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\/>\n\u4e3a\u4ec0\u4e48\u6ca1\u6709\u76f8\u8fdd\u5462\uff1f\u5b97\u5927\u5e08\u63a5\u7740\u8bf4\uff1a\u201c\u5982\u679c\u4f1a\u76f8\u8fdd\u201d\uff0c\u54ea\u4e24\u8005\u76f8\u8fdd\uff1f\u8c01\u4e0e\u8c01\u76f8\u8fdd\u5462\uff1f\u201c\u6ca1\u6709\u5bc2\u6b62\u201d\uff0c\u4ee5\u53ca\u201c\u900f\u8fc7\u5206\u522b\u89c2\u5bdf\u7684\u667a\u6167\u53cd\u590d\u89c2\u62e9\u4e32\u4e60\u800c\u4f7f\u5fc3\u610f\u4ea7\u751f\u8f6c\u53d8\u201d\u8fd9\u4e24\u8005\uff0c\u5982\u679c\u662f\u76f8\u8fdd\u7684\u8bdd\uff0c\u90a3\u4e48\u8fde\u4fee\u4e60\u65e0\u5e38\u554a\u3001\u751f\u6b7b\u8fc7\u60a3\u3001\u83e9\u63d0\u5fc3\u800c\u4ea7\u751f\u8f6c\u53d8\u5fc3\u610f\u7684\u8fd9\u4e2a\u89c9\u53d7\uff0c\u90a3\u662f\u4e0d\u662f\u90fd\u8981\u89c2\u5f85\u5bc2\u6b62\u5462\uff1f\u5982\u679c\u662f\u8fd9\u6837\u7684\u8bdd\uff0c\u5c31\u592a\u8fc7\u4e0d\u5408\u7406\uff0c\u8bb0\u5f97\u5427\uff1f\u8fd9\u91cc\u8fb9\u8bf4\uff1a\u201c\u592a\u4e3a\u8fc7\u5931\u201d\uff0c\u5c31\u662f\u592a\u8fc7\u4e0d\u5408\u7406\uff0c\u56e0\u4e3a\u539f\u56e0\u5b8c\u5168\u76f8\u7b49\u7684\u7f18\u6545\u300210:40<br \/>\n\u4e5f\u5c31\u662f\u8bf4\u5982\u679c\u900f\u8fc7\u89c2\u5bdf\u6167\u53cd\u590d\u5730\u89c2\u62e9\u4e32\u4e60\u7a7a\u6027\uff0c\u8fdb\u800c\u4f7f\u5fc3\u610f\u4ea7\u751f\u8f6c\u53d8\uff0c\u4e00\u5b9a\u8981\u5148\u83b7\u5f97\u5bc2\u6b62\u7684\u8bdd\uff0c\u90a3\u4e48\u5e94\u8be5\u4e0d\u4ec5\u4ec5\u662f\u601d\u60df\u7a7a\u6027\u662f\u8fd9\u6837\u7684\uff0c\u90a3\u5bf9\u5176\u4ed6\u7684\u6cd5\u7c7b\u4e5f\u662f\u76f8\u540c\u7684\u5427\uff1f\u6bd4\u5982\u8bf4\u5bf9\u4e8e\u65e0\u5e38\u5440\u3001\u751f\u6b7b\u8fc7\u60a3\u554a\uff0c\u8fd8\u6709\u83e9\u63d0\u5fc3\u554a\uff0c\u6211\u4eec\u90fd\u9700\u8981\u4fee\u5230\u8ba9\u90a3\u4e2a\u5fc3\u610f\u8f6c\u53d8\uff0c\u90a3\u4e48\u8981\u4ea7\u751f\u8f6c\u53d8\u5fc3\u610f\u7684\u89c9\u53d7\uff0c\u5e94\u8be5\u4e5f\u5fc5\u987b\u8981\u89c2\u5f85\u83b7\u5f97\u5bc2\u6b62\uff0c\u5c31\u662f\u8981\u5148\u4fee\u6b62\u624d\u884c\u300211:27<br \/>\n\u4f46\u662f\u5b9e\u9645\u4e0a\u662f\u4e0d\u9700\u8981\u7684\uff01\u6240\u4ee5\u6309\u7167\u9053\u6b21\u7b2c\u6765\u8bf4\uff0c\u5148\u5b66\u9053\u524d\u57fa\u7840\uff0c\u7136\u540e\u5171\u4e0b\u3001\u5171\u4e2d\u58eb\u9053\u3001\u4e0a\u58eb\u9053\uff0c\u6240\u4ee5\u4fee\u4e60\u65e0\u5e38\u3001\u751f\u6b7b\u8fc7\u60a3\uff0c\u751a\u81f3\u662f\u83e9\u63d0\u5fc3\uff0c\u53ea\u8981\u4e0d\u65ad\u5730\u4e32\u4e60\uff0c\u5c31\u80fd\u751f\u8d77\u8f6c\u53d8\u5fc3\u610f\u7684\u89c9\u53d7\u3002\u8fd9\u6837\u7684\u89c9\u53d7\uff0c\u4e0d\u4e00\u5b9a\u8981\u83b7\u5f97\u5962\u6469\u4ed6\uff0c\u624d\u80fd\u591f\u8fbe\u5230\u5185\u5fc3\u8f6c\u53d8\u3001\u751f\u8d77\u8fd9\u6837\u7684\u89c9\u53d7\u300212:04<br \/>\n\u6709\u6ca1\u6709\u542c\u6e05\u695a\uff1f\u8fd9\u662f\u5b97\u5927\u5e08\u56de\u7b54\u90a3\u4e2a\u4ed6\u5b97\u7684\u5185\u5fc3\u7684\u7591\u95ee\u300212:16<br \/>\n\u4eca\u5929\u5c31\u5148\u4e0a\u5230\u8fd9\u91cc\uff0c\u4e0b\u5468\u89c1\u3002\u8c22\u8c22\u5927\u5bb6\uff0112:24<br \/>\n\u300a\u83e9\u63d0\u9053\u6b21\u7b2c\u5e7f\u8bba\u300b\u539f\u6587\u6539\u8bd1\u53c2\u8003\u8868<\/p>\n<p>\u9875\u6570<\/p>\n<p>\u884c\u6570<\/p>\n<p>\u539f\u8bd1\uff08\u798f\u667a\u7b2c\u4e09\u7248\uff09<\/p>\n<p>\u6539\u8bd1<\/p>\n<p>\u6539\u8bd1\u539f\u56e0<\/p>\n<p>344<\/p>\n<p>2<\/p>\n<p>\u6b21\u7b2c\u51b3\u5b9a<\/p>\n<p>\u6b21\u7b2c\u51b3\u5b9a\u4e4b\u7406\u8005<\/p>\n<p>\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n<p>344<\/p>\n<p>3<\/p>\n<p>\u7f16<\/p>\n<p>\u7bc7<\/p>\n<p>\u636e48\u5e74\u7248\u5e7f\u8bba\u6539\u8bd1\u3002<\/p>\n<p>344<\/p>\n<p>3<\/p>\n<p>\u6b64\u4e8c<\/p>\n<p>\u6b64\u4e4b<\/p>\n<p>\u636e48\u5e74\u7248\u5e7f\u8bba\u6539\u8bd1\u3002<\/p>\n<p>344<\/p>\n<p>4<\/p>\n<p>\u6cd5\u53ca\u6cd5\u6027<\/p>\n<p>\u6709\u6cd5\u3001\u6cd5\u6027<\/p>\n<p>\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n<p>344<\/p>\n<p>5<\/p>\n<p>\u540c\u65f6\u4ff1\u8d77<\/p>\n<p>\u5373\u53ef\u4ff1\u8d77<\/p>\n<p>\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n<p>344<\/p>\n<p>5<\/p>\n<p>\u6b64\u8bf4\u89c2\u524d\u5148\u4fee\u6b62\u8005<\/p>\n<p>\u6b64\u8bf4\u6b62\u4e3a\u80dc\u89c2\u524d\u884c\u4e4b\u7406\u8005<\/p>\n<p>\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n<p>344<\/p>\n<p>5<\/p>\n<p>\u975e\u8bf4\u5f15\u751f\u6b63\u89c1\u901a\u8fbe\u65e0\u6211<\/p>\n<p>\u975e\u8bf4\u5f15\u751f\u8bc1\u65e0\u6211\u6b63\u89c1\u4e4b\u9886\u89e3<\/p>\n<p>\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n<p>344<\/p>\n<p>6<\/p>\n<p>\u5f3a\u529b\u4e4b\u611f\u89c9<\/p>\n<p>\u8f6c\u5fc3\u89c9\u53d7<\/p>\n<p>\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n<p>344<\/p>\n<p>7<\/p>\n<p>\u601d\u62e9<\/p>\n<p>\u601d\u62e9\u4e32\u4e60<\/p>\n<p>\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n<p>344<\/p>\n<p>7<\/p>\n<p>\u6b64\u4ea6\u80fd\u751f\u5f3a\u529b\u611f\u89c9<\/p>\n<p>\u4ea6\u80fd\u8f6c\u5fc3<\/p>\n<p>\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n<p>344<\/p>\n<p>7<\/p>\n<p>\u82e5\u76f8\u8fdd\u8005<\/p>\n<p>\u4ee5\u82e5\u76f8\u8fdd<\/p>\n<p>\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n<p>344<\/p>\n<p>8<\/p>\n<p>\u5f3a\u529b\u4e4b\u611f\u89c9<\/p>\n<p>\u8f6c\u5fc3\u89c9\u53d7<\/p>\n<p>\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n<p> 00:00<br \/>\nHello, everyone! I&#8217;m very happy that it is time for us to study the Great Treatise again! Last time, we finished studying why it is necessary to practice both serenity and insight. Now, other than that, is there anything else we need to be aware of? Is there a required order for cultivating serenity and insight? Are serenity and insight attained in the same order that they are cultivated? So now, we are going to study the next part: &#8220;How their order is certain.&#8221; Please open the Great Treatise to volume 3, page 23, heading (e). Please look at the text together with me: 01:03<br \/>\nThe Sequence: Achieve Serenity First, Then Insight Based on That<br \/>\n(e) How their order is certain<br \/>\nShantideva&#8217;s Engaging in the Bodhisattva Deeds says:<br \/>\nInsight possessed of serenity Destroys the afflictions. Knowing this, Seek serenity at the outset.<br \/>\nAccording to this statement, you first achieve meditative serenity and then cultivate insight on that basis.\u00a001:27<br \/>\nMaster Ba-so and Master Nga-wang Rab-ten wrote explanations for this passage in the Four Interwoven Annotations. Namely, Engaging in the Bodhisattva Deeds says that &#8220;By meditating one-pointedly on virtuous objects&#8230;&#8221; Note here! It mentions &#8220;virtuous objects.&#8221; This term, &#8220;virtuous objects,&#8221; marks the difference between Buddhist and non-Buddhist ways of practicing serenity. We must take up virtuous objects of meditation when we practice serenity. Through one-pointed meditation on virtuous objects, we eliminate mental laxity and excitement, and give rise to physical and mental pliancy. The insight which is possessed of such serenity and then goes on to realize emptiness\u2014this kind of insight\u2014is able to destroy the afflictions of the three realms, as well as the seeds of these afflictions. Once we know this, we should cultivate the insight that realizes emptiness. First, we should seek to have the basis\u2014or prerequisite\u2014for insight. What is this required basis for insight? It is precisely serenity. So, why do we need to seek serenity first? It is because without serenity, we cannot give rise to insight. This is why Engaging in the Bodhisattva Deeds says,<br \/>\nInsight possessed of serenity Destroys the afflictions. Knowing this, Seek serenity at the outset. 02:56<br \/>\nAfter Master Tsong-kha-pa cites from Engaging in the Bodhisattva Deeds, he says that we should first cultivate serenity, and then, we should cultivate insight while relying on serenity as a basis. We should understand that we need \u201cinsight possessed of serenity\u201d in order to destroy afflictions. Before cultivating insight, if we have not developed serenity, then naturally, we also cannot give rise to insight. Even if we do generate something similar to insight, can this similitude of insight eliminate our afflictions? It cannot eliminate our afflictions. Therefore, only by achieving insight can we conquer the afflictions; and before we can give rise to insight, we have to first give rise to serenity. 03:47<br \/>\nQualm: Serenity and Insight Can Be Achieved Simultaneously; Why Cultivate Serenity First and Then Insight?<br \/>\nThen, Master Tsong-kha-pa discusses a differing point of view. What is this different point of view? We can read the text to see. Have you found the line? It begins with &#8220;Qualm.&#8221; Do you see it\u2014&#8221;Qualm&#8221;? 04:02<br \/>\nQualm: Kamalashila&#8217;s first Stages of Meditation says, \u201cIts object of meditation is indeterminate,\u201d meaning that the object of meditation of meditative serenity is indeterminate. As explained above, the object of meditation of serenity may be either reality itself or a conventional phenomenon possessed of reality. If you first understand the meaning of selflessness, and then meditate while focusing on this, it should be enough to simultaneously produce both the serenity of an undistracted mind and insight focused on emptiness. Why, then, is it said that you first seek serenity and then cultivate insight? 04:40<br \/>\nHere, some people are wondering after hearing the earlier section\u2014or perhaps even without hearing it\u2014that there are these words in the first Stages of Meditation: &#8220;its object of meditation&#8230;&#8221; Here, this &#8220;it&#8221; refers to serenity, which means serenity&#8217;s object of meditation is not limited to anything in particular. Also, like the previous part says, the object of serenity includes phenomena, or &#8220;subjects,&#8221;[1] and their true nature\u2014reality. It has both kinds. What does a &#8220;phenomenon&#8221; or &#8220;subject&#8221; mean here? It is what we call an &#8220;attribute basis.&#8221; And what does that mean? It refers to something that possesses any attributes or characteristics. So, what kind of things have attributes? Everything that exists possesses attributes or characteristics. So, this includes everything that exists, which means all phenomena. So then, what is &#8220;reality&#8221; here? For any phenomena, &#8220;reality&#8221; means their nature of emptiness. Do all &#8220;attribute bases&#8221; possess this &#8220;reality&#8221;? Yes, they all have it. Everything that exists has this reality of emptiness. 05:51<br \/>\nWe can illustrate this with an example. If we take a sentient being as the subject phenomenon, then its nature of emptiness is the reality of this sentient being. If we take the five aggregates as the subject phenomena, then their nature of emptiness is their reality\u2014the reality of these aggregates. In this way, the object of serenity includes both phenomena and the nature of reality\u2014both of these. It includes all things that exist, as well as the nature of emptiness that these phenomena embody. From this angle, serenity can take any existent phenomena as its object of meditation; it can also take emptiness as its object of meditation\u2014the nature of emptiness within those existent phenomena. So, we can also understand this as saying that the objects of serenity include both conventional and ultimate truths. 06:44<br \/>\nSo here, someone says, if we first gain an understanding of the meaning of selflessness, and then meditate on it\u2014note this\u2014then, by doing this, we should be able to simultaneously give rise to the &#8220;serenity of an undistracted mind,&#8221; as well as &#8220;insight focused on emptiness.&#8221; In other words, what happens here? We achieve serenity and insight at the same time. Note this: Both are achieved together. Now, listen\u2014here comes the question: If serenity and insight can be achieved at the same time\u2014if it is like that\u2014then, since they can both be achieved together, why do we need to seek serenity first, and insight only afterwards? This is a question raised by someone holding a different view on this topic. Do you have this question, too? 07:43<br \/>\nReply: Correct Understanding of Emptiness and Mental Transformation Based on It Do Not Require First Achieving Serenity<br \/>\nNext, let us see how Master Tsong-kha-pa answers this qualm. Please look at the text: 07:50<br \/>\nReply: The way in which serenity precedes insight is as follows. You do not need to have serenity already in order to develop an understanding of the view that knows that there is no self, for we see that even those who lack serenity develop this view. Nor do you need to have serenity already in order to experience mental transformation in regard to the view, for nothing precludes mental transformation being brought on by the practice of repeated analysis with discerning wisdom, even in the absence of serenity. If you claim that the absence of serenity precludes mental transformation in regard to the view, then the very same reasoning forces you to the extremely absurd conclusion that serenity is required even to experience mental transformation when meditating on impermanence, the faults of cyclic existence, or the spirit of enlightenment. 