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00:00
\n\u5927\u5bb6\u597d\uff01\u5f88\u9ad8\u5174\u53c8\u5230\u4e86\u6211\u4eec\u4e00\u8d77\u5b66\u4e60\u300a\u5e7f\u8bba\u300b\u7684\u65f6\u95f4\u4e86\uff0c\u8bf7\u5927\u5bb6\u628a\u4e66\u7ffb\u5230\u300a\u5e7f\u8bba\u300b343\u9875\u5012\u6570\u7b2c2\u884c\u3002\u8bf7\u770b\uff0c\u6709\u627e\u5230\u884c\u5427\uff1f\u300a\u5b9d\u79ef\u7ecf\u300b\u3002\u6211\u8981\u7b49\u4f60\u4eec\u4e00\u4e0b\u5417\uff1f\u4f60\u4eec\u6709\u627e\u5230\u5427\uff1f00:41
\n\u5f15\u636e\u300a\u5b9d\u79ef\u7ecf\u300b\u8bf4\u660e\u900f\u8fc7\u6e05\u51c0\u667a\u6167\u800c\u4f7f\u6212\u5f8b\u5706\u6ee1
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\n\u5728\u8fd8\u6ca1\u6709\u83b7\u5f97\u5962\u6469\u4ed6\u4e4b\u524d\uff0c\u6211\u4eec\u7684\u5fc3\u529b\u662f\u4e0d\u80fd\u53d1\u6325\u5230\u5f88\u5927\u7684\u4e00\u4e2a\u6548\u7528\uff0c\u56e0\u4e3a\u5c31\u50cf\u4e00\u4e2a\u7279\u522b\u5b9d\u8d35\u7684\u8d44\u6e90\uff0c\u90fd\u968f\u7740\u6563\u4e71\u5fc3\u6d6a\u8d39\u6389\u4e86\u3002\u6240\u4ee5\u90a3\u65f6\u5019\u867d\u7136\u4fee\u5f88\u591a\u5584\u884c\uff0c\u4f46\u662f\u56e0\u4e3a\u968f\u7740\u6563\u4e71\u5fc3\u800c\u4fee\u7684\u5584\u884c\uff0c\u529b\u91cf\u8bc4\u4f30\u4e00\u4e0b\uff0c\u529b\u91cf\u975e\u5e38\u5730\u5fae\u52a3\u3002\u6240\u4ee5\u8fd9\u4e2a\u4e0d\u6563\u52a8\u7684\u5fc3\uff0c\u5bf9\u4e8e\u80fd\u591f\u96c6\u4e2d\u706b\u529b\u3001\u96c6\u4e2d\u6211\u4eec\u5185\u5fc3\u7684\u529b\u91cf\uff0c\u7136\u540e\u5f7b\u5e95\u5730\u8f70\u70b8\u6211\u4eec\u90a3\u4e2a\u81ea\u6027\u6267\uff0c\u5b83\u662f\u6709\u7740\u51b3\u5b9a\u6027\u7684\u4e00\u4e2a\u80dc\u5229\u7684\u4f5c\u7528\u300209:27
\n\u4e5f\u6709\u5584\u77e5\u8bc6\u8bf4\u5982\u679c\u5177\u6709\u575a\u56fa\u7684\u7985\u5b9a\uff0c\u518d\u52a0\u4e0a\u83e9\u63d0\u5fc3\u548c\u7a7a\u6b63\u89c1\u7684\u8fd9\u4e2a\u6444\u6301\uff0c\u6211\u4eec\u5c31\u80fd\u591f\u66f4\u52a0\u5feb\u901f\u5730\u6210\u529e\u751f\u8d77\u6b21\u7b2c\u548c\u5706\u6ee1\u6b21\u7b2c\uff0c\u6240\u4ee5\u7985\u5b9a\u5bf9\u4e8e\u751f\u8d77\u6b21\u7b2c\u548c\u5706\u6ee1\u6b21\u7b2c\u4e5f\u6709\u6781\u5927\u7684\u5e2e\u52a9\u300209:46
\n\u6240\u4ee5\u73b0\u5728\u6211\u4eec\u603b\u7ed3\u4e86\u8fd9\u4e00\u6bb5\uff0c\u6211\u4eec\u4f1a\u53d1\u73b0\uff1a\u5594\uff01\u539f\u6765\u6211\u7684\u5fc3\u900f\u8fc7\u4fee\u4e60\u7985\u5b9a\u4e4b\u540e\uff0c\u5c31\u53d8\u6210\u4e00\u4e2a\u706b\u529b\u975e\u5e38\u5f3a\u7684\u3001\u975e\u5e38\u5927\u7684\u4e00\u4e2a\u529b\u91cf\u3002\u6211\u4eec\u7528\u8fd9\u6837\u7684\u529b\u91cf\u53bb\u51b2\u51fb\u8001\u75c5\u6b7b\u7684\u8fd9\u4e2a\u6839\u6e90\u7684\u8bdd\uff0c\u662f\u7edd\u5bf9\u706b\u529b\u591f\u731b\u7684\uff0c\u662f\u53ef\u4ee5\u51b2\u7834\u5b83\uff01\u521a\u624d\u6211\u8bf4\u5230\u901a\u8fbe\u5b9e\u6027\u7684\u90a3\u4e2a\u662f\u4ece\u4ec0\u4e48\u5730\u65b9\u6765\u7684\uff1f\u4e0d\u662f\u4ece\u6b62\uff0c\u5bf9\u5427\uff1f\u4f60\u4eec\u6709\u7b54\u6848\u5427\uff1f\u662f\u4ece\u95fb\u601d\u7a7a\u6027\u5f97\u6765\u7684\u300210:19
\n\u4fee\u6210\u5bc2\u6b62\u540e\uff0c\u4e00\u5b9a\u8981\u4fee\u80dc\u89c2
\n\u90a3\u4e48\u6211\u4eec\u518d\u601d\u8003\u4e0b\u4e00\u4e2a\u95ee\u9898\u3002\u4fee\u6210\u5962\u6469\u4ed6\u4e4b\u540e\uff0c\u662f\u4e0d\u662f\u5c31\u53ea\u8981\u4ece\u59cb\u81f3\u7ec8\u5730\u628a\u5fc3\u5b89\u7f6e\u5728\u4e00\u4e2a\u6240\u7f18\u4e0a\u5c31\u591f\u4e86\u5462\uff1f\u662f\u4e0d\u662f\u5c31\u5df2\u8db3\u591f\u5462\uff1f\u5982\u679c\u6211\u4eec\u8ba4\u4e3a\u8fd9\u6837\u5c31\u8db3\u591f\u7684\u8bdd\uff0c\u5b97\u5927\u5e08\u8bf4\u8fd9\u79cd\u89c1\u89e3\u662f\u4ec0\u4e48\u5440\uff1f\u662f\u4e0d\u4e86\u89e3\u4fee\u6b62\u7684\u76ee\u7684\u7684\u3002\u56e0\u4e3a\u4fee\u6b62\u7684\u76ee\u7684\u4e0d\u662f\u8ba9\u6211\u4eec\u7684\u5fc3\u4fee\u6210\u4e86\u6b62\u4e4b\u540e\uff0c\u8fd8\u653e\u5728\u8fd9\u4e00\u4e2a\u6240\u7f18\u4e0a\u300211:01
\n\u4fee\u6210\u4e86\u5962\u6469\u4ed6\u4e4b\u540e\uff0c\u6ce8\u610f\uff01\u8fd8\u8981\u5c06\u62a4\u6444\u96c6\u65e0\u8fb9\u7684\u5584\u6cd5\uff0c\u8fd8\u8981\u906e\u6b62\u65e0\u8fb9\u7684\u8fc7\u5931\u7684\u6240\u7f18\u884c\u76f8\u3002\u8fd9\u91cc\u8fb9\u6e05\u6670\u5730\u63d0\u5230\u4e86\u65e0\u8fb9\u7684\u5584\u884c\u548c\u65e0\u8fb9\u7684\u8fc7\u5931\uff0c\u4ece\u65e0\u91cf\u52ab\u6765\u6211\u4eec\u751f\u547d\u7684\u76f8\u7eed\uff0c\u65e0\u59cb\u52ab\u6765\u5230\u672a\u6765\u7684\u3001\u6ca1\u6709\u5c3d\u5934\u7684\u8fd9\u4e2a\u76f8\u7eed\u3002\u6240\u4ee5\u7528\u8fd9\u4e48\u5f3a\u70c8\u7684\u5185\u5fc3\u7684\u529b\u91cf\uff0c\u5982\u679c\u80fd\u591f\u6444\u96c6\u65e0\u8fb9\u7684\u5584\u884c\u7684\u8bdd\uff0c\u90a3\u6211\u4eec\u4fee\u884c\u7684\u901f\u5ea6\u4f1a\u53d8\u5f97\u975e\u5e38\u5feb\u3002\u5982\u679c\u4fee\u6210\u4e86\u8fd9\u4e2a\u7985\u5b9a\u7684\u8bdd\uff0c\u8fd8\u662f\u8001\u8001\u5b9e\u5b9e\u5730\u628a\u8fd9\u4e48\u5927\u7684\u706b\u529b\u96c6\u4e2d\u5728\u4e00\u4e2a\u5584\u6240\u7f18\u4e0a\uff0c\u5b97\u5927\u5e08\u8bf4\u90a3\u4f60\u6839\u672c\u4e0d\u77e5\u9053\u4e3a\u4ec0\u4e48\u8981\u4fee\u5962\u6469\u4ed6\u3002\u5962\u6469\u4ed6\u5c31\u662f\u8981\u628a\u6240\u6709\u7684\u90a3\u4e2a\u5584\u884c\u90fd\u7528\u8fd9\u79cd\u5f3a\u7684\u529b\u91cf\u628a\u5b83\u6444\u96c6\u56de\u6765\uff0c\u8ba9\u6211\u4eec\u62e5\u6709\u5f3a\u5927\u7684\u5fc3\u529b\u300211:58
\n\u5982\u679c\u6ca1\u6709\u8bc1\u5f97\u7a7a\u6027\u7684\u6bd7\u94b5\u820d\u90a3\uff0c\u65e0\u8bba\u6211\u4eec\u82b1\u518d\u4e45\u7684\u65f6\u95f4\u4e00\u5fc3\u4e13\u6ce8\uff0c\u6ce8\u610f\uff01\u8fd9\u4e48\u5f3a\u7684\u706b\u529b\u4e5f\u53ea\u80fd\u538b\u4f0f\u70e6\u607c\u7684\u73b0\u884c\uff0c\u65e0\u6cd5\u8fde\u6839\u65ad\u9664\u70e6\u607c\u7684\u79cd\u5b50\uff0c\u65e0\u6cd5\u51fa\u79bb\u4e09\u754c\uff0c\u65e0\u6cd5\u51fa\u79bb\u8f6e\u56de\uff0c\u65e0\u6cd5\u8131\u79bb\u6b7b\u4e3b\u7684\u7259\u9f7f\u7f1d\u3002\u5e76\u4e0d\u80fd\u5bf9\u6211\u4eec\u7684\u751f\u547d\u7684\u75db\u695a\u4ea7\u751f\u6839\u672c\u6027\u7684\u622a\u65ad\u2500\u2500\u5c31\u82e6\u695a\u90fd\u6ca1\u6709\u4e86\uff0c\u56e0\u4e3a\u6b7b\u4ea1\u5e76\u6ca1\u6709\u6d88\u706d\u3002\u6240\u4ee5\u89e3\u8131\u751f\u8001\u75c5\u6b7b\u7684\u613f\u671b\uff0c\u5982\u679c\u4e0d\u53bb\u89c2\u4fee\u7a7a\u6027\u7684\u8bdd\uff0c\u53ea\u4fee\u6b62\u662f\u6ca1\u529e\u6cd5\u6210\u529e\u7684\u300212:45
\n\u8c08\u5230\u8fd9\u91cc\u7684\u8bdd\uff0c\u518d\u6b21\u5730\u56de\u5230\u6211\u4eec\u6700\u521d\u4e3a\u4ec0\u4e48\u8981\u4fee\u884c\uff1f\u4e3a\u4ec0\u4e48\u8981\u4fee\u884c\uff1f\u4e3a\u4ec0\u4e48\u8981\u4fee\u6b62\uff1f\u56e0\u4e3a\u5c31\u662f\u4e3a\u4e86\u8981\u89e3\u51b3\u82e6\u3001\u89e3\u51b3\u8f6e\u56de\uff0c\u4e00\u5b9a\u8981\u6446\u8131\u8fd9\u4e2a\u82e6\u8574\u7684\u675f\u7f1a\u3002\u90a3\u4e48\u6446\u8131\u8fd9\u4e2a\u82e6\u8574\u7684\u675f\u7f1a\uff0c\u53ea\u6709\u7985\u5b9a\u529b\u7edd\u5bf9\u662f\u4e0d\u53ef\u4ee5\u7684\uff0c\u4e00\u5b9a\u8981\u6709\u7a7a\u6027\u7684\u529b\u91cf\u3002\u56e0\u4e3a\u7985\u5b9a\u3001\u5c31\u7b97\u518d\u9ad8\u7684\u7985\u5b9a\uff0c\u4e5f\u53ea\u80fd\u538b\u4f0f\u70e6\u607c\u7684\u73b0\u884c\u3002\u538b\u4f0f\u70e6\u607c\u7684\u73b0\u884c\uff0c\u4e00\u65e6\u9047\u5230\u5f3a\u70c8\u7684\u6240\u7f18\u5883\uff0c\u6211\u4eec\u8fd9\u4e2a\u70e6\u607c\u7684\u6839\u6ca1\u6709\u65ad\uff0c\u5b83\u8fd8\u662f\u518d\u80fd\u591f\u53d1\u4f5c\u51fa\u975e\u5e38\u75db\u82e6\u7684\u8fd9\u4e2a\u4f5c\u7528\u3002\u6240\u4ee5\u70e6\u607c\u8fd9\u4ef6\u4e8b\u8981\u60f3\u5b83\u5f7b\u5e95\u6d88\u9664\uff0c\u5fc5\u987b\u628a\u5b83\u8fde\u6839\u65a9\u65ad\uff0c\u800c\u90a3\u628a\u5229\u5668\u5c31\u4e00\u5b9a\u662f\u7a7a\u6027\uff0113:43
\n\u6240\u4ee5\u6211\u4eec\u4fee\u5962\u6469\u4ed6\u53ea\u662f\u4e00\u4e2a\u624b\u6cd5\uff0c\u5c31\u662f\u4f60\u4fee\u4e86\u5962\u6469\u4ed6\u4e4b\u540e\uff0c\u624d\u80fd\u4f7f\u8fd9\u4e2a\u7a7a\u6027\u66f4\u52a0\u6709\u529b\uff0c\u5c31\u50cf\u6211\u4eec\u8bf4\u7684\u706f\u706b\u8981\u7a33\u5b9a\uff0c\u4e0d\u8981\u88ab\u90a3\u4e2a\u98ce\u6240\u5439\u6563\uff0c\u5bf9\u5427\uff1f\u7136\u540e\u6211\u4eec\u624d\u80fd\u591f\u770b\u5230\u65e0\u81ea\u6027\u7684\u90a3\u4e2a\uff0c\u6211\u4eec\u751f\u751f\u4e16\u4e16\u90fd\u60f3\u8981\u770b\u5230\u7684\u90a3\u4e2a\u65e0\u81ea\u6027\u7684\u56fe\u753b\u300214:10
\n\u6240\u4ee5\u5728\u201c\u7406\u987b\u53cc\u4fee\u201d\uff0c\u5c31\u662f\u4e00\u5b9a\u8981\u53cc\u4fee\u6b62\u89c2\u7684\u8fd9\u4e00\u4e2a\u7bc7\u7ae0\u4e2d\uff0c\u5b97\u5927\u5e08\u4e3e\u4e86\u8d85\u591a\u7684\u7ecf\u8bba\uff0c\u5e0c\u671b\u8bf4\u670d\u6211\u4eec\u7684\u5fc3\u80fd\u591f\u4fe1\u53d7\u4f5b\u8bed\u3001\u4fe1\u53d7\u7956\u5e08\u7684\u8bed\u5f55\u3002\u7136\u540e\u6cbf\u7740\u4f20\u627f\u7956\u5e08\u7684\u8fd9\u4e2a\u6e05\u51c0\u7684\u4f20\u627f\u6210\u529e\u6211\u4eec\u7684\u5fc3\u613f\u2500\u2500\u5c31\u662f\u4ee4\u81ea\u5df1\u80fd\u591f\u89e3\u8131\u751f\u8001\u75c5\u6b7b\uff0c\u4e5f\u80fd\u4ee4\u4e00\u5207\u7684\u5982\u6bcd\u6709\u60c5\u90fd\u80fd\u591f\u89e3\u8131\u751f\u8001\u75c5\u6b7b\uff0c\u8fd9\u7f8e\u597d\u7684\u613f\u671b\u4e00\u5b9a\u8981\u9760\u4fee\u6b62\u3001\u53c8\u4fee\u89c2\uff0c\u624d\u80fd\u591f\u6210\u529e\u7684\uff0114:53
\n\u6240\u4ee5\u6211\u4eec\u8981\u60f3\u89e3\u8131\u8001\u6b7b\uff0c\u7edd\u5bf9\u4e0d\u80fd\u591f\u53ea\u4fee\u6b62\uff0c\u6216\u8005\u4fee\u6b62\u4e4b\u540e\u5c31\u505c\u5728\u90a3\u513f\u4e86\uff0c\u4e00\u5b9a\u8981\u4fee\u89c2\uff01\u5fc5\u987b\u8981\u4fee\u6301\u8bc1\u5f97\u65e0\u6211\u7684\u8fd9\u4e2a\u6bd7\u94b5\u820d\u90a3\uff0c\u6211\u4eec\u624d\u80fd\u591f\u5f7b\u5e95\u5730\u8131\u79bb\u8001\u6b7b\uff0c\u83b7\u5f97\u5bc2\u9759\u6d85\u69c3\u7684\u679c\u4f4d\u300215:17\u2003
\n\u300a\u83e9\u63d0\u9053\u6b21\u7b2c\u5e7f\u8bba\u300b\u6539\u8bd1\u539f\u6587
\n\u300a\u5b9d\u79ef\u7ecf\u300b\u4ea6\u4e91\uff1a\u2018\u4f4f\u6212\u80fd\u5f97\u5b9a\uff0c\u5f97\u5b9a\u80fd\u4fee\u6167\uff0c\u7531\u6167\u5f97\u51c0\u667a\uff0c\u667a\u51c0\u6212\u5706\u6ee1\u3002\u2019\u300a\u4fee\u4fe1\u5927\u4e58\u7ecf\u300b\u4ea6\u4e91\uff1a\u2018\u5584\u7537\u5b50\uff0c\u82e5\u8bf8\u83e9\u8428\u4e0d\u4f4f\u4e8e\u6167\uff0c\u6211\u4e0d\u8bf4\u5f7c\u80fd\u4fe1\u5927\u4e58\uff0c\u80fd\u751f\u5927\u4e58\u3002\u2019\u201d
\n\u300a\u83e9\u63d0\u9053\u6b21\u7b2c\u5e7f\u8bba\u300b\u539f\u6587\u6539\u8bd1\u53c2\u8003\u8868<\/p>\n
\u9875\u6570<\/p>\n
\u884c\u6570<\/p>\n
\u539f\u8bd1\uff08\u798f\u667a\u7b2c\u4e09\u7248\uff09<\/p>\n
\u6539\u8bd1<\/p>\n
\u6539\u8bd1\u539f\u56e0<\/p>\n
343<\/p>\n
12<\/p>\n
\u4e91<\/p>\n
\u4ea6\u4e91<\/p>\n
\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n
343<\/p>\n
13<\/p>\n
\u4e91<\/p>\n
\u4ea6\u4e91<\/p>\n
\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n
00:00
\nHello, everyone! I’m very happy that it’s time for us to study the Great Treatise again! Everyone, please open the Great Treatise to volume 3, page 23, line 20. Let’s read it… Did you find the line? It’s from the Ratna-kuta Collection. Should I wait a moment for you? Have you found it? 00:41
\nThe Ratna-kuta Collection: Pure, Sublime Wisdom Leads to Perfect Discipline
\nOn this point, the Ratna-kuta Collection says:
\nKeeping ethical discipline, you will attain concentration; Attaining concentration, you cultivate wisdom; With wisdom you attain pure, sublime wisdom;[1] As your sublime wisdom is pure, your ethical discipline is perfect. 00:52
\nThe Ratna-kuta Collection also says: While abiding in ethical discipline, one attains concentration. After attaining concentration, one can cultivate wisdom. Through wisdom, one can attain pure, sublime wisdom. Pure, sublime wisdom then makes one’s ethical discipline purer as well\u2014even perfect. Through wisdom within the world, we can obtain the wisdom that transcends the worldly. Through this transcendental wisdom, we can achieve ethical discipline which is pure and free of the seeds of affliction.[2] For this, Master Tsong-kha-pa says, “As your sublime wisdom is pure, your ethical discipline is perfect.” 01:32
\nHere, one thing is mentioned\u2014note this\u2014”pure, sublime wisdom.” Do you see it? There is “wisdom,” and there is “pure, sublime wisdom.” So, what is “pure, sublime wisdom”? Pure, sublime wisdom can refer to wisdom to distinguish phenomena, and the greatest kind of such wisdom is\u2014what is it?\u2014the profound wisdom that directly realizes emptiness. Here, “as your sublime wisdom is pure, your ethical discipline is perfect” tells us that pure, sublime wisdom causes one’s ethical discipline to become perfect. Looking at these words, let me ask everyone a question: What is it that makes one’s ethical discipline perfect? What causes it to become perfect? The cause, unexpectedly, is pure, sublime wisdom! What does this mean? In the Treasury of Knowledge, it is said that “By seeing three things, one attains the dharma-precepts.” By directly seeing the noble truths of suffering, the origin of suffering, and\u2014what else?\u2014the\u00a0cessation of suffering, one also achieves flawless discipline. What does it mean to directly see the truths? It means to directly see the four noble truths\u2014directly realizing them. When we attain the path of seeing,[3] we will be able to directly perceive the four noble truths, and rise beyond the mundane. From an ordinary living being, we will transform into a sage. 03:02
\nWhen we attain the path of seeing, how will the ethical discipline in our mind-stream become? It will become perfect. Regarding what \u201cperfect discipline\u201d involves, there are many different explanations for it. Here, what does it mainly refer to? It is “the discipline that pleases the sages”\u2014[in Chinese:] discipline that is \u201cloved by\u201d the sages.[4] This is how Master Xuanzang translated it. Discipline that pleases the sages is something we can only attain when we reach the path of seeing. Doesn’t it sound beautiful? When we reach the path of seeing, our discipline becomes “discipline that pleases the sages.” It would make the sages happy\u2014they would rejoice in us. This is what this “perfect discipline” here means\u2014discipline that pleases the sages. To obtain the discipline that pleases the sages, what did we just say that we need? We need pure, sublime wisdom. This is why it is said: “As your sublime wisdom is pure, your ethical discipline is perfect.” Do you see what this means? 04:04
\nIf we do not know what is meant by “As your sublime wisdom is pure, your ethical discipline is perfect”\u2014namely, why would this make one’s ethical discipline perfect? What does wisdom contribute to making ethical discipline perfect?\u2014then we would wonder: we know that the root of the three trainings is ethical discipline, so why would the cause of perfect discipline be wisdom? Shouldn’t it simply be upholding the discipline well? From discipline arises concentration, and from concentration arises wisdom, so how can the cause for perfect discipline be wisdom? It is hard for us to understand why this is, that “as your sublime wisdom is pure, your ethical discipline is perfect,” right? Now, after learning this part today, we would understand why the sutra says this. So, what does “perfect ethical discipline” refer to here? It refers to “discipline that pleases the sages.” Is this clear now? 05:07
\nThe Sutra of Cultivating Faith in the Mahayana: The Bodhisattva\u2019s Perfect Attitude and Application Both Require Wisdom
\nNow, we will continue reading. Look at “the Sutra of Cultivating Faith in the Mahayana.” Have you found the line? 05:15
\nAnd the Sutra of Cultivating Faith in the Mahayana says:
\nChild of good lineage, if you did not have wisdom, I would not say that you had faith in the Mahayana of bodhisattvas, nor would I say you are born of the Mahayana. 05:27
