201cph\u00e2n bi\u1ec7t qu\u00e1n s\u00e1t\u201d l\u00e0 c\u00f3 th\u1ec3 kh\u1edfi th\u1eafng qu\u00e1n, quan \u0111i\u1ec3m n\u00e0y kh\u00f4ng th\u1ec3 tin c\u1eady.<br \/>\nTi\u1ebfp theo, ch\u00fang ta c\u00f9ng xem ph\u1ea7n sau, m\u1ecdi ng\u01b0\u1eddi c\u00f3 t\u00ecm ra h\u00e0ng ch\u01b0a? \u201cDo \u1ea4n \u0110\u1ed9 c\u00f3 \u00edt Ng\u00e0i Lu\u1eadn s\u01b0\u201d, m\u1ecdi ng\u01b0\u1eddi t\u00ecm ra h\u00e0ng r\u1ed3i ch\u1ee9? 08:28<br \/>\nDo \u1ea4n \u0110\u1ed9 c\u00f3 \u00edt Ng\u00e0i Lu\u1eadn s\u01b0, m\u1ed9t s\u1ed1 ng\u01b0\u1eddi n\u00f3i kh\u00f4ng c\u1ea7n ph\u1ea3i c\u1ea7u ch\u1ee9ng Xa-ma-tha tr\u01b0\u1edbc, l\u00fac ban \u0111\u1ea7u li\u1ec1n d\u00f9ng tr\u00ed tu\u1ec7 qu\u00e1n s\u00e1t t\u01b0 duy, l\u1ef1a ch\u1ecdn, c\u0169ng c\u00f3 th\u1ec3 d\u1eabn sanh T\u1ef3-b\u00e1t-x\u00e1-na v\u1eady, \u0111i\u1ec1u n\u00e0y tr\u00e1i v\u1edbi nh\u1eefng lu\u1eadn \u0111i\u1ec3n c\u1ee7a Ng\u00e0i Lu\u1eadn s\u01b0 \u0110\u1ea1i Xa, n\u00ean ch\u1eb3ng ph\u1ea3i l\u00e0 ch\u1ed7 m\u00e0 b\u1eadc tr\u00ed tin theo. 08:50<br \/>\nGi\u1ea3i th\u00edch m\u1ed9t ch\u00fat, ngh\u0129a l\u00e0 c\u00f3 m\u1ed9t v\u00e0i Ng\u00e0i Lu\u1eadn s\u01b0 \u1ea4n \u0110\u1ed9 h\u1ecd ch\u1ee7 tr\u01b0\u01a1ng g\u00ec n\u00e0o? Ch\u1ee7 tr\u01b0\u01a1ng kh\u00f4ng c\u1ea7n ph\u1ea3i t\u1ea7m c\u1ea7u Xa-ma-tha, h\u1ecd ch\u1ec9 c\u1ea7n ngay l\u00fac ban \u0111\u1ea7u th\u00f4ng qua tr\u00ed tu\u1ec7 t\u01b0 duy l\u1ef1a ch\u1ecdn c\u1ee7a ph\u00e2n bi\u1ec7t qu\u00e1n s\u00e1t, l\u00e0 \u0111\u00e3 c\u00f3 th\u1ec3 d\u1eabn sanh T\u1ef3-b\u00e1t-x\u00e1-na. Quan \u0111i\u1ec3m n\u00e0y \u00e0! Quan \u0111i\u1ec3m n\u00e0y tr\u00e1i v\u1edbi nh\u1eefng lu\u1eadn \u0111i\u1ec3n m\u00e0 Ng\u00e0i Lu\u1eadn s\u01b0 \u0110\u1ea1i Xa \u0111\u00e3 vi\u1ebft, v\u00ec v\u1eady ng\u01b0\u1eddi \u0111\u1ee7 tr\u00ed tu\u1ec7 kh\u00f4ng th\u1ec3 n\u00e0o d\u00f9ng \u0111\u00e2y \u0111\u1ec3 l\u00e0m ch\u1ed7 tin c\u1eady \u0111\u01b0\u1ee3c. Ng\u01b0\u1eddi c\u00f3 tr\u00ed tu\u1ec7 kh\u00f4ng th\u1ec3 tin c\u00e1i n\u00e0y, do d\u00f3 n\u00f3 kh\u00f4ng \u0111\u00e1ng \u0111\u1ec3 tin t\u01b0\u1edfng v\u1eady. C\u00f3 th\u1ec3 n\u01b0\u01a1ng theo ki\u1ebfn gi\u1ea3i nh\u01b0 v\u1eady m\u00e0 tu h\u00e0nh kh\u00f4ng n\u00e0o? Tuy\u1ec7t \u0111\u1ed1i kh\u00f4ng \u0111\u01b0\u1ee3c! 09:32<br \/>\nV\u1eady quan \u0111i\u1ec3m c\u1ee7a Ng\u00e0i Lu\u1eadn s\u01b0 \u0110\u1ea1i Xa l\u00e0 g\u00ec n\u00e0o? Ch\u00ednh l\u00e0 c\u1ea7n ph\u1ea3i t\u00ecm c\u1ea7u Xa-ma-tha tr\u01b0\u1edbc, tr\u00ean n\u1ec1n t\u1ea3ng c\u1ee7a Xa-ma-tha, th\u00f4ng qua n\u0103ng l\u1ef1c qu\u00e1n s\u00e1t m\u00e0 d\u1eabn sanh khinh an, \u0111\u1ea1t \u0111\u01b0\u1ee3c T\u1ef3-b\u00e1t-x\u00e1-na, \u0111\u00e2y m\u1edbi l\u00e0 th\u1ee9 \u0111\u1ec7 tu h\u00e0nh ch\u00ednh x\u00e1c. 09:51<br \/>\nTr\u1ea3i qua vi\u1ec7c ph\u00e2n t\u00edch, th\u1ea3o lu\u1eadn \u1edf tr\u00ean, gi\u1edd \u0111\u00e2y c\u00f3 l\u1ebd ch\u00fang ta c\u00f3 th\u1ec3 hi\u1ec3u r\u00f5 th\u1ee9 \u0111\u1ec7 tu h\u00e0nh \u0111\u01b0\u1ee3c truy\u1ec1n th\u1eeba l\u00e0 g\u00ec, ch\u00ednh l\u00e0 n\u00f3i th\u1ee9 \u0111\u1ec7 tu h\u00e0nh ch\u00ednh x\u00e1c l\u00e0 g\u00ec; sau khi bi\u1ebft th\u1ee9 \u0111\u1ec7 ch\u00ednh x\u00e1c tu h\u00e0nh r\u1ed3i, ch\u00fang ta nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i n\u01b0\u01a1ng theo th\u1ee9 \u0111\u1ec7 \u0111\u00f3 m\u00e0 tu h\u00e0nh v\u1eady. 10:17<br \/>\nV\u00ec v\u1eady, h\u00e3y xem xem h\u00f4m nay ch\u00fang ta \u0111\u00e3 hi\u1ec3u r\u00f5 v\u1ec1 c\u00e1c quan \u0111i\u1ec3m n\u00e0y, sau \u0111\u00f3 l\u1ea1i \u0111\u01b0\u1ee3c nghe nh\u1eefng s\u1ef1 t\u00edch c\u1ee7a t\u1ed5 s\u01b0, ch\u00fang ta m\u1edbi hi\u1ec3u \u0111\u01b0\u1ee3c r\u1eb1ng, mu\u1ed1n truy\u1ec1n th\u1eeba nh\u1eefng gi\u00e1o l\u00ed thanh t\u1ecbnh n\u00e0y \u0111\u1ebfn tr\u01b0\u1edbc m\u1eaft c\u1ee7a ch\u00fang ta, \u0111\u1ebfn \u0111\u00f4i tai c\u1ee7a ch\u00fang ta, th\u00ec nh\u1eefng v\u1ecb t\u1ed5 s\u01b0 \u0111\u00e3 b\u1ecf ra bi\u1ebft bao nhi\u00eau t\u00e2m huy\u1ebft, th\u1eadt l\u00e0 kh\u00f4ng d\u1ec5 d\u00e0ng ch\u00fat n\u00e0o! V\u00ec v\u1eady, c\u00f3 th\u1ec3 g\u1eb7p s\u1ef1 truy\u1ec1n d\u1ea1y nh\u1eefng gi\u00e1o l\u00ed \u0111\u01b0\u1ee3c truy\u1ec1n th\u1eeba thanh t\u1ecbnh n\u00e0y, sau khi g\u1eb7p \u0111\u01b0\u1ee3c r\u1ed3i t\u00edn th\u1ecd, n\u01b0\u01a1ng theo th\u1ee9 \u0111\u1ec7 \u0111\u00f3 m\u00e0 tu h\u00e0nh, l\u00e0 m\u1ed9t vi\u1ec7c ph\u01b0\u1edbc b\u00e1u v\u00f4 c\u00f9ng l\u1edbn. Do \u0111\u00f3, m\u1ecdi ng\u01b0\u1eddi c\u1ea7n ph\u1ea3i tr\u00e2n qu\u00ed thi\u1ec7n c\u0103n c\u1ee7a m\u00ecnh, ti\u1ebfp t\u1ee5c n\u1ed7 l\u1ef1c h\u1ecdc t\u1eadp. 10:59<br \/>\nC\u1ea3m \u01a1n m\u1ecdi ng\u01b0\u1eddi! 11:01 00:00<br \/>\n\u0417\u0434\u0440\u0430\u0432\u0441\u0442\u0432\u0443\u0439\u0442\u0435!