08:43<br \/>\nLet&#8217;s look at this passage. Master Tsong-kha-pa answers: Regarding serenity, to say that it is a prerequisite for insight does not mean\u2014does not mean\u2014that developing an understanding of the view of selflessness requires serenity as a prerequisite. Why doesn&#8217;t developing the understanding of the view of selflessness require serenity as a prerequisite? It is because even without serenity, one can still achieve the right view that realizes selflessness. What does this mean? It means the right view that realizes selflessness does not actually require a foundation in serenity. Likewise, achieving an experience of mental transformation regarding the view of selflessness also does not require gaining serenity first. Why doesn&#8217;t it? It is because even without serenity, through repeated analysis and practice with discerning wisdom, one can still achieve a mental transformation. The lack of serenity does not prevent this from happening. 09:41<br \/>\nWhy is this so? Master Tsong-kha-pa then says, &#8220;If you claim that [it] precludes&#8230;&#8221;\u2014that what precludes what? If what two things were to preclude each other?\u2014They are &#8220;the absence of serenity&#8221; and &#8220;mental transformation being brought on by the practice of repeated analysis with discerning wisdom.&#8221; These are the two things. If these two were incompatible, then when it comes to impermanence, the faults of cyclic existence, and the spirit of enlightenment, would mental transformation regarding these topics also have to depend on serenity? If this were so, it would be too unreasonable. Do you remember? Here, it reads &#8220;extremely absurd conclusion,&#8221; which means this conclusion is too unreasonable. And as to the reason, it is exactly the same as before. 10:40<br \/>\nIn other words, we can use discerning wisdom to repeatedly examine and meditate on emptiness, and through this, we can achieve mentally transformative experiences. If we had to attain serenity prior to that, then this requirement should not only apply to contemplations on emptiness. The same should also apply to other topics in the teachings, such as impermanence, the faults of cyclic existence, and the spirit of enlightenment. For each of these topics, we need to practice them to reach mental transformation, but in this case, all these mental transformations would also have to require serenity as a prerequisite\u2014we would have to develop serenity first. 11:27<br \/>\nIn reality, however, this is not the case. According to the stages of the path, we first learn the foundations of the path, then the path of small capacity, then medium capacity, and then great capacity, so, as we meditate on impermanence, the faults of cyclic existence, or even the spirit of enlightenment, as long as we train persistently, we can achieve transformative experiences in our minds. For these mental transformations, we do not need to first attain serenity in order to achieve them\u2014these experiences of mental transformation. 12:04<br \/>\nIs this clear? This is how Master Tsong-kha-pa answers this question in the mind of someone who has this different perspective. This is where we will stop for today. See you next week! Thank you! 12:24<br \/>\nReference: The Great Treatise Passage Studied<\/p>\n<p>Original English text (Snow Lion text, Vol. III, pp. 23-24)<\/p>\n<p>English textin this transcript<\/p>\n<p>Tibetan text,w\/ rough lit. interpretation<br \/>\n[B]: Master Ba-so&#8217;s annotation[N]: Master Nga-wang Rab-ten\u2019s annotation<\/p>\n<p>Chinese text,w\/ rough lit. interpretation<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>~~~~~~~~~<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>(e) How to be certain about their order<\/p>\n<p>(e) How their order is certain<\/p>\n<p>\u0f0d\u0f42\u0f7c\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f44\u0f7a\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f5a\u0f74\u0f63\u0f0b\u0f53\u0f72\u0f0d<br \/>\nThe way(s) in which the order is determined:<\/p>\n<p>\u7b2c\u4e94\u3001\u6b21\u7b2c\u6c7a\u5b9a\u4e4b\u7406\u8005\uff1a<br \/>\nThe fifth, the principle\/reasoning of the order being determined [ie. certain]:<\/p>\n<p>Shantideva&#8217;s Engaging in the Bodhisattva Deeds says[2\/]:<\/p>\n<p>\u00a0<\/p>\n<p>\u0f66\u0fa4\u0fb1\u0f7c\u0f51\u0f0b\u0f60\u0f47\u0f74\u0f42\u0f0b\u0f63\u0f66\u0f0d<br \/>\nIt is like[3] what is said[2] from Engaging in\/Introduction to the Practice:<\/p>\n<p>\u5982[3]\u300a\u5165\u884c\u8ad6\u300b\u4e91[2]<br \/>\n\uff1aAs the Treatise of Entry into the Practice says:<\/p>\n<p>Insight possessed of serenity<br \/>\n\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>[N]\u0f51\u0f42\u0f7a\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f42\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f62\u0fa9\u0f7a\u0f0b\u0f42\u0f45\u0f72\u0f42\u0f0b\u0f4f\u0f74\u0f0b\u0f56\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0fb1\u0f7a\u0f66\u0f0b\u0f54\u0f66\u0f0b\u0f56\u0fb1\u0f72\u0f44\u0f0b\u0f62\u0f92\u0f7c\u0f51\u0f0b\u0f51\u0f44\u0f0b\u0f56\u0fb2\u0f63\u0f0b\u0f4f\u0f7a\u0f0b\u0f63\u0f74\u0f66\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f64\u0f72\u0f53\u0f0b\u0f66\u0fa6\u0fb1\u0f44\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f56\u0f51\u0f7a\u0f0b\u0f56\u0f0b\u0f60\u0f51\u0fb2\u0f7a\u0f53\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b[B]\u0f40\u0fb1\u0f72\u0f0b\u0f62\u0f9f\u0f0b\u0f51\u0f44\u0f0b\u0f62\u0f56\u0f0b\u0f4f\u0f74\u0f0b\u0f63\u0fa1\u0f53\u0f0b\u0f54\u0f60\u0f72\u0f0b[B]\u0f66\u0f9f\u0f7c\u0f44\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f42\u0f72\u0f66\u0f0d \u0f0d<br \/>\n\u201cHaving known that[1] \u00a0special insight [lit. superior seeing] [B]which realizes emptiness, which possesses\/incorporates<br \/>\n[B]the horse of calm abiding[N], which, by having\u00a0 done one-pointed cultivation\/meditation\/practice on a virtuous object, is free from\u00a0\u00a0 mental laxity and excitement, and induces the pleasure\/happiness of pliancy of body and mind,<\/p>\n<p>\u300c\u7576\u77e5[1]\u5177\u6b62\u89c0\uff0c<br \/>\n\u201c(One\/You should) Know that[1] insight [lit. seeing\/observation] with serenity [lit. stillness\/stopping]<\/p>\n<p>Destroys the afflictions. Knowing this,[1]<br \/>\nSeek serenity at the outset.<\/p>\n<p>\u00a0<\/p>\n<p>[B]\u0f41\u0f58\u0f66\u0f0b\u0f42\u0f66\u0f74\u0f58\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f49\u0f7c\u0f53\u0f0b\u0f58\u0f7c\u0f44\u0f66\u0f0b[B]\u0f66\u0f0b\u0f56\u0f7c\u0f53\u0f0b\u0f51\u0f44\u0f0b\u0f56\u0f45\u0f66\u0f0b\u0f54\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f60\u0f47\u0f7c\u0f58\u0f66\u0f0b\u0f54\u0f62\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f56\u0fb1\u0f66[1]\u0f0b\u0f53\u0f66\u0f0d \u0f0d[B]\u0f42\u0f53\u0f66\u0f0b\u0f63\u0f74\u0f42\u0f66\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f56\u0f66\u0f92\u0fb2\u0f74\u0f56\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0fb1\u0f0b\u0f63\u0f0b\u0f51\u0f7a\u0f60\u0f72\u0f0b\u0f62\u0f9f\u0f7a\u0f53\u0f0b\u0f50\u0f7c\u0f42\u0f0b\u0f58\u0f62\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f56\u0f59\u0f63\u0f0b\u0f56\u0fb1\u0f0d [B]\u0f66\u0f9f\u0f7a\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f62\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f58\u0f72\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f55\u0fb1\u0f7a\u0f62\u0f0b\u0f62\u0f7c\u0f0d \u0f0d\u0f5e\u0f7a\u0f66\u0f0b\u0f42\u0f66\u0f74\u0f44\u0f66\u0f0b\u0f54\u0f0b[2]\u0f63\u0f9f\u0f62\u0f0d[3]<br \/>\nAnnihilates afflictions,[B]of the three realms [B] along with their seeds,<br \/>\n[B]For the realization of special insight that has realized the way of abiding [ie., the way things are\u2014emptiness], as its basis,<br \/>\nAt the start, seek calm abiding, [B]because without calm abiding, special insight does not arise.\u201d<\/p>\n<p>\uff0c\u80fd\u6467\u8af8\u7169\u60f1\uff0c\u6545\u61c9\u5148\u6c42\u6b62\u3002\u300d<br \/>\nIs able to destroy afflictions,<br \/>\nTherefore one should seek serenity prior.\u201d<\/p>\n<p>According to [3] this statement[2\/], you first achieve meditative serenity and then cultivate insight on that basis.<\/p>\n<p>\u00a0<\/p>\n<p>\u0f66\u0f94\u0f7c\u0f53\u0f0b\u0f63\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f56\u0f66\u0f92\u0fb2\u0f74\u0f56\u0f66\u0f0b\u0f53\u0f66\u0f0b\u0f51\u0f7a\u0f0b\u0f53\u0f66\u0f0b\u0f51\u0f7a\u0f0b\u0f63\u0f0b\u0f56\u0f62\u0f9f\u0f7a\u0f53\u0f0b\u0f4f\u0f7a\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f56\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f54\u0f0b\u0f61\u0f72\u0f53\u0f0b\u0f53\u0f7c\u0f0d \u0f0d<br \/>\nOne should attain calm abiding prior, then afterwards, relying on this, cultivate special insight.<\/p>\n<p>\u8b02\u5148\u4fee\u6b62\uff0c\u6b21\u4f9d\u6b62\u6545\uff0c\u4e43\u4fee\u5999\u89c0\u3002<br \/>\nIt says to cultivate\/practice serenity prior; and next, as relying on serenity, to then cultivate\/practice wonderful insight.<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>~~~~~~~~~<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>[N]\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f63\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f66\u0f94\u0f7c\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f60\u0f42\u0fb2\u0f7c\u0f0b\u0f51\u0f42\u0f7c\u0f66\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0f66\u0f9f\u0f53\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f5e\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f42\u0f72\u0f0b\u0f41\u0fb1\u0f51\u0f0b\u0f54\u0f62\u0f0b\u0f51\u0f74\u0f0b\u0f61\u0f74\u0f63\u0f0b\u0f66\u0f9f\u0f7c\u0f44\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f66\u0f0b\u0f58\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f66\u0f0b\u0f63\u0f0b\u0f60\u0f51\u0f7c\u0f51\u0f0b\u0f54\u0f0b\u0f41\u0f0b\u0f45\u0f72\u0f42\u0f0b\u0f53\u0f0b\u0f62\u0f7a\u0f0d \u0f51\u0f7a\u0f0b\u0f58\u0f72\u0f0b\u0f60\u0f50\u0f51\u0f0b\u0f51\u0f7a\u0f0b\u0f5e\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f40\u0f60\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f56\u0f51\u0f7a\u0f53\u0f0b\u0f54\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f46\u0f62\u0f0b\u0f60\u0f7c\u0f44\u0f0b\u0f56\u0f66\u0f0b\u0f51\u0f7a\u0f60\u0f72\u0f0b\u0f5a\u0f7a\u0f0b\u0f51\u0f44\u0f0b\u0f54\u0f7c\u0f0b\u0f53\u0f66\u0f0b\u0f56\u0f51\u0f42\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f7c\u0f53\u0f0b\u0f42\u0f4f\u0f53\u0f0b\u0f63\u0f0b\u0f55\u0f56\u0f0b\u0f53\u0f66\u0f0b\u0f51\u0f7a\u0f0b\u0f63\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f66\u0f92\u0fb2\u0f74\u0f56\u0f0b\u0f54\u0f0b\u0f53\u0f0b\u0f61\u0f74\u0f63\u0f0b\u0f66\u0f9f\u0f7c\u0f44\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f61\u0f44\u0f0b\u0f51\u0f74\u0f66\u0f0b\u0f42\u0f45\u0f72\u0f42\u0f0b\u0f4f\u0f74\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f55\u0fb1\u0f72\u0f62\u0f0b\u0f5e\u0f7a\u0f66\u0f0b\u0f5f\u0f7a\u0f62\u0f0b\u0f53\u0f0b\u0f61\u0f74\u0f63\u0f0b\u0f66\u0f9f\u0f7c\u0f44\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f59\u0f58\u0f0b\u0f42\u0fb1\u0f72\u0f66\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f51\u0f74\u0f0b\u0f60\u0f47\u0f7c\u0f42\u0f0b\u0f58\u0f72\u0f0b\u0f53\u0f74\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f62\u0f92\u0fb1\u0f74\u0f0b\u0f58\u0f5a\u0f53\u0f0b\u0f61\u0f44\u0f0b\u0f61\u0f44\u0f0b\u0f42\u0f66\u0f74\u0f44\u0f66\u0f0b\u0f66\u0f7c\u0f0d\u00a0 \u0f0d<br \/>\n[N]With regards to teaching\/showing that calm abiding must go before special insight, if someone\u2014who asserts the difference between serenity and insight to be whether or not it realizes the object emptiness\u2014says: \u201cThat is illogical, because, since the two truths both come as the object(s) of meditation [lit. that which is taken up\/observed] of both serenity and insight, from the start [lit. from the first time]), after one determines the meaning of selflessness and as one achieves the calm abiding that takes that up [as the object of meditation], the special insight that realizes the object emptiness also arises at the same time,\u201d the reason(s)\/reasoning(s) that solely realizing the object emptiness cannot be counted\/posited as special insight has been said again and again.