\nSo the Sutra of Cultivating Faith in the Mahayana also says: “Child of good lineage, if a bodhisattva does not abide in wisdom, I would not say that this bodhisattva can have faith in the Mahayana, or is born of the Mahayana.” “Faith in the Mahayana” has been mentioned before. What is it? It is “perfect attitude.” “Born of the Mahayana” refers to “perfect application.”[5] Without abiding in wisdom, it is impossible to attain a bodhisattva’s perfect attitude and perfect application. 05:57
\nA Review of \u201cWhy It Is Necessary to Cultivate Both\u201d
\nHere is a question for you: Up to here, which point in the outline have we been studying? Does anyone remember? Did you all answer correctly? It is the fourth point in the outline: “why it is necessary to cultivate both,” right? In the section \u201cwhy it is necessary to cultivate both,\u201d Master Tsong-kha-pa mainly stresses that we should not practice only serenity or only insight. What must we do instead? We must cultivate both serenity and insight. Only with both serenity and insight can we clearly see the nature of selflessness. 06:37
\nWhen we talk about clearly seeing the nature of selflessness, do you recall that image\u2014A very dark night, right? And what are we trying to see in the dark night? We are trying to see a mural. When we look at this mural\u2014a mural in the dark\u2014we need a lamp in our hands. For this, we need to light a lamp. If our lamp or torch is not bright enough, or if the wind is too strong, then there is no way for us to see clearly. Likewise, we also have to have both serenity and insight in order to clearly\u2014clearly\u2014see the nature of selflessness; because the nature of selflessness is just like that most majestic mural. Once we get to see that mural, we are victorious! We would be winners in life! 07:33
\nHere, there is something that we need to distinguish clearly. The insight which realizes emptiness requires unfluctuating stability and the actual realization of reality as its two components. Let me ask: Where does its stability component derive from? That’s right, it derives from serenity, which is non-discursive. What about its actual realization of reality\u2014or, its realization of emptiness? Where does that derive from? Does this also derive from serenity? Of course not. 08:10
\nAfter achieving serenity, we will not only be able to eliminate the fault of fluctuation while examining the nature of emptiness. When we meditate on impermanence, karma, the faults of cyclic existence, love, compassion, bodhicitta, and so on, we can also eliminate the fault of fluctuation. We will be able to engage respectively with\u2014note this!\u2014any intended object of meditation without becoming distracted. Any virtuous practice we engage in would thereby become extremely powerful. 08:37
\nBefore we achieve serenity, we cannot make use of the strength of our mind to a very great effect, because although it is like a very precious treasury within us, it is scattered by distraction, and wasted. In this case, we may cultivate many virtuous activities, but these virtues cultivated in a state of distraction\u2014try estimating how strong they are\u2014they are very weak. Therefore, regarding this unfluctuating mind, when it comes to helping us focus our inner firepower, the power of our mind, to attack and bombard our misconception of the “self,” it plays a decisive role in determining whether we are successful. 09:28
\nThere are also some teachers who say that if we have a very firm concentration, guided by both the spirit of enlightenment and the right view of emptiness, then\u00a0we can more easily and quickly accomplish the tantric stages of generation and completion.[6] Therefore, meditative concentration is also very instrumental for the stages of generation and completion. 09:46
\nSo now, after we have summarized this section, we see that\u2014Oh!\u2014once my mind has been trained in concentration, it would possess tremendous firepower; it would become immensely powerful. Then, when we harness this power to launch an assault on the root of aging, sickness, and death, we will definitely have enough firepower. We can definitely break through it! Just now, where did I say the realization of reality derives from? It does not come from serenity, right? Do you have the answer? It comes from learning and reflection on emptiness. 10:19
\nAfter Achieving Serenity, One Must Cultivate Insight
\nNow, let’s consider the next question: After we develop serenity, should we then simply keep our mind completely still on the same object of meditation? Is that all we need to do? Is that enough? If we think that this is enough for us, then what does Master Tsong-kha-pa say about this? He says this means we do not understand the purpose of cultivating serenity, because the point of cultivating serenity is not for us to simply keep our mind on the same object afterwards. 11:01
\nAfter developing serenity\u2014note this!\u2014we still need to sustain the objects and attitudes that bring together limitless virtues and eliminate limitless faults. This section clearly mentions “limitless virtues” and “limitless faults,” everything from our lives in the beginningless past\u2014since beginningless time\u2014to the future, in this endless continuum. Therefore, if we use such immense power of the mind, to bring together limitless virtues, then our spiritual practice would progress very quickly. If we achieve this meditative concentration, but then just single-mindedly keep all this inner firepower on the same object, then Master Tsong-kha-pa says you do not understand why we practice serenity at all. The very point of serenity is to gather up all the virtues with this tremendous mental power. It is to give us this tremendous power of mind. 11:58
\nIf we do not have the insight that realizes emptiness, then no matter how long we spend in single-minded concentration\u2014note this!\u2014all this tremendous mental firepower can merely help us to subdue our ongoing afflictions. It cannot eliminate their roots and seeds. It will not free us from the three realms, from cyclic existence, or from the jaws of death. It cannot ultimately put an end to the sufferings in our lives\u2014to free our lives from suffering\u2014because death has not been eliminated. So, for our hope to be free from birth, aging, sickness, and death, if we do not analytically meditate on emptiness but only cultivate serenity, it cannot be achieved. 12:45
\nTherefore, this discussion once again brings our attention back to why we are practicing in the first place. Why do we practice? And why practice serenity? It is precisely to eliminate suffering, to eliminate cyclic existence. We have to shake ourselves free from the ties of the aggregates of suffering. And for this purpose, just meditative concentration alone is definitely not enough. We must have the power of emptiness, because concentration, no matter how advanced it is, can only subdue ongoing afflictions. If we merely subdue ongoing afflictions, then once we encounter strongly afflictive situations, since the root of our affliction has not been severed, it can still relapse and give rise to very painful effects. So, when it comes to affliction, if we want to completely eradicate it, we have to sever it from the root, and our only effective instrument to do it is emptiness! 13:43
\nTherefore, our practice of serenity is just a means to an end. Only after you cultivate serenity would your realization of emptiness become more powerful, just like how we would need to steady the flame of our lamp and not let the wind scatter it, right? Only then can we see the nature of selflessness…that mural of selflessness which we have longed to see for so many lifetimes. 14:10
\nThus, in the section “why it is necessary to cultivate both,” about the necessity to practice both serenity and insight, Master Tsong-kha-pa cites from many, many scriptural teachings, hoping to persuade our hearts to agree with and believe in the words of the Buddha, and of our lineage teachers, and to follow our lineage teachers’ authentic lineages in the achievement of our own dream, which is for ourselves to be freed from birth, aging, sickness, and death, and for all sentient beings\u2014our mothers\u2014to achieve that as well. This beautiful dream is dependent upon cultivating both serenity and insight. Only then can it be accomplished. 14:53
\nThus, if we want to be free from aging and death, we must not only cultivate serenity, or simply stop after cultivating serenity. We must also cultivate insight. We have to develop the insight that realizes emptiness. That is the only way toward complete freedom from aging and death, the only way toward peaceful nirvana. 15:17
\nReference: The Great Treatise Passage Studied<\/p>\n
Original English text (Snow Lion text, Vol. III, p. 23)<\/p>\n
English textin this transcript<\/p>\n
Tibetan text,w\/ rough lit. interpretation
\n[B]: Master Ba-so’s annotation[N]: Master Nga-wang Rab-ten\u2019s annotation<\/p>\n
Chinese text,w\/ rough lit. interpretation<\/p>\n
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On this point, the Ratna-kuta Collection says:
\nKeeping ethical discipline, you will attain concentration; Attaining concentration, you cultivate wisdom; With wisdom you attain pure, sublime wisdom; As your sublime wisdom is pure, your ethical discipline is perfect.<\/p>\n
\u00a0<\/p>\n
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\nAs those words go, from the Exalted Precious Jewel Stack\/Pile, it is also bestowed:
\n\u2018After abiding in discipline, one obtains concentration;
\nAnd, after obtaining concentration, one cultivates wisdom;
\nBy wisdom, one obtains pure exalted\/primordial wisdom;
\nBy pure exalted\/primordial wisdom, discipline is perfect.\u2019<\/p>\n
\u300a\u5bf6\u7a4d\u7d93\u300b\u4ea6\u4e91\uff1a\u300e\u4f4f\u6212\u80fd\u5f97\u5b9a\uff0c\u5f97\u5b9a\u80fd\u4fee\u6167\uff0c\u7531\u6167\u5f97\u6de8\u667a\uff0c\u667a\u6de8\u6212\u5713\u6eff\u3002\u300f
\nThe Jewel\/Treasure Heap\/Accumulation Sutra also says:
\n\u2018Abiding in precepts, one can obtain stabilization;
\nObtaining stabilization, one can cultivate\/practice wisdom;
\nBy wisdom one obtains pure\/clean wisdom;
\nWith wisdom pure\/clean, the precepts become\/are perfect.\u2019<\/p>\n
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And the Sutra of Cultivating Faith in the Mahayana says:
\nChild of good lineage, if you did not have wisdom, I would not say that you had faith in the Mahayana of bodhisattvas, nor would I say you knew the real nature in the Mahayana.
\n\u00a0
\n\u00a0<\/p>\n
And the Sutra of Cultivating Faith in the Mahayana says:
\nChild of good lineage, if you did not have wisdom, I would not say that you had faith in the Mahayana of bodhisattvas, nor would I say you are born of the Mahayana.<\/p>\n
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\n(The Tibetan words marked with \u201c*a\u201d and \u201c*b\u201d here correspond to the similarly marked words at the beginning of the chart for teaching 23.)
\nFrom the Sutra of Cultivating Faith in the Exalted Great Vehicle, it is also bestowed:
\n\u2018Child of Lineage, if one does not\/you do not abide close to wisdom, I do not say that one is\/you are faithful in the bodhisattva\u2019s great vehicle[B],ie., perfect intention\/thought, and\/or arise as how it is in the great vehicle[B], ie., perfect application\/practice.\u2019\u201d<\/p>\n
\u300a\u4fee\u4fe1\u5927\u4e58\u7d93\u300b\u4ea6\u4e91\uff1a\u300e\u5584\u7537\u5b50\uff0c\u82e5\u8af8\u83e9\u85a9\u4e0d\u4f4f\u65bc\u6167\uff0c\u6211\u4e0d\u8aaa\u5f7c\u80fd\u4fe1\u5927\u4e58\uff0c\u80fd\u751f\u5927\u4e58\u3002\u300f
\nThe Cultivating Faith Great Vehicle Sutra also says:
\n\u2018Virtuous man, if bodhisattvas do not abide in wisdom, I do not say they can have faith in the great vehicle, and can give rise to\/in the great vehicle.\u2019\u201d<\/p>\n
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\nMaster says: \u201cAs that is so, after achieving calm abiding, to perform any virtuous root, just making a turn\/shift is enough [to do it], so the ground [ie. progression] one can cover is great, so one only needs to achieve it at first (or: at the beginning); and\/but only achieving that is not enough, because not only is it unable to destroy the seed(s) of what is to be eliminated\/removed, it is not even the path to liberation, because it is shared\/common between non-Buddhists and Buddhists [lit. between outside and inside]. As that is so, from the two\u2014that possessing the aspect of peaceful and coarse, and that possessing the aspect of truth\u2014those who desire freedom need to cultivate special insight relying\/based on the latter, because relying\/based on special insight, one becomes free from the cycle(s)\/cycling [ie. cyclic existence]. As that is so, guarding [ie. upholding] the training(s) [lit. that which is learned\/taught] of individual liberation, and so on, according to their own self-entities, also become cause of liberation, so in terms of self-entity, they are far superior to calm abiding, therefore an unmistaken practice is required\/necessary. Also, the earlier analogy: It is like, after a person buys a good horse, if one relies on it to make profit getting in the south and going to the north, then one gains\/progresses more than others, but, if without doing that, one just puts\/leaves it [the horse] [there], then there is no point\/need [for it].\u201d
\n(The annotation labels in the available manuscripts for the Four Interwoven Annotations actually say that the underlined portion above is written by Master Ba-so. Its literal meaning is similar to \u201cit is said\u201d or \u201csuch is said,\u201d to indicate a quotation in the text. In Tibetan, this is written at the end of a quotation rather than at the beginning, such as in English. Here, it would be harder to make sense of how a separate annotation of \u201cit\/such is said\u201d connects with the text of the treatise, so we are interpreting these words as a part of Master Nga-wang Rab-ten\u2019s annotation instead, as some of his lengthier annotations are quotations of his teacher\u2019s words. Otherwise, there is also relatively little indication here as to where the quoted portion begins in this context.)<\/p>\n
[1] In the English translation of the Great Treatise, \u201csublime wisdom\u201d is used to translate a Tibetan term (\u0f61\u0f7a\u0f0b\u0f64\u0f7a\u0f66\u0f0b; ye shes) which is also often translated as \u201cexalted wisdom,\u201d \u201cpristine wisdom,\u201d or \u201cprimordial wisdom.\u201d Technically, this kind of wisdom or knowledge is only possessed by those who have attained actual entrance into the paths of the three vehicles (namely the \u201cpath of accumulation\u201d or higher). It does not mean the same as \u201cwisdom\u201d (\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b; shes rab), which often denotes a mental factor (refer to footnote 2 in teaching 22, the part about \u201cdiscerning wisdom,\u201d regarding the mental factor).
\nIn the Tibetan lines, the expression \u201cpure, sublime wisdom\u201d (\u0f61\u0f7a\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f51\u0f42\u0f0b\u0f54\u0f0b; ye shes rnam par dag pa) consists of \u201cpure\u201d (\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f51\u0f42\u0f0b\u0f54\u0f0b; rnam par dag pa) as the adjective, and \u201csublime wisdom\u201d (\u0f61\u0f7a\u0f0b\u0f64\u0f7a\u0f66\u0f0b; ye shes) as the noun.
\nIn English, the term \u201csublime wisdom\u201d can also be used for other meanings.