\u00a0\u042f \u043e\u0447\u0435\u043d\u044c \u0440\u0430\u0434\u0430, \u0447\u0442\u043e \u0432\u043d\u043e\u0432\u044c \u043d\u0430\u0441\u0442\u0430\u043b\u043e \u0432\u0440\u0435\u043c\u044f\u00a0\u043d\u0430\u043c \u0432\u043c\u0435\u0441\u0442\u0435 \u0438\u0437\u0443\u0447\u0430\u0442\u044c \u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb.\u00a0\u0421\u0435\u0433\u043e\u0434\u043d\u044f \u043c\u044b \u043f\u0440\u043e\u0434\u043e\u043b\u0436\u0438\u043c \u0438\u0437\u0443\u0447\u0430\u0442\u044c \u0440\u0430\u0437\u0434\u0435\u043b \u00ab\u0423\u0441\u0442\u0430\u043d\u043e\u0432\u043b\u0435\u043d\u0438\u0435 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\u043d\u0430\u0447\u0430\u043b\u043e,\u00a0\u0431\u0443\u0434\u0435\u043c \u0434\u0430\u043b\u044c\u0448\u0435 \u0438\u0437\u0443\u0447\u0430\u0442\u044c.\u00a010:59<br \/>\n\u0421\u043f\u0430\u0441\u0438\u0431\u043e \u0432\u0441\u0435\u043c!\u00a011:01<br \/>\n[1] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 23.<br \/>\n[2] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 23-24.<br \/>\n[3] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 24.<br \/>\n[4] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 24.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u767c\u8d77\u52dd\u89c0\u7684\u65b9\u6cd5\uff0c\u5982\u679c\u4e0d\u662f\u6307\u900f\u904e\u5206\u5225\u89c0\u5bdf\u7684\u89c0\u5bdf\u4fee\u5f15\u767c\u8f15\u5b89\uff0c\u90a3\u9ebc\u8981\u5148\u5c0b\u6c42\u5bc2\u6b62\uff0c\u518d\u4f9d\u9760\u8457\u5bc2\u6b62\u800c\u4fee\u7fd2\u52dd\u89c0\uff0c\u5b97\u5927\u5e2b\u8aaa\uff1a\u300c\u5168\u7121\u6b63\u7406\u300d\uff0c\u9019\u9ede\u5b8c\u5168\u6c92\u6709\u6b63\u78ba\u7406\u7531\u4f86\u8b49\u6210\u7684\u3002\u5728\u5bc2\u6b62\u7684\u57fa\u790e\u4e0a\uff0c\u66f4\u9032\u4e00\u6b65\u900f\u904e\u5206\u5225\u89c0\u5bdf\u7684\u89c0\u5bdf\u4fee\u5f15\u767c\u8f15\u5b89\uff0c\u624d\u80fd\u7372\u5f97\u52dd\u89c0\uff0c\u6240\u4ee5\u624d\u8981\u5148\u5c0b\u6c42\u5bc2\u6b62\uff0c\u7136\u5f8c\u66f4\u9032\u4e00\u6b65\u4fee\u6301\u52dd\u89c0\u3002<span style=\"display:inline-block;max-width:200px;word-wrap:break-word;white-space:normal;\"> <i class=\"fas 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