<\/p>\n<p>Qualm:[4,7] Kamalashila&#8217;s first Stages of Meditation says, &#8220;Its object of meditation is indeterminate,&#8221; meaning that the object of meditation of meditative serenity is indeterminate.<\/p>\n<p>\u00a0<\/p>\n<p>\u0f51\u0f7a\u0f0b\u0f63\u0f0b\u0f60\u0f51\u0f72\u0f0b\u0f66\u0f99\u0f58\u0f0b\u0f51\u0f74\u0f0b[4]\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f51\u0f44\u0f0b\u0f54\u0f7c\u0f0b\u0f63\u0f66\u0f0d\u0f51\u0f7a\u0f60\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f44\u0f7a\u0f66\u0f0b\u0f54\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f51\u0f7c\u0f0d \u0f0d\u0f5e\u0f7a\u0f66\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f44\u0f7a\u0f66\u0f0b\u0f54\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f62\u0f0b\u0f42\u0f66\u0f74\u0f44\u0f66\u0f0b\u0f64\u0f72\u0f44\u0f0c[6]\u0f0d<br \/>\nTo that, if (one says as)[7] one thinks this:[4] \u201cFrom the First Stages of Cultivation\/Practice, it is said, \u2018To the object(s) of meditation [lit. that which is taken up\/observed] of that, there is no certainty,\u201d such that to the object(s) of meditation [lit. that which is taken up\/observed] of calm abiding, there is no certainty; and,[5]<\/p>\n<p>\u82e5[4]\u4f5c\u662f\u5ff5\uff1a[7]\u300c\u300a\u4fee\u6b21\u521d\u7bc7\u300b\u4e91\uff1a\u300e\u6b64\u4e4b\u6240\u7de3\u7121\u5b9a\u3002\u300f\u6b64\u8aaa\u6b62\u7de3\u7121\u6709\u6c7a\u5b9a\u3002<br \/>\nIf[4] one has this thought:[7] \u201cThe Stages of Cultivation\/Practice\u2014Initial Composition says, \u2018The object(s) of meditation [lit. that which is taken up\/observed] of this has\/have no certainty.\u2019 This says there is no certainty regarding the object(s) of serenity.<\/p>\n<p>As explained above, the object of meditation of serenity may be either reality itself or a conventional phenomenon possessed of reality.<\/p>\n<p>\u00a0<\/p>\n<p>\u0f66\u0f94\u0f62\u0f0b\u0f56\u0f64\u0f51\u0f0b\u0f54\u0f0b\u0f63\u0f9f\u0f62\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f46\u0f7c\u0f66\u0f0b\u0f45\u0f53\u0f0b\u0f51\u0f44\u0f0b\u0f46\u0f7c\u0f66\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f61\u0f7c\u0f51\u0f0b\u0f54\u0f66\u0f0b[6]<br \/>\nas said before, for\/in the objects of meditation [lit. that which is taken up\/observed] of serenity, there are both dharma\/phenomena\/attribute possessors [ie. subjects] and dharma\/phenomena nature; so,[6]<\/p>\n<p>\u524d\u6587\u4ea6[5]\u8aaa\uff0c\u6b62\u6240\u7de3\u4e2d\u4ff1\u6709\u6709\u6cd5\u3001\u6cd5\u6027\u3002<br \/>\nThe preceding text also[5] says: in the objects of meditation [lit. that which is taken up\/observed] of serenity, there are both dharma\/phenomena\/attribute-possessors and dharma\/phenomena nature.<\/p>\n<p>If you first understand the meaning of selflessness, and then meditate while focusing on this, it should be enough to simultaneously produce both the serenity of an undistracted mind and insight focused on emptiness.<\/p>\n<p>\u00a0<\/p>\n<p>\u0f51\u0f44\u0f0b\u0f54\u0f7c\u0f0b\u0f56\u0f51\u0f42\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f7c\u0f53\u0f0b\u0f42\u0f7c\u0f0b\u0f56\u0f62\u0f0b\u0f56\u0fb1\u0f66\u0f0b\u0f53\u0f66\u0f0b\u0f51\u0f7a\u0f0b\u0f63\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f4f\u0f7a\u0f0b\u0f56\u0f66\u0f92\u0f7c\u0f58\u0f66\u0f0b\u0f54\u0f66\u0f0d \u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f42\u0f5e\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f58\u0f72\u0f0b\u0f42\u0f61\u0f7a\u0f44\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f51\u0f44\u0f0b\u0f66\u0f9f\u0f7c\u0f44\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f63\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f40\u0f0b\u0f51\u0f74\u0f66\u0f0b\u0f42\u0f45\u0f72\u0f42\u0f0b\u0f4f\u0f74\u0f0b\u0f56\u0f66\u0f90\u0fb1\u0f7a\u0f51\u0f0b\u0f54\u0f66\u0f0b\u0f46\u0f7c\u0f42\u0f0b\u0f58\u0f7c\u0f51\u0f0d<br \/>\nafter making\/doing an understanding of the meaning of selflessness first, by cultivating\/meditating\/practicing while taking that up [as the object of meditation], while it is able\/enough to give rise to both the calm abiding where the mind is not distracted to elsewhere\/other[ thing]s and the special insight that takes up [as the object of meditation] the nature of emptiness<br \/>\n(or: \u00a0&#8230;while both the calm abiding where&#8230;and the special insight that&#8230;can arise at the same time);<\/p>\n<p>\u6545[6]\u5148\u4e86\u89e3\u7121\u6211\u6df1\u7fa9\uff0c\u7de3\u5f7c\u800c\u4fee\uff0c\u5247\u5fc3\u7121\u6563\u4e82\u4e4b\u6b62\u53ca\u7de3\u7a7a\u6027\u4e4b\u89c0\u5373\u53ef\u4ff1\u8d77\uff0c<br \/>\nTherefore,[6] priorly understanding the profound meaning of selflessness, and cultivating\/meditating while taking that up [as the object of meditation], then the serenity in which the mind is without distraction and the insight that takes up the nature of emptiness can all\/together arise;<\/p>\n<p>Why, then, is it said that you first seek serenity and then cultivate insight?<\/p>\n<p>\u00a0<\/p>\n<p>\u0f45\u0f72\u0f60\u0f72\u0f0b\u0f55\u0fb1\u0f72\u0f62\u0f0b\u0f66\u0f94\u0f7c\u0f53\u0f0b\u0f63\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f56\u0f59\u0f63\u0f0b\u0f53\u0f66\u0f0b\u0f51\u0f7a\u0f0b\u0f53\u0f66\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f45\u0f7a\u0f0b\u0f53[6]\u0f0d<br \/>\nwhy [ie. for what] seek calm abiding prior and cultivate\/practice special insight afterwards?\u201d<\/p>\n<p>\u4f55\u5fc5\u5148\u6c42\u5962\u6469\u4ed6\u5df2\uff0c\u6b21\u4e43\u4fee\u89c0\u8036\uff1f<br \/>\nwhy seek samatha prior, and only then cultivate insight?<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>~~~~~~~~~<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>~~~~~~~~~~~<\/p>\n<p>Reply: The way in which serenity precedes insight is as follows. You do not need to have serenity already in order to develop an understanding of the view that knows that there is no self, for we see that even those who lack serenity develop this view.<\/p>\n<p>\u00a0<\/p>\n<p>\u0f51\u0f7a\u0f0b\u0f63\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f42\u0f72\u0f0b\u0f66\u0f94\u0f7c\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f60\u0f42\u0fb2\u0f7c\u0f0b\u0f63\u0f74\u0f42\u0f66\u0f0b\u0f53\u0f72\u0f0d \u0f56\u0f51\u0f42\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f63\u0f9f\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f42\u0f7c\u0f0b\u0f56\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f0b\u0f56\u0f0b\u0f63\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f66\u0f94\u0f7c\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f60\u0f42\u0fb2\u0f7c\u0f0b\u0f58\u0f72\u0f0b\u0f51\u0f42\u0f7c\u0f66\u0f0b\u0f4f\u0f7a\u0f0d \u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f0b\u0f63\u0f60\u0f44\u0f0b\u0f63\u0f9f\u0f0b\u0f56\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f0b\u0f56\u0f62\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f55\u0fb1\u0f72\u0f62\u0f0b\u0f62\u0f7c\u0f0d<br \/>\nTo that, regarding the way\/manner that calm abiding goes before special insight, to the arising\/generation of an\/the understanding of the view that realizes selflessness, it is not necessary for serenity to go prior, as it is seen that (to one) without calm abiding, the view also arises.<\/p>\n<p>\u7b54\uff1a\u6b64\u8aaa\u6b62\u70ba\u52dd\u89c0\u524d\u884c\u4e4b\u7406\u8005\uff0c\u975e\u8aaa\u5f15\u751f\u8b49\u7121\u6211\u6b63\u898b\u4e4b\u9818\u89e3\uff0c\u9808\u5148\u4fee\u6b62\uff0c\u96d6\u7121\u6b62\u8005\uff0c\u4ea6\u80fd\u751f\u6b63\u898b\u6545\u3002<br \/>\nAnswer: Regarding the way\/reason of saying here that serenity is a preparatory\/preceding practice for great insight, it is not saying that to induce an\/the understanding\/comprehension that realizes the right view of selflessness, it is necessary to cultivate serenity, because even without serenity, one is able to generate the right view.<\/p>\n<p>Nor do you need to have serenity already in order to experience mental transformation in regard to the view, for nothing precludes mental transformation being brought on by the practice of repeated analysis with discerning wisdom, even in the absence of serenity.<\/p>\n<p>\u00a0<\/p>\n<p>\u0f0d\u0f63\u0f9f\u0f0b\u0f56\u0f0b\u0f51\u0f7a\u0f0b\u0f63\u0f0b\u0f61\u0f72\u0f51\u0f0b\u0f60\u0f42\u0fb1\u0f74\u0f62\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f58\u0fb1\u0f7c\u0f44\u0f0b\u0f56\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f0b\u0f56\u0f0b\u0f63\u0f60\u0f44\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f66\u0f94\u0f7c\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f60\u0f42\u0fb2\u0f7c\u0f0b\u0f58\u0f72\u0f0b\u0f51\u0f42\u0f7c\u0f66\u0f0b\u0f4f\u0f7a\u0f0d \u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f40\u0fb1\u0f44\u0f0b\u0f66\u0f7c\u0f0b\u0f66\u0f7c\u0f62\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f61\u0f44\u0f0b\u0f61\u0f44\u0f0b\u0f51\u0f54\u0fb1\u0f51\u0f0b\u0f51\u0f7a\u0f0b\u0f42\u0f7c\u0f58\u0f66\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0fb1\u0f66\u0f0b\u0f54\u0f66\u0f0b\u0f61\u0f72\u0f51\u0f0b\u0f60\u0f42\u0fb1\u0f74\u0f62\u0f0b\u0f56\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f0b\u0f56\u0f62\u0f0b\u0f58\u0f72\u0f0b\u0f60\u0f42\u0f63\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f55\u0fb1\u0f72\u0f62\u0f0b\u0f4f\u0f7a[8]\u0f0d<br \/>\nTo the arising\/generation of the experience of changing\/transforming the mind [lit. cognitive perceiver] regarding that, it is also unnecessary for serenity to go prior, because even without calm abiding, that by having cultivated\/practiced with again and again analysis by the wisdom of individual discernment, change\/transformation of the mind [lit. cognitive perceiver] arises\/is generated, there is no contradiction\/incompatibility; because[8]<\/p>\n<p>\u53c8\u6b64\u6b63\u898b\u5167\u751f\u8f49\u5fc3\u89ba\u53d7\uff0c\u4ea6\u4e0d\u9808\u4ee5\u6b62\u70ba\u5148\uff0c\u4ee5\u7121\u6b62\u8005\uff0c\u50c5\u4ee5\u89c0\u6167\u6578\u6578\u601d\u64c7\u4e32\u7fd2\uff0c\u4ea6\u80fd\u8f49\u5fc3\uff0c\u7121\u6240\u9055\u6545\uff1b<br \/>\nAlso, for this right view to give rise to an enlightening experience\/feeling that turns the mind\/heart internally, it is also unnecessary to have serenity as what is prior, since (those) without serenity, just using analytical\/examining wisdom to again and again ponder and familiarize(,) can also turn the mind\/heart\u2014there is no contradiction\/incompatibility;<\/p>\n<p>If you claim that the absence of serenity precludes mental transformation in regard to the view, then the very same reasoning forces you to the extremely absurd conclusion that serenity is required even to experience mental transformation when meditating on impermanence, the faults of cyclic existence, or the spirit of enlightenment.<\/p>\n<p>\u00a0<\/p>\n<p>\u0f60\u0f42\u0f63\u0f0b\u0f53\u0f0b\u0f58\u0f72\u0f0b\u0f62\u0f9f\u0f42\u0f0b\u0f54\u0f0b\u0f51\u0f44\u0f0b\u0f60\u0f41\u0f7c\u0f62\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f49\u0f7a\u0f66\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f51\u0f44\u0f0b\u0f56\u0fb1\u0f44\u0f0b\u0f46\u0f74\u0f56\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f66\u0fa6\u0fb1\u0f7c\u0f44\u0f0b\u0f56\u0f0b\u0f63\u0f60\u0f44\u0f0b\u0f61\u0f72\u0f51\u0f0b\u0f60\u0f42\u0fb1\u0f74\u0f62\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f58\u0fb1\u0f7c\u0f44\u0f0b\u0f56\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f0b\u0f56\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f63\u0f0b\u0f62\u0f42\u0f0b\u0f63\u0f66\u0f0b\u0f54\u0f62\u0f0b\u0f67\u0f0b\u0f45\u0f44\u0f0b\u0f50\u0f63\u0f0b\u0f56\u0f62\u0f0b\u0f60\u0f42\u0fb1\u0f74\u0f62\u0f0b\u0f4f\u0f7a\u0f0d \u0f62\u0f92\u0fb1\u0f74\u0f0b\u0f58\u0f5a\u0f53\u0f0b\u0f40\u0f74\u0f53\u0f0b\u0f53\u0f66\u0f0b\u0f58\u0f5a\u0f74\u0f44\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f55\u0fb1\u0f72\u0f62\u0f0b\u0f62\u0f7c\u0f0d \u0f0d<br \/>\nif contradictory\/incompatible, then to the mind purifying\/training of impermanence, danger(s)\/fault(s) of cyclic existence, and the mind of enlightenment, it absurdly follows that the arising\/generation of the experience of changing\/transforming the mind [lit. cognitive perceiver] also depends on calm abiding, because the reason is in all ways similar.