\n[2] In a more literal and technical rendering, this sentence in the teaching can also be interpreted as: \u201cThrough mundane\/worldly wisdom, one\/we can obtain supramundane wisdom; through supramundane wisdom, we can obtain ethical discipline that is free of the seeds of affliction.\u201d
\n\u201cWisdom within the world\u201d and \u201cwisdom that transcends the worldly\u201d are translated somewhat interpretively from their Chinese counterparts here (\u4e16\u9593\u7684\u667a\u6167; shi4 jian1 de zhi4 hui4; lit. \u201cwisdom of the world,\u201d and \u51fa\u4e16\u9593\u7684\u667a\u6167; chu1 shi4 jian1 de zhi4 hui4; lit. \u201cwisdom going out of the world\u201d), which are often translated more technically as \u201cmundane\/worldly wisdom\/knowledge,\u201d and \u201csupramundane wisdom\/knowledge.\u201d The Tibetan counterparts of these two terms are similar to the Chinese ones (\u0f60\u0f47\u0f72\u0f42\u0f0b\u0f62\u0f9f\u0f7a\u0f53\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b; \u2019jig rten pa\u2019i shes rab; lit. wisdom of the worldly\/mundane, and \u0f60\u0f47\u0f72\u0f42\u0f0b\u0f62\u0f9f\u0f7a\u0f53\u0f0b\u0f63\u0f66\u0f0b\u0f60\u0f51\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b; \u2019jig rten las \u2019das pa\u2019i shes rab; lit. wisdom that passes beyond the worldly\/mundane). Particularly, the Tibetan word for \u201cworldly\u201d or \u201cmundane world\u201d (\u0f60\u0f47\u0f72\u0f42\u0f0b\u0f62\u0f9f\u0f7a\u0f53\u0f0b; \u2019jig rten) can be literally decomposed as meaning \u201cbasis of decay\/disintegration.\u201d
\n[3] The “path of seeing” (Tib: \u0f58\u0f50\u0f7c\u0f58\u0f0b\u0f63\u0f58\u0f0b; mthong lam, Ch: \u898b\u9053; jian4 dao4) is one of the stages of the path to enlightenment. In general, the path of seeing begins when one achieves a direct perception of selflessness for the very first time, and thereby turns from an ordinary being into a sage. For example, usually speaking, attaining the path of seeing in the bodhisattva vehicle also means attaining the first bodhisattva level; attaining the path of seeing in the shravaka vehicle also means attaining the status of the “stream enterer,” which is the first of the four realizations culminating in arhathood.
\n[4] For \u201cdiscipline that pleases the sages,\u201d its Tibetan term (\u0f60\u0f55\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f51\u0f42\u0fb1\u0f7a\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f5a\u0f74\u0f63\u0f0b\u0f41\u0fb2\u0f72\u0f58\u0f66\u0f0b; \u2019phags pa dgyes pa\u2019i tshul khrims) literally means something along the lines of \u201cprecept(s) such that sages are happy.\u201d The corresponding Chinese expression (\u8056\u6240\u611b\u6212; sheng4 suo3 ai4 jie4) literally means “precept(s) loved by sages.\u201d
\n[5] Also refer to teaching 6, the section \u201cThe Meanings of Faith in the Mahayana and What Results from the Mahayana,\u201d which respectively refer to “perfect attitude” and “perfect application.”
\n[6] The stage of generation and the stage of completion are stages of tantric practice. They are mentioned in the Great Treatise, for example on p. 39, after the first stanza cited from Master Nag-tso\u2019s Eighty Verses of Praise regarding the good qualities of Master Atisha, and in the first paragraph that begins on p.138 in the section on the general presentation of the path. 00:00\uc548\ub155\ud558\uc138\uc694! \ub610 \ud568\uaed8 \u300e\ub78c\ub9bc\u300f\uc744 \ubc30\uc6b0\ub294 \uc2dc\uac04\uc774 \ub418\uc5b4 \uae30\uc058\ub124\uc694. \uc5ec\ub7ec\ubd84 \u300e\ub78c\ub9bc\u300f625\ud398\uc774\uc9c0 \ub4a4\uc5d0\uc11c \uc5ec\uc12f \ubc88\uc9f8 \uc904\uc744 \ubcf4\uc138\uc694. \ucc3e\uc73c\uc168\ub098\uc694? \u300e\ubcf4\uc801\uacbd\u300f. \uc880\uae30\ub2e4\ub824\uc57c \ud558\ub098\uc694? \ucc3e\uc558\ub098\uc694? 00:41 \u300e\ubcf4\uc801\uacbd\u300f\uc744 \uc758\uac70\ub85c \uc778\uc6a9\ud558\uc5ec \uccad\uc815\ud55c \uc9c0\ud61c\ub85c \uacc4\uc728\uc774 \uc6d0\ub9cc\ud574 \uc9c4\ub2e4\ub294 \uac83\uc744 \uc124\uba85\ud558\ub2e4 \u201c\u300e\ubcf4\uc801\uacbd\u300f\uc5d0\uc11c\ub3c4 ‘\uacc4\uc728\uc5d0 \uba38\ubb3c\ub7ec \uc0bc\ub9e4\ub97c \uc5bb\uace0, \uc0bc\ub9e4\ub97c \uc5bb\uc740 \ub4a4\uc5d0\uc57c \ud61c\ub97c \ub2e6\uc744 \uc218 \uc788\ub2e4. \ud61c\ub85c\uc368 \uccad\uc815\ud55c \uc9c0\ud61c\ub97c \uc5bb\uc73c\uba70, \uccad\uc815\ud55c \uc9c0\ud61c\ub85c\uc368 \uacc4\uc728\uc758 \uc6d0\ub9cc\uc744 \uc774\ub8ec\ub2e4.’\ub77c\uace0 \ud558\uc600\ub2e4.\u201d 00:52 \u300e\ub300\ubcf4\uc801\uacbd\u300f\uc5d0\uc11c\ub3c4 \uc774\ub807\uac8c \uc124\uba85 \ud588\uc2b5\ub2c8\ub2e4. \uacc4\uc728\uc5d0 \uc548\uc8fc\ud574\uc57c \uc815\uc744 \uc5bb\uc744 \uc218 \uc788\uace0 \uc815\uc744 \uc5bb\uace0\ub098\uc11c \uc9c0\ud61c\ub97c \uc218\uc9c0(\u4fee\u6301)\ud560 \uc218 \uc788\ub2e4. \uc9c0\ud61c\ub97c \ud1b5\ud574\uc11c \uccad\uc815\ud55c \uc9c0\ud61c\ub97c \uc5bb\uace0, \uccad\uc815\ud55c \uc9c0\ud61c\ub294 \uacc4\uc728\uc744 \ub354\uc6b1 \uccad\uc815\ud558\uac8c, \uc2ec\uc9c0\uc5b4 \uc6d0\ub9cc\ud558\uac8c \ud55c\ub2e4. \uc138\uac04\uc758 \uc9c0\ud61c\ub85c \ucd9c\uc138\uac04\uc758 \uc9c0\ud61c\ub97c \uc5bb\uace0, \ucd9c\uc138\uac04\uc758 \uc9c0\ud61c\ub85c \ubc88\ub1cc\uc758 \uc885\uc790\ub97c \uba40\ub9ac\ud55c \uacc4\uc728\uc744 \uc5bb\uac8c \ub41c\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c “\uccad\uc815\ud55c \uc9c0\ud61c\ub85c\uc368 \uacc4\uc728\uc758 \uc6d0\ub9cc\uc744 \uc774\ub8ec\ub2e4.”\ub77c\uace0 \ud558\uc2e0 \uac83\uc785\ub2c8\ub2e4. 01:32 \uc5ec\uae30\uc11c, \uc8fc\uc758! ‘\uccad\uc815\ud55c \uc9c0\ud61c’\uac00 \uc788\uc2b5\ub2c8\ub2e4. \uc8fc\uc758\ud558\uc168\ub098\uc694? \uc9c0\ud61c\uac00 \uc788\uace0 \ub610\ud55c \uccad\uc815\ud55c \uc9c0\ud61c\uac00 \uc788\uc2b5\ub2c8\ub2e4. \uadf8\ub7fc \ubb34\uc5c7\uc774 \uccad\uc815\ud55c \uc9c0\ud61c\uc778\uac00? \uccad\uc815\ud55c \uc9c0\ud61c\ub294 \uc81c\ubc95\uc744 \ubd84\ubcc4\ud560 \uc218 \uc788\ub294 \uc9c0\ud61c\uc785\ub2c8\ub2e4. \uc5ec\uae30\uc11c \uc81c\uc77c \uc218\uc2b9\ud55c \uac83\uc740 \ubb34\uc5c7\uc778\uac00? \uacf5\uc131\uc744 \ud604\uc99d(\u73fe\u8b49)\ud55c \uc2ec\uc624\ud55c \uc9c0\ud61c\uc785\ub2c8\ub2e4. \uadf8\ub7fc “\uccad\uc815\ud55c \uc9c0\ud61c\ub85c\uc368 \uacc4\uc728\uc758 \uc6d0\ub9cc\uc744 \uc774\ub8ec\ub2e4.” \uc774 \ub9d0\uc740 \uccad\uc815\ud55c \uc9c0\ud61c\ub85c\uc368 \uacc4\uc728\uc744 \uc6d0\ub9cc\ud558\uac8c \ud55c\ub2e4\ub294 \uac83\uc785\ub2c8\ub2e4. \uc774 \ub9d0\uc5d0 \ub530\ub77c\uc11c \uc5ec\ub7ec\ubd84\uc5d0\uac8c \uc9c8\ubb38\uc744 \ud558\ub098 \ud558\uaca0\uc2b5\ub2c8\ub2e4. \uc5b4\uc9f8\uc11c \uacc4\uc728\uc774 \uc6d0\ub9cc\ud560 \uc218 \uc788\ub294 \uac83\uc778\uac00\uc694? \uc6d0\ub9cc\ud558\uac8c \ub418\ub294 \uc6d0\uc778\uc740 \ubb34\uc5c7\uc778\uac00\uc694? \uadf8 \uc6d0\uc778\uc774 \uccad\uc815\ud55c \uc9c0\ud61c\ub77c\ub2c8! \uc774\uac83\uc740 \ubb34\uc2a8 \ub73b\uc778\uac00? \u300e\uad6c\uc0ac\ub860\u300f\uc5d0\uc11c “\uacac\uc0bc\ub4dd\ubc95\uacc4(\u898b\u4e09\u5f97\u6cd5\u6212)”\ub77c\ub294 \ub9d0\uc774 \uc788\uc2b5\ub2c8\ub2e4. \uc989 \uace0\uc81c(\u82e6\u8ae6), \uc9d1\uc81c(\u96c6\u8ae6)\uadf8\ub9ac\uace0 \ub610? \uba78\uc81c(\u6ec5\u8ae6)\ub97c \ubcf4\uac8c \ub418\uba74 \ubb34\ub8e8(\u7121\u6f0f)\uc758 \uacc4\ub97c \uc5bb\uac8c \ub41c\ub2e4\ub294 \ub9d0\uc785\ub2c8\ub2e4. \ubb34\uc5c7\uc774 \uacac\uc81c(\u898b\u8ae6)\uc785\ub2c8\uae4c? \uc0ac\uc81c(\u56db\u8ae6)\ub97c \ud604\uacac\ud569\ub2c8\ub2e4, \uc0ac\uc81c(\u56db\u8ae6)\ub97c \ud604\uc99d\ud558\ub294 \uac83 \uc785\ub2c8\ub2e4. \uc6b0\ub9ac\uac00 \uacac\ub3c4\ub97c \uc5bb\uac8c \ub420 \ub54c \uc6b0\ub9ac\ub294 \uc0ac\uc81c\ub97c \ud604\uc99d\ud558\uac8c \ub429\ub2c8\ub2e4. \ubc94\ubd80\ub97c \ub118\uc5b4 \uc131\uc790\uac00 \ub429\ub2c8\ub2e4. \ud55c\ub0b1 \ubc94\ubd80\uc5d0\uc11c \uc131\uc790\ub85c \ubcc0\ud55c\uac83\uc785\ub2c8\ub2e4. 03:02 \uadf8\ub7fc \uacac\ub3c4\ud560 \ub54c \uc6b0\ub9ac \ub9c8\uc74c\uc18d\uc5d0\uc11c \uacc4\uc728\uc774 \uc5b4\ub5bb\uac8c \ubcc0\ud558\ub294\uac00? \uacc4\uc728\uc774 \uc6d0\ub9cc\ud558\uac8c \ub429\ub2c8\ub2e4. ‘\uacc4\uc728\uc774 \uc6d0\ub9cc\ud558\ub2e4’\uc5d0 \uad00\ud558\uc5ec \uc5ec\ub7ec\uac00\uc9c0 \ud574\uc11d\uc774 \uc788\uc2b5\ub2c8\ub2e4. \ud558\uc9c0\ub9cc \uc5ec\uae30\uc11c \uc8fc\ub85c \ub9d0\ud558\ub294 \uac83\uc740 \ubb34\uc5c7\uc778\uac00? \uc989 “\uc131\uc18c\uc560\uacc4(\u8056\u6240\u611b\u6212)”, \uc131\uc790\uac00 \uc88b\uc544\ud558\ub294 \uacc4\uc728\uc785\ub2c8\ub2e4. \ud604\uc7a5\ubc95\uc0ac\uaed8\uc11c \uc774\ub807\uac8c \ubc88\uc5ed\ud558\uc168\uc2b5\ub2c8\ub2e4. “\uc131\uc18c\uc560\uacc4”\ub780 \uacac\ub3c4\ub97c \uc5bb\uc5b4\uc57c \uc5bb\uc744 \uc218 \uc788\ub294 \uac83\uc785\ub2c8\ub2e4. \ub4e3\uae30 \uc88b\uc9c0\uc694! \uacac\ub3c4\ud560 \ub54c \uacc4\uc728\uc774 “\uc131\uc18c\uc560\uacc4”\ub85c \ubcc0\ud558\uace0 \uc131\uc790\uaed8\uc11c \ubaa8\ub450 \uae30\ubed0\ud558\uc2ed\ub2c8\ub2e4. \uc6b0\ub9ac\ub97c \uae30\ubed0\ud558\uc2ed\ub2c8\ub2e4. \uc989 \uacc4\uc728\uc774 \uc6d0\ub9cc\ud558\ub2e4\ub294 \uac83\uc740 \uc774\uac83\uc744 \ub9d0\ud558\ub294 \uac83\uc785\ub2c8\ub2e4. “\uc131\uc18c\uc560\uacc4”\uc785\ub2c8\ub2e4. “\uc131\uc18c\uc560\uacc4”\ub97c \uc5bb\uc73c\ub824\uba74 \uc55e\uc11c \ubb34\uc5c7\uc774 \ud544\uc694\ud558\ub2e4\uace0 \ud588\ub098\uc694? \uccad\uc815\ud55c \uc9c0\ud61c\uac00 \ud544\uc694\ud569\ub2c8\ub2e4. \uadf8\ub798\uc11c “\uccad\uc815\ud55c \uc9c0\ud61c\ub85c\uc368 \uacc4\uc728\uc758 \uc6d0\ub9cc\uc744 \uc774\ub8ec\ub2e4\u201d\ub77c\uace0 \ud558\uc2e0 \uac83\uc785\ub2c8\ub2e4. \uc774\ud574\ud558\uc168\ub098\uc694? 04:04 \ub9cc\uc57d “\uccad\uc815\ud55c \uc9c0\ud61c\ub85c\uc368 \uacc4\uc728\uc758 \uc6d0\ub9cc\uc744 \uc774\ub8ec\ub2e4.” \ub77c\ub294 \ub9d0\uc744 \uc5b4\ub5bb\uac8c \uc124\uba85\ud574\uc57c \ud560\uc9c0 \ubaa8\ub974\uace0 \ub610 \uc65c \uacc4\uac00 \uc6d0\ub9cc\ud560 \uc218 \uc788\ub294\uc9c0? \uc9c0\ud61c\ub294 \uacc4\uac00 \uc6d0\ub9cc\ud574\uc9c0\ub294 \ub370\uc5d0 \uc5b4\ub5a4 \uc5ed\ud560\uc744 \ud558\ub294\uc9c0? \uc774\ub7ec\ud55c \ub0b4\uc6a9\uc744 \uc6b0\ub9ac\uac00 \ubaa8\ub978\ub2e4\uba74 \uc0bc\ud559(\u4e09\u5b78)\uc758 \uadfc\ubcf8\uc740 \uacc4\ud559\uc778\ub370, \uadf8\ub7f0\ub370 \uacc4 \uc6d0\ub9cc\uc758 \uc778\uc774 \uc5b4\uc9f8\uc11c \uc9c0\ud61c\uc778\uac00? \uacc4\ub97c \uc798 \uc9c0\ud0a4\uae30\ub9cc \ud558\uba74 \ub418\ub294\uac70 \uc544\ub2cc\uac00? \uacc4\ub85c \uc815\uc774 \uc77c\uc5b4\ub098\uace0, \uc815\uc73c\ub85c \ud61c\uac00 \uc77c\uc5b4\ub098\ub294\ub370 \uc5b4\uc9f8\uc11c \uacc4\ud559\uc774 \uc6d0\ub9cc\ud574\uc9c0\ub294 \uc778\uc774 \uc9c0\ud61c\uc778\uac00? \uc6b0\ub9ac\ub294 \uc5b4\uc9f8\uc11c \uccad\uc815\ud55c \uc9c0\ud61c\ub85c \uacc4\uc6d0\ub9cc\uc744 \uc774\ub8e8\ub294\uc9c0 \ub3c4\uc800\ud788 \uc774\ud574\ud558\uc9c0 \ubabb\ud558\uaca0\uc9c0\uc694? \uc548\uadf8\ub7f0\uac00\uc694? \uc624\ub298 \ub4e3\uace0\ub098\uc11c \uc65c \uacbd\uc804\uc5d0\uc11c \uc774\ub807\uac8c \ub9d0\ud588\ub294\uc9c0 \uc54c\uac8c \ub418\uc5c8\uc2b5\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc774\uacf3\uc5d0\uc11c \ub9d0\ud55c \uacc4\uc758 \uc6d0\ub9cc\uc774\ub780 \ubb34\uc2a8 \uacc4\uc778\uac00? “\uc131\uc18c\uc560\uacc4”\uc785\ub2c8\ub2e4. \uc798 \uc54c\uc544 \ub4e4\uc73c\uc168\ub098\uc694? 05:07 \u300e\uc218\uc2e0\ub300\uc2b9\uacbd\u300f\uc744 \uc758\uac70\ud558\uc5ec \uc9c0\ud61c\uc5d0 \uc548\uc8fc\ud558\uc9c0 \uc54a\uc73c\uba74 \ub300\uc2b9\uc758 \ub3c4\uac00 \uc6d0\ub9cc\ud558\uc9c0 \ubabb\ud55c\ub2e4\ub294 \uac83\uc744 \uc124\uba85\ud558\ub2e4 \uadf8\ub7fc \uacc4\uc18d \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. \u300e\uc218\uc2e0\ub300\uc2b9\uacbd\u300f\uc744 \ubcf4\uc138\uc694. \ucc3e\uc73c\uc168\ub098\uc694? 05:15 \u201c\u300e\uc218\uc2e0\ub300\uc2b9\uacbd\u300f\uc5d0\uc11c\ub3c4 ‘\uc120\ub0a8\uc790\uc5ec. \ud61c\uc5d0 \uba38\ubb34\ub974\uc9c0 \uc54a\ub294\ub2e4\uba74 \uc81c\ubcf4\uc0b4\uc740 \ub300\uc2b9\uc744 \ubbff\uace0 \ub300\uc2b9\uc744 \uc77c\uc73c\ud0ac \uc218 \uc788\ub2e4\uace0 \ub9d0\ud558\uc9c0 \uc54a\ub294\ub2e4.’ \ub77c\uace0 \ub9d0\ud558\uc600\ub2e4.” \ub77c\uace0 \ub9d0\ud558\uc600\ub2e4.’ 05:27 \uadf8\ub7ec\ubbc0\ub85c \u300e\uc218\uc2e0\ub300\uc2b9\uacbd\u300f\uc5d0\uc11c\ub3c4 \u201c\uc120\ub0a8\uc790\uc5ec, \ub9cc\uc57d \uc9c0\ud61c\uc5d0 \uc548\uc8fc\ud558\uc9c0 \uc54a\uc73c\uba74 \ub09c \uc774\ub7f0 \ubcf4\uc0b4\uc774 \ub300\uc2b9\uc744 \uc2e0\ud574(\u4fe1\u89e3)\ud558\uace0, \ub300\uc2b9\uc5d0\uc11c \ucd9c\uc0dd\ud560 \uc218 \uc788\ub2e4\uace0 \ub9d0\ud558\uc9c0 \uc54a\ub294\ub2e4.\u201d \ub300\uc2b9\uc2e0\ud574\ub294 \uc55e\uc11c \ub9d0\ud55c \uc801\uc774 \uc788\uc2b5\ub2c8\ub2e4. \ubb34\uc5c7\uc778\uac00\uc694? \uc758\uc694\uc6d0\ub9cc(\u610f\u6a02\u5713\u6eff)\uc785\ub2c8\ub2e4. \ub300\uc2b9\ucd9c\uc0dd\uc740 \uac00\ud589\uc6d0\ub9cc(\u52a0\u884c\u5713\u6eff)\uc785\ub2c8\ub2e4. \ub9cc\uc57d \uc9c0\ud61c\uc5d0 \uc548\uc8fc\ud558\uc9c0 \uc54a\uc73c\uba74 \uc758\uc694\uc6d0\ub9cc\uacfc \uac00\ud589\uc6d0\ub9cc\uc744 \uc5bb\uc9c0 \ubabb\ud569\ub2c8\ub2e4. 05:57 “\uc30d\uc218\ud574\uc57c \ub418\ub294 \uc6d0\uc778”\uc758 \uc694\uc810 \ubcf5\uc2b5 \uc9c8\ubb38\uc744 \ud558\ub098 \ud558\uaca0\uc2b5\ub2c8\ub2e4: \uc55e\uc11c \uc124\uba85\ud55c \ub0b4\uc6a9\uc740 \uc5b4\ub290 \uacfc\ud310(\u79d1\u5224) \uc778\uac00\uc694? \uae30\uc5b5\ud558\uace0 \uacc4\uc2e0 \ubd84 \uc788\ub098\uc694?\u00a0 \ub2f5\uc744 \ub9de\ucdc4\ub098\uc694? \ub124\ubc88\uc9f8 \uacfc\ud310 “\uc30d\uc218\ud574\uc57c \ub418\ub294 \uc6d0\uc778”\uc785\ub2c8\ub2e4. \uadf8\ub807\uc9c0\uc694?\u00a0 “\uc30d\uc218\ud574\uc57c \ub418\ub294 \uc6d0\uc778” \uc774 \uacfc\ud310\uc5d0\uc11c \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c \uc9c0\ub9cc\uc744 \ub2e6\uac70\ub098 \ud639\uc740 \uad00\ub9cc \ub2e6\ub294 \uac83\uc740 \uc548\ub41c\ub2e4\uace0 \uac15\uc870\ud558\uc168\uc2b5\ub2c8\ub2e4. \ubc18\ub4dc\uc2dc \uc5b4\ub5bb\uac8c \ud574\uc57c \ud558\ub098? \uc9c0\uad00 \ub450 \uac00\uc9c0\ub97c \ub2e4 \uc218\uc9c0\ud574\uc57c \ud569\ub2c8\ub2e4. \uc9c0\uad00 \ub450 \uac00\uc9c0\ub97c \ub2e4 \uac16\ucd94\uc5b4\uc57c \uc6b0\ub9b0 \ub69c\ub837\ud558\uac8c \ubb34\uc544\uc758 \ub73b\uc744 \ubcfc \uc218 \uc788\uc2b5\ub2c8\ub2e4. 06:37 ‘\ub69c\ub837\ud558\uac8c \ubb34\uc544\uc758 \ub73b\uc744 \ubcf4\ub2e4’\ub97c \uc5b8\uae09\ud560 \ub54c \uc5ec\ub7ec\ubd84 \ud654\uba74\ud558\ub098 \uae30\uc5b5 \ub098\uc2dc\ub098\uc694? \uc5b4\ub450\uc6b4 \ubc24\uc774\uc9c0\uc694? \uc5b4\ub450\uc6b4 \ubc24\uc5d0 \ubb34\uc5c7\uc744 \ubcf4\ub7ec \uac14\uc9c0\uc694? \ubcbd\ud654\uc785\ub2c8\ub2e4. \ubcbd\ud654\ub97c \ubcfc \ub54c \ubc24\uc5d0 \ubcbd\ud654\ub97c \ubcfc \ub54c \uc190\uc5d0 \ub4f1\ubd88\uc774 \uc788\uc5b4\uc57c \ud569\ub2c8\ub2e4. \uadf8\ub798\uc11c \ubd88\uc744 \ubc1d\ud600\uc57c \ud569\ub2c8\ub2e4. \ub9cc\uc57d \ubd88\uc758 \ubc1d\uae30\uac00 \ubaa8\uc790\ub77c\uac70\ub098 \ubc16\uc5d0 \ubc14\ub78c\uc774 \ub108\ubb34 \uc138\uba74 \uc6b0\ub9b0 \ub69c\ub837\ud558\uac8c \ubcf4\uc9c0 \ubabb\ud569\ub2c8\ub2e4. \uac19\uc740 \ub3c4\ub9ac. \uc6b0\ub9b0 \ubc18\ub4dc\uc2dc \uc9c0\uad00 \uc591\uc790\ub97c \uac16\ucd94\uc5b4\uc57c \ube44\ub85c\uc18c \ub69c\ub837\ud558\uac8c, \ub69c\ub837\ud558\uac8c \ubb34\uc544\uc758 \ub73b\uc744 \ubcfc \uc218 \uc788\uc2b5\ub2c8\ub2e4. \ubb34\uc544\uc758 \ub73b\uc740 \uc81c\uc77c \uba4b\uc9c4 \ubcbd\ud654\uc785\ub2c8\ub2e4.\u00a0 \uadf8 \ubcbd\ud654\ub97c \ubcf4\uac8c \ub418\uba74 \uc6b0\ub9b0 \uc778\uc0dd\uc758 \uc2b9\ub9ac\uc790\uac00 \ub429\ub2c8\ub2e4! 07:33 \uc5ec\uae30\uc11c \uc815\ud655\ud558\uac8c \ubd84\ubcc4\ud574\uc57c \ud560 \uac83\uc774 \ud558\ub098 \uc788\uc2b5\ub2c8\ub2e4. \uacf5\uc131\uc744 \ud1b5\ub2ec\ud55c \uc704\ube60\uc0ac\ub098\ub294 \ub3d9\uc694\ud558\uc9c0 \uc54a\ub294 \uac83\uacfc \uc2e4\uc131\uc744 \ud1b5\ub2ec\ud558\ub294 \uac83 \ub450 \uac00\uc9c0 \ubd80\ubd84\uc744 \uac16\ucd94\uc5b4\uc57c \ud569\ub2c8\ub2e4. \uadf8\ub7fc \ub3d9\uc694\ud558\uc9c0 \uc54a\uc740 \ubd80\ubd84\uc740 \uc5b4\ub514\uc11c \ub098\uc628 \uac83\uc778\uac00\uc694? \ub124! \ubb34\ubd84\ubcc4 \uc0ac\ub9c8\ud0c0\uc5d0\uc11c \ub098\uc628 \uac83\uc785\ub2c8\ub2e4. \uadf8\ub7fc \uc2e4\uc131\uc5d0 \ud1b5\ub2ec\ud558\ub294 \uac83, \uacf5\uc131\uc744 \ud1b5\ub2ec\ud558\ub294 \ubd80\ubd84\uc740 \uc5b4\ub514\uc11c \ub098\uc628 \uac83\uc778\uac00\uc694? \uc0ac\ub9c8\ud0c0\uc5d0\uc11c \ub098\uc628 \uac83\uc778\uac00\uc694? \ub2f9\uc5f0\ud788 \uc544\ub2d9\ub2c8\ub2e4! 08:10 \uc0ac\ub9c8\ud0c0\ub97c \uc131\ucde8\ud558\uace0 \ub098\uba74 \ubb34\uc544\ub97c \uad00\ucc30\ud560\ub54c \ub3d9\uc694\ub418\ub294 \uacfc\uc2e4\uc744 \ub9c9\uc744 \uc218 \uc788\uc744 \ubfd0\ub9cc \uc544\ub2c8\ub77c. \ubb34\uc0c1, \uc778\uacfc\uc751\ubcf4, \uc0dd\uc0ac\uc758 \uacfc\ud658, \uc790\uc2ec, \ube44\uc2ec, \ubcf4\ub9ac\uc2ec \ub4f1\ub4f1\ub3c4 \uc5ed\uc2dc \uc0b0\ub780\uc758 \uacfc\uc2e4\uc744 \ub9c9\uace0 \uac01\uc790 \uc790\uc2e0\uc758…\uc8fc\uc758!…\uc5b4\ub5a0\ud55c \uc18c\uc5f0\uc5d0\ub3c4 \ub4e4 \uc218 \uc788\uace0 \ub2e4\ub978 \uacf3\uc73c\ub85c \ud769\uc5b4\uc9c0\uc9c0 \uc54a\uc744 \uc218 \uc788\uc2b5\ub2c8\ub2e4. \uc5b4\ub5a0\ud55c \uc120\ud589\uc744 \ud574\ub3c4 \ud798\uc774 \uadf9\ud788 \uac15\ub82c\ud569\ub2c8\ub2e4. 08:37 \uc544\uc9c1 \uc0ac\ub9c8\ud0c0\ub97c \uc5bb\uae30 \uc804\uc5d0 \uc6b0\ub9ac\uc758 \ub9c8\uc74c\uc740 \uc544\uc8fc \ud070 \ud6a8\ub2a5\uc744 \ubc1c\ud718\ud558\uc9c0 \ubabb\ud569\ub2c8\ub2e4. \uc774\uac83\uc740 \ub9c8\uce58 \uc544\uc8fc \uc18c\uc911\ud55c \uc790\uc6d0\uc744 \uc0b0\ub780\ud55c \ub9c8\uc74c\uc73c\ub85c \ub0ad\ube44\ud574 \ubc84\ub9ac\ub294 \uac83\uacfc \uac19\uc2b5\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uadf8 \ub54c\ub294 \uc544\ubb34\ub9ac \ub9ce\uc740 \uc120\ud589\uc744 \ud589\ud55c\ub2e4 \ud574\ub3c4 \uc0b0\ub780\ud55c \ub9c8\uc74c\uc5d0 \ub530\ub77c \ub2e6\uc740 \uc120\ud589\uc774\ub77c\uc11c \uadf8 \ud798\uc744 \ud3c9\uac00\ud574 \ubcf4\uba74 \ub9e4\uc6b0 \ubbf8\uc57d\ud569\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc0b0\ub780\ud558\uc9c0 \uc54a\ub294 \ub9c8\uc74c\uc740 \ud654\ub825\uc744 \uc9d1\uc911\ud558\ub294 \uac83. \uc6b0\ub9ac\uc758 \ub9c8\uc74c\uc758 \ud798\uc744 \uc9d1\uc911\ud558\uc5ec \ucca0\uc800\ud558\uac8c \uc6b0\ub9ac\uc758 \uc790\uc131\uc9d1(\u81ea\u6027\u57f7)\uc744 \ud3ed\uaca9\ud560 \uc218 \uc788\uc2b5\ub2c8\ub2e4. \uc774\uac83\uc740 \uc2b9\ub9ac\uc758 \uacb0\uc815\uc801\uc778 \uc791\uc6a9\uc785\ub2c8\ub2e4. 09:28 \ub610\ud55c \uc5b4\ub5a4 \uc120\uc9c0\uc2dd\uaed8\uc11c\ub294 \ub9cc\uc57d \uacac\uace0\ud55c \uc120\uc815\uc774 \uc788\uace0, \ubcf4\ub9ac\uc2ec\uacfc \uacf5\uc815\uacac(\u7a7a\u6b63\u898b)\uc758 \uc12d\uc9c0(\u651d\u6301)\ub97c \ub354\ud558\uba74 \uc6b0\ub9ac\ub294 \ub354\uc6b1 \ube60\ub974\uac8c \uc0dd\uae30\ucc28\uc81c(\u751f\u8d77\u6b21\u7b2c)\uc640 \uc6d0\ub9cc\ucc28\uc81c (\u5713\u6eff\u6b21\u7b2c)\ub97c \uc131\ucde8 \ud560 \uc218 \uc788\ub2e4\uace0 \ud558\uc2ed\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc120\uc815\uc740 \uc0dd\uae30\ucc28\uc81c\uc640 \uc6d0\ub9cc\ucc28\uc81c\uc5d0\uac8c \ud070 \ub3c4\uc6c0\uc774 \ub429\ub2c8\ub2e4. 09:46 \uadf8\ub7ec\ubbc0\ub85c \uc774 \ub2e8\ub77d\uc744 \ucd1d\uacb0\ud574 \ubcf4\uba74, ‘\uc5b4!’ \uc6b0\ub9ac\uc758 \ub9c8\uc74c\uc740 \uc120\uc815\uc744 \uc218\uc2b5(\u4fee\u7fd2)\ud568\uc73c\ub85c \ub9e4\uc6b0 \uac15\ub82c\ud55c \ud654\ub825\uacfc \ub9e4\uc6b0 \ud070 \ud798\uc774 \ub420 \uc218 \uc788\ub2e4\ub294 \uac83\uc744 \ubc1c\uacac\ud560 \uc218 \uc788\uc2b5\ub2c8\ub2e4. \uc6b0\ub9ac\uac00 \uc774\ub7f0 \ud798\uc73c\ub85c \ub178\ubcd1\uc0ac(\u8001\u75c5\u6b7b)\uc758 \uadfc\uc6d0\uc744 \ud5a5\ud574 \ub3cc\uc9c4\ud588\uc744 \ub54c \uadf8 \ud654\ub825\uc758 \ub9f9\ub82c\ud568\uc740 \uc808\ub300\uc801\uc73c\ub85c \ucda9\ubd84\ud788 \ub6ab\uace0 \ub098\uac08 \uc218 \uc788\uc2b5\ub2c8\ub2e4! \ubc29\uae08 \ub9d0\ud55c \uc2e4\uc131\uc744 \ud1b5\ub2ec\ud55c \uac83\uc740 \uc5b4\ub514\uc11c \ub098\uc628 \uac83\uc774\ub77c\uace0 \ud588\uc9c0\uc694? \uc9c0\uac00 \uc544\ub2d9\ub2c8\ub2e4. \uadf8\ub807\uc9c0\uc694? \ub2f5\uc774 \uc788\ub098\uc694? \uacf5\uc131\uc5d0 \ub300\ud55c \ubb38\uc0ac(\u805e\u601d)\uc5d0\uc11c \uc628 \uac83\uc785\ub2c8\ub2e4. 10:19 \uc801\uc9c0\ub97c \uc131\ucde8\ud558\uace0 \ubc18\ub4dc\uc2dc \uc2b9\uad00\uc744 \ub2e6\uc544\uc57c \ud55c\ub2e4 \uadf8\ub7fc \ub2e4\uc74c \ubb38\uc81c\ub97c \uc0dd\uac01\ud574 \ubcf4\uc138\uc694. \uc0ac\ub9c8\ud0c0\ub97c \uc131\ucde8\ud558\uace0 \ub098\uc11c \ucc98\uc74c\ubd80\ud130 \ub05d\uae4c\uc9c0 \ub9c8\uc74c\uc744 \ud558\ub098\uc758 \uc18c\uc5f0\uc5d0 \uc548\uc8fc\ud558\uba74 \ub418\ub098\uc694? \uc774\uac83\uc73c\ub85c \ucda9\ubd84\ud55c\uac00\uc694? \ub9cc\uc57d \uc774\uac83\uc73c\ub85c \ucda9\ubd84\ud558\ub2e4\uace0 \uc0dd\uac01\ud55c\ub2e4\uba74, \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c\ub294 \uc774\ub7f0 \uacac\ud574\ub97c \ubb34\uc5c7\uc774\ub77c\uace0 \ud558\uc168\ub098\uc694? \uc9c0\ub97c \ub2e6\uc740 \ubaa9\uc801\uc744 \ubaa8\ub974\ub294 \uac83\uc774\ub77c\uace0 \ud558\uc168\uc2b5\ub2c8\ub2e4. \uc9c0\ub97c \ub2e6\uc740 \ubaa9\uc801\uc740 \uc6b0\ub9ac\uc758 \ub9c8\uc74c\uc774 \uc9c0\ub97c \uc131\ucde8\ud558\uace0 \ub098\uc11c \uc5ec\uc804\ud788 \ud558\ub098\uc758 \uc18c\uc5f0\uc5d0\ub9cc \ub450\uc9c0 \uc54a\uc73c\uc168\uc2b5\ub2c8\ub2e4. 11:01 \uc0ac\ub9c8\ud0c0\ub97c \uc131\ucde8\ud558\uace0\ub098\uc11c…\uc8fc\uc758! \ubb34\ub7c9\uc758 \uc120\ubc95\uacfc \ubb34\ub7c9\uc758 \uacfc\uc2e4\uc744 \ub9c9\uc740 \uc18c\uc5f0\ud589\uc0c1(\u6240\u7de3\u884c\u76f8)\uc744 \ubcf4\ud638\ud574\uc57c \ud569\ub2c8\ub2e4. \uc5ec\uae30\uc11c \ub69c\ub837\ud558\uac8c \ubb34\ub7c9\uc758 \uc120\ud589\uacfc \ubb34\ub7c9\uc758 \uacfc\uc2e4\uc744 \uc5b8\uae09\ud588\uc2b5\ub2c8\ub2e4. \ubb34\ub7c9\uac81\ub3d9\uc548 \uc6b0\ub9ac \uc0dd\uba85\uc758 \uc0c1\uc18d(\u76f8\u7e8c)\uc740 \ubb34\uc2dc\ub85c \ubd80\ud130 \ubbf8\ub798\uae4c\uc9c0 \ub05d\uc774 \uc5c6\ub294 \uc0c1\uc18d\uc785\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc774\ub807\uac8c \uac15\ub82c\ud55c \ub9c8\uc74c\uc758 \ud798\uc73c\ub85c \ub9cc\uc57d \ubb34\ub7c9\uc758 \uc120\ud589\uc744 \ubaa8\uc744 \uc218 \uc788\ub2e4\uba74 \uc6b0\ub9ac\uc758 \uc218\ud589 \uc18d\ub3c4\ub294 \ub9e4\uc6b0 \ube60\ub974\uac8c \ub429\ub2c8\ub2e4. \ub9cc\uc57d \uc120\uc815\uc744 \uc131\ucde8\ud558\uace0 \ub098\uc11c\ub3c4 \uc5ec\uc804\ud788 \ucc29\uc2e4\ud558\uac8c \uc774\ub807\uac8c \ucee4\ub2e4\ub780 \ud654\ub825\uc744 \ud558\ub098\uc758 \uc120\uc18c\uc5f0\uc5d0\ub9cc \uc9d1\uc911\ud55c\ub2e4\uba74, \uc885\uce74\ubc14\ub300\uc0ac\ub2d8\uaf10\uc11c\ub294 \u201c\ub2f9\uc2e0\uc740 \uc65c \uc0ac\ub9c8\ud0c0\ub97c \ub2e6\uc544\uc57c \ud558\ub294\uc9c0 \ubaa8\ub985\ub2c8\ub2e4.\u201d\ub77c\uace0 \ud558\uc168\uc2b5\ub2c8\ub2e4.\u00a0 \uc0ac\ub9c8\ud0c0\ub294 \ubaa8\ub4e0 \uc120\ud589\uc744 \ub2e4 \uc774\ub7f0 \uac15\ud55c \ud798\uc73c\ub85c \ubaa8\uc544\uc11c \uc6b0\ub9ac\uac00 \uac15\ub825\ud55c \ub9c8\uc74c\uc758 \ud798\uc744 \uac00\uc9c0\ub3c4\ub85d \ud569\ub2c8\ub2e4. 11:58 \ub9cc\uc57d \uacf5\uc131\uc744 \uc99d\ub4dd\ud55c \uc704\ube60\uc0ac\ub098\uac00 \uc5c6\uc73c\uba74 \uc544\ubb34\ub9ac \uae34 \uc2dc\uac04\ub3d9\uc548 \uc77c\uc2ec\uc804\uc8fc(\u4e00\u5fc3\u5c08\u6ce8) \ud574\ub3c4, \uc8fc\uc758! \uc774\ub807\uac8c \uac15\ud55c \ud654\ub825\ub3c4 \ubc88\ub1cc\uc758 \ud604\ud589\ub9cc \uc81c\uc555\ud560\u00a0 \uc218 \uc788\uc744 \ubfd0 \ubc88\ub1cc\uc758 \uc885\uc790\ub97c \ubfcc\ub9ac\uc9f8 \ub04a\uc744 \uc218 \uc5c6\uc5b4 \uc0bc\uacc4\uc5d0\uc11c \ub098\uc624\uc9c0 \ubabb\ud569\ub2c8\ub2e4. \uc724\ud68c\uc5d0\uc11c \ucd9c\ub9ac\ud558\uc9c0 \ubabb\ud569\ub2c8\ub2e4. \uc5fc\ub77c\ub300\uc655\uc758 \uc785\uc548\uc5d0\uc11c \ubc97\uc5b4\ub098\uc9c0 \ubabb\ud569\ub2c8\ub2e4. \uc6b0\ub9ac\uc758 \uc0dd\uba85\uc758 \uace0\ud1b5\uc5d0 \ub300\ud55c \uadfc\ubcf8\uc801\uc778 \uc808\ub2e8\uc774 \uc5c6\uc2b5\ub2c8\ub2e4. \uc989 \uace0\ud1b5\uc774 \ubaa8\ub450 \uc0ac\ub77c\uc9c0\uc9c0 \uc54a\uc2b5\ub2c8\ub2e4. \uc8fd\uc74c\uc774 \uc0ac\ub77c\uc9c0\uc9c0 \uc54a\uc558\uae30 \ub54c\ubb38\uc785\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc0dd\ub178\ubcd1\uc0ac\uc5d0\uc11c \ud574\ud0c8\ud558\ub294 \uc18c\ub9dd\uc740 \uacf5\uc131\uc744 \uad00\uc218\ud558\uc9c0 \uc54a\uace0 \uadf8\uc800 \uc9c0\ub9cc\uc744 \ub2e6\ub294\ub2e4\uba74 \uc131\ucde8\ud560 \uc218 \uc5c6\uc2b5\ub2c8\ub2e4. 