<\/p>\n<p>\u4ee5[8]\u82e5\u76f8\u9055\uff0c\u5247\u4fee\u7121\u5e38\u3001\u751f\u6b7b\u904e\u60a3\u3001\u83e9\u63d0\u5fc3\u7b49\uff0c\u5f15\u751f\u8f49\u5fc3\u89ba\u53d7\uff0c\u7686\u9808\u4f9d\u6b62\uff0c\u592a\u70ba\u904e\u5931\uff0c\u7406\u76f8\u7b49\u6545\u3002<br \/>\nbecause[8] if contradictory\/incompatible, then for cultivating\/meditating\/practicing on impermanence, the fault(s) of [cyclic] birth\/life and death, bodhicitta [lit. mind\/heart of bodhi] and so on, inducing enlightening experiences\/feelings that turn the mind\/heart must all rely on serenity\u2014which is too much at fault\u2014because the reasoning is the same.<\/p>\n<p>[1] The Tibetan term translated in the text as \u201cconventional phenomenon possessed of reality\u201d (\u0f46\u0f7c\u0f66\u0f0b\u0f45\u0f53\u0f0b; chos can) literally says \u201cdharma possessor,\u201d which may be interpreted here as meaning something that possesses a certain characteristic or attribute. In this context, more specifically, the characteristic in question is emptiness. The term translated as \u201creality itself\u201d (\u0f46\u0f7c\u0f66\u0f0b\u0f49\u0f72\u0f51\u0f0b; chos nyid) literally says \u201cthe dharma itself\u201d or \u201cdharma nature\/entity.\u201d In Tibetan, the two terms together read as \u201cdharma possessor and dharma nature\/entity\/itself.\u201d<br \/>\nThe word \u201csubject\u201d is a usual translation of \u201cdharma possessor\u201d (\u0f46\u0f7c\u0f66\u0f0b\u0f45\u0f53\u0f0b; chos can), especially when used in dialectics. If something needs to be explicitly identified as the subject of an argument, then in English, one would usually say \u201cThe subject\u2026\u201d or \u201cWith respect to the subject\u2026\u201d before continuing to state the actual subject followed by the rest of the argument. In Tibetan, the term for \u201csubject\u201d here is \u201cdharma possessor.\u201d This term is used with the idea that the subject, or \u201cdharma possessor,\u201d may possess the \u201cdharma,\u201d or attribute, that is to be established in the argument. Below are some example of logical consequence arguments used in Buddhist dialectics:1. It follows that the subject, sound, is impermanent, because of being momentary.2. With respect to the subject, sound, it follows that its effect is impermanent, because it is impermanent.Expressed in Tibetan, the two consequence statements above literally sound a little more like:1. Sound [as] the dharma possessor, being impermanent follows, for reason of being momentary.2. Sound [as] the dharma possessor, its effect being impermanent follows, for reason of it being impermanent. 00:00\uc548\ub155\ud558\uc138\uc694! \ub610 \ud568\uaed8 \u300e\ub78c\ub9bc\u300f\uc744 \ubc30\uc6b0\ub294 \uc2dc\uac04\uc774 \ub418\uc5b4 \uae30\uc058\ub124\uc694. \uc9c0\ub09c \uc2dc\uac04\uc5d0 \uc6b0\ub9ac\ub294 \uc9c0\uad00\uc744 \uc30d\uc218\ud574\uc57c \ud558\ub294 \uc6d0\uc778\uc744 \ubc30\uc6e0\uc2b5\ub2c8\ub2e4. \uadf8\ub7fc \uc774\uac83 \uc678\uc5d0 \uc8fc\uc758\ud560 \uac83\uc774 \ubb34\uc5c7\uc774 \uc788\ub294\uac00? \uc9c0\uad00\uc744 \uc218\uc9c0(\u4fee\u6301)\ud558\ub294 \ub370\uc5d0 \uc21c\uc11c\uac00 \uc788\ub098\uc694? \uadf8\ub7fc \uc9c0\uad00\uc744 \uc218\uc9c0\ud558\ub294 \uc21c\uc11c\uc640 \uc9c0\uad00\uc744 \uc5bb\uc740 \uc21c\uc11c\ub294 \uac19\ub098\uc694? \uadf8\ub7fc \uacc4\uc18d \uc774\uc5b4\uc11c \ubc30\uc6b0 \uaca0\uc2b5\ub2c8\ub2e4. &#8220;\ucc28\uc81c\uc758 \uacb0\uc815 \ub3c4\ub9ac&#8221;\ub97c \ubc30\uc6b0 \uaca0\uc2b5\ub2c8\ub2e4. \uc5ec\ub7ec\ubd84 \u300e\ub78c\ub9bc\u300f625\ud398\uc774\uc9c0 \ub9c8\uc9c0\ub9c9 \uc904\uc744 \ubcf4\uc138\uc694. \uc800\uc640 \ud568\uaed8 \uc6d0\ubb38\uc744 \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. 01:03  \uc9c0\uad00\uc744 \uc218\uc9c0\ud558\ub294 \uc808\ucc28: \uba3c\uc800 \uc801\uc9c0\ub97c \ub2e6\uc740 \ud6c4 \uc801\uc9c0\uc5d0 \uc758\uc9c0\ud558\uc5ec \uc2b9\uad00\uc744 \ub2e6\ub2e4  \ucc28\uc81c\uc758 \uacb0\uc815 \ub3c4\ub9ac\ub294 \u300e\uc785\ubcf4\ub9ac\ud589\ub860\u300f\uc5d0\uc11c &#8220;\uc9c0\ub97c \uc798 \uac16\ucd98 \uad00\uc73c\ub85c\uc368 \ubaa8\ub4e0 \ubc88\ub1cc\ub97c \uba78\uc81c\ud560 \uc218 \uc788\uc74c\uc744 \uc54c\uac8c \ub418\uc5b4\uc11c \uadf8\ub7ec\ubbc0\ub85c \uba3c\uc800 \uc9c0\ub97c \uad6c\ud574\uc57c \ud55c\ub2e4\ub124.&#8221; \ub77c\uace0 \ub9d0\ud55c\uac83 \ucc98\ub7fc \uba3c\uc800 \uc801\uc9c0\ub97c \uc131\ucde8\ud558\uace0 \ub098\uc11c \uc774\uc5d0 \uc758\uc9c0\ud574\uc11c \uc2b9\uad00\uc744 \ub2e6\uc740\ub2e4.\u201d 01:27  \ube60\uc3d8\uc874\uc790\uc640 \uc544\uc655\uc874\uc790\ub294 \u300e\uc0ac\uac00\ud569\uc8fc\u300f\uc5d0\uc11c \uc774 \uc6d0\ubb38\uc744 \uc124\uba85\ud558\uc168\uc2b5\ub2c8\ub2e4. \u300e\uc785\ubcf4\ub9ac\ud589\ub860\u300f\uc5d0\uc11c \uc120\uc18c\uc5f0(\u5584\u6240\u7de3)\uc5d0 \uc77c\uc2ec\uc804\uc8fc\ud558\uba70 \uc218\ud589\ud558\uc5ec&#8230;\uc8fc\uc758! \uc5ec\uae30\uc11c &#8216;\uc120\uc18c\uc5f0&#8217;\uc774 \ub098\ud0c0\ub0ac\uc2b5\ub2c8\ub2e4. &#8216;\uc120\uc18c\uc5f0&#8217;\uc774\ub780 \ub2e8\uc5b4\ub294 \ub0b4\ub3c4(\u5167\u9053)\uc640 \uc678\ub3c4(\u5916\u9053)\uac00 \uc0ac\ub9c8\ud0c0\ub97c \ub2e6\ub294 \ucc28\ubcc4\uc744 \ub098\ud0c0\ub0c8\uc2b5\ub2c8\ub2e4. \uc6b0\ub9ac\ub294 \ubc18\ub4dc\uc2dc \uc120\uc18c\uc5f0\uc744 \uc5f0(\u7de3)\ud558\uba70 \uc0ac\ub9c8\ud0c0\ub97c \ub2e6\uc544\uc57c \ud569\ub2c8\ub2e4. \uc120\uc18c\uc5f0\uc5d0 \uc77c\uc2ec\uc804\uc8fc\ud558\uba70 \uc218\ud589\ud558\uace0 \ud63c\uce68\uacfc \ub3c4\uac70\ub97c \uc5ec\uc758\uc5b4 \ubab8\uacfc \ub9c8\uc74c\uc5d0 \uacbd\uc548\uc758 \uc990\uac70\uc6c0\uc744 \uc77c\uc73c\ud0a4\ub294 \uc774\ub7f0 \uc801\uc9c0\ub97c \uac16\ucd94\uace0, \ub098\uc544\uac00\uc11c\u00a0 \uacf5\uc131\uc744 \uc99d\ub4dd\ud55c \uc2b9\uad00, \uc774\ub7f0 \uc2b9\uad00\uc73c\ub85c \uc0bc\uacc4\uc758 \ubc88\ub1cc\ub97c \uc18c\uba78\ud558\uace0 \ubc88\ub1cc\uc758 \uc885\uc790\ub97c \uc18c\uba78\ud560 \uc218 \uc788\uc2b5\ub2c8\ub2e4. \uc6b0\ub9b0 \uc774\uac83\uc744 \uc54c\uace0 \ub098\uc11c \uacf5\uc131\uc744 \uc99d\ub4dd\ud55c \uc2b9\uad00\uc744 \uc218\uc9c0\ud574\uc57c \ud569\ub2c8\ub2e4. \uba3c\uc800 \uc2b9\uad00\uc758 \uc18c\uc758(\u6240\u4f9d)\ub97c \uad6c\ud574\uc57c \ud569\ub2c8\ub2e4. \uc2b9\uad00\uc758 \uc18c\uc758\ub294 \ubb34\uc5c7\uc778\uac00? \uc801\uc9c0\uc785\ub2c8\ub2e4. \uadf8\ub7fc \uc65c \uc801\uc9c0\ub97c \uba3c\uc800 \uad6c\ud574\uc57c \ud558\ub294\uac00? \uc801\uc9c0\uac00 \uc5c6\uc73c\uba74 \uc2b9\uad00\uc774 \uc77c\uc5b4\ub0a0 \uc218 \uc5c6\uae30 \ub54c\ubb38\uc785\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \u300e\uc785\ubcf4\ub9ac\ud589\ub860\u300f\uc5d0\uc11c &#8220;\uc9c0\ub97c \uc798 \uac16\ucd98 \uad00\uc73c\ub85c\uc368 \ubaa8\ub4e0 \ubc88\ub1cc\ub97c \uba78\uc81c\ud560 \uc218 \uc788\uc74c\uc744 \uc54c\uac8c \ub418\uc5b4\uc11c \uadf8\ub7ec\ubbc0\ub85c \uba3c\uc800 \uc9c0\ub97c \uad6c\ud574\uc57c \ud55c\ub2e4\ub124.&#8221;\ub77c\uace0 \ud588\uc2b5\ub2c8\ub2e4. 02:56  \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c \u300e\uc785\ubcf4\ub9ac\ud589\ub860\u300f\uc744 \uc778\uc6a9\ud558\uc2e0 \ub4a4 \ub9d0\uc500\ud558\uc2dc\uae38: \uc801\uc9c0\ub97c \uc131\ucde8\ud558\uace0 \ub098\uc11c \uc801\uc9c0\ub97c \uc758\uc9c0\ud558\uc5ec \uc2b9\uad00\uc744 \ub2e6\uc544\uc57c \ud55c\ub2e4\uace0 \ub9d0\ud558\uc168\uc2b5\ub2c8\ub2e4. \uadf8\ub807\ub2e4\uba74 \uc6b0\ub9ac\ub294 \uc801\uc9c0\ub97c \uac16\ucd98 \uc2b9\uad00\uc774\uc5b4\uc57c \ubc88\ub1cc\ub97c \ud30c\uad34\ud560 \uc218 \uc788\ub2e4\ub294 \uac83\uc744 \uc54c\uc544\uc57c \ud569\ub2c8\ub2e4. \ub9cc\uc57d \uc2b9\uad00 \uc804\uc5d0 \uc801\uc9c0\uac00 \uc77c\uc5b4\ub098\uc9c0 \uc54a\uc558\ub2e4\uba74 \uc790\uc5f0\ud788 \uc2b9\uad00\ub3c4 \uc77c\uc5b4\ub0a0 \ubc29\ubc95\uc774 \uc5c6\uc2b5\ub2c8\ub2e4. \uc218\uc21c(\u96a8\u9806)\ud55c \uc2b9\uad00\uc774 \uc77c\uc5b4\ub0ac\ub2e4\uace0 \ud574\ub3c4 \uadf8\ub7ec\ud55c \uc2b9\uad00\uc774 \ubc88\ub1cc\ub97c \ub04a\uc744 \uc218 \uc788\ub098\uc694? \ubc88\ub1cc\ub97c \ub04a\uc744 \uc218 \uc5c6\uc2b5\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc2b9\uad00\uc774 \uc77c\uc5b4\ub098\uc57c\ub9cc \ubc88\ub1cc\ub97c \ud30c\uad34\ud560 \uc218 \uc788\uc2b5\ub2c8\ub2e4. \uc2b9\uad00\uc744 \uc77c\uc73c\ud0a4\uae30 \uc804\uc5d0 \ubc18\ub4dc\uc2dc \uc801\uc9c0\uac00 \uc77c\uc5b4\ub098\uc57c \ud569\ub2c8\ub2e4. 03:47  \ud0c0\uc885(\u4ed6\u5b97): \ub9cc\uc57d \uc9c0\uad00\uc774 \ub3d9\uc2dc\uc5d0 \uc77c\uc5b4\ub0a0 \uc218 \uc788\ub2e4\uba74 \uc5b4\uc9f8\uc11c \uc801\uc9c0\ub97c \uba3c\uc800 \ub2e6\uc740 \ud6c4 \uc2b9\uad00\uc744 \ub2e6\ub294\uac00?  \ub2e4\uc74c \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c \ud0c0\uc885(\u4ed6\u5b97)\uc758 \uc0dd\uac01\uc744 \ub9d0\uc500\ud558\uc168\uc2b5\ub2c8\ub2e4. \ud0c0\uc885\uc758 \uc0dd\uac01\uc740 \ubb34\uc5c7\uc778\uac00? \uc6d0\ubb38\uc744 \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. \ucc3e\uc73c\uc168\ub098\uc694? &#8220;\uc774\ucc98\ub7fc \uc0dd\uac01\ud558\uae38&#8221; \ucc3e\uc73c\uc168\ub098\uc694? &#8220;\uc774\ucc98\ub7fc \uc0dd\uac01\ud558\uae38&#8221;\u00a0 04:02  \uc774\ucc98\ub7fc \uc0dd\uac01\ud558\uae38 &#8220;\u300e\uc218\ucc28\ucd08\ud3b8\u300f\uc5d0\uc11c &#8216;\uc774\uc758 \uc18c\uc5f0\uc5d0 \uc815\ud568\uc774 \uc5c6\ub2e4.&#8217; \ub77c\ub294 \uac83\uc740 \uc9c0\uc758 \uc18c\uc5f0\uc5d0 \uacb0\uc815\uc774 \uc5c6\uc74c\uc744 \ub9d0\ud55c\ub2e4. \uc804\uc5d0 \ub9d0\ud588\ub4ef\uc774 \uc9c0\uc758 \uc18c\uc5f0\uc5d0 \uc720\ubc95(\u6709\u6cd5)\uacfc \ubc95\uc131(\u6cd5\u6027) \ub458\uc774 \uc788\uc73c\ubbc0\ub85c \ubb34\uc544\uc758 \ub73b\uc744 \uc774\ud574\ud558\uace0 \uadf8\uac83\uc5d0 \uc5f0\ud558\uc5ec \uc218\ud589\ud558\uba74 \ub9c8\uc74c\uc774 \ub2e4\ub978 \uacf3\uc5d0 \uc0b0\ub780\ud558\uc9c0 \uc54a\ub294 \uc9c0\uc640 \uacf5\uc131\uc5d0 \uc5f0\ud55c \uad00\uc758 \ub450 \uac00\uc9c0\ub97c \ub3d9\uc2dc\uc5d0 \uc77c\uc73c\ud0ac \uc218 \uc788\ub294\ub370, \uc5b4\uc9f8\uc11c \uba3c\uc800 \uc9c0\ub97c \uad6c\ud558\uace0\uc11c \ub2e4\uc74c\uc5d0 \uad00\uc744 \ub2e6\uc544\uc57c \ud558\ub294\uac00?&#8221; \ub77c\uace0 \ud55c\ub2e4\uba74 04:40  \uc55e\uc11c \uc774 \ub9d0\uc744 \ub4e3\uace0\ub098\uc11c \uc5b4\ub5a4 \uc0ac\ub78c\uc740 \uc774\ub7f0 \uc0dd\uac01\uc744 \ud558\uac8c \ub429\ub2c8\ub2e4. \ud639\uc740 \ub4e3\uc9c0 \uc54a\uc558\uc5b4\ub3c4 \uc774\ub7f0 \uc0dd\uac01\uc744 \ud569\ub2c8\ub2e4. \u300e\uc218\ucc28\uc911\ud3b8\u300f\uc5d0 \uc774\ub7f0 \ub9d0\uc774 \uc788\uc2b5\ub2c8\ub2e4. \ubb50\ub77c\uace0 \ud558\uc168\ub0d0\uba74? &#8220;\uc774\uc758 \uc18c\uc5f0\uc5d0&#8221; \uc5ec\uae30\uc11c &#8220;\uc774&#8221;\ub294 \uc0ac\ub9c8\ud0c0\uc785\ub2c8\ub2e4. \uc989 \uc9c0\uc758 \uc18c\uc5f0\uc740 \uc815\ud568\uc774 \uc5c6\ub2e4. \uc55e\uc11c \ub9d0\ud55c\uac83 \ucc98\ub7fc \uc9c0\uc758 \uc18c\uc5f0\uc740 \ubb34\uc5c7\uc744 \ud3ec\ud568\ud558\ub098? \uc720\ubc95(\u6709\u6cd5)\uacfc \ubc95\uc131(\u6cd5\u6027)\ub450\uac00 \uc9c0 \uc785\ub2c8\ub2e4. \uadf8\ub7fc &#8216;\uc720\ubc95&#8217;\uc740 \ubb34\uc5c7\uc778\uac00? \ucc28\ubcc4\uc0ac(\u5dee\u5225\u4e8b)\uc774\uc9c0\uc694? \ucc28\ubcc4\uc0ac\ub294 \ubb34\uc5c7\uc778\uac00? \ucc28\ubcc4\uc0ac\ub294 \ud2b9\uc9d5\uc774 \uc788\ub294 \uc0ac\ubb3c\uc785\ub2c8\ub2e4. \uadf8\ub7fc \uc5b4\ub5a4 \uc0ac\ubb3c\uc774 \ud2b9\uc9d5\uc774 \uc788\ub294 \uac83\uc778\uac00? \uc874\uc7ac\ud558\ub294 \uac83, \uc874\uc7ac\ud558\ub294 \uc0ac\ubb3c\uc774\ub77c\uba74 \ub2e4 \ud2b9\uc9d5\uc774 \uc788\uc2b5\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \ubaa8\ub4e0 \uc874\uc7ac\ud558\ub294 \uc0ac\ubb3c\uc744 \ud3ec\ud568\ud569\ub2c8\ub2e4. \uc989 \ubaa8\ub4e0 \ubc95\uc785\ub2c8\ub2e4. \uadf8\ub7fc &#8216;\ubc95\uc131&#8217;\uc774\ub780? \ubc95\uc131\uc774\ub780 \uc720\ubc95\uc758 \uacf5\uc131\uc785\ub2c8\ub2e4. \ubaa8\ub4e0 \ucc28\ubcc4\uc0ac\uc5d0 \ub2e4 \ubc95\uc131\uc774 \uc788\ub098\uc694? \ub124! \ub2e4 \uc788\uc2b5\ub2c8\ub2e4! \uc874\uc7ac\ud558\ub294 \uc0ac\ubb3c\uc5d0 \ub2e4 \uacf5\uc131\uc774 \uc788\uc2b5\ub2c8\ub2e4. 05:51  \uadf8\ub7fc \uc608\ub97c \ub4e4\uc5b4\ubcf4\uaca0\uc2b5\ub2c8\ub2e4. \ubcf4\ud2b9\uac00\ub77c\ub294 \uc720\ubc95\uc785\ub2c8\ub2e4. \uadf8\ub7fc \ubcf4\ud2b9\uac00\ub77c\uc758 \uacf5\uc131\uc740 \ubb34\uc5c7\uc785\ub2c8\uae4c? \ubc95\uc131\uc785\ub2c8\ub2e4. \uadf8\ub807\ub2e4\uba74 \uc624\uc628(\u4e94\u860a)\uc740 \uc720\ubc95\uc785\ub2c8\ub2e4. \uc624\uc628\uc758 \uacf5\uc131\uc740 \ubc95\uc131\uc785\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc9c0\uc758 \uc18c\uc5f0\uc740 \uc720\ubc95\uacfc \ubc95\uc131 \ub450 \uac00\uc9c0\ub97c \ud3ec\ud568\ud569\ub2c8\ub2e4. \uc874\uc7ac\ud558\ub294 \ubaa8\ub4e0 \uc0ac\ubb3c\uacfc, \uc874\uc7ac\ud558\ub294 \uc0ac\ubb3c\uc758 \uacf5\uc131\uc744 \ud568\uaed8 \ud3ec\ud568\ud569\ub2c8\ub2e4. \uc774\ub7f0 \uc2dc\uac01\uc73c\ub85c \ubcf4\uba74, \uc9c0\ub294 \uc874\uc7ac\ud558\ub294 \uc0ac\ubb3c\uc744 \uc5f0\ud558\uc5ec \ub2e6\uc744 \uc218 \uc788\uace0 \uacf5\uc131\uc744 \uc5f0\ud558\uc5ec \ub2e6\uc744 \uc218\ub3c4 \uc788\uc2b5\ub2c8\ub2e4. \uc989 \uc774\uac83\uc774 \uc874\uc7ac\ud558\ub294 \uc0ac\ubb3c\uc5d0 \ub300\ud574 \uacf5\uc131\uc744 \ub2e6\ub294 \uac83\uc785\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc9c0\uc758 \uc18c\uc5f0\uc740 \uc138\uc18d\uc81c(\u4e16\u4fd7\u8ae6)\uc640 \uc2b9\uc758\uc81c(\u52dd\u7fa9\u8ae6)\ub97c \ubaa8\ub450 \ud3ec\ud568\ud55c\ub2e4\uace0 \uc774\ud574\ud560 \uc218 \uc788\uc2b5\ub2c8\ub2e4. 