12:45 \uc5ec\uae30\uae4c\uc9c0 \ub9d0\ud558\uace0 \ub2e4\uc2dc \ub3cc\uc544\uc640\uc11c \uc6b0\ub9ac\uac00 \uc65c \uc218\ud589\ud558\ub294\uac00\ub85c \ub3cc\uc544 \uc654\uc2b5\ub2c8\ub2e4. \uc65c \uc218\ud589\ud558\ub294 \uac83\uc785\ub2c8\uae4c? \uc65c \uc9c0\ub97c \ub2e6\uc544\uc57c \ud558\ub294\uc9c0\uc694? \uace0\ud1b5\uc744 \ud574\uacb0\ud558\uae30 \uc704\ud574\uc11c, \uc724\ud68c\ub97c \ud574\uacb0\ud558\uae30 \uc704\ud574\uc11c, \ubc18\ub4dc\uc2dc \uace0\uc628(\u82e6\u860a)\uc758 \uc18d\ubc15\uc5d0\uc11c \ubc97\uc5b4\ub098\uc57c \ud569\ub2c8\ub2e4. \uadf8\ub7fc \uace0\uc628\uc758 \uc18d\ubc15\uc5d0\uc11c \ubc97\uc5b4\ub098\ub824\uba74 \uc120\uc815\uc758 \ud798\ub9cc \uac00\uc9c0\uace0\ub294 \uc808\ub300\ub85c \uc548\ub429\ub2c8\ub2e4. \ubc18\ub4dc\uc2dc \uacf5\uc131\uc758 \ud798\uc774 \uc788\uc5b4\uc57c \ud569\ub2c8\ub2e4. \uadf8\ub7ec\ub2c8\uae4c \uc120\uc815, \uc544\ubb34\ub9ac \ub192\uc740 \uc120\uc815\uc774\ub77c\ub3c4 \ubc88\ub1cc\uc758 \ud604\ud589\ub9cc\uc744 \uc81c\uc555\ud560 \uc218 \uc788\uc744 \ubfd0\uc785\ub2c8\ub2e4. \ubc88\ub1cc\uc758 \ud604\ud589\uc744 \uc81c\uc555\ud558\uc9c0\ub9cc \ub9cc\uc57d \uac15\ub82c\ud55c \uc18c\uc5f0\uacbd\uc744 \ub9cc\ub098\uac8c \ub418\uba74 \ubc88\ub1cc\uc758 \ubfcc\ub9ac\ub97c \ub04a\uc9c0 \uc54a\uc558\uae30\uc5d0 \ub2e4\uc2dc \ub300\ub2e8\ud55c \uace0\ud1b5\uc744 \uc77c\uc73c\ud0a4\ub294 \uc791\uc6a9\uc774 \uc788\uc2b5\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \ubc88\ub1cc, \uc774\uac83\uc744 \ucca0\uc800\ud558\uac8c \uc18c\uba78\ud574\uc57c \ud569\ub2c8\ub2e4. \ubfcc\ub9ac\uc9f8 \ub04a\uc5b4\uc57c \ud569\ub2c8\ub2e4. \uadf8\ub9ac\uace0 \uc608\ub9ac\ud55c \ubb34\uae30\ub294 \ubc18\ub4dc\uc2dc \uacf5\uc131\uc785\ub2c8\ub2e4! 13:43 \uadf8\ub7ec\ubbc0\ub85c \uc6b0\ub9ac\uac00 \uc0ac\ub9c8\ud0c0\ub97c \ub2e6\ub294 \uac83\uc740 \ud558\ub098\uc758 \uc218\ub2e8\uc77c \ubfd0\uc785\ub2c8\ub2e4. \uc0ac\ub9c8\ud0c0\ub97c \ub2e6\uace0\ub098\uc11c \uacf5\uc131\uc774 \ub354\uc6b1 \ud798\uc788\uac8c \ub429\ub2c8\ub2e4. \ub9c8\uce58 \uc628\uac74\ud55c \ub4f1\ubd88\ucc98\ub7fc \ubc14\ub78c\uc5d0 \ud754\ub4e4\ub9ac\uc9c0 \uc54a\ub294 \uac83\ucc98\ub7fc, \uadf8\ub807\uc8e0? \uadf8\ub9ac\uace0 \ub098\uc11c \ubb34\uc790\uc131\uc758 \uadf8\uac83\uc774 \ubcf4\uc785\ub2c8\ub2e4. \uc6b0\ub9ac\uac00 \uc138\uc138\uc0dd\uc0dd \ubcf4\uace0\uc790 \ud558\ub294 \ubb34\uc790\uc131\uc758 \uadf8\ub9bc\uc744 \ubcfc \uc218 \uc788\uac8c \ub429\ub2c8\ub2e4. 14:10 \uadf8\ub7ec\ubbc0\ub85c “\uc30d\uc218\ud574\uc57c \ub418\ub294 \uc6d0\uc778”, \uc989 \uc9c0\uad00\uc744 \uc30d\uc218\ud558\ub294 \uc774 \uc7a5\uc5d0\uc11c \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c \ub9e4\uc6b0 \ub9ce\uc740 \uacbd\ub860\uc744 \uc778\uc6a9\ud558\uc2dc\uc5b4 \uc6b0\ub9ac\uc758 \ub9c8\uc74c\uc774 \ubd80\ucc98\ub2d8\uc758 \ub9d0\uc500\uc744 \ubbff\uace0, \uc870\uc0ac\ub2d8\uc758 \ub9d0\uc500\uc744 \ubbff\ub3c4\ub85d \uc124\ub4dd\ud558\uc2ed\ub2c8\ub2e4. \uadf8\ub7ec\uace0 \uc870\uc0ac\ub2d8\ub4e4\uc758 \uccad\uc815\ud55c \uc804\uc2b9\uc5d0 \ub530\ub77c\uc11c \uc6b0\ub9ac\uc758 \uc18c\ub9dd\uc744 \uc2e4\ud604\ud558\uae38 \ubc14\ub77c\uc2ed\ub2c8\ub2e4. \uc989 \uc6b0\ub9ac\uac00 \uc0dd\ub178\ubcd1\uc0ac\uc5d0\uc11c \ud574\ud0c8\ud558\uace0 \ub610 \ubaa8\ub4e0 \uc5ec\ubaa8\uc720\uc815(\u5982\u6bcd\u6709\u60c5)\ub4e4\ub3c4 \uc0dd\ub178\ubcd1\uc0ac\uc5d0\uc11c \ud574\ud0c8\ud558\ub294 \uc774\ub7f0 \uc544\ub984\ub2e4\uc6b4 \uc18c\ub9dd\uc740 \ubc18\ub4dc\uc2dc \uc9c0\ub97c \ub2e6\uace0 \uad00\uc744 \ub2e6\uc544\uc57c \uc131\ucde8\ud560 \uc218 \uc788\uc2b5\ub2c8\ub2e4! 14:53 \uadf8\ub7ec\ubbc0\ub85c \ub178\uc0ac\uc5d0\uc11c \ud574\ud0c8\ud558\ub824\uba74 \uc808\ub300\ub85c \uc9c0\ub9cc \ub2e6\uac70\ub098 \ud639\uc740 \uc9c0\ub97c \ub2e6\uace0 \uadf8 \uc790\ub9ac \uc5d0 \uba38\ubb3c\uba74 \uc548\ub429\ub2c8\ub2e4. \ubc18\ub4dc\uc2dc \uad00\uc744 \ub2e6\uc544\uc57c \ud569\ub2c8\ub2e4! \ubc18\ub4dc\uc2dc \ubb34\uc544\ub97c \uc99d\ub4dd\ud55c \uc704\ube60\uc0ac\ub098\ub97c \uc218\uc9c0\ud574\uc57c \uc6b0\ub9ac\uac00 \ucca0\uc800\ud558\uac8c \ub178\uc0ac(\u8001\u6b7b)\ub97c \uc5ec\uc760 \uc218 \uc788\uace0 \uc801\uc815\uc5f4\ubc18\uc758 \uc9c0\uc704\ub97c \uc5bb\uc744 \uc218 \uc788\uc2b5\ub2c8\ub2e4. 15:17 00:00
\n\u7686\u3055\u3093\u3001\u3053\u3093\u306b\u3061\u306f\u3002\u307e\u305f\u7686\u3055\u3093\u3068\u3068\u3082\u306b\u300e\u5e83\u8ad6\u300f\u3092\u5b66\u3076\u3053\u3068\u304c\u3067\u304d\u3001\u5b09\u3057\u304f\u601d\u3044\u307e\u3059\u3002343\u30da\u30fc\u30b8\u3092\u958b\u3044\u3066\u304f\u3060\u3055\u3044\u3002\u5f8c\u308d\u304b\u3089\u4e8c\u884c\u76ee\u3092\u898b\u3066\u304f\u3060\u3055\u3044\u3002\u898b\u3064\u304b\u308a\u307e\u3057\u305f\u304b\u3002\u300e\u5b9d\u7a4d\u7d4c\u300f\u3002\u5c11\u3057\u5f85\u3061\u307e\u3057\u3087\u3046\u3002\u898b\u3064\u304b\u308a\u307e\u3057\u305f\u304b\u300200:41
\n\u300e\u5b9d\u7a4d\u7d4c\u300f\u3092\u5f15\u7528\u3057\u3001\u6e05\u6d44\u306a\u667a\u6167\u306b\u3088\u308a\u3001\u6212\u5f8b\u304c\u5186\u6e80\u306b\u306a\u308b\u3068\u8aac\u660e\u3059\u308b
\n\u300e\u5b9d\u7a4d\u7d4c\u300f\u306b\u307e\u305f\u4e91\u304f\u3001\u300c\u6212\u306b\u4f4f\u3057\u80fd\u304f\u5b9a\u3092\u5f97\u3002\u5b9a\u3092\u5f97\u3066\u80fd\u304f\u6167\u3092\u4fee\u3059\u3002\u6167\u3088\u308a\u6d44\u667a\u3092\u5f97\u3002\u667a\u6d44\u3089\u304b\u306a\u308c\u3070\u6212\u5186\u6e80\u306a\u308a\u300d\u300200:52
\n\u300e\u5927\u5b9d\u7a4d\u7d4c\u300f\u306b\u3082\u3053\u3046\u8aac\u304b\u308c\u307e\u3059\u3002\u6212\u5f8b\u306b\u5b89\u4f4f\u3059\u308c\u3070\u5b9a\u304c\u5f97\u3089\u308c\u3001\u5b9a\u3092\u5f97\u305f\u5f8c\u306f\u667a\u6167\u3092\u4fee\u6301\u3067\u304d\u3001\u667a\u6167\u306b\u3088\u308a\u6e05\u6d44\u306a\u667a\u6167\u304c\u5f97\u3089\u308c\u308b\u3002\u6e05\u6d44\u306a\u667a\u6167\u306b\u3088\u308a\u3001\u6212\u5f8b\u306f\u3055\u3089\u306b\u6e05\u6d44\u3068\u306a\u308a\u3001\u5186\u6e80\u3068\u306a\u308a\u307e\u3059\u3002\u4e16\u9593\u306e\u667a\u6167\u3092\u901a\u3057\u3066\u3001\u51fa\u4e16\u9593\u306e\u667a\u6167\u304c\u5f97\u3089\u308c\u3001\u51fa\u4e16\u9593\u306e\u667a\u6167\u3092\u901a\u3057\u3066\u3001\u7169\u60a9\u306e\u7a2e\u5b50\u3092\u96e2\u308c\u305f\u6e05\u6d44\u306a\u6212\u5f8b\u304c\u5f97\u3089\u308c\u308b\u306e\u3067\u3059\u3002\u305d\u308c\u3086\u3048\u306b\u3001\u30c4\u30a9\u30f3\u30ab\u30d1\u5927\u5e2b\u304c\u8aac\u304b\u308c\u305f\u306e\u306f\u3001\u300c\u667a\u6d44\u3089\u304b\u306a\u308c\u3070\u6212\u5186\u6e80\u306a\u308a\u300d\u300201:32
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\n\u300e\u8056\u4fee\u4fe1\u5927\u4e57\u7d4c\u300f\u3092\u5f15\u7528\u3057\u3001\u667a\u6167\u306b\u5b89\u4f4f\u3057\u306a\u3051\u308c\u3070\u3001\u5927\u4e57\u306e\u9053\u304c\u5186\u6e80\u306b\u306a\u3089\u306a\u3044\u3068\u8aac\u660e\u3059\u308b
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\n\u300e\u8056\u4fee\u4fe1\u5927\u4e57\u7d4c\u300f\u306b\u307e\u305f\u4e91\u304f\u3001\u300c\u5584\u7537\u5b50\u3088\u3002\u3082\u3057\u8af8\u83e9\u85a9\u3001\u6167\u306b\u4f4f\u305b\u305a\u3093\u3070\u3001\u6211\u3001\u5f7c\u80fd\u304f\u5927\u4e57\u3092\u4fe1\u3058\u3001\u80fd\u304f\u5927\u4e57\u3092\u751f\u305a\u3001\u3068\u8aac\u304b\u305a\u300d\u300205:27
\n\u300e\u8056\u4fee\u4fe1\u5927\u4e57\u7d4c\u300f\u306b\u3082\u8aac\u304b\u308c\u307e\u3059\u3002\u5584\u7537\u5b50(\u6b63\u3057\u3044\u4fe1\u4ef0\u3092\u3082\u3064\u8005)\u3088\u3002\u3082\u3057\u667a\u6167\u306b\u5b89\u4f4f\u3057\u306a\u3051\u308c\u3070\u3001\u3053\u306e\u83e9\u85a9\u304c\u5927\u4e57\u3092\u4fe1\u89e3\u3057\u3001\u5927\u4e57\u3088\u308a\u751f\u305a\u308b\u3068\u3001\u79c1\u304c\u8aac\u304f\u3053\u3068\u306f\u306a\u3044\u3001\u3068\u3002\u5927\u4e57\u3078\u306e\u4fe1\u89e3\u306f\u524d\u306b\u8a71\u3057\u307e\u3057\u305f\u304c\u3001\u4f55\u3067\u3057\u305f\u304b\u3002\u610f\u697d\u306e\u5186\u6e80\u3067\u3059\u3002\u5927\u4e57\u3088\u308a\u751f\u305a\u308b\u306e\u306f\u52a0\u884c\u306e\u5186\u6e80\u3067\u3001\u667a\u6167\u306b\u5b89\u4f4f\u3057\u306a\u3051\u308c\u3070\u3001\u610f\u697d\u306e\u5186\u6e80\u3001\u52a0\u884c\u306e\u5186\u6e80\u306f\u5f97\u3089\u308c\u307e\u305b\u3093\u300205:57
\n\u300c\u6b62\u89b3\u306e\u4e21\u65b9\u3092\u5b66\u3076\u7406\u7531\u300d\u306e\u8981\u70b9\u306e\u5fa9\u7fd2
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\n\u7121\u6211\u306e\u5185\u5bb9\u304c\u3001\u306f\u3063\u304d\u308a\u898b\u3048\u308b\u3068\u8ff0\u3079\u305f\u3068\u304d\u3001\u3042\u308b\u5834\u9762\u3092\u601d\u3044\u51fa\u3057\u307e\u305b\u3093\u304b\u3002\u6697\u95c7\u306e\u591c\u3067\u3059\u306d\u3002\u6697\u95c7\u306e\u591c\u3001\u305d\u3057\u3066\u4f55\u3092\u898b\u306b\u884c\u304d\u307e\u3059\u304b\u3002\u58c1\u753b\u3092\u898b\u306b\u884c\u304d\u307e\u3059\u3002\u58c1\u753b\u3092\u898b\u305f\u3068\u304d\u3001\u6697\u95c7\u306e\u4e2d\u3067\u58c1\u753b\u3092\u898b\u308b\u306e\u3067\u3001\u624b\u306b\u660e\u304b\u308a\u304c\u5fc5\u8981\u3067\u3059\u3002\u305d\u3053\u3067\u3001\u30ed\u30a6\u30bd\u30af\u306b\u706f\u3092\u70b9\u3057\u307e\u3059\u3002\u3082\u3057\u660e\u308b\u3055\u304c\u8db3\u308a\u306a\u304b\u3063\u305f\u308a\u3001\u5916\u306e\u98a8\u304c\u5f37\u3059\u304e\u305f\u3089\u3001\u306f\u3063\u304d\u308a\u898b\u3048\u307e\u305b\u3093\u3002\u540c\u69d8\u306b\u3001\u79c1\u305f\u3061\u306f\u6b62\u89b3\u306e\u4e21\u8005\u3092\u305d\u306a\u3048\u3066\u3053\u305d\u3001\u306f\u3063\u304d\u308a\u3068\u7121\u6211\u306e\u5185\u5bb9\u3092\u898b\u308b\u3053\u3068\u304c\u3067\u304d\u307e\u3059\u3002\u7121\u6211\u306e\u5185\u5bb9\u306f\u3042\u305f\u304b\u3082\u305d\u306e\u6700\u3082\u58ee\u9e97\u306a\u58c1\u753b\u306e\u3088\u3046\u3067\u3059\u3002\u305d\u308c\u304c\u898b\u3048\u308c\u3070\u52dd\u5229\u3067\u3059\u3002\u3064\u307e\u308a\u4eba\u751f\u306e\u52dd\u5229\u8005\u3068\u306a\u308b\u306e\u3067\u3059\u300207:33
\n\u3053\u3053\u3067\u306f\u3001\u306f\u3063\u304d\u308a\u3068\u5f01\u5225\u3059\u3079\u304d\u3053\u3068\u304c\u4e00\u3064\u3042\u308a\u307e\u3059\u3002\u7a7a\u6027\u3092\u901a\u9054\u3059\u308b\uff73\uff9e\uff68\uff8a\uff9f\uff6f\uff7b\uff85\u306f\u3001\u6563\u4e71\u3057\u306a\u3044\u3001\u5b9f\u6027\u306e\u901a\u9054\u3068\u3044\u3046\u4e8c\u3064\u3092\u5177\u3048\u306a\u3051\u308c\u3070\u306a\u308a\u307e\u305b\u3093\u3002\u6563\u4e71\u3057\u306a\u3044\u3053\u3068\u306f\u3001\u3069\u3053\u304b\u3089\u751f\u3058\u307e\u3059\u304b\u3002\u305d\u3046\u3067\u3059\u306d\u3002\u7121\u5206\u5225\u306e\u30b7\u30e3\u30de\u30bf\u304b\u3089\u751f\u3058\u307e\u3059\u3002\u5b9f\u6027\u3092\u901a\u9054(\u3055\u3068\u308b)\u3059\u308b\u3053\u3068\u3001\u3064\u307e\u308a\u7a7a\u6027\u3092\u901a\u9054\u3059\u308b\u3053\u3068\u306f\u3001\u3069\u3053\u304b\u3089\u751f\u3058\u307e\u3059\u304b\u3002\u3053\u308c\u3082\u30b7\u30e3\u30de\u30bf\u304b\u3089\u751f\u3058\u307e\u3059\u304b\u3002\u3082\u3061\u308d\u3093\u9055\u3044\u307e\u3059\u300208:10
\n\u30b7\u30e3\u30de\u30bf\u3092\u6210\u5c31\u3057\u305f\u5f8c\u306b\u3001\u7121\u6211\u3092\u89b3\u5bdf\u3059\u308b\u3068\u304d\u3001\u52d5\u63fa\u3059\u308b\u904e\u5931\u3092\u906e\u6b62\u3067\u304d\u308b\u3060\u3051\u3067\u306a\u304f\u3001\u7121\u5e38\u3001\u696d\u679c\u3001\u751f\u6b7b\u306e\u904e\u60a3\u3001\u6148\u5fc3\u3001\u60b2\u5fc3\u3001\u83e9\u63d0\u5fc3\u7b49\u306e\u4fee\u7fd2\u3067\u3082\u3001\u6563\u4e71\u3059\u308b\u904e\u5931\u3092\u906e\u6b62\u3067\u304d\u3001\u305d\u308c\u305e\u308c\u306e\u3044\u304b\u306a\u308b\u6240\u7e01\u306b\u3082\u3001\u5165\u3063\u3066\u3044\u304f\u3053\u3068\u304c\u3067\u304d\u3001\u4ed6\u3078\u6563\u4e71\u3059\u308b\u3053\u3068\u304c\u3042\u308a\u307e\u305b\u3093\u3002\u3069\u306e\u3088\u3046\u306a\u5584\u884c\u306b\u304a\u3044\u3066\u3082\u3001\u6975\u3081\u3066\u5927\u304d\u306a\u529b\u3068\u306a\u308b\u306e\u3067\u3059\u300208:37
\n\u30b7\u30e3\u30de\u30bf\u3092\u5f97\u308b\u524d\u3001\u79c1\u305f\u3061\u306e\u5fc3\u306e\u529b\u306f\u3001\u6700\u5927\u306e\u52b9\u679c\u3092\u767a\u63ee\u3067\u304d\u307e\u305b\u3093\u3002\u7279\u306b\u8cb4\u91cd\u306a\u8cc7\u6e90\u3067\u3042\u3063\u3066\u3082\u3001\u6563\u4e71\u5fc3\u304c\u6d6a\u8cbb\u3057\u3066\u3057\u307e\u3046\u304b\u3089\u3067\u3059\u3002\u305f\u3068\u3048\u591a\u304f\u306e\u5584\u884c\u3092\u884c\u3063\u3066\u3082\u3001\u6563\u4e71\u3059\u308b\u5fc3\u306b\u3057\u305f\u304c\u3063\u3066\u3001\u884c\u308f\u308c\u305f\u5584\u884c\u306e\u529b\u3092\u8003\u3048\u3066\u307f\u307e\u3059\u3068\u3001\u975e\u5e38\u306b\u5f31\u3044\u3082\u306e\u3067\u3059\u3002\u3088\u3063\u3066\u3001\u3053\u306e\u6563\u4e71\u3057\u306a\u3044\u5fc3\u304c\u3001\u706b\u529b\u3092\u96c6\u4e2d\u3055\u305b\u3066\u3001\u79c1\u305f\u3061\u306e\u5fc3\u306e\u529b\u3092\u96c6\u4e2d\u3055\u305b\u305f\u5f8c\u3001\u5fb9\u5e95\u7684\u306b\u81ea\u6027\u3078\u306e\u57f7\u7740\u3092\u7206\u6483\u3057\u305f\u306a\u3089\u3070\u3001\u6c7a\u5b9a\u7684\u306a\u52dd\u308c\u305f\u4f5c\u7528\u304c\u751f\u3058\u307e\u3059\u300209:28
\n\u5584\u77e5\u8b58\u3082\u8aac\u304b\u308c\u3066\u3044\u308b\u3088\u3046\u306b\u3001\u5805\u56fa\u306a\u7985\u5b9a\u306b\u52a0\u3048\u3066\u3001\u83e9\u63d0\u5fc3\u3068\u7a7a\u306e\u6b63\u898b\u3092\u7dad\u6301\u3059\u308c\u3070\u3001\u3088\u308a\u901f\u3084\u304b\u306b\u3001\u751f\u8d77\u6b21\u7b2c\u3068\u7a76\u7adf\u6b21\u7b2c\u3092\u6210\u5c31\u3067\u304d\u308b\u306e\u3067\u3059\u3002\u3053\u306e\u3088\u3046\u306b\u7985\u5b9a\u306f\u3001\u751f\u8d77\u6b21\u7b2c\u3068\u7a76\u7adf\u6b21\u7b2c\u306b\u3082\u975e\u5e38\u306b\u5f79\u7acb\u3061\u307e\u3059\u300209:46
\n\u3053\u306e\u90e8\u5206\u3092\u307e\u3068\u3081\u3066\u307f\u3066\u3001\u6c17\u3065\u304f\u3053\u3068\u304c\u3042\u308a\u307e\u3059\u3002\u79c1\u306e\u5fc3\u306f\u7985\u5b9a\u306e\u4fee\u7fd2\u3092\u901a\u3057\u3066\u3001\u706b\u529b\u306e\u975e\u5e38\u306b\u5f37\u3044\u3001\u975e\u5e38\u306b\u5f37\u5927\u306a\u529b\u3068\u306a\u308b\u306e\u3067\u3059\u3002\u3053\u306e\u3088\u3046\u306a\u529b\u3092\u7528\u3044\u3066\u3001\u8001\u75c5\u6b7b\u306e\u6839\u6e90\u306b\u885d\u6483\u3092\u4e0e\u3048\u308c\u3070\u3001\u706b\u529b\u306f\u5341\u5206\u5f37\u5927\u3067\u3059\u306e\u3067\u3001\u5fc5\u305a\u6253\u7834\u3067\u304d\u307e\u3059\u3002\u5148\u7a0b\u53d6\u308a\u4e0a\u3052\u305f\u5b9f\u6027\u306e\u901a\u9054\u306f\u3001\u3069\u3053\u304b\u3089\u5f97\u3089\u308c\u307e\u3059\u304b\u3002\u6b62\u304b\u3089\u3067\u306f\u3042\u308a\u307e\u305b\u3093\u3002\u305d\u3046\u3067\u3059\u306d\u3002\u7b54\u3048\u3089\u308c\u307e\u3059\u306d\u3002\u7a7a\u6027\u306e\u805e\u601d\u304b\u3089\u5f97\u3089\u308c\u308b\u306e\u3067\u3059\u300210:19
\n\u5bc2\u6b62\u3092\u4fee\u5f97\u3057\u305f\u5f8c\u3001\u5fc5\u305a\u52dd\u89b3\u306e\u4fee\u7fd2\u3092\u5fc5\u8981\u3068\u3059\u308b
\n\u6b21\u306e\u554f\u984c\u3092\u8003\u3048\u3066\u307f\u307e\u3057\u3087\u3046\u3002\u30b7\u30e3\u30de\u30bf\u3092\u4fee\u5f97\u3057\u305f\u5f8c\u3001\u7d42\u59cb\u4e00\u3064\u306e\u6240\u7e01\u306b\u3001\u5fc3\u3092\u5b89\u7f6e\u3059\u308b\u3060\u3051\u3067\u5341\u5206\u3067\u3057\u305f\u304b\u3002\u3053\u308c\u3060\u3051\u3067\u5341\u5206\u3067\u3057\u305f\u304b\u3002\u3082\u3057\u3053\u308c\u3067\u5341\u5206\u3060\u3068\u601d\u3046\u306a\u3089\u3001\u5927\u5e2b\u306f\u3001\u3053\u306e\u898b\u89e3\u306f\u4fee\u6b62\u306e\u76ee\u7684\u3092\u7406\u89e3\u3057\u3066\u3044\u306a\u3044\u3001\u3068\u4ef0\u3063\u305f\u306e\u3067\u3059\u3002\u6b62\u3092\u4fee\u7fd2\u3059\u308b\u76ee\u7684\u306f\u3001\u5fc3\u304c\u6b62\u3092\u4fee\u5f97\u3057\u305f\u5f8c\u3082\u306a\u304a\u3053\u306e\u6240\u7e01\u306b\u7f6e\u304f\u306e\u3067\u3042\u308a\u307e\u305b\u3093\u300211:01
\n\u30b7\u30e3\u30de\u30bf\u3092\u4fee\u5f97\u3057\u305f\u5f8c\u306f\u3001\u3053\u3053\u306b\u6ce8\u610f\u3057\u3066\u304f\u3060\u3055\u3044\u3002\u3055\u3089\u306b\u7121\u9650\u306e\u5584\u6cd5\u3092\u96c6\u3081\u3001\u7121\u9650\u306e\u904e\u5931\u3092\u906e\u6b62\u3059\u308b\u3068\u3044\u3046\u6240\u7e01\u30fb\u884c\u76f8\u3092\u5c06\u8b77\u3059\u308b\u306e\u3067\u3059\u3002\u3053\u3053\u3067\u306f\u3063\u304d\u308a\u3068\u3001\u7121\u9650\u306e\u5584\u884c\u3068\u3001\u7121\u9650\u306e\u904e\u5931\u306b\u3064\u3044\u3066\u89e6\u308c\u3066\u3044\u307e\u3059\u3002\u7121\u91cf\u52ab\u304b\u3089\u306e\u79c1\u9054\u306e\u751f\u547d\u306e\u76f8\u7d9a\u306f\u3001\u7121\u59cb\u52ab\u304b\u3089\u672a\u6765\u306b\u304b\u3051\u3066\u3001\u7d42\u308f\u308a\u306e\u306a\u3044\u76f8\u7d9a\u3067\u3059\u306e\u3067\u3001\u3053\u306e\u3088\u3046\u306a\u5f37\u70c8\u306a\u5fc3\u306e\u529b\u3067\u3001\u7121\u9650\u306e\u5584\u884c\u3092\u96c6\u3081\u3089\u308c\u308b\u306a\u3089\u3001\u79c1\u305f\u3061\u306e\u4fee\u884c\u306e\u901f\u5ea6\u306f\u3001\u975e\u5e38\u306b\u901f\u304f\u306a\u308a\u307e\u3059\u3002\u3053\u306e\u7985\u5b9a\u3092\u4fee\u5f97\u3067\u304d\u305f\u3068\u3044\u3046\u306e\u306b\u3001\u4f9d\u7136\u3068\u3057\u3066\u3072\u305f\u3080\u304d\u306b\u3001\u3053\u306e\u3088\u3046\u306a\u5927\u304d\u306a\u706b\u529b\u3092\u3001\u4e00\u3064\u306e\u5584\u6240\u7e01\u306b\u96c6\u4e2d\u3055\u305b\u308b\u306a\u3089\u3001\u30b7\u30e3\u30de\u30bf\u3092\u4fee\u3081\u308b\u76ee\u7684\u3092\u307e\u3063\u305f\u304f\u77e5\u3089\u306a\u3044\u3001\u3068\u5927\u5e2b\u306f\u8aac\u304b\u308c\u307e\u3059\u3002\u30b7\u30e3\u30de\u30bf\u306f\u3001\u5168\u3066\u306e\u5584\u884c\u3092\u3053\u306e\u3088\u3046\u306a\u5f37\u3044\u529b\u3067\u307e\u3068\u3081\u3066\u3001\u5fc3\u306b\u5f37\u5927\u306a\u529b\u3092\u6301\u305f\u305b\u308b\u3082\u306e\u3067\u3059\u300211:58
\n\u7a7a\u6027\u306e\uff73\uff9e\uff68\uff8a\uff9f\uff6f\uff7b\uff85\u3092\u8a3c\u5f97\u3057\u306a\u3051\u308c\u3070\u3001\u3069\u3093\u306a\u306b\u9577\u3044\u6642\u9593\u3092\u8cbb\u3084\u3057\u3001\u4e00\u5fc3\u306b\u5c02\u5ff5\u3057\u3001\u3053\u306e\u3088\u3046\u306a\u5f37\u5927\u306a\u706b\u529b\u3067\u3042\u3063\u3066\u3082\u3001\u7169\u60a9\u306e\u73fe\u884c\u3057\u304b\u6291\u3048\u3089\u308c\u307e\u305b\u3093\u3002\u7169\u60a9\u306e\u7a2e\u5b50\u3092\u6839\u3053\u305d\u304e\u65ad\u9664\u3067\u304d\u305a\u3001\u4e09\u754c\u304b\u3089\u3082\u51fa\u96e2\u3067\u304d\u305a\u3001\u8f2a\u5efb\u304b\u3089\u3082\u51fa\u96e2\u3067\u304d\u305a\u3001\u6b7b\u795e\u306e\u7259\u306e\u9699\u9593\u304b\u3089\u3082\u8131\u3051\u51fa\u305b\u307e\u305b\u3093\u3002\u79c1\u305f\u3061\u306e\u751f\u547d\u306e\u82e6\u75db\u3092\u3001\u6839\u672c\u304b\u3089\u65ad\u3061\u5207\u3063\u3066\u3001\u82e6\u3057\u307f\u3092\u5168\u3066\u306a\u304f\u3059\u3053\u3068\u306f\u3067\u304d\u306a\u3044\u306e\u3067\u3059\u3002\u6b7b\u3092\u6ec5\u3057\u3066\u3044\u306a\u3044\u304b\u3089\u3067\u3059\u3002\u751f\u8001\u75c5\u6b7b\u304b\u3089\u89e3\u8131\u3059\u308b\u9858\u3044\u306f\u3001\u7a7a\u6027\u306e\u89b3\u5bdf\u30fb\u4fee\u7fd2\u3092\u3057\u306a\u3044\u3001\u6b62\u306e\u4fee\u7fd2\u3060\u3051\u3067\u306f\u6210\u5c31\u3057\u307e\u305b\u3093\u300212:45
\n\u3053\u3053\u307e\u3067\u8a71\u3057\u3066\u304d\u307e\u3057\u305f\u304c\u3001\u3082\u3046\u4e00\u5ea6\u632f\u308a\u8fd4\u3063\u3066\u307f\u307e\u3057\u3087\u3046\u3002\u79c1\u305f\u3061\u306f\u6700\u521d\u306b\u306a\u305c\u4fee\u884c\u3057\u3001\u306a\u305c\u6b62\u3092\u4fee\u884c\u3059\u3079\u304d\u3060\u3063\u305f\u306e\u3067\u3057\u3087\u3046\u304b\u3002\u305d\u308c\u306f\u3001\u82e6\u3092\u89e3\u6c7a\u3057\u3001\u8f2a\u5efb\u3092\u89e3\u6c7a\u3059\u308b\u306b\u306f\u3001\u5fc5\u305a\u82e6\u860a\u306e\u675f\u7e1b\u304b\u3089\u306e\u89e3\u8131\u304c\u5fc5\u8981\u3060\u304b\u3089\u3067\u3059\u3002\u82e6\u860a\u306e\u675f\u7e1b\u304b\u3089\u306e\u89e3\u8131\u306b\u306f\u3001\u7985\u5b9a\u306e\u529b\u3060\u3051\u3067\u306f\u7d76\u5bfe\u4e0d\u53ef\u80fd\u3067\u3059\u3002\u5fc5\u305a\u7a7a\u6027\u306e\u529b\u304c\u5fc5\u8981\u3067\u3059\u3002\u305f\u3068\u3048\u3069\u3093\u306a\u306b\u9ad8\u3044\u7985\u5b9a\u3067\u3082\u3001\u305f\u3060\u7169\u60a9\u306e\u73fe\u884c\u3092\u6291\u3048\u308b\u3060\u3051\u3067\u3059\u3002\u7169\u60a9\u306e\u73fe\u884c\u3092\u6291\u3048\u3066\u3082\u3001\u5f37\u70c8\u306a\u6240\u7e01\u5883\u306b\u906d\u9047\u3057\u305f\u306a\u3089\u3001\u7169\u60a9\u306e\u6839\u3092\u65ad\u3061\u5207\u3063\u3066\u3044\u306a\u3044\u305f\u3081\u3001\u518d\u3073\u975e\u5e38\u306b\u82e6\u3057\u3044\u4f5c\u7528\u304c\u8d77\u304d\u307e\u3059\u3002\u3067\u3059\u304b\u3089\u7169\u60a9\u3092\u5b8c\u5168\u306b\u6ec5\u3057\u305f\u3051\u308c\u3070\u3001\u5fc5\u305a\u6839\u3053\u305d\u304e\u65ad\u7d76\u3057\u306a\u3051\u308c\u3070\u306a\u3089\u305a\u3001\u305d\u306e\u6b66\u5668\u3068\u306f\u3001\u5fc5\u305a\u7a7a\u6027\u306a\u306e\u3067\u3059\u300213:43
\n\u3088\u3063\u3066\u30b7\u30e3\u30de\u30bf\u306e\u4fee\u884c\u306f\u3001\u305f\u3060\u4e00\u3064\u306e\u65b9\u6cd5\u306b\u904e\u304e\u307e\u305b\u3093\u3002\u30b7\u30e3\u30de\u30bf\u3092\u4fee\u3081\u305f\u5f8c\u3067\u3053\u305d\u3001\u7a7a\u6027\u306b\u3055\u3089\u306b\u529b\u304c\u52a0\u308f\u308a\u307e\u3059\u3002\u30ed\u30a6\u30bd\u30af\u306e\u706b\u3092\u5b89\u5b9a\u3055\u305b\u308b\u306b\u306f\u3001\u98a8\u3067\u5439\u304d\u6d88\u3055\u308c\u306a\u3044\u3088\u3046\u306b\u3057\u307e\u3059\u3002\u305d\u3046\u3067\u3059\u306d\u3002\u305d\u308c\u3067\u3053\u305d\u3001\u7121\u81ea\u6027\u306e\u305d\u308c\u304c\u898b\u3048\u308b\u306e\u3067\u3059\u3002\u79c1\u305f\u3061\u306f\u751f\u307e\u308c\u5909\u308f\u308b\u305f\u3073\u306b\u3001\u7121\u81ea\u6027\u306e\u7d75\u3092\u898b\u305f\u3044\u3068\u9858\u3044\u307e\u3059\u300214:10
\n\u305d\u308c\u3086\u3048\u306b\u6b62\u89b3\u306e\u4e21\u65b9\u306e\u4fee\u884c\u304c\u5fc5\u305a\u5fc5\u8981\u306a\u306e\u3067\u3059\u3002\u3053\u306e\u7ae0\u306e\u4e2d\u3067\u30c4\u30a9\u30f3\u30ab\u30d1\u5927\u5e2b\u306f\u975e\u5e38\u306b\u591a\u304f\u306e\u7d4c\u8ad6\u3092\u5f15\u7528\u3057\u3001\u79c1\u305f\u3061\u306e\u5fc3\u3092\u8aac\u5f97\u3057\u3001\u4ecf\u3084\u7956\u5e2b\u306e\u304a\u8a00\u8449\u3092\u4fe1\u3058\u53d7\u3051\u5165\u308c\u308b\u3088\u3046\u671b\u307e\u308c\u3001\u307e\u305f\u7956\u5e2b\u305f\u3061\u306e\u6e05\u6d44\u306a\u76f8\u627f\u306b\u3057\u305f\u304c\u3063\u3066\u79c1\u305f\u3061\u306e\u5fc3\u9858\u304c\u6210\u5c31\u3059\u308b\u3088\u3046\u306b\u3068\u671b\u307e\u308c\u305f\u306e\u3067\u3059\u3002\u81ea\u5df1\u3092\u751f\u8001\u75c5\u6b7b\u304b\u3089\u89e3\u8131\u3055\u305b\u3001\u3059\u3079\u3066\u306e\u6bcd\u306e\u5982\u304d\u6709\u60c5\u3092\u3082\u751f\u8001\u75c5\u6b7b\u304b\u3089\u89e3\u8131\u3055\u305b\u308b\u3053\u306e\u7f8e\u3057\u3044\u9858\u3044\u306f\u3001\u5fc5\u305a\u4fee\u6b62\u3068\u4fee\u89b3\u306b\u983c\u308b\u3053\u3068\u3067\u3053\u305d\u6210\u5c31\u3059\u308b\u306e\u3067\u3059\u300214:53
\n\u8001\u6b7b\u304b\u3089\u89e3\u8131\u3057\u305f\u3044\u306a\u3089\u3070\u3001\u6c7a\u3057\u3066\u4fee\u6b62\u3060\u3051\u3084\u3001\u4fee\u6b62\u306e\u5f8c\u306b\u305d\u3053\u306b\u7559\u307e\u308b\u306e\u3067\u306f\u306a\u304f\u3001\u5fc5\u305a\u4fee\u89b3\u304c\u5fc5\u8981\u3067\u3059\u3002\u5fc5\u305a\u7121\u6211\u3092\u8a3c\u5f97\u3059\u308b\uff73\uff9e\uff68\uff8a\uff9f\uff6f\uff7b\uff85\u3092\u4fee\u6301\u3057\u3066\u3053\u305d\u3001\u5b8c\u5168\u306b\u8001\u6b7b\u304b\u3089\u89e3\u8131\u3067\u304d\u3001\u6d85\u69c3\u5bc2\u9759\u306e\u679c\u4f4d\u304c\u5f97\u3089\u308c\u308b\u306e\u3067\u3059\u300215:17 00:00
\nHallo allerseits! Ich freue mich, dass es wieder Zeit ist, Die gro\u00dfe Darlegung des Stufenweges auf dem Pfad zur Erleuchtung gemeinsam zu studieren. Bitte \u00f6ffnen Sie jetzt Band III (US-Version), Seite 23, Zeile 20. Lassen Sie uns den Text zusammenlesen. Haben Sie die Zeile gefunden? Sie stammt aus Sammlung der Juwelenhaufen-s\u016btra (Ratna-k\u016b\u1e6da-s\u016btra). Soll ich einen Moment auf Sie warten? Haben Sie es gefunden? 00:41
\nDie Sammlung der Juwelenhaufen-s\u016btra (Ratna-k\u016b\u1e6da-s\u016btra): Die h\u00f6chste Weisheit f\u00fchrt heilsamen Handlungen
\n\u201eHier\u00fcber hei\u00dft es in Sammlung der Juwelenhaufen-s\u016btra (Ratna-k\u016b\u1e6da-s\u016btra) auch:
\n\u201a\u201aJene, die heilsame Gewohnheiten (skr.: \u015b\u012bla) \u00fcben und aufrechterhalten, werden meditative Konzentration (skr.: sam\u0101dhi) erlangen k\u00f6nnen. Das erm\u00f6glicht die Kultivierung von Weisheit (skr.: praj\u00f1a), wodurch h\u00f6chste Weisheit (skr.: praj\u00f1a p\u0101ramit\u0101)[2] verwirklicht werden kann. Mit der Verwirklichung der h\u00f6chsten Weisheit (skr.: praj\u00f1a p\u0101ramit\u0101) wird schlie\u00dflich die Vollkommenheit heilsamen Handelns (skr.: \u015b\u012bla p\u0101ramit\u0101) erreicht.\u2018 00:54
\nIn Sammlung der Juwelenhaufen-s\u016btra (Ratna-k\u016b\u1e6da-s\u016btra) wird erkl\u00e4rt: \u00dcben und praktizieren wir heilsame Gewohnheiten (skr.: \u015b\u012bla), k\u00f6nnen wir meditative Konzentration (skr.: sam\u0101dhi) verwirklichen. Nach dem Erreichen von sam\u0101dhi ist es m\u00f6glich, Weisheit (skr.: praj\u00f1a) so zu kultivieren, dass h\u00f6chste Weisheit (skr.: praj\u00f1a p\u0101ramit\u0101) verwirklicht werden kann. Das Erreichen und die Praxis von praj\u00f1a p\u0101ramit\u0101 verfeinert die heilsamen Gewohnheiten (skr.: \u015b\u012bla) bis zur Vollkommenheit (skr.: \u015b\u012bla p\u0101ramit\u0101). Durch weltliche Weisheit (skr.: praj\u00f1a) k\u00f6nnen wir jene h\u00f6chste Weisheit (skr.: praj\u00f1a p\u0101ramit\u0101) erlangen, mit der das Weltliche transzendiert wird. Durch diese transzendente Weisheit pflegen wir heilsame Gewohnheiten (skr.: \u015b\u012bla), die frei von allen Keimen der Leidenschaften (skr.: kle\u015ba) sind. Dje Tsong-kha-pa erkl\u00e4rt daher:
\n\u201eMit der Verwirklichung der h\u00f6chsten Weisheit (skr.: praj\u00f1a p\u0101ramit\u0101) wird schlie\u00dflich die Vollkommenheit heilsamen Handelns (skr.: \u015b\u012bla p\u0101ramit\u0101) erreicht.\u201c 01:33
\nIn diesem Kontext wird immer wieder von \u201eh\u00f6chster oder erhabener Weisheit\u201c gesprochen. Haben Sie das schon registriert? Es gibt also \u201eWeisheit\u201c und es gibt \u201eh\u00f6chste Weisheit\u201c. Aber was ist \u201eh\u00f6chste Weisheit\u201c (skr.: praj\u00f1a p\u0101ramit\u0101)? H\u00f6chste oder erhabene Weisheit (skr.: praj\u00f1a p\u0101ramit\u0101) kann sich auf eine Weisheit beziehen, mit der Ph\u00e4nomene unterschieden werden, doch die h\u00f6chste Art dieser Weisheit ist die tiefgr\u00fcndige Einsicht \u00fcber das Leersein aller Ph\u00e4nomene von Eigenexistenz (skr.: svabh\u0101va \u015b\u016bnyat\u0101). Dje Tsong-kha-pas weist uns mit der Aussage: \u201eMit der Verwirklichung der h\u00f6chsten Weisheit (skr.: praj\u00f1a p\u0101ramit\u0101) wird schlie\u00dflich die Vollkommenheit heilsamen Handelns (skr.: \u015b\u012bla p\u0101ramit\u0101) erreicht\u201c, darauf hin, dass mit der Verwirklichung von h\u00f6chster Weisheit (skr.: praj\u00f1a p\u0101ramit\u0101) wir unsere heilsamen Handlungen zur Perfektion, zur Vollkommenheit \u2013 \u015b\u012bla p\u0101ramit\u0101 \u2013 bringen k\u00f6nnen.
\nDiesen Gedanken betrachtend m\u00f6chte ich Ihnen eine Frage stellen: Was ist es, dass die Vollkommenheit heilsamen Handelns (skr.: \u015b\u012bla p\u0101ramit\u0101) auszeichnet? Was verursacht, dass sie vollkommen werden? Die Ursache ist \u2013 was uns nicht \u00fcberrascht \u2013 die erhabene Weisheit (skr.: praj\u00f1a p\u0101ramit\u0101)! Was bedeutet das? In Schatzkammer des Wissens (Abhidharma-ko\u015ba) erkl\u00e4rt Vasubandhu dazu:
\n\u201eDurch die unmittelbare Erfahrung von drei Dingen werden die Grunds\u00e4tze des dharma verwirklicht.\u201c
\nDurch das unmittelbare Erkennen der ersten Edlen Wahrheiten \u00fcber die Leiden wird die Wahrheit der Edlen \u00fcber die Ursachen der Leiden sichtbar \u2013 und was noch? Genau, die Wahrheit \u00fcber die Ursachen f\u00fcr die Beendigung der Leiden. Werden diese Wahrheiten unmittelbar erfahren, kann die Vollkommenheit heilsamen Handelns (skr.: \u015b\u012bla p\u0101ramit\u0101) verwirklicht werden. Aber was bedeutet es, die Wahrheiten der Edlen unmittelbar zu erkennen? Es bedeutet, dass wir die Bedeutung der vier Wahrheiten der Edlen unmittelbar erfahren. Wenn wir in den Pfad des Sehens[3] eintreten, werden wir in der Lage sein, die vier Wahrheiten der Edlen unmittelbar zu erfahren und gelangen somit jenseits des Weltlichen. Dann werden wir von einem gew\u00f6hnlichen, weltlichen Lebewesen zu einem respektive einer Weisen. 03:02
\nWenn wir in den Pfad des Sehens eintreten, wie werden sich unsere heilsamen Gewohnheiten in unserem Bewusstseinsstrom ver\u00e4ndern? Sie werden vollkommen. Es gibt verschiedene Erkl\u00e4rungen dar\u00fcber, was vollkommen heilsame Handlungen (skr.: \u015b\u012bla p\u0101ramit\u0101) sind. Worauf bezieht sich der Ausdruck in unserem Kontext? Es sind Verhaltensweisen, \u201edie den Weisen gefallen\u201c \u2013 in chinesischer Sprache hei\u00dft es w\u00f6rtlich \u00fcbersetzt: \u201eHandlungen, die ein Weiser liebt.\u201c So hat es Guru Xuanzang \u00fcbersetzt. Handlungen, die die Weisen lieben, sind solche, die wir nur auf dem Pfad des Sehens verwirklichen k\u00f6nnen. H\u00f6rt sich das nicht wunderbar in Ihren Ohren an? Wenn wir den Pfad des Sehens erreicht haben, werden unsere Handlung derart sein, dass \u201edie Weisen sie lieben\u201c. Wir werden die Weisen gl\u00fccklich machen, sodass sie sich an uns erfreuen. Um also \u015b\u012bla p\u0101ramit\u0101 praktizieren zu k\u00f6nnen, woran sich die Weisen erfreuen, was brauchen wir, um diese Weise des Handelns zu verwirklichen? Genau, wir m\u00fcssen praj\u00f1a p\u0101ramit\u0101 (dt.: h\u00f6chste Weisheit) verwirklicht haben. Deswegen hei\u00dft es:
\n\u201eMit der Verwirklichung der h\u00f6chsten Weisheit (skr.: praj\u00f1a p\u0101ramit\u0101) wird schlie\u00dflich die Vollkommenheit heilsamen Handelns (skr.: \u015b\u012bla p\u0101ramit\u0101) erreicht.\u201c
\nVerstehen Sie den Zusammenhang? 04:04
\nWenn wir nicht verstehen, was mit dem Satz: \u201eMit der Verwirklichung der h\u00f6chsten Weisheit (skr.: praj\u00f1a p\u0101ramit\u0101) wird schlie\u00dflich die Vollkommenheit heilsamen Handelns (skr.: \u015b\u012bla p\u0101ramit\u0101) erreicht\u201c, gemeint ist \u2013 wie k\u00f6nnten wir je heilsames Handeln vervollkommnen? Damit stellt sich die Frage: \u201eWas hat Weisheit zu heilsamen Handlungsweisen beizutragen?\u201c Wir w\u00fcrden uns vielleicht fragen: \u201eWir wissen doch, dass die Wurzel der drei \u00dcbungen ethisches Handeln ist, warum also sollte die Ursache f\u00fcr deren Vervollkommnung Weisheit sein? Sollte es nicht einfach eine ethische Disziplin sein, die einzuhalten ist, um das Ziel zu erreichen? Aus heilsamen Handlungen (skr.: \u015b\u012bla) entwickelt sich meditative Konzentration (skr.: sam\u0101dhi) und hieraus Weisheit (skr.: praj\u00f1a) \u2013 wie also kann die Ursache f\u00fcr Vollkommenheit ethischen Handelns in der Vollkommenheit der Weisheit (skr.: praj\u00f1a p\u0101ramit\u0101) liegen?\u201c Es ist sicherlich schwer f\u00fcr uns nachvollziehbar, dass: \u201eMit der Verwirklichung der h\u00f6chsten Weisheit (skr.: praj\u00f1a p\u0101ramit\u0101) wird schlie\u00dflich die Vollkommenheit heilsamen Handelns (skr.: \u015b\u012bla p\u0101ramit\u0101) erreicht\u201c, nicht wahr? Nachdem wir das heute studiert und gelernt haben, verstehen wir das s\u016btra, in dem dies erkl\u00e4rt wird. Nochmals: Worauf bezieht sich der Ausdruck \u015b\u012bla p\u0101ramit\u0101? Auf \u201eHandlungen, die Weise lieben\u201c. Ist das nun klar geworden? 05:07
\nS\u016btra \u00fcber die Kultivierung eines Vertrauens in den Pfad des mah\u0101-yan\u0101: Die vollkommene Lebenshaltung der bodhi-sattva und deren Praxis erfordern Weisheit
\nLesen wir nun weiter. Wir werfen jetzt einen Blick in S\u016btra \u00fcber die Kultivierung eines Vertrauens in den Pfad des mah\u0101-yan\u0101. Haben Sie die Zeile gefunden? 05:16
\n\u201eUnd im S\u016btra \u00fcber die Kultivierung eines Vertrauens in den Pfad des mah\u0101-yan\u0101 wird erkl\u00e4rt:
\n\u201aKind der guten \u00dcbertragungslinie, solange du nicht zur Weisheit (skr.: praj\u00f1a) gelangt bist, kann weder davon gesprochen werden, dass dein Vertrauen in den Pfad des mah\u0101-yan\u0101 der bodhi-sattva vollst\u00e4ndig ist noch, dass du die letztendliche Natur des mah\u0101-yan\u0101 verstanden hast.\u201c 05:28
\nDer Ausdruck: \u201eVertrauen in den Pfad des mah\u0101-yan\u0101\u201c wurde bereits erw\u00e4hnt. Was wird damit kommuniziert? Es ist die \u201evollkommene Einstellung oder Lebenshaltung\u201c. Der Ausdruck \u201edie letztendliche Natur des mah\u0101-yan\u0101\u201c bezieht sich auf die \u201evollkommene Anwendung oder Praxis dieser Lebenshaltung\u201c. Ohne in h\u00f6chster Weisheit (skr.: praj\u00f1a p\u0101ramit\u0101) zu verweilen, ist es unm\u00f6glich, die vollkommene Lebenshaltung und Praxis eines bodhi-sattva zu erreichen. 05:57
\nR\u00fcckblick: Warum es notwendig ist, beide zu kultivieren
\nZun\u00e4chst eine Frage an Sie in die Runde: Welchen Punkt des Inhaltsverzeichnisses haben wir bisher studiert? Wissen Sie das? K\u00f6nnen Sie mir das sagen? Wir studieren den vierten Abschnitt aus Kapitel 1, Band III: \u201eWarum es notwendig ist, beide zu kultivieren\u201c. Darin betont Dje Tsong-kha-pa, dass nicht nur Geistige Ruhe (skr.: \u015bamatha) oder nur Besondere Einsicht (skr.: vipa\u015byan\u0101) zu praktizieren sind. Was sollten wir stattdessen tun? Genau, wir m\u00fcssen beide praktizieren und kultivieren \u2013 \u015bamatha und vipa\u015byan\u0101. Nur mit beiden k\u00f6nnen wir klar und deutlich die Natur der Selbst-Losigkeit (skr: an\u00e1tm\u0101n) erkennen. 06:37
\nWenn wir \u00fcber das Erkennen der Selbst-Losigkeit (skr: an\u00e1tm\u0101n) sprechen, erinnern Sie sich noch an die Metapher, die daf\u00fcr verwendet wurde? Eine pechschwarze Nacht. Und was versuchen wir in einer solch dunklen Nacht zu sehen? Wir versuchen ein Wandgem\u00e4lde wie ein Fresco zu erkennen. Wenn wir ein Fresco im Dunklen betrachten wollen, brauchen wir eine entsprechende Lampe. Daf\u00fcr muss die Lampe angez\u00fcndet werden und wenn sie nicht hell genug oder der Wind zu stark ist, haben wir immer noch keine M\u00f6glichkeit, das Bild im Detail zu betrachten. Vergleichbar dazu sind Geistige Ruhe und Besondere Einsicht, \u015bamatha und vipa\u015byan\u0101, erforderlich, um klar und deutlich die Selbst-Losigkeit (skr: an\u00e1tm\u0101n) zu erkennen, denn deren Natur ist wie ein majest\u00e4tisches Fresko. Schaffen wir es, das Fresko in allen Details zu erkennen, haben wir gewonnen! Wir werden Gewinner im Leben sein! 07:34
\nHierzu m\u00fcssen wir aber etwas klar unterscheiden. Besondere Einsicht, mit der svabh\u0101va \u015b\u016bnyat\u0101 (dt.: Leersein der Ph\u00e4nomene von Eigenexistenz) unmittelbar erf\u00e4hrt, erfordert a) eine nicht schwankende Stabilit\u00e4t des Geistes und b) die Einsicht in die letztendliche Realit\u00e4t der Dinge. Lassen Sie mich dazu folgende Frage stellen: Wie entsteht eine nicht schwankende Stabilit\u00e4t? Ganz genau, sie entsteht durch nicht-diskursive Geistige Ruhe (skr.: \u015bamatha). Und was braucht es, um die letztendliche Natur der Dinge zu erkennen, dass die Dinge leer von Eigenexistenz sind? Was ist daf\u00fcr erforderlich? Reicht daf\u00fcr Geistige Ruhe aus? Nat\u00fcrlich nicht. 08:10
\nNachdem wir Geistige Ruhe (skr.: \u015bamatha) verwirklicht und kultiviert haben, werden wir nicht nur in der Lage sein, den schwankenden Geist in seiner Untersuchung der Natur und des Leerseins der Dinge zu stabilisieren. Wenn wir im Zustand \u015bamatha \u00fcber Verg\u00e4nglichkeit, karma, Daseinskreislauf, Liebe, Mitgef\u00fchl, bodhi-citt\u00e1 usw. meditieren, werden wir auch die st\u00e4ndigen Fluktuationen im Geist beruhigen. Wir werden in der Lage sein, Geist auf jedes beliebige Meditationsobjekt auszurichten, ohne abgelenkt zu werden. Dadurch wird jede heilsame Handlung ihre volle Kraft entfalten. 08:38
\nBevor wir Geistige Ruhe erreicht haben, k\u00f6nnen wir nicht von der vollen Kraft des Geistes Gebrauch machen, da dieser, obwohl es ein sehr wertvoller Schatz ist, st\u00e4ndig durch alle m\u00f6glichen Ablenkungen zerstreut wird und so seine F\u00e4higkeiten vergeudet. Wir k\u00f6nnen zwar heilsam Handeln, doch werden diese Handlungen in einem Zustand der Ablenkung absolviert, sodass ihre Wirkungen nur schwach zu Tage treten. Wenn es also darum geht, uns auf das innere Feuer zu fokussieren, auf die Kraft des Geistes, um die Illusion \u00fcber ein inh\u00e4rentes Selbst zu attackieren und zu \u00fcberwinden, kommt es darauf an, dass wir bei der Kultivierung von Geistiger Ruhe erfolgreich sind. 09:27
\nEs gibt Lehrende, die dar\u00fcber hinaus erkl\u00e4ren, dass eine sehr best\u00e4ndige Konzentration (skr.: sam\u0101dhi), begleitet von bodhi-citt\u00e1 und der richtigen Sicht auf svabh\u0101va \u015b\u016bnyat\u0101, hilfreich ist bei der leichteren und schnelleren Verwirklichung der Stufen des t\u00e1ntra-y\u0101na, sowohl auf der Erzeugungs- als auch der Verwirklichungsebene. Insofern ist meditative Konzentration (skr.: sam\u0101dhi) \u00fcberaus behilflich f\u00fcr die Stufen der tantrischen Erzeugung und Verwirklichung. 09:47
\nNachdem wir diesen Abschnitt zusammengefasst haben, erkennen wir, dass, wenn Geist einmal in der Konzentration trainiert wurde, er \u00fcberaus stark und m\u00e4chtig sein, \u00fcber eine enorme Feuerkraft verf\u00fcgen wird. Wir werden dann \u00fcber ausreichende Feuerkraft verf\u00fcgen, um einen Angriff auf die Wurzeln von Altern, Leid und Tod zu starten und dabei einen Durchbruch zu erzielen. Und woher stammt die Einsicht \u00fcber die eigentliche Realit\u00e4t? Genau, nicht aus der Geistigen Ruhe! Haben Sie die Antwort? Sie stammt aus den Reflexionen und dem Studieren des Leerseins der Dinge von Eigenexistenz (skr.: svabh\u0101va \u015b\u016bnyat\u0101). 10:21
\nNachdem Geistige Ruhe erreicht wurde, ist Besondere Einsicht zu kultivieren
\nBetrachten wir damit die n\u00e4chste Frage: Nachdem wir Geistige Ruhe (skr.: \u015bamatha) entwickelt haben, sollten wir unseren Geist komplett ruhig auf dasselbe Meditationsobjekt ausrichten und dort verweilen? Ist das alles, was zu tun ist? Reicht das aus, um unser Ziel zu erreichen? Wenn wir meinen, dass dies ausreichen w\u00fcrde, lassen Sie uns nachsehen, was Dje Guru Tsong-kha-pa dazu schrieb. Er erkl\u00e4rt, dass wir mit dieser Meinung nicht den Zweck der Kultivierung von Geistige Ruhe (skr.: \u015bamatha) verstanden h\u00e4tten, der nicht darin besteht, dass wir unseren Geist nur auf ein einzelnes Objekt fokussieren und dort belassen. 11:02
\nNachdem wir Geistige Ruhe (skr.: \u015bamatha) kultiviert haben \u2013 merken Sie sich das ganz genau \u2013 sind die Objekte und Einstellungen aufrechtzuerhalten, die \u201egrenzenlos heilsames Handeln\u201c erm\u00f6glichen und so die schier \u201egrenzenlosen Leidenschaften\u201c eliminieren. Dieser Abschnitt spricht explizit von \u201egrenzenlos heilsamen Handlungen\u201c und \u201egrenzenlosen Leidenschaften\u201c, die aus karmischen Aktivit\u00e4ten seit anfangsloser Vergangenheit \u2013 seit der anfangslosen Zeiten \u2013 bis hin zur Zukunft, in diesem endlosen Geisteskontinuum, entstanden. Wenn wir die immense Kraft des Geistes nutzen, um \u201egrenzenlos heilsame Handlungen\u201c und resultierende karmische Potenziale anzusammeln, wird die spirituelle Praxis gro\u00dfe Fortschritte machen. Wenn wir aber meditative Konzentration (skr.: sam\u0101dhi) erreichen und diese nur nutzen, um Geist fokussiert auf einem Objekt zu ruhen, dann haben wir \u2013 so Dje Tsong-kha-pa \u2013 nicht verstanden, warum wir \u00fcber Geistige Ruhe (skr.: \u015bamatha) praktiziert haben. Der eigentliche Zweck der Praxis von Geistiger Ruhe (skr.: \u015bamatha) besteht darin, mit unserer enormen Geisteskraft \u201egrenzenlos heilsame Handlungen\u201c und resultierende Geistespotenziale anzusammeln. Das wiederum verst\u00e4rkt die Kraft des Geistes. 11:59
\nSolange wir nicht Besondere Einsicht (skr.: vipa\u015byan\u0101) verwirklicht haben, mit der das Leersein aller Ph\u00e4nomene von Eigenexistenz (skr.: svabh\u0101va \u015b\u016bnyat\u0101) unmittelbar erfahren wird, spielt es keine Rolle wie lange wir Geist auf ein Objekt fokussieren k\u00f6nnen. Beachten Sie bitte: Dann wird uns die immense Geisteskraft nur wenig helfen, um die Leiden (skr.: du\u1e25k\u00e1) zu beenden. Wir sind dann nicht in der Lage, die Wurzeln und Samen unserer Leiden auszurei\u00dfen und zu beseitigen, sodass wir uns auch nicht aus den drei Existenzbereichen (skr.: lok\u00e1) und dem Daseinskreislauf (skr.: sams\u0101ra) mit Tod usw. befreien k\u00f6nnen. Es wird kein ultimatives Ende f\u00fcr unsere Leiden erreicht werden \u2013 da der Tod nicht \u00fcberwunden wird. Nur mit Kultivierung von Geistiger Ruhe, ohne analytisch-fokussierte Meditationen \u00fcber das Leersein der Dinge von Eigenexistenz, kann die Hoffnung auf eine Befreiung von Geburt, Alter, Leid und Tod nicht verwirklicht werden. 12:46
\nDiese Diskussion bewegt unsere Aufmerksamkeit erneut auf den Punkt, warum wir \u00fcberhaupt praktizieren. Warum praktizieren wir? Und warum befassen wir uns mit Geistiger Ruhe? Es geht darum, die Leiden und den Daseinskreislauf zu \u00fcberwinden. Dazu m\u00fcssen wir uns von den Fesseln der leidvollen Aggregate (skr.: skandh\u00e1) befreien. Und um dieses Ziel zu erreichen, ist meditative Konzentration (skr.: sam\u0101dhi) und Geistige Ruhe (skr.: \u015bamatha) nicht ausreichend. Wir ben\u00f6tigen die Kraft der Einsicht in das Leersein aller Dinge von Eigenexistenz (skr.: svabh\u0101va \u015b\u016bnyat\u0101), denn Konzentration allein, egal wie stark sie auch entwickelt sein mag, kann nur gegenw\u00e4rtige Leiden abmildern. Indem wir nur akute Leiden mildern, werden wir nichtsdestotrotz einen R\u00fcckfall uns schwere Leiden erfahren, wenn wir in intensive leidvolle Lebenssituationen geraten, da die Wurzeln des Leid nicht gekappt wurden. Um Leiderfahrungen ein f\u00fcr alle Male zu \u00fcberwinden, m\u00fcssen wir die Wurzeln bek\u00e4mpfen und unser einziges effektives Instrument dazu ist die unmittelbare Erfahrung in das Leersein der Dinge von Eigenexistenz (skr.: svabh\u0101va \u015b\u016bnyat\u0101)! 13:44
\nWir halten fest: Geistige Ruhe (skr.: \u015bamatha) zu praktizieren ist ein Mittel zum Zweck. Indem wir \u015bamatha verwirklichen, kann die Besondere Einsicht (skr.: vipa\u015byan\u0101) in das Leersein aller Ph\u00e4nomene von Eigenexistenz (skr.: svabh\u0101va \u015b\u016bnyat\u0101) kraftvoll sein, vergleichbar mit der ruhigen Flamme einer Lampe, die ben\u00f6tigt wird, um ein Fresco in pechschwarzer Nacht zu erkennen. Dann erlangen wir die M\u00f6glichkeit, die Natur der Selbst-Losigkeit (skr.: an\u00e1tm\u0101n) zu erkennen, dieses Fresco, das wir schon in so vielen Existenzen klar zu sehen w\u00fcnschten. 14:10
\nIn diesem Abschnitt: \u201eWarum es notwendig ist, beide zu kultivieren\u201c, also warum beides, Geistige Ruhe und Besondere Einsicht, \u015bamatha und vipa\u015byan\u0101 zu praktizieren sind, zitiert Dje Tsong-kha-pa viele schriftliche Lehren, in der Hoffnung, uns im Herzen zu ber\u00fchren und dies einzusehen, sodass wir den Worten Buddhas vertrauen und somit der \u00dcbertragungslinie der Lehren folgen, wodurch wir den Traum von der Befreiung von Geburt, Alter, Leid und Tod f\u00fcr uns und alle f\u00fchlenden Lebewesen verwirklichen werden. Dieser wunderbare Traum h\u00e4ngt von der Kultivierung von Geistiger Ruhe und Besonderer Einsicht, \u015bamatha und vipa\u015byan\u0101 ab. Nur dann kann er in Erf\u00fcllung gehen. 14:54
\nWollen wir das Altern und den Tod \u00fcberwinden, d\u00fcrfen nicht einfach nur Geistige Ruhe (skr.: \u015bamatha) praktizieren. Wir m\u00fcssen auch Besondere Einsicht (skr.: vipa\u015byan\u0101) kultivieren und praktizieren. Wir m\u00fcssen die Besondere Einsicht in das Leersein der Dinge von Eigenexistenz (skr.: svabh\u0101va \u015b\u016bnyat\u0101) entwickeln. Das ist der einzige Weg zur Befreiung von Altern und Tod, der einzige Weg ins friedvolle nirv\u0101\u1e47a. 15:17
\n[1] In der englischen \u00dcbersetzung wird der Begriff sublime wisdom f\u00fcr die \u00dcbersetzung des tibetischen Ausdrucks \u0f61\u0f7a\u0f0b\u0f64\u0f7a\u0f66\u0f0b; ye shes verwendet, was oft auch als \u201eexalted wisdom\u201c, \u201epristine wisdom\u201c oder \u201eprimordial wisdom\u201c bezeichnet wird. Hier wird er als h\u00f6chste Weisheit ins Deutsche \u00fcbertragen. \u00dcber diese Art der Weisheit verf\u00fcgen nur jene, die in die Pfade der drei Fahrzeuge eingetreten sind, spezifisch in den Pfad der Ansammlung und der nachfolgenden Pfade. Das ist nicht identisch mit der Geistesfaktor Weisheit, der f\u00fcr den Tibetischen Begriff \u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b; shes rab verwendet wird, der hier nur als Weisheit \u00fcbersetzt wird. \u00a0Zudem wird im tibetischen Text der Ausdruck \u0f61\u0f7a\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f51\u0f42\u0f0b\u0f54\u0f0b; ye shes rnam par dag pa verwendet, der das Adjektiv \u201erein\u201c \u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f51\u0f42\u0f0b\u0f54\u0f0b; rnam par dag pa enth\u00e4lt, wodurch der gesamte Ausdruck zum Adjektiv wird, w\u00e4hrend sublime wisdom \u0f61\u0f7a\u0f0b\u0f64\u0f7a\u0f66\u0f0b; ye shes ein Substantiv ist.
\n[2] In der englischen \u00dcbersetzung wird der Begriff sublime wisdom f\u00fcr die \u00dcbersetzung des tibetischen Ausdrucks \u0f61\u0f7a\u0f0b\u0f64\u0f7a\u0f66\u0f0b; ye shes verwendet, was oft auch als \u201eexalted wisdom\u201c, \u201epristine wisdom\u201c oder \u201eprimordial wisdom\u201c bezeichnet wird. Hier wird er als h\u00f6chste Weisheit ins Deutsche \u00fcbertragen. \u00dcber diese Art der Weisheit verf\u00fcgen nur jene, die in die Pfade der drei Fahrzeuge eingetreten sind, spezifisch in den Pfad der Ansammlung und der nachfolgenden Pfade. Das ist nicht identisch mit der Geistesfaktor Weisheit, der f\u00fcr den Tibetischen Begriff \u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b; shes rab verwendet wird, der hier nur als Weisheit \u00fcbersetzt wird.\u00a0 Zudem wird im tibetischen Text der Ausdruck \u0f61\u0f7a\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f51\u0f42\u0f0b\u0f54\u0f0b; ye shes rnam par dag pa verwendet, der das Adjektiv \u201erein\u201c \u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f51\u0f42\u0f0b\u0f54\u0f0b; rnam par dag pa enth\u00e4lt, wodurch der gesamte Ausdruck zum Adjektiv wird, w\u00e4hrend sublime wisdom \u0f61\u0f7a\u0f0b\u0f64\u0f7a\u0f66\u0f0b; ye shes ein Substantiv ist.
\n[3] Der Pfad des Sehens (tib.: \u0f58\u0f50\u0f7c\u0f58\u0f0b\u0f63\u0f58\u0f0b; mthong lam, chin.: \u00a0\u898b\u9053; jian4 dao4) ist eine der Stufen auf dem Pfad zur Erleuchtung. Der Pfad des Sehens wird von jenen erreicht, die erstmalig eine unmittelbare Erfahrung \u00fcber die Selbst-Losigkeit (skr.: an\u00e1tm\u0101n) erleben und dadurch von einem gew\u00f6hnlichen Leben zu einem weisen Menschen werden. In den Pfad des Sehens im Fahrzeug der bodhi-sattva einzutreten, ist identisch mit dem Erreichen der ersten von zehn Stufen (skr.: bhumi) in diesem Fahrzeug. \u00a0In den Pfad des Sehens im Fahrzeug \u015br\u0101vaka einzutreten, ist identisch mit dem Erreichen des Status des In-den-Strom-Eingetretenen , die die erste von vier Stufen auf dem Weg zum arhat ist. 00:00
\nBonjour \u00e0 tous\u00a0! Je suis heureuse de vous retrouver pour \u00e9tudier ensemble le Grand Trait\u00e9. Veuillez ouvrir votre Grand Trait\u00e9 \u00e0 la page 343, \u00e0 la deuxi\u00e8me ligne \u00e0 partir du bas. Lisons, vous y \u00eates\u00a0? Du sutra Collection Ratna-kuta. Dois-je patienter un instant ? Avez-vous trouv\u00e9 ? 00:41
\nCollection Ratna-kuta : gr\u00e2ce \u00e0 la sagesse pure les pr\u00e9ceptes deviennent parfaits
\nLa Collection Ratna-kuta dit \u00e9galement\u00a0: \u00ab\u00a0Qui observe les pr\u00e9ceptes peut atteindre la concentration\u00a0; qui atteint la concentration peut cultiver la sagesse. Avec la sagesse, on atteint la sagesse pure\u00a0; de par la sagesse pure les pr\u00e9ceptes deviennent parfaits.\u