06:44  \uadf8\ub7ec\ubbc0\ub85c \uba3c\uc800 \ubb34\uc544\uc758 \ub73b\uc744 \uc774\ud574\ud558\uace0, \ubb34\uc544\uc744 \uc5f0\ud558\uc5ec \ub2e6\uc73c\uba74 \uc8fc\uc758! \uc774\uac83\uc73c\ub85c \ub3d9\uc2dc\uc5d0 &#8220;\ub9c8\uc74c\uc774 \ub2e4\ub978 \uacf3\uc73c\ub85c \ud750\ub974\uc9c0 \uc54a\ub294 \uc801\uc9c0&#8221; \uc640 &#8220;\uacf5\uc131\uc744 \uc5f0\ud558\ub294 \uc2b9\uad00&#8221;\uc774 \uc77c\uc5b4\ub0a0 \uc218 \uc788\uc2b5\ub2c8\ub2e4. \ubb34\uc2a8\uc77c\uc774 \uc77c\uc5b4\ub0ac\ub2e4\uace0\uc694? \uc9c0\uad00\uc774 \ub3d9\uc2dc\uc5d0 \uc77c\uc5b4\ub0ac\uc2b5\ub2c8\ub2e4. \uc8fc\uc758! \ub3d9\uc2dc\uc5d0 \uc9c0\uad00\uc774 \uc77c\uc5b4\ub0ac\uc2b5\ub2c8\ub2e4. \uadf8\ub7fc \uc8fc\uc758\ud558\uc138\uc694! \ubb38\uc81c\uac00 \uc0dd\uacbc\uc2b5\ub2c8\ub2e4 \ub9cc\uc57d \ub3d9\uc2dc\uc5d0 \uc9c0\uad00\uc774 \uc77c\uc5b4\ub0a0 \uc218 \uc788\ub2e4\uba74 \uadf8\ub807\ub2e4\uba74, \uc9c0\uad00\uc774 \ub3d9\uc2dc\uc5d0 \uc77c\uc5b4\ub0a0 \uc218 \uc788\ub294\ub370 \uc5b4\uc9f8\uc11c \uba3c\uc800 \uc801\uc9c0\ub97c \uad6c\ud558\uace0 \ub098\uc11c \uc2b9\uad00\uc744 \ub2e6\uc544\uc57c \ud558\ub294\uac00? \uc774\uac83\uc774 \ud0c0\uc885\uc774 \uc81c\uc2dc\ud55c \uc9c8\ubb38\uc785\ub2c8\ub2e4. \uc5ec\ub7ec\ubd84\ub3c4 \uac19\uc740 \uc0dd\uac01\uc788\ub098\uc694? 07:43  \uc790\uc885(\u81ea\u5b97): \ubb34\uc544\uc744 \uc99d\ub4dd\ud55c \uc815\uacac\uc758 \uc774\ud574\uc744 \uc77c\uc73c\ud0a4\ub294 \uac83\uacfc \uc815\uacac\uc5d0 \ub300\ud55c\u00a0 \ub9c8\uc74c\uc744 \ub3cc\ub9ac\ub294 \uac01\uc218(\u89ba\u53d7)\ub294 \ubc18\ub4dc\uc2dc \uba3c\uc800 \uc801\uc9c0\ub97c \uc77c\uc73c\ud0ac \ud544\uc694\ub294 \uc5c6\ub2e4  \ub2e4\uc74c \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c \uc5b4\ub5bb\uac8c \ub300\ub2f5\ud558\uc168\ub294\uc9c0 \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. \uc6d0\ubb38\uc744 \ubcf4\uc138\uc694. 07:50  \ub2f5\ud558\uc2dc\uae30\ub97c: \uc774\ub294, \uc9c0\ub97c \uad00 \uc804\uc5d0 \ub2e6\ub294 \ub3c4\ub9ac\ub780, \ubb34\uc544\ub97c \uc99d\ub4dd\ud55c \uacac\ud574\ub97c \uc77c\uc73c\ud0a4\uae30 \uc704\ud558\uc5ec \uc9c0\ub97c \uba3c\uc800 \ub2e6\uc744 \ud544\uc694\uac00 \uc5c6\ub2e4. \uc9c0\uac00 \uc5c6\ub354\ub77c\ub3c4 \uc815\uacac\uc774 \uc77c\uc5b4\ub0a8\uc744 \ubcfc \uc218 \uc788\uae30 \ub54c\ubb38\uc774\ub2e4. \uc815\uacac(\u6b63\u898b)\uc774 \ub9c8\uc74c\uc744 \ub3cc\ub9ac\ub294 \uac01\uc218(\u89ba\u53d7)\ub97c \uc77c\uc73c\ud0a4\ub294 \ub370\uc5d0\ub3c4 \uc9c0\ub97c \uba3c\uc800 \ub2e6\uc744 \ud544\uc694 \uc5c6\ub2e4. \uc9c0\uac00 \uc5c6\uc5b4\ub3c4 \uad00\ucc30\ud61c\ub85c\uc368 \uac70\ub4ed\uac70\ub4ed \uc0ac\ud0dd\ud558\ub294 \uac83\uc774 \uc2b5\uad00\uc774 \ub418\uc5b4 \ub9c8\uc74c\uc744 \ub3cc\ub9ac\ub294 \uac01\uc218\ub97c \uc77c\uc73c\ud0a4\ub294 \uac83\uacfc \uc5b4\uae0b\ub098\uc9c0 \uc54a\uae30 \ub54c\ubb38\uc774\ub2e4. \uc5b4\uae0b\ub09c\ub2e4\uba74, \ubb34\uc0c1, \uc724\ud68c\uc758 \ud5c8\ubb3c, \ubcf4\ub9ac\uc2ec\uc744 \ub2e6\uc74c\uc5d0\ub3c4 \ub9c8\uc74c\uc744 \ub3cc\ub9ac\ub294 \uac01\uc218\ub97c \uc77c\uc73c\ud0a4\ub294 \ub370\uc5d0\ub3c4 \uc9c0\uc5d0 \uc758\uc9c0\ud574\uc57c \ud568\uc740 \ub108\ubb34\ud558\uac8c \ub418\ub294\ub370 \uadf8 \uc774\uc720 \ub610\ud55c \ubaa8\ub450 \uac19\uc740 \uae4c\ub2ed\uc774\uae30 \ub54c\ubb38\uc774\ub2e4. 08:43  \uadf8\ub7fc \uc774 \ubb38\uc7a5\uc744 \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uc758 \ub9d0\uc500\uc740 \uc801\uc9c0\ub97c \uc2b9\uad00\uc758 \uc804\ud589\uc73c\ub85c \uc0bc\ub294 \ub3c4\ub9ac\ub780 \ubb34\uc544\ub97c \uc99d\ub4dd\ud55c \uc815\uacac\uc5d0 \uc774\ud574\ub97c \uc774\ub04c\uc5b4 \ub0b4\uae30 \uc704\ud574 \uc801\uc9c0\ub97c \uc804\ud589\uc73c\ub85c \uc0bc\uc740 \uac83\uc774 \uc544\ub2c8\ub2e4 \ub77c\uace0 \ud588\uc2b5\ub2c8\ub2e4. \uadf8\ub807\ub2e4\uba74 \ubb34\uc544\ub97c \uc99d\ub4dd\ud55c \uc815\uacac\uc744 \uc774\ub044\ub294 \uac83\uc5d0 \uc65c \uc801\uc9c0\uac00 \uba3c\uc800 \uc77c\uc5b4\ub0a0 \ud544\uc694\uac00 \uc5c6\uc740 \uac83\uc778\uac00? \uc801\uc9c0\uac00 \uc5c6\uc5b4\ub3c4 \ubb34\uc544\ub97c \uc99d\ub4dd\ud55c \uc815\uacac\uc744 \uc77c\uc73c\ud0ac \uc218 \uc788\uae30 \ub54c\ubb38\uc785\ub2c8\ub2e4. \uc774\uac83\uc740 \ubb34\uc2a8 \ub73b\uc778\uac00? \uc989 \ubb34\uc544\uc744 \uc99d\ub4dd\ud55c \uc815\uacac \uc804\uc5d0 \uc9c0\ub97c \ub2e6\ub294 \uacf5\ubd80\uac00 \ud544\uc694 \uc5c6\ub2e4\ub294 \uac83\uc785\ub2c8\ub2e4. \ubb34\uc544\ub97c \uc99d\ub4dd\ud55c \uc815\uacac\uc73c\ub85c \uc77c\uc5b4\ub09c \ub9c8\uc74c\uc774 \ubcc0\ud558\ub294 \uac01\uc218(\u89ba\u53d7)\ub3c4 \uc801\uc9c0\ub97c \uc804\ud589\uc73c\ub85c \uc0bc\uc744 \ud544\uc694\uac00 \uc5c6\uc2b5\ub2c8\ub2e4. \uc65c \uc801\uc9c0\ub97c \uc804\ud589\uc73c\ub85c \uc0bc\uc744 \ud544\uc694 \uc5c6\ub098? \uc124\uc0ac \uc801\uc9c0\uac00 \uc5c6\uc5b4\ub3c4 \ubd84\ubcc4 \uad00\ucc30\ud558\ub294 \uc9c0\ud61c\ub85c\uc368 \ubc18\ubcf5\uc801\uc73c\ub85c \uac70\ub4ed \uad00\ud0dd\ud558\uc5ec \ub9c8\uc74c\uc5d0 \ubcc0\ud654\ub97c \uc77c\uc73c\ud0a4\ub294 \ub370\uc5d0\ub294 \uc11c\ub85c \uc5b4\uae0b\ub098\uc9c0 \uc54a\uae30 \ub54c\ubb38\uc785\ub2c8\ub2e4. 09:41  \uc65c \uc11c\ub85c \uc5b4\uae0b\ub098\uc9c0 \uc54a\ub294 \uac83\uc778\uac00? \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c \ub9d0\uc500\ud558\uc168\uc2b5\ub2c8\ub2e4. \ub9cc\uc57d \uc11c\ub85c \uc5b4\uae0b\ub09c\ub2e4\uba74, \ubb34\uc5c7\uc774 \uc5b4\uae0b\ub098\ub294\uac00? \uc5b4\ub5a4 \uac83\uacfc \uc5b4\ub5a4 \uac83\uc774 \uc5b4\uae0b\ub098\ub294\uac00?\u00a0 &#8220;\uc801\uc9c0\uac00 \uc5c6\uc740\uac83&#8221;\uacfc \u201c\ubd84\ubcc4\uad00\ucc30\ud558\ub294 \uc9c0\ud61c\ub85c\uc11c \ubc18\ubcf5\uc801\uc73c\ub85c \uad00\ud0dd\ud558\uc5ec \ub9c8\uc74c\uc758 \ubcc0\ud654\uac00 \uc77c\uc5b4\ub098\ub294 \uac83&#8221; \uc774 \ub450 \uac00\uc9c0\uac00 \ub9cc\uc57d \uc5b4\uae0b\ub09c\ub2e4\uba74, \ubb34\uc0c1, \uc0dd\uc0ac\uc758 \uacfc\ud658, \ubcf4\ub9ac\uc2ec\uc744 \ub2e6\uc744 \ub54c \ub9c8\uc74c\uc774 \ubcc0\ud558\uc5ec \uc77c\uc5b4\ub098\ub294 \uac01\uc218 \uc870\ucc28\ub3c4 \ubaa8\ub450 \ub2e4 \uc801\uc9c0\uac00 \uad00\uc5ec\ud574\uc57c \ud558\ub294 \uac83\uc774 \uc544\ub2cc\uac00\uc694? \ub9cc\uc57d \uc774\ub807\ub2e4\uba74 \uc774\uac83\uc740 \ub108\ubb34\ub098\ub3c4 \ubd88\ud569\ub9ac\ud55c \uac83\uc785\ub2c8\ub2e4. \uae30\uc5b5\ud558\uc2dc\uc9c0\uc694? \uc5ec\uae30\uc11c &#8220;\ub108\ubb34\ud558\uac8c \ub418\ub294\ub370&#8221;\ub294 \uc989 \ub108\ubb34 \ubd88\ud569\ub9ac\ud558\ub2e4\ub77c\ub294 \ub73b\uc785\ub2c8\ub2e4. \uc65c\ub0d0\uba74 \uadf8 \uc6d0\uc778\uc774 \uc644\uc804\ud788 \uac19\uae30 \ub54c\ubb38\uc785\ub2c8\ub2e4. 10:40  \ub2e4\uc2dc\ub9d0\ud558\uba74 \ub9cc\uc57d \uad00\ucc30\ud61c\ub85c\uc368 \ubc18\ubcf5\uc801\uc73c\ub85c \uacf5\uc131\uc744 \uac70\ub4ed \uad00\ud0dd\ud558\uc5ec \ub9c8\uc74c\uc744 \ub3cc\ub9ac\ub294 \uac83\ub3c4 \ubc18\ub4dc\uc2dc \uc801\uc9c0\uac00 \ud544\uc694\ud558\ub2e4\uace0 \ud55c\ub2e4\uba74, \uadf8\ub7fc \uacf5\uc131 \ubfd0\ub9cc\uc774 \uc544\ub2c8\ub77c \ub2e4\ub978 \ubc95\ub958(\u6cd5\u985e)\ub3c4 \uac19\uc544\uc57c \ud558\uc9c0 \uc54a\ub098\uc694? \uc608\ub97c \ub4e4\uc5b4 \ubb34\uc0c1, \uc0dd\uc0ac\uc758 \uacfc\ud658, \ubcf4\ub9ac\uc2ec, \uc774\ub7f0 \ubc95\ub4e4\ub3c4 \ub9c8\uc74c\uc744 \ub3cc\ub9b4 \ub54c\uae4c\uc9c0 \uc218\ud589\ud574\uc57c \ud569\ub2c8\ub2e4. \uadf8\ub9ac\uace0 \ub9c8\uc74c\uc744 \ub3cc\ub9ac\ub294 \uac01\uc218\uac00 \uc77c\uc5b4\ub098\ub3c4\ub85d \ud558\ub824\uba74 \ubc18\ub4dc\uc2dc \uc801\uc9c0\ub97c \uc5bb\uc740 \uac83\uc5d0 \uad00\uc5ec\ud574\uc57c \ud569\ub2c8\ub2e4. \uc989 \uc801\uc9c0\ub97c \uba3c\uc800 \ub2e6\uc544\uc57c \ud569\ub2c8\ub2e4. 11:27  \uadf8\ub7ec\ub098 \uc2e4\uc81c\ub85c\ub294 \ud544\uc694 \uc5c6\uc2b5\ub2c8\ub2e4! \uadf8\ub7ec\ubbc0\ub85c \ub3c4\ucc28\uc81c\ub97c \ub530\ub77c \uba3c\uc800 \ub3c4\uc804\uae30\ucd08(\u9053\u524d\u57fa\u790e)\ub97c \ubc30\uc6b0\uace0, \ub2e4\uc74c \uacf5\ud558(\u5171\u4e0b), \uacf5\uc911\uc0ac\ub3c4(\u5171\u4e2d\u58eb\u9053), \uc0c1\uc0ac\ub3c4(\u4e0a\u58eb\u9053)\ub97c \ubc30\uc6c1\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \ubb34\uc0c1, \uc0dd\uc0ac\uc758 \uacfc\ud658, \uc2ec\uc9c0\uc5b4 \ubcf4\ub9ac\uc2ec, \ub9cc\uc57d \ub04a\uc784\uc5c6\uc774 \uacf5\ubd80\ud558\uba74 \ub9c8\uc74c\uc744 \ub3cc\ub9ac\ub294 \uac01\uc218\uac00 \uc77c\uc5b4\ub0a0 \uc218 \uc788\uc2b5\ub2c8\ub2e4. \uc774\ub7f0 \uac01\uc218\ub294 \ubc18\ub4dc\uc2dc \uc0ac\ub9c8\ud0c0\uac00 \uc788\uc5b4\uc57c \ube44\ub85c\uc18c \ub9c8\uc74c\uc744 \ub3cc\ub824 \uc774\ub7f0 \uac01\uc218\uac00 \uc77c\uc5b4\ub098\ub294 \uac83\uc774 \uc544\ub2d9\ub2c8\ub2e4. 12:04  \uc54c\uc544 \ub4e4\uc73c\uc168\ub098\uc694? \uc774\uac83\uc774 \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c \ud558\uc2e0 \ud0c0\uc885 \uc9c8\ubb38\uc5d0 \ub300\ud55c \ub300\ub2f5\uc785\ub2c8\ub2e4. \uc624\ub298\uc740 \uc6b0\uc120 \uc5ec\uae30\uae4c\uc9c0. \ub2e4\uc74c \uc8fc\uc5d0 \ubd59\uaca0\uc2b5\ub2c8\ub2e4. \uac10\uc0ac\ud569\ub2c8\ub2e4! 12:24 00:00<br \/>\n\u7686\u3055\u3093\u3001\u3053\u3093\u306b\u3061\u306f\u3002\u300e\u5e83\u8ad6\u300f\u3092\u5171\u306b\u5b66\u3076\u6642\u9593\u306b\u306a\u308a\u3001\u3068\u3066\u3082\u3046\u308c\u3057\u304f\u601d\u3044\u307e\u3059\u3002\u524d\u56de\u306f\u3001\u6b62\u89b3\u306e\u4e21\u65b9\u3092\u5b66\u3076\u7406\u7531\u3092\u5b66\u3073\u307e\u3057\u305f\u3002\u3053\u306e\u307b\u304b\u3001\u4f55\u306b\u6ce8\u610f\u3059\u308c\u3070\u3044\u3044\u306e\u3067\u3057\u3087\u3046\u304b\u3002\u6b62\u89b3\u306e\u4fee\u6301\u306b\u9806\u756a\u304c\u3042\u308a\u307e\u3059\u304b\u3002\u6b62\u89b3\u3092\u4fee\u6301\u3059\u308b\u9806\u5e8f\u3068\u3001\u6b62\u89b3\u3092\u7372\u5f97\u3059\u308b\u9806\u5e8f\u3068\u306f\u540c\u3058\u3067\u3057\u3087\u3046\u304b\u3002\u3067\u306f\u3001\u4eca\u304b\u3089\u7d9a\u3051\u3066\u5b66\u3093\u3067\u3044\u304d\u307e\u3057\u3087\u3046\u3002\u300c\u6b62\u89b3\u306e\u9806\u5e8f\u306b\u3064\u3044\u3066\u306e\u9053\u7406\u300d\u3002\u6f22\u8a33\u7248\u300e\u5e83\u8ad6\u300f344\u30da\u30fc\u30b82\u884c\u76ee\u3001\u4e00\u7dd2\u306b\u672c\u6587\u3092\u898b\u307e\u3057\u3087\u3046\u300201:03<br \/>\n\u6b62\u89b3\u3092\u4fee\u6301\u3059\u308b\u6b21\u7b2c\uff1a\u5148\u306b\u5bc2\u6b62\u3092\u4fee\u3057\u3001\u5f8c\u306b\u5bc2\u6b62\u306b\u3088\u308a\u52dd\u89b3\u3092\u4fee\u3059\u308b<br \/>\n\u7b2c\u4e94\u3001\u6b62\u89b3\u306e\u9806\u5e8f\u306b\u3064\u3044\u3066\u306e\u9053\u7406\u3002\u300e\u5165\u83e9\u85a9\u884c\u8ad6\u300f\u306b\u4e91\u304f\u3001\u300c\u307e\u3055\u306b\u6b62\u89b3\u3092\u5177\u3048\u308b\u306f\u3001\u80fd\u304f\u8af8\u306e\u7169\u60a9\u3092\u6467\u304f\u304c\u6545\u306b\u3001\u307e\u3055\u306b\u5148\u305a\u6b62\u3092\u6c42\u3081\u308b\u3079\u304d\u3068\u77e5\u308b\u3079\u3057\u300d\u3068\u3002\u3053\u308c\u8b02\u308f\u3070\u3001\u5148\u305a\u6b62\u3092\u4fee\u3057\u3001\u6b21\u306b\u6b62\u306b\u4f9d\u308b\u304c\u6545\u306b\u3001\u4e43\u3061\u5999\u89b3\u3092\u4fee\u3059\u306a\u308a\u300201:27<br 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\/>\n\u306a\u305c\u3001\u76f8\u9055\u3057\u306a\u3044\u306e\u3067\u3057\u3087\u3046\u304b\u3002\u30c4\u30a9\u30f3\u30ab\u30d1\u5927\u5e2b\u306f\u7d9a\u3044\u3066\u4ef0\u308a\u307e\u3059\u3002\u300c\u3082\u3057\u76f8\u9055\u3059\u308c\u3070\u300d\u3001\u3069\u306e\u4e8c\u3064\u306e\u76f8\u9055\u3067\u3057\u3087\u3046\u304b\u3002\u3069\u308c\u3068\u3069\u308c\u304c\u76f8\u9055\u3059\u308b\u306e\u3067\u3059\u304b\u3002\u300c\u5bc2\u6b62\u304c\u306a\u3044\u300d\u3053\u3068\u3068\u3001\u300c\u5206\u5225\u89b3\u5bdf\u306e\u667a\u6167\u306b\u3088\u3063\u3066\u3001\u7e70\u308a\u8fd4\u3057\u89b3\u5bdf\u3001\u601d\u629e\u3001\u4fee\u7fd2\u3092\u3057\u3001\u5fc3\u3092\u5909\u5bb9\u3055\u305b\u308b\u300d\u3053\u3068\u306e\u4e8c\u3064\u3067\u3059\u3002\u3053\u306e\u4e8c\u3064\u304c\u76f8\u9055\u3059\u308b\u306a\u3089\u3070\u3001\u7121\u5e38\u3001\u8f2a\u5efb\u306e\u904e\u60a3\u3001\u83e9\u63d0\u5fc3\u306e\u4fee\u7fd2\u306b\u304a\u3044\u3066\u5fc3\u3092\u5909\u5bb9\u3055\u305b\u308b\u611f\u899a\u3092\u751f\u3058\u3055\u305b\u308b\u3053\u3068\u3055\u3048\u3001\u5bc2\u6b62\u3068\u76f8\u5bfe\u3059\u308b\u3053\u3068\u306b\u306a\u308a\u307e\u3059\u306d\u3002\u305d\u3046\u3067\u3042\u308c\u3070\u3001\u3042\u307e\u308a\u306b\u3082\u4e0d\u5408\u7406\u306a\u3053\u3068\u3067\u3059\u3002\u899a\u3048\u3066\u3044\u307e\u3059\u304b\u3002\u300c\u751a\u3060\u904e\u5931\u306a\u308a\u300d\u3068\u8aac\u304b\u308c\u3001\u3042\u307e\u308a\u306b\u3082\u4e0d\u5408\u7406\u306a\u306e\u306f\u3001\u7406\u7531\u304c\u5b8c\u5168\u306b\u540c\u3058\u3060\u304b\u3089\u3067\u3059\u300210:40<br \/>\n\u89b3\u5bdf\u6167(\u89b3\u5bdf\u306e\u667a\u6167)\u306b\u3088\u308a\u3001\u7a7a\u3092\u7e70\u308a\u8fd4\u3057\u89b3\u5bdf\u3001\u601d\u629e\u3001\u4fee\u7fd2\u3057\u3001\u5fc3\u3092\u5909\u5bb9\u3055\u305b\u308b\u306b\u306f\u3001\u5148\u306b\u5bc2\u6b62\u3092\u5f97\u308b\u3079\u304d\u3060\u3068\u8a00\u3046\u306a\u3089\u3070\u3001\u7a7a\u6027\u3092\u601d\u60df\u3059\u308b\u3060\u3051\u304c\u3053\u3046\u306a\u306e\u3067\u306f\u306a\u304f\u3001\u4ed6\u306e\u6cd5\u985e\u3082\u540c\u3058\u3067\u3042\u308b\u306f\u305a\u3067\u3059\u3002\u4f8b\u3048\u3070\u3001\u7121\u5e38\u3001\u8f2a\u5efb\u306e\u904e\u60a3\u3001\u83e9\u63d0\u5fc3\u306b\u5bfe\u3057\u3066\u3082\u3001\u5fc3\u3092\u5909\u5bb9\u3055\u305b\u308b\u307e\u3067\u4fee\u884c\u3057\u3001\u5fc3\u3092\u5909\u5bb9\u3055\u305b\u305f\u3068\u3044\u3046\u611f\u899a\u3092\u751f\u8d77\u3055\u305b\u308b\u306b\u306f\u3001\u305d\u308c\u306b\u76f8\u5bfe\u3059\u308b\u5bc2\u6b62\u3092\u5f97\u308b\u3001\u3064\u307e\u308a\u5148\u306b\u6b62\u3092\u4fee\u3081\u308b\u3079\u304d\u3067\u3059\u300211:27<br \/>\n\u5b9f\u969b\u306b\u306f\u305d\u306e\u5fc5\u8981\u306f\u3042\u308a\u307e\u305b\u3093\u3002\u3057\u305f\u304c\u3063\u3066\u3001\u9053\u6b21\u7b2c\u3067\u306f\u3001\u307e\u305a\u9053\u4ee5\u524d\u306e\u57fa\u790e\u3001\u6b21\u306b\u3001\u5171\u901a\u306e\u4e0b\u58eb\u30fb\u4e2d\u58eb\u3001\u4e0a\u58eb\u9053\u3092\u5b66\u3073\u3001\u7121\u5e38\u3001\u8f2a\u5efb\u306e\u904e\u60a3\u3001\u3055\u3089\u306b\u83e9\u63d0\u5fc3\u3092\u7e70\u308a\u8fd4\u3057\u4fee\u7fd2\u3059\u308b\u3060\u3051\u3067\u3001\u5fc3\u3092\u5909\u5bb9\u3055\u305b\u305f\u3068\u3044\u3046\u611f\u899a\u3092\u751f\u8d77\u3067\u304d\u308b\u306e\u3067\u3059\u3002\u3053\u306e\u3088\u3046\u306a\u899a\u53d7(\u611f\u899a)\u306f\u3001\u5fc5\u305a\u3057\u3082\u30b7\u30e3\u30de\u30bf\u3092\u5f97\u3066\u3053\u305d\u5fc3\u3092\u5909\u5bb9\u3057\u3001\u3053\u306e\u899a\u53d7\u3092\u751f\u8d77\u3055\u305b\u3089\u308c\u308b\u3068\u306f\u9650\u308a\u307e\u305b\u3093\u300212:04<br \/>\n\u306f\u3063\u304d\u308a\u3057\u307e\u3057\u305f\u304b\u3002\u3053\u308c\u306f\u30c4\u30a9\u30f3\u30ab\u30d1\u5927\u5e2b\u304c\u4ed6\u4e3b\u5f35\u306e\u5fc3\u306e\u7591\u554f\u306b\u7b54\u3048\u3089\u308c\u305f\u3082\u306e\u3067\u3059\u3002\u4eca\u65e5\u306f\u3053\u3053\u307e\u3067\u306b\u3057\u307e\u3059\u3002\u307e\u305f\u6765\u9031\u304a\u4f1a\u3044\u3057\u307e\u3057\u3087\u3046\u3002\u7686\u3055\u3093\u3001\u3042\u308a\u304c\u3068\u3046\u3054\u3056\u3044\u307e\u3057\u305f\u300212:24 00:00<br \/>\nBonjour \u00e0 tous\u00a0! Je suis heureuse de vous retrouver pour \u00e9tudier ensemble le Grand Trait\u00e9. La derni\u00e8re fois, nous avons termin\u00e9 notre \u00e9tude sur les raisons de la n\u00e9cessit\u00e9 de cultiver \u00e0 la fois la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9. A part cela, \u00e0 quoi d\u2019autre devons-nous \u00eatre attentifs ? Y a-t-il un ordre \u00e0 respecter pour cultiver la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9 ? L\u2019ordre selon lequel on les pratique est-il le m\u00eame que celui selon lequel on les atteint ? Ainsi, nous allons maintenant \u00e9tudier la suite sur \u00ab\u00a0la v\u00e9rit\u00e9 sur leur bon ordre.\u00a0\u00bb Veuillez ouvrir votre Grand Trait\u00e9 \u00e0 la page 344, ligne 2. Veuillez lire le passage avec moi : 01:03<br \/>\nDu bon ordre\u00a0: d\u2019abord atteindre la s\u00e9r\u00e9nit\u00e9 et s\u2019appuyer sur elle pour pratiquer la perspicacit\u00e9<br \/>\nCinqui\u00e8me point : de la v\u00e9rit\u00e9 de leur bon ordre\u00a0:Comme le dit la Marche vers l\u2019\u00e9veil : \u00ab Sachant que la perspicacit\u00e9 dot\u00e9e de la s\u00e9r\u00e9nit\u00e9 peut \u00e9liminer les afflictions, nous devrions d\u2019abord rechercher la s\u00e9r\u00e9nit\u00e9. \u00bb Il est dit de pratiquer d\u2019abord la s\u00e9r\u00e9nit\u00e9 puis, sur cette base, de cultiver la merveilleuse perspicacit\u00e9. 01:27<br \/>\nDans les Quatre annotations entrelac\u00e9es, Ma\u00eetre Ba-so et Ma\u00eetre Nga-wang Rab-ten expliquent ce passage en citant la Marche vers l\u2019\u00e9veil qui dit : \u00ab \u00e0 travers une m\u00e9ditation tout en gardant l\u2019esprit concentr\u00e9 sur les objets vertueux. \u00bb Notez bien ! Il est fait mention des \u00ab objets vertueux. \u00bb Cette expression \u00ab objets vertueux \u00bb montre la diff\u00e9rence entre la mani\u00e8re de pratiquer la s\u00e9r\u00e9nit\u00e9 pour les bouddhistes et pour les non-bouddhistes. Nous devons consid\u00e9rer ces objets vertueux pour pratiquer la s\u00e9r\u00e9nit\u00e9. De par une m\u00e9ditation concentr\u00e9e sur les objets vertueux, nous \u00e9liminons le laxisme mental et l\u2019excitation et exp\u00e9rimentons la joie d\u2019un corps et d\u2019un esprit tranquilles et obtenons cette s\u00e9r\u00e9nit\u00e9. Ensuite nous atteignons la perspicacit\u00e9 qui r\u00e9alise la vacuit\u00e9. Une telle perspicacit\u00e9 peut \u00e9liminer les afflictions des trois royaumes ainsi que leurs germes. Sachant cela, nous devrions cultiver la perspicacit\u00e9 qui r\u00e9alise la vacuit\u00e9. Tout d\u2019abord, nous devrions rechercher le fondement de la perspicacit\u00e9. Quel est-il ? C\u2019est justement la s\u00e9r\u00e9nit\u00e9. Alors, pourquoi devons-nous d\u2019abord rechercher la s\u00e9r\u00e9nit\u00e9 ? Parce que, sans la s\u00e9r\u00e9nit\u00e9, la perspicacit\u00e9 ne peut \u00e9merger. C\u2019est pourquoi la Marche vers l\u2019\u00e9veil dit\u00a0: \u00ab\u00a0Sachant que la perspicacit\u00e9 dot\u00e9e de la s\u00e9r\u00e9nit\u00e9 peut \u00e9liminer les afflictions, nous devrions d\u2019abord rechercher la s\u00e9r\u00e9nit\u00e9. \u00bb 02:56<br \/>\nApr\u00e8s avoir cit\u00e9 la Marche vers l\u2019\u00e9veil, Ma\u00eetre Tsong-kha-pa dit : il faut d\u2019abord pratiquer la s\u00e9r\u00e9nit\u00e9, et sur cette base, cultiver la perspicacit\u00e9. Ainsi, nous devons comprendre que ce n\u2019est qu\u2019avec la perspicacit\u00e9 dot\u00e9e de la s\u00e9r\u00e9nit\u00e9 que nous pouvons \u00e9liminer les afflictions. Avant de cultiver la perspicacit\u00e9, si nous ne d\u00e9veloppons pas la s\u00e9r\u00e9nit\u00e9, alors il est naturellement impossible de g\u00e9n\u00e9rer la perspicacit\u00e9. Quand bien m\u00eame nous parviendrions \u00e0 g\u00e9n\u00e9rer un semblant de perspicacit\u00e9, est-ce qu\u2019il permettrait d\u2019 \u00e9liminer nos afflictions ? Il ne le pourrait aucunement. Par cons\u00e9quent, ce n\u2019est que lorsque la perspicacit\u00e9 \u00e9merge que les afflictions peuvent \u00eatre d\u00e9truites. Avant de pouvoir g\u00e9n\u00e9rer la perspicacit\u00e9, nous devons d\u2019abord d\u00e9velopper la s\u00e9r\u00e9nit\u00e9. 03:47<br \/>\nAutre point de vue\u00a0: si la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9 peuvent \u00e9merger en m\u00eame temps, alors pourquoi faut-il d\u2019abord atteindre la s\u00e9r\u00e9nit\u00e9 pour ensuite cultiver la perspicacit\u00e9\u00a0?<br \/>\nIci, Ma\u00eetre Tsong-kha-pa aborde un point de vue diff\u00e9rent. Quel est-il\u00a0? Lisons le passage. Vous l\u2019avez trouv\u00e9\u00a0? \u00ab\u00a0Certains se disent\u00a0\u00bb, vous y \u00eates ? \u00ab Certains se disent \u00bb&#8230; 04:02<br \/>\nCertains se disent : \u00ab Les Premi\u00e8res \u00e9tapes de la m\u00e9ditation disent : \u00ab L\u2019objet de la m\u00e9ditation n\u2019est pas d\u00e9termin\u00e9 \u00bb, ce qui signifie que l\u2019objet de la s\u00e9r\u00e9nit\u00e9 n\u2019est pas d\u00e9termin\u00e9. Le passage pr\u00e9c\u00e9dent affirme aussi que les objets de la m\u00e9ditation &#8211; de la s\u00e9r\u00e9nit\u00e9 &#8211; concernent les ph\u00e9nom\u00e8nes eux-m\u00eames et leur nature. Ainsi, en comprenant d\u2019abord la signification du d\u00e9sint\u00e9ressement, et en m\u00e9ditant dessus, la s\u00e9r\u00e9nit\u00e9 sans distraction de l\u2019esprit et la perspicacit\u00e9 qui atteint la nature de la vacuit\u00e9 peuvent \u00e9merger ensemble. Pourquoi faut-il d\u2019abord rechercher la s\u00e9r\u00e9nit\u00e9 et cultiver ensuite la perspicacit\u00e9 ? 04:40<br \/>\nApr\u00e8s avoir \u00e9cout\u00e9 le passage pr\u00e9c\u00e9dent, ou m\u00eame sans l\u2019avoir \u00e9cout\u00e9, certains font r\u00e9f\u00e9rence \u00e0 ce passage dans les Premi\u00e8res \u00e9tapes de la m\u00e9ditation. Quel est-il\u00a0? Il est dit\u00a0: \u00ab\u00a0son objet de m\u00e9ditation\u00a0\u00bb, ici \u00ab\u00a0son\u00a0\u00bb renvoie \u00e0 la s\u00e9r\u00e9nit\u00e9. Cela signifie que l\u2019objet de m\u00e9ditation &#8211; de la s\u00e9r\u00e9nit\u00e9 &#8211; n\u2019est pas d\u00e9termin\u00e9. De plus, comme il est dit pr\u00e9c\u00e9demment, l\u2019objet de la s\u00e9r\u00e9nit\u00e9 inclut quoi\u00a0? Les ph\u00e9nom\u00e8nes et leur nature, il inclut les deux. D\u00e8s lors, que signifie \u00ab\u00a0les ph\u00e9nom\u00e8nes\u00a0\u00bb\u00a0? C\u2019est ce qui caract\u00e9rise quelque chose, n\u2019est-ce pas\u00a0? Quelles sont ces caract\u00e9ristiques\u00a0? Cela d\u00e9signe les qualit\u00e9s sp\u00e9cifiques d\u2019un objet. Et quels objets sont dot\u00e9s de ces attributs\u00a0? Tout ce qui existe, tout objet existant poss\u00e8de des caract\u00e9ristiques. Ainsi, cela inclut tout ce qui existe, c\u2019est-\u00e0-dire tous les ph\u00e9nom\u00e8nes. Et qu\u2019en est-il de \u00ab\u00a0leur nature\u00a0\u00bb ? Cela d\u00e9signe la nature de la vacuit\u00e9 des ph\u00e9nom\u00e8nes. Tous les objets poss\u00e8dent-ils cette nature\u00a0? Oui, tous l\u2019ont. Tout ce qui existe est dot\u00e9 de cette nature de la vacuit\u00e9. 05:51<br \/>\nPrenons un exemple : consid\u00e9rons un \u00eatre sensible comme ph\u00e9nom\u00e8ne, alors quelle est la nature de la vacuit\u00e9 de cet \u00eatre sensible ? C\u2019est sa nature m\u00eame. Si nous consid\u00e9rons les cinq agr\u00e9gats comme ph\u00e9nom\u00e8ne, alors la nature de leur vacuit\u00e9 est leur r\u00e9alit\u00e9. Ainsi, tous les objets de la s\u00e9r\u00e9nit\u00e9 comprennent \u00e0 la fois les ph\u00e9nom\u00e8nes et leur nature. Cela inclut tout ce qui existe et la nature de la vacuit\u00e9 de ces choses existantes. Vu sous cet angle, la s\u00e9r\u00e9nit\u00e9 peut consid\u00e9rer n\u2019importe quelle chose existante comme objet de m\u00e9ditation. Elle peut aussi consid\u00e9rer la vacuit\u00e9 comme objet de m\u00e9ditation \u2013 c\u2019est-\u00e0-dire m\u00e9diter sur la nature de la vacuit\u00e9 de ces choses existantes. Nous pouvons ainsi comprendre que les objets de la s\u00e9r\u00e9nit\u00e9 incluent la v\u00e9rit\u00e9 de ce monde et la v\u00e9rit\u00e9 ultime. 06:44<br \/>\nAinsi, si nous appr\u00e9hendons la signification du d\u00e9sint\u00e9ressement pour ensuite m\u00e9diter dessus \u2013 notez bien \u2013 alors, \u00ab la s\u00e9r\u00e9nit\u00e9 sans distraction de l\u2019esprit \u00bb et \u00ab la perspicacit\u00e9 qui atteint la nature de la vacuit\u00e9 \u00bb peuvent \u00e9merger ensemble. Autrement dit, que se passe-t-il ? La s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9 \u00e9mergent en m\u00eame temps. Notez bien ! Elles \u00e9mergent en m\u00eame temps. D\u00e8s lors, le probl\u00e8me suivant se pose : si la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9 peuvent \u00e9merger en m\u00eame temps, pourquoi devons-nous d\u2019abord rechercher la s\u00e9r\u00e9nit\u00e9 pour cultiver ensuite la perspicacit\u00e9 ? Telle est la question soulev\u00e9e par ceux qui ont ce point de vue diff\u00e9rent. Vous vous posez la m\u00eame question ? 07:43<br \/>\nL\u2019appr\u00e9hension de la vision correcte du d\u00e9sint\u00e9ressement et la transformation mentale qui en d\u00e9coule ne n\u00e9cessitent pas de d\u00e9velopper d\u2019abord la s\u00e9r\u00e9nit\u00e9<br \/>\nRegardons maintenant comment Ma\u00eetre Tsong-kha-pa r\u00e9pond. Lisons le texte : 07:50<br \/>\nR\u00e9ponse : Sur la mani\u00e8re dont la s\u00e9r\u00e9nit\u00e9 pr\u00e9c\u00e8de la perspicacit\u00e9, cela ne signifie pas que pour r\u00e9aliser correctement la vision du d\u00e9sint\u00e9ressement il est n\u00e9cessaire de cultiver d\u2019abord la s\u00e9r\u00e9nit\u00e9, car m\u00eame sans la s\u00e9r\u00e9nit\u00e9 il est possible de d\u00e9velopper une vision correcte. Pas plus que la vision correcte conduisant \u00e0 une transformation mentale ne n\u00e9cessite d\u2019abord la s\u00e9r\u00e9nit\u00e9, car il n\u2019y a aucune contradiction \u00e0 ce que cette transformation mentale d\u00e9coule d\u2019une m\u00e9ditation analytique r\u00e9p\u00e9t\u00e9e par la sagesse, m\u00eame sans la s\u00e9r\u00e9nit\u00e9. Si vous consid\u00e9rez que c\u2019est contradictoire, alors m\u00eame pour m\u00e9diter sur l\u2019impermanence, les d\u00e9fauts de l\u2019existence cyclique, la bodhicitta, etc., la s\u00e9r\u00e9nit\u00e9 serait n\u00e9cessaire pour exp\u00e9rimenter la transformation mentale, ce qui est totalement absurde. 08:43<br \/>\nRegardons ce passage. Ma\u00eetre Tsong-kha-pa r\u00e9pond qu\u2019au sujet de la s\u00e9r\u00e9nit\u00e9, dire qu\u2019elle pr\u00e9c\u00e8de la perspicacit\u00e9 ne signifie pas \u2013 cela ne signifie pas \u2013 que pour appr\u00e9hender la vision du d\u00e9sint\u00e9ressement, la s\u00e9r\u00e9nit\u00e9 est un pr\u00e9requis n\u00e9cessaire. D\u00e8s lors, pourquoi n\u2019est-il pas n\u00e9cessaire d\u2019atteindre d\u2019abord la s\u00e9r\u00e9nit\u00e9 pour appr\u00e9hender la vision du d\u00e9sint\u00e9ressement ? Parce que m\u00eame sans la s\u00e9r\u00e9nit\u00e9, il est possible de d\u00e9velopper une vision correcte du d\u00e9sint\u00e9ressement. Qu\u2019est-ce que cela signifie ? Cela signifie que la vision correcte du d\u00e9sint\u00e9ressement n\u2019a en r\u00e9alit\u00e9 pas besoin de s\u2019appuyer d\u2019abord sur la m\u00e9ditation de la s\u00e9r\u00e9nit\u00e9. De m\u00eame, atteindre une exp\u00e9rience de transformation mentale par la vision correcte du d\u00e9sint\u00e9ressement ne n\u00e9cessite pas non plus la s\u00e9r\u00e9nit\u00e9 comme pr\u00e9requis. Pourquoi n\u2019est-ce pas n\u00e9cessaire ? Parce que m\u00eame sans la s\u00e9r\u00e9nit\u00e9, il n\u2019est pas contradictoire qu\u2019\u00e0 travers une m\u00e9ditation analytique r\u00e9p\u00e9t\u00e9e par la sagesse, on puisse atteindre une transformation mentale. 09:41<br \/>\nPourquoi n\u2019est-ce pas contradictoire ? Ma\u00eetre Tsong-kha-pa poursuit en disant \u00ab s\u2019ils s\u2019opposent&#8230; \u00bb Quels sont les deux choses qui sont en opposition ? Qu\u2019est-ce qui est incompatible ? Il s\u2019agit des deux parties \u00ab sans la s\u00e9r\u00e9nit\u00e9 \u00bb et \u00ab \u00e0 travers une m\u00e9ditation analytique r\u00e9p\u00e9t\u00e9e par la sagesse, on peut atteindre une transformation mentale. \u00bb Si les deux \u00e9taient contradictoires, alors m\u00eame pour m\u00e9diter sur l\u2019impermanence, les d\u00e9fauts de l\u2019existence cyclique, la bodhicitta, etc., la s\u00e9r\u00e9nit\u00e9 serait n\u00e9cessaire pour exp\u00e9rimenter la transformation mentale. S\u2019il en \u00e9tait ainsi, ce serait vraiment irrationnel. Souvenez-vous ! Ici, il est dit : \u00ab\u00a0ce qui est totalement absurde\u00a0\u00bb, c\u2019est-\u00e0-dire vraiment irrationnel, exactement pour les m\u00eames raisons. 10:40<br \/>\nEn d\u2019autres termes, si par la pratique d\u2019une m\u00e9ditation analytique r\u00e9p\u00e9t\u00e9e par le discernement de la sagesse sur la vacuit\u00e9, nous pouvons atteindre une transformation mentale uniquement en atteignant d\u2019abord la s\u00e9r\u00e9nit\u00e9, alors cela ne s\u2019applique pas seulement \u00e0 la vacuit\u00e9 mais \u00e9galement aux autres sortes de ph\u00e9nom\u00e8nes, n\u2019est-ce pas ? Par exemple, en ce qui concerne l\u2019impermanence, les d\u00e9fauts de l\u2019existence cyclique ou encore la bodhicitta, nous devons les pratiquer pour atteindre une transformation mentale. Mais pour connaitre une transformation mentale, nous devrions d\u2019abord atteindre la s\u00e9r\u00e9nit\u00e9. Il faut donc d\u2019abord cultiver la s\u00e9r\u00e9nit\u00e9. 11:27<br \/>\nToutefois, ce n\u2019est pas r\u00e9ellement n\u00e9cessaire\u00a0! Ainsi, selon ce qui est dit dans les Premi\u00e8res \u00e9tapes de la m\u00e9ditation, nous \u00e9tudions d\u2019abord les bases de la Voie, ensuite la Voie de petite capacit\u00e9, puis la Voie de capacit\u00e9 moyenne et finalement la Voie de capacit\u00e9 sup\u00e9rieure. Par cons\u00e9quent, en m\u00e9ditant sur l\u2019impermanence, sur les d\u00e9fauts de l\u2019existence cyclique jusqu\u2019aux bodhiccita, et tant que nous nous entra\u00eenons sans rel\u00e2che, nous pouvons atteindre l\u2019exp\u00e9rience d\u2019une transformation mentale. Pour cette exp\u00e9rience, il n\u2019est pas forc\u00e9ment n\u00e9cessaire d\u2019atteindre d\u2019abord la s\u00e9r\u00e9nit\u00e9. 12:04<br \/>\nEst-ce clair ? Telle est la r\u00e9ponse de Ma\u00eetre Tsong-kha-pa \u00e0 la question que se posent ceux qui ont un point de vue diff\u00e9rent. 12:16<br \/>\nNous nous arr\u00eatons ici pour aujourd\u2019hui. A la semaine prochaine, merci\u00a0! 12:24 00:00<br \/>\nXin ch\u00e0o m\u1ecdi ng\u01b0\u1eddi! R\u1ea5t vui khi ch\u00fang ta l\u1ea1i \u0111\u1ebfn th\u1eddi gian c\u00f9ng nhau h\u1ecdc t\u1eadp Qu\u1ea3ng Lu\u1eadn r\u1ed3i. B\u00e0i gi\u1ea3ng tr\u01b0\u1edbc ch\u00fang ta \u0111\u00e3 h\u1ecdc xong nguy\u00ean nh\u00e2n c\u1ea7n ph\u1ea3i song tu ch\u1ec9 qu\u00e1n. Th\u1ebf ngo\u00e0i ra, v\u1eabn c\u00f2n g\u00ec \u0111\u00e1ng ch\u00fa \u00fd nh\u1ec9? Tu tr\u00ec ch\u1ec9 qu\u00e1n c\u1ea7n ph\u1ea3i theo th\u1ee9 t\u1ef1 kh\u00f4ng? V\u1eady th\u1ee9 t\u1ef1 c\u1ee7a tu tr\u00ec ch\u1ec9 qu\u00e1n v\u00e0 th\u1ee9 t\u1ef1 \u0111\u1ea1t \u0111\u01b0\u1ee3c ch\u1ec9 qu\u00e1n c\u00f3 gi\u1ed1ng nhau kh\u00f4ng? N\u00ean b\u00e2y gi\u1edd ch\u00fang ta c\u1ea7n ph\u1ea3i ti\u1ebfp t\u1ee5c h\u1ecdc ph\u1ea7n ph\u00eda sau, h\u1ecdc \u201cch\u1eafc ch\u1eafn ph\u1ea3i tu theo th\u1ee9 t\u1ef1\u201d. M\u1eddi m\u1ecdi ng\u01b0\u1eddi m\u1edf Qu\u1ea3ng Lu\u1eadn ra v\u00e0 l\u1eadt \u0111\u1ebfn trang 52 \u0111o\u1ea1n 3, m\u1eddi m\u1ecdi ng\u01b0\u1eddi c\u00f9ng t\u00f4i xem nguy\u00ean v\u0103n. 01:03<br \/>\nTh\u1ee9 t\u1ef1 tu tr\u00ec ch\u1ec9 qu\u00e1n: Tr\u01b0\u1edbc ti\u00ean l\u00e0 tu th\u00e0nh t\u1ecbch ch\u1ec9, sau \u0111\u00f3 d\u1ef1a v\u00e0o t\u1ecbch ch\u1ec9 m\u00e0 tu tr\u00ec th\u1eafng qu\u00e1n<br \/>\nKhoa ph\u00e1n th\u1ee9 5 n\u00f3i r\u1eb1ng ch\u1eafc ch\u1eafn ph\u1ea3i tu theo th\u1ee9 t\u1ef1: Nh\u01b0 trong Nh\u1eadp H\u00e0nh Lu\u1eadn n\u00f3i: \u201cn\u00ean bi\u1ebft l\u00e0 ch\u1ec9 qu\u00e1n c\u00f3 th\u1ec3 di\u1ec7t tr\u1eeb c\u00e1c phi\u1ec1n n\u00e3o, do v\u1eady ph\u1ea3i t\u00ecm c\u1ea7u ch\u1ec9 tr\u01b0\u1edbc\u201d ch\u00ednh l\u00e0 tu ch\u1ec9 tr\u01b0\u1edbc, sau \u0111\u00f3 d\u1ef1a v\u00e0o ch\u1ec9 m\u00e0 tu tr\u00ec di\u1ec7u qu\u00e1n.01:27<br \/>\nTrong quy\u1ec3n T\u1ee9 Gia H\u1ee3p Ch\u00fa c\u1ee7a Ng\u00e0i Ba S\u00f4 T\u00f4n gi\u1ea3 v\u00e0 Ng\u00e0i Ng\u1eef V\u01b0\u01a1ng T\u00f4n gi\u1ea3, c\u00f3 gi\u1ea3i th\u00edch \u0111o\u1ea1n v\u0103n n\u00e0y, Nh\u1eadp H\u00e0nh Lu\u1eadn n\u00f3i r\u1eb1ng: \u201cPh\u1ea3i th\u00f4ng qua s\u1ef1 nh\u1ea5t t\u00e2m chuy\u00ean ch\u00fa m\u00e0 tu t\u1eadp thi\u1ec7n s\u1edf duy\u00ean.\u201d Ch\u00fa \u00fd! \u1ede \u0111\u00e2y c\u00f3 xu\u1ea5t hi\u1ec7n \u201cthi\u1ec7n s\u1edf duy\u00ean\u201d, c\u1ee5m t\u1eeb \u201cthi\u1ec7n s\u1edf duy\u00ean\u201d n\u00e0y, th\u00ec \u0111\u00e3 cho th\u1ea5y s\u1ef1 kh\u00e1c bi\u1ec7t tr\u00ean s\u1ef1 tu ph\u00e1p Xa-ma-tha c\u1ee7a n\u1ed9i \u0111\u1ea1o v\u00e0 ngo\u1ea1i \u0111\u1ea1o, ch\u00fang ta c\u1ea7n ph\u1ea3i duy\u00ean v\u00e0o thi\u1ec7n s\u1edf duy\u00ean m\u00e0 tu t\u1eadp Xa-ma-tha. Th\u00f4ng qua nh\u1ea5t t\u00e2m chuy\u00ean ch\u00fa m\u00e0 tu t\u1eadp thi\u1ec7n s\u1edf duy\u00ean, vi\u1ec5n ly h\u00f4n tr\u1ea7m v\u00e0 tr\u1ea1o c\u1eed, \u0111\u01b0\u1ee3c \u0111i\u1ec1u vui s\u01b0\u1edbng n\u00e0y ch\u00ednh l\u00e0 khi\u1ebfn cho th\u00e2n t\u00e2m khinh an, \u0111\u1ea7y \u0111\u1ee7 t\u1ecbch ch\u1ec9 nh\u01b0 v\u1eady; b\u01b0\u1edbc k\u1ebf ti\u1ebfp l\u00e0 ch\u1ee9ng \u0111\u1eafc th\u1eafng qu\u00e1n c\u1ee7a t\u00e1nh kh\u00f4ng, th\u1eafng qu\u00e1n n\u00e0y c\u00f3 kh\u1ea3 n\u0103ng ti\u00eau di\u1ec7t phi\u1ec1n n\u00e3o c\u1ee7a ba gi\u1edbi, v\u00e0 h\u1ea1t gi\u1ed1ng c\u1ee7a phi\u1ec1n n\u00e3o. Sau khi ch\u00fang ta \u0111\u00e3 bi\u1ebft r\u1ed3i, n\u00ean tu tr\u00ec v\u00e0 ch\u1ee9ng \u0111\u1eafc th\u1eafng qu\u00e1n c\u1ee7a t\u00e1nh kh\u00f4ng. Tr\u01b0\u1edbc ti\u00ean n\u00ean t\u00ecm c\u1ea7u s\u1edf y c\u1ee7a th\u1eafng qu\u00e1n, s\u1edf y c\u1ee7a th\u1eafng qu\u00e1n l\u00e0 g\u00ec? C\u0169ng ch\u00ednh l\u00e0 t\u1ecbch ch\u1ec9. V\u1eady t\u1ea1i sao tr\u01b0\u1edbc ti\u00ean ph\u1ea3i t\u00ecm c\u1ea7u t\u1ecbch ch\u1ec9 th\u1ebf? B\u1edfi v\u00ec kh\u00f4ng c\u00f3 t\u1ecbch ch\u1ec9, th\u00ec kh\u00f4ng c\u00e1ch n\u00e0o sanh kh\u1edfi th\u1eafng qu\u00e1n. N\u00ean Nh\u1eadp H\u00e0nh Lu\u1eadn n\u00f3i: \u201cn\u00ean bi\u1ebft l\u00e0 ch\u1ec9 qu\u00e1n c\u00f3 th\u1ec3 di\u1ec7t tr\u1eeb c\u00e1c phi\u1ec1n n\u00e3o, do v\u1eady ph\u1ea3i t\u00ecm c\u1ea7u ch\u1ec9 tr\u01b0\u1edbc.\u201d 02:56<br \/>\nSau khi Ng\u00e0i T\u00f4ng \u0110\u1ea1i s\u01b0 d\u1eabn ch\u1ee9ng quy\u1ec3n Nh\u1eadp H\u00e0nh Lu\u1eadn xong th\u00ec n\u00f3i r\u1eb1ng: ph\u1ea3i tu th\u00e0nh t\u1ecbch ch\u1ec9 tr\u01b0\u1edbc, r\u1ed3i sau \u0111\u00f3 ph\u1ea3i d\u1ef1a v\u00e0o t\u1ecbch ch\u1ec9 m\u00e0 tu tr\u00ec th\u1eafng qu\u00e1n. V\u1eady ch\u00fang ta ph\u1ea3i n\u00ean hi\u1ec3u r\u00f5 \u0111\u1ea7y \u0111\u1ee7 th\u1eafng qu\u00e1n c\u1ee7a t\u1ecbch ch\u1ec9 m\u1edbi c\u00f3 th\u1ec3 di\u1ec7t tr\u1eeb v\u00e0 kh\u1ed1ng ch\u1ebf \u0111\u01b0\u1ee3c phi\u1ec1n n\u00e3o, n\u1ebfu nh\u01b0 tr\u01b0\u1edbc khi ch\u1ee9ng \u0111\u1eafc th\u1eafng qu\u00e1n m\u00e0 kh\u00f4ng c\u00f3 sanh kh\u1edfi t\u1ecbch ch\u1ec9, d\u0129 nhi\u00ean l\u00e0 kh\u00f4ng c\u00f3 c\u00e1ch n\u00e0o sanh kh\u1edfi th\u1eafng qu\u00e1n \u0111\u01b0\u1ee3c. Cho d\u00f9 \u0111\u00e3 sanh kh\u1edfi t\u00f9y thu\u1eadn (g\u1ea7n nh\u01b0) th\u1eafng qu\u00e1n, nh\u01b0ng s\u1ef1 t\u00f9y thu\u1eadn th\u1eafng qu\u00e1n n\u00e0y sanh kh\u1edfi c\u00f3 c\u00e1ch n\u00e0o \u0111o\u1ea1n tr\u1eeb phi\u1ec1n n\u00e3o kh\u00f4ng nh\u1ec9? Kh\u00f4ng c\u00f3 c\u00e1ch n\u00e0o \u0111o\u1ea1n tr\u1eeb \u0111\u01b0\u1ee3c phi\u1ec1n n\u00e3o. N\u00ean duy ch\u1ec9 c\u00f3 sanh kh\u1edfi th\u1eafng qu\u00e1n m\u1edbi c\u00f3 th\u1ec3 di\u1ec7t tr\u1eeb v\u00e0 h\u00e0ng ph\u1ee5c \u0111\u01b0\u1ee3c phi\u1ec1n n\u00e3o, m\u00e0 tr\u01b0\u1edbc khi sanh kh\u1edfi th\u1eafng qu\u00e1n, th\u00ec c\u1ea7n ph\u1ea3i sanh kh\u1edfi t\u1ecbch ch\u1ec9 tr\u01b0\u1edbc. 03:47<br \/>\nTha t\u00f4ng (\u00fd ki\u1ebfn kh\u00e1c): N\u1ebfu c\u00f3 th\u1ec3 c\u00f9ng l\u00fac sanh kh\u1edfi ch\u1ec9 qu\u00e1n, c\u1edb sao l\u1ea1i ph\u1ea3i tu t\u1ecbch ch\u1ec9 tr\u01b0\u1edbc, tu th\u1eafng qu\u00e1n sau?<br \/>\nSau \u0111\u00f3, Ng\u00e0i T\u00f4ng \u0110\u1ea1i s\u01b0 l\u1ea5y m\u1ed9t \u00fd ki\u1ebfn kh\u00e1c c\u1ee7a \u0111\u1ed1i ph\u01b0\u01a1ng, \u00fd ki\u1ebfn kh\u00e1c c\u1ee7a \u0111\u1ed1i ph\u01b0\u01a1ng l\u00e0 g\u00ec? Ch\u00fang ta c\u00f3 th\u1ec3 xem kinh v\u0103n. T\u00ecm th\u1ea5y ch\u01b0a? \u201cN\u1ebfu ngh\u0129 nh\u01b0 th\u1ebf n\u00e0y\u201d, \u0111\u00e3 t\u00ecm th\u1ea5y ch\u01b0a? \u201cN\u1ebfu ngh\u0129 nh\u01b0 th\u1ebf n\u00e0y\u201d. 04:02<br \/>\nN\u1ebfu ngh\u0129 nh\u01b0 th\u1ebf n\u00e0y: Giai Tr\u00ecnh Thi\u1ec1n S\u01a1 Ph\u1ea9m n\u00f3i: \u201cs\u1edf duy\u00ean c\u1ee7a ch\u1ec9 \u1edf \u0111\u00e2y l\u00e0 v\u00f4 \u0111\u1ecbnh\u201d \u1edf \u0111\u00e2y n\u00f3i l\u00e0 s\u1edf duy\u00ean c\u1ee7a ch\u1ec9 l\u00e0 kh\u00f4ng nh\u1ea5t \u0111\u1ecbnh. Ph\u1ea7n tr\u01b0\u1edbc c\u0169ng \u0111\u00e3 n\u00f3i \u0111\u1ebfn, trong s\u1edf duy\u00ean c\u1ee7a ch\u1ec9 c\u00f3 \u0111\u1ea7y \u0111\u1ee7 h\u1eefu ph\u00e1p v\u00e0 ph\u00e1p t\u00e1nh. B\u1edfi tr\u01b0\u1edbc ti\u00ean ph\u1ea3i hi\u1ec3u r\u00f5 ngh\u0129a th\u1eadm th\u00e2m c\u1ee7a v\u00f4 ng\u00e3, sau \u0111\u00f3 duy\u00ean v\u00e0o v\u00f4 ng\u00e3 \u0111\u00f3 m\u00e0 tu, th\u00ec t\u1ecbch ch\u1ec9 c\u1ee7a n\u1ed9i t\u00e2m kh\u00f4ng b\u1ecb t\u00e1n lo\u1ea1n v\u00e0 duy\u00ean theo kh\u00f4ng t\u00e1nh m\u00e0 qu\u00e1n, nh\u01b0 v\u1eady c\u00f3 th\u1ec3 c\u00f9ng l\u00fac kh\u1edfi l\u00ean, t\u1ea1i sao l\u1ea1i t\u00ecm c\u1ea7u Xa-ma-tha tr\u01b0\u1edbc, r\u1ed3i sau \u0111\u00f3 m\u1edbi tu qu\u00e1n v\u1eady?\u201d 04:40<br \/>\nCh\u00ednh l\u00e0 sau khi \u0111\u00e3 gi\u1ea3ng \u1edf ph\u1ea7n tr\u00ean, c\u00f3 ng\u01b0\u1eddi nghe xong trong t\u00e2m li\u1ec1n ngh\u0129, ho\u1eb7c l\u00e0 kh\u00f4ng nghe c\u0169ng ngh\u0129. Trong Giai Tr\u00ecnh Thi\u1ec1n S\u01a1 Ph\u1ea9m c\u00f3 \u0111o\u1ea1n v\u0103n th\u1ebf n\u00e0y, n\u00f3i \u0111i\u1ec1u g\u00ec nh\u1ec9? N\u00f3i \u201cs\u1edf duy\u00ean c\u1ee7a ch\u1ec9 \u1edf \u0111\u00e2y l\u00e0 v\u00f4 \u0111\u1ecbnh\u201d, ch\u1eef \u201c\u1edf \u0111\u00e2y\u201d t\u1ee9c l\u00e0 n\u00f3i \u0111\u1ebfn Xa-ma-tha, ch\u00ednh l\u00e0 n\u00f3i s\u1edf duy\u00ean c\u1ee7a Xa-ma-tha kh\u00f4ng c\u1ed1 \u0111\u1ecbnh, gi\u1ed1ng nh\u01b0 \u1edf tr\u00ean \u0111\u00e3 n\u00f3i, s\u1edf duy\u00ean c\u1ee7a ch\u1ec9 bao g\u1ed3m nh\u1eefng g\u00ec? Bao g\u1ed3m hai lo\u1ea1i l\u00e0 h\u1eefu ph\u00e1p v\u00e0 ph\u00e1p t\u00e1nh. V\u1eady, \u201ch\u1eefu ph\u00e1p\u201d ch\u1ec9 \u0111i\u1ec1u g\u00ec? S\u1ef1 kh\u00e1c bi\u1ec7t, \u0111\u00fang kh\u00f4ng? S\u1ef1 kh\u00e1c bi\u1ec7t l\u1ea1i l\u00e0 g\u00ec? S\u1ef1 kh\u00e1c bi\u1ec7t ch\u00ednh l\u00e0 s\u1ef1 v\u1eadt c\u00f3 \u0111\u1ea7y \u0111\u1ee7 \u0111\u1eb7c \u0111i\u1ec3m. V\u1eady th\u1ebf n\u00e0o l\u00e0 s\u1ef1 v\u1eadt c\u00f3 \u0111\u1ea7y \u0111\u1ee7 \u0111\u1eb7c \u0111i\u1ec3m? H\u1ec5 c\u00e1i g\u00ec c\u00f3 s\u1ef1 t\u1ed3n t\u1ea1i, t\u1ea5t c\u1ea3 s\u1ef1 v\u1eadt c\u00f3 s\u1ef1 t\u1ed3n t\u1ea1i \u0111\u1ec1u c\u00f3 \u0111\u1ea7y \u0111\u1ee7 \u0111\u1eb7c \u0111i\u1ec3m, n\u00ean ch\u00ednh l\u00e0 n\u00f3i \u0111\u1ebfn t\u1ea5t c\u1ea3 s\u1ef1 v\u1eadt c\u00f3 s\u1ef1 t\u1ed3n t\u1ea1i, c\u0169ng t\u1ee9c l\u00e0 t\u1ea5t c\u1ea3 c\u00e1c ph\u00e1p. V\u1eady, \u201cph\u00e1p t\u00e1nh\u201d th\u00ec sao? Ph\u00e1p t\u00e1nh ch\u00ednh l\u00e0 n\u00f3i \u0111\u1ebfn t\u00e1nh kh\u00f4ng c\u1ee7a h\u1eefu ph\u00e1p. Tr\u00ean t\u1ea5t c\u1ea3 c\u00e1c s\u1ef1 vi\u1ec7c kh\u00e1c bi\u1ec7t \u0111\u1ec1u c\u00f3 \u0111\u1ea7y \u0111\u1ee7 ph\u00e1p t\u00e1nh \u0111\u00fang kh\u00f4ng? \u0110\u00fang v\u1eady! \u0110\u1ec1u c\u00f3 \u0111\u1ea7y \u0111\u1ee7. Tr\u00ean t\u1ea5t c\u1ea3 s\u1ef1 t\u1ed3n t\u1ea1i c\u1ee7a s\u1ef1 v\u1eadt \u0111\u1ec1u c\u00f3 \u0111\u1ea7y \u0111\u1ee7 t\u00e1nh kh\u00f4ng. 05:51<br \/>\nV\u1eady, n\u1ebfu nh\u01b0 l\u1ea5y m\u1ed9t v\u00ed d\u1ee5 \u0111\u1ec3 n\u00f3i, v\u00ed d\u1ee5 nh\u01b0 B\u1ed3-\u0111\u1eb7c-gi\u00e0-la l\u00e0 h\u1eefu ph\u00e1p, v\u1eady t\u00e1nh kh\u00f4ng c\u1ee7a B\u1ed3-\u0111\u1eb7c-gi\u00e0-la l\u00e0 g\u00ec? L\u00e0 ph\u00e1p t\u00e1nh; v\u1eady ng\u0169 u\u1ea9n l\u00e0 h\u1eefu ph\u00e1p, t\u00e1nh kh\u00f4ng c\u1ee7a ng\u0169 u\u1ea9n l\u00e0 ph\u00e1p t\u00e1nh. N\u00ean s\u1edf duy\u00ean c\u1ee7a ch\u1ec9 bao g\u1ed3m hai lo\u1ea1i \u0111\u00f3 l\u00e0 h\u1eefu ph\u00e1p v\u00e0 ph\u00e1p t\u00e1nh, bao g\u1ed3m t\u1ea5t c\u1ea3 s\u1ef1 t\u1ed3n t\u1ea1i c\u1ee7a t\u00e1nh kh\u00f4ng v\u00e0 s\u1ef1 t\u1ed3n t\u1ea1i c\u1ee7a t\u00e1nh kh\u00f4ng tr\u00ean s\u1ef1 v\u1eadt. T\u1eeb g\u00f3c \u0111\u1ed9 nh\u01b0 v\u1eady m\u00e0 n\u00f3i, ch\u1ec9 c\u00f3 th\u1ec3 duy\u00ean v\u00e0o s\u1ef1 v\u1eadt t\u1ed3n t\u1ea1i m\u00e0 tu, c\u0169ng c\u00f3 th\u1ec3 duy\u00ean v\u00e0o t\u00e1nh kh\u00f4ng m\u00e0 tu &#8211; ch\u00ednh l\u00e0 t\u00e1nh kh\u00f4ng t\u1ed3n t\u1ea1i tr\u00ean s\u1ef1 v\u1eadt \u0111\u00f3 m\u00e0 tu. Cho n\u00ean c\u00f3 th\u1ec3 hi\u1ec3u r\u1eb1ng s\u1edf duy\u00ean c\u1ee7a ch\u1ec9 \u0111\u00e3 bao g\u1ed3m th\u1ebf t\u1ee5c \u0111\u1ebf v\u00e0 th\u1eafng ngh\u0129a \u0111\u1ebf. 06:44<br \/>\nDo \u0111\u00f3, tr\u01b0\u1edbc ti\u00ean hi\u1ec3u r\u00f5 n\u1ed9i h\u00e0m c\u1ee7a v\u00f4 ng\u00e3, duy\u00ean v\u00f4 ng\u00e3 tu tr\u00ec, ch\u00fa \u00fd! D\u1ef1a v\u00e0o \u0111\u00f3 m\u00e0 c\u00f3 th\u1ec3 c\u00f9ng l\u00fac sanh kh\u1edfi \u201ct\u1ecbch ch\u1ec9 c\u1ee7a n\u1ed9i t\u00e2m kh\u00f4ng b\u1ecb t\u00e1n lo\u1ea1n v\u00e0 bu\u00f4ng th\u1ea3 \u0111\u1ebfn n\u01a1i kh\u00e1c\u201d c\u00f9ng v\u1edbi \u201cth\u1eafng qu\u00e1n c\u1ee7a s\u1ef1 duy\u00ean v\u00e0o t\u00e1nh kh\u00f4ng\u201d. C\u0169ng ch\u00ednh l\u00e0 ph\u00e1t sanh \u0111i\u1ec1u g\u00ec r\u1ed3i? C\u00f9ng l\u00fac sanh kh\u1edfi ch\u1ec9 qu\u00e1n. Ch\u00fa \u00fd! C\u00f9ng l\u00fac sanh kh\u1edfi ch\u1ec9 qu\u00e1n. V\u1eady c\u1ea7n ch\u00fa \u00fd h\u01a1n! V\u1ea5n \u0111\u1ec1 \u0111\u1ebfn r\u1ed3i: N\u1ebfu nh\u01b0 ch\u1ec9 qu\u00e1n c\u00f3 th\u1ec3 c\u00f9ng l\u00fac sanh kh\u1edfi, n\u1ebfu m\u00e0 nh\u01b0 v\u1eady, ch\u1ec9 qu\u00e1n \u0111\u00e3 c\u00f3 th\u1ec3 c\u00f9ng l\u00fac sanh kh\u1edfi, th\u00ec t\u1ea1i sao c\u1ea7n ph\u1ea3i t\u00ecm c\u1ea7u ch\u1ec9 tr\u01b0\u1edbc, sau \u0111\u00f3 m\u1edbi tu tr\u00ec th\u1eafng qu\u00e1n th\u1ebf? \u0110\u00e2y l\u00e0 nghi ho\u1eb7c c\u1ee7a tha t\u00f4ng \u0111\u01b0a ra. Trong t\u00e2m c\u1ee7a m\u1ecdi ng\u01b0\u1eddi c\u0169ng c\u00f3 nghi ho\u1eb7c n\u00e0y ph\u1ea3i kh\u00f4ng? 07:43<br \/>\nT\u1ef1 T\u00f4ng (\u00fd ki\u1ebfn c\u1ee7a ta): T\u1eeb vi\u1ec7c l\u00fd gi\u1ea3i ch\u1ee9ng \u0111\u1eafc v\u00f4 ng\u00e3 ch\u00e1nh ki\u1ebfn, v\u00e0 t\u1eeb ch\u00e1nh ki\u1ebfn n\u00e0y d\u1eabn \u0111\u1ebfn s\u1ef1 chuy\u1ec3n bi\u1ebfn gi\u00e1c th\u1ecd c\u1ee7a t\u00e2m \u00fd, kh\u00f4ng nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i sanh kh\u1edfi t\u1ecbch ch\u1ec9 tr\u01b0\u1edbc.<br \/>\nTi\u1ebfp theo ch\u00fang ta c\u00f3 th\u1ec3 ti\u1ebfp t\u1ee5c xem Ng\u00e0i T\u00f4ng \u0110\u1ea1i s\u01b0 gi\u1ea3i \u0111\u00e1p th\u1ebf n\u00e0o, m\u1eddi xem nguy\u00ean v\u0103n. 07:50<br \/>\n\u0110\u00e1p: \u1ede \u0111\u00e2y n\u00f3i ch\u1ec9 l\u00e0\u0111i\u1ec3m kh\u1edfi \u0111\u1ea7ud\u1eabn \u0111\u1ebfnth\u1eafng qu\u00e1n, ch\u1ee9 kh\u00f4ng ph\u1ea3i d\u1eabn \u0111\u1ebfn l\u00fd gi\u1ea3i c\u1ee7a ch\u00e1nh ki\u1ebfn ch\u1ee9ng v\u00f4 ng\u00e3, c\u1ea7n ph\u1ea3i tu t\u1ecbch ch\u1ec9 tr\u01b0\u1edbc, tuy kh\u00f4ng c\u00f3 ch\u1ec9, nh\u01b0ng c\u0169ng c\u00f3 th\u1ec3 ch\u1ee9ng \u0111\u1eafc ch\u00e1nh ki\u1ebfn. L\u1ea1i n\u1eefa, do ch\u00e1nh ki\u1ebfn n\u00e0y m\u00e0 n\u1ed9i t\u00e2m sanh ra s\u1ef1 chuy\u1ec3n bi\u1ebfn c\u1ea3m th\u1ecd c\u1ee7a t\u00e2m \u00fd, c\u0169ng kh\u00f4ng c\u1ea7n ph\u1ea3i tu ch\u1ec9 tr\u01b0\u1edbc. Kh\u00f4ng c\u1ea7n tu ch\u1ec9 tr\u01b0\u1edbc, ch\u1ec9 c\u1ea7n d\u00f9ng tu\u1ec7 \u0111\u1ec3 qu\u00e1n s\u00e1t v\u00e0 t\u01b0 duy, ph\u00e2n t\u00edch, hu\u00e2n t\u1eadp th\u01b0\u1eddng xuy\u00ean, c\u0169ng c\u00f3 th\u1ec3 chuy\u1ec3n t\u00e2m, \u0111i\u1ec1u \u0111\u00f3 kh\u00f4ng c\u00f3 g\u00ec l\u00e0 m\u00e2u thu\u1eabn; n\u1ebfu nh\u01b0 c\u00f3 m\u00e2u thu\u1eabn, th\u00ec vi\u1ec7c tu v\u00f4 th\u01b0\u1eddng, tai h\u1ea1i c\u1ee7a sanh t\u1eed, B\u1ed3 \u0111\u1ec1 t\u00e2m v\u00e2n v\u00e2n, \u0111\u1ec3 sanh ra s\u1ef1 chuy\u1ec3n bi\u1ebfn c\u1ea3m th\u1ecd c\u1ee7a t\u00e2m, \u0111\u1ec1u ph\u1ea3i d\u1ef1a v\u00e0o tu ch\u1ec9, \u0111i\u1ec1u n\u00e0y qu\u00e1 sai l\u1ea7m, b\u1edfi v\u00ec \u0111\u1ea1o l\u00fd c\u1ee7a hai \u0111i\u1ec1u n\u00e0y l\u00e0 ho\u00e0n to\u00e0n gi\u1ed1ng nhau.08:43<br \/>\nV\u1eady ch\u00fang ta h\u00e3y xem \u0111o\u1ea1n n\u00e0y ch\u00fat x\u00edu, Ng\u00e0i T\u00f4ng \u0110\u1ea1i s\u01b0 n\u00f3i r\u1eb1ng: t\u1ecbch ch\u1ec9 l\u00e0 \u0111i\u1ec3m kh\u1edfi \u0111\u1ea7u d\u1eabn \u0111\u1ebfn th\u1eafng qu\u00e1n, kh\u00f4ng ph\u1ea3i n\u00f3i, kh\u00f4ng ph\u1ea3i n\u00f3i \u0111\u1ebfn \u0111i\u1ec1u d\u1eabn t\u1edbi l\u00fd gi\u1ea3i ch\u00e1nh ki\u1ebfn ch\u1ee9ng v\u00f4 ng\u00e3 c\u1ea7n ph\u1ea3i l\u1ea5y t\u1ecbch ch\u1ec9 l\u00e0m \u0111i\u1ec3m kh\u1edfi \u0111\u1ea7u cho b\u01b0\u1edbc \u0111i ti\u1ebfp theo. Th\u1ebf t\u1ea1i sao d\u1eabn d\u1ee5 l\u00fd gi\u1ea3i ch\u1ee9ng \u0111\u1eafc v\u00f4 ng\u00e3 ch\u00e1nh ki\u1ebfn, kh\u00f4ng nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i sanh kh\u1edfi t\u1ecbch ch\u1ec9 tr\u01b0\u1edbc nh\u1ec9? B\u1edfi v\u00ec gi\u1ea3 s\u1eed kh\u00f4ng c\u00f3 t\u1ecbch ch\u1ec9, c\u0169ng c\u00f3 th\u1ec3 sanh kh\u1edfi ch\u1ee9ng \u0111\u1eafc ch\u00e1nh ki\u1ebfn v\u00f4 ng\u00e3. C\u00e2u n\u00f3i \u0111\u00f3 ngh\u0129a l\u00e0 g\u00ec th\u1ebf? Ch\u00ednh l\u00e0 ch\u1ee9ng \u0111\u1eafc ch\u00e1nh ki\u1ebfn v\u00f4 ng\u00e3, tr\u00ean th\u1ef1c t\u1ebf kh\u00f4ng c\u1ea7n ph\u1ea3i tu ch\u1ec9 tr\u01b0\u1edbc; \u0111\u1ed1i v\u1edbi vi\u1ec7c ch\u1ee9ng \u0111\u1eafc ch\u00e1nh ki\u1ebfn v\u00f4 ng\u00e3 d\u1eabn \u0111\u1ebfn s\u1ef1 chuy\u1ec3n bi\u1ebfn c\u1ea3m th\u1ecd c\u1ee7a t\u00e2m, c\u0169ng kh\u00f4ng c\u1ea7n ph\u1ea3i l\u1ea5y t\u1ecbch ch\u1ec9 l\u00e0m \u0111i\u1ec3m kh\u1edfi \u0111\u1ea7u cho b\u01b0\u1edbc \u0111i ti\u1ebfp theo. T\u1ea1i sao kh\u00f4ng c\u1ea7n ph\u1ea3i l\u1ea5y t\u1ecbch ch\u1ec9 l\u00e0m \u0111i\u1ec3m kh\u1edfi \u0111\u1ea7u cho b\u01b0\u1edbc \u0111i ti\u1ebfp theo nh\u1ec9? B\u1edfi v\u00ec gi\u1ea3 s\u1eed kh\u00f4ng c\u00f3 t\u1ecbch ch\u1ec9, th\u00f4ng qua tr\u00ed tu\u1ec7 ph\u00e2n bi\u1ec7t qu\u00e1n s\u00e1t th\u01b0\u1eddng xuy\u00ean, qu\u00e1n s\u00e1t l\u1ef1a ch\u1ecdn v\u00e0 luy\u1ec7n t\u1eadp, m\u00e0 khi\u1ebfn t\u00e2m sanh ra s\u1ef1 chuy\u1ec3n bi\u1ebfn, \u0111i\u1ec1u n\u00e0y c\u0169ng kh\u00f4ng c\u00f3 g\u00ec m\u00e2u thu\u1eabn. 09:41<br \/>\nT\u1ea1i sao l\u1ea1i kh\u00f4ng m\u00e2u thu\u1eabn? Ng\u00e0i T\u00f4ng \u0110\u1ea1i s\u01b0 ti\u1ebfp t\u1ee5c n\u00f3i: \u201cn\u1ebfu nh\u01b0 c\u00f3 m\u00e2u thu\u1eabn\u201d, \u1edf \u0111\u00e2u ra hai \u0111i\u1ec1u m\u00e2u thu\u1eabn? \u0110i\u1ec1u g\u00ec m\u00e2u thu\u1eabn v\u1edbi \u0111i\u1ec1u g\u00ec? Hai \u0111i\u1ec1u n\u00e0y l\u00e0 \u201ckh\u00f4ng c\u00f3 t\u1ecbch ch\u1ec9\u201d v\u00e0 \u201cth\u00f4ng qua tr\u00ed tu\u1ec7 ph\u00e2n bi\u1ec7t qu\u00e1n s\u00e1t th\u01b0\u1eddng xuy\u00ean, qu\u00e1n s\u00e1t l\u1ef1a ch\u1ecdn v\u00e0 li\u00ean t\u1ee5c luy\u1ec7n t\u1eadp m\u00e0 khi\u1ebfn t\u00e2m sanh ra s\u1ef1 chuy\u1ec3n bi\u1ebfn\u201d, n\u1ebfu nh\u01b0 l\u00e0 m\u00e2u thu\u1eabn, th\u1ebf th\u00ec ngay c\u1ea3 tu t\u1eadp v\u00f4 th\u01b0\u1eddng, tai h\u1ea1i c\u1ee7a sanh t\u1eed, B\u1ed3 \u0111\u1ec1 t\u00e2m, m\u00e0 sanh ra s\u1ef1 chuy\u1ec3n bi\u1ebfn gi\u00e1c th\u1ecd n\u00e0y c\u1ee7a t\u00e2m \u00fd, \u0111i\u1ec1u \u0111\u00f3 c\u00f3 ph\u1ea3i l\u00e0 c\u1ea7n ph\u1ea3i d\u1ef1a v\u00e0o t\u1ecbch ch\u1ec9 sao? N\u1ebfu \u0111\u00fang nh\u01b0 v\u1eady, th\u00ec qu\u00e1 l\u00e0 b\u1ea5t h\u1ee3p l\u00fd, ghi nh\u1edb nh\u00e9? \u1ede \u0111\u00e2y n\u00f3i r\u1eb1ng: \u201c\u0111i\u1ec1u n\u00e0y qu\u00e1 sai l\u1ea7m\u201d, ch\u00ednh l\u00e0 qu\u00e1 v\u00f4 l\u00fd, b\u1edfi v\u00ec nguy\u00ean nh\u00e2n ho\u00e0n to\u00e0n gi\u1ed1ng nhau. 10:40<br \/>\nN\u00f3i c\u00e1ch kh\u00e1c, n\u1ebfu nh\u01b0 th\u00f4ng qua qu\u00e1n s\u00e1t tu\u1ec7 th\u01b0\u1eddng xuy\u00ean qu\u00e1n s\u00e1t l\u1ef1a ch\u1ecdn v\u00e0 luy\u1ec7n t\u1eadp t\u00e1nh kh\u00f4ng, sau \u0111\u00f3 khi\u1ebfn cho t\u00e2m sanh ra s\u1ef1 chuy\u1ec3n bi\u1ebfn, nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i \u0111\u1ea1t \u0111\u01b0\u1ee3c t\u1ecbch ch\u1ec9 tr\u01b0\u1edbc, v\u1eady c\u00f3 l\u1ebd kh\u00f4ng ch\u1ec9 t\u01b0 duy t\u00e1nh kh\u00f4ng l\u00e0 nh\u01b0 v\u1eady, th\u1ebf th\u00ec \u0111\u1ed1i v\u1edbi nh\u1eefng lo\u1ea1i ph\u00e1p kh\u00e1c c\u0169ng gi\u1ed1ng nh\u01b0 v\u1eady ch\u0103ng? V\u00ed d\u1ee5 nh\u01b0 \u0111\u1ed1i v\u1edbi v\u00f4 th\u01b0\u1eddng, tai h\u1ea1i c\u1ee7a sanh t\u1eed, c\u00f2n c\u00f3 B\u1ed3 \u0111\u1ec1 t\u00e2m, ch\u00fang ta \u0111\u1ec1u c\u1ea7n ph\u1ea3i tu \u0111\u1ebfn khi t\u00e2m \u00fd \u0111\u01b0\u1ee3c chuy\u1ec3n bi\u1ebfn, \u0111\u00f3 l\u00e0 ph\u1ea3i sanh ra s\u1ef1 chuy\u1ec3n bi\u1ebfn c\u1ea3m th\u1ecd c\u1ee7a t\u00e2m \u00fd, \u0111i\u1ec1u c\u1ea7n ph\u1ea3i d\u1ef1a v\u00e0o, n\u00ean l\u00e0m v\u00e0 \u0111\u1ea1t \u0111\u01b0\u1ee3c t\u1ecbch ch\u1ec9, ch\u00ednh l\u00e0 ph\u1ea3i tu ch\u1ec9 tr\u01b0\u1edbc m\u1edbi \u0111\u01b0\u1ee3c. 11:27<br \/>\nNh\u01b0ng tr\u00ean th\u1ef1c t\u1ebf th\u00ec kh\u00f4ng c\u1ea7n! 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\u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 21.<br \/>\n[2] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 21.<br \/>\n[3] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 21-22.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u6211\u5011\u61c9\u8a72\u8981\u4e86\u89e3\u5177\u6709\u5bc2\u6b62\u7684\u52dd\u89c0\u624d\u80fd\u6467\u4f0f\u7169\u60f1\uff0c\u5982\u679c\u5728\u52dd\u89c0\u4e4b\u524d\u6c92\u6709\u5148\u751f\u8d77\u5bc2\u6b62\uff0c\u81ea\u7136\u5c31\u6c92\u6709\u8fa6\u6cd5\u751f\u8d77\u52dd\u89c0\u3002\u5373\u4f7f\u751f\u8d77\u4e86\u96a8\u9806\u7684\u52dd\u89c0\uff0c\u4f46\u96a8\u9806\u7684\u52dd\u89c0\u6709\u6c92\u6709\u8fa6\u6cd5\u65b7\u9664\u7169\u60f1\u5462\uff1f\u6c92\u6709\u8fa6\u6cd5\u65b7\u9664\u7169\u60f1\u3002\u6240\u4ee5\u552f\u6709\u751f\u8d77\u52dd\u89c0\u624d\u80fd\u6467\u4f0f\u7169\u60f1\uff0c\u751f\u8d77\u52dd\u89c0\u4e4b\u524d\uff0c\u5c31\u5fc5\u9808\u8981\u5148\u751f\u8d77\u5bc2\u6b62\u3002<span style=\"display:inline-block;max-width:200px;word-wrap:break-word;white-space:normal;\"> <i class=\"fas fa-play-circle\"><\/i><\/span><\/p>\n","protected":false},"author":1,"featured_media":79671,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"singular_online_course21.php","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"enable","ocean_disable_heading":"on","ocean_post_title":"","ocean_post_subheading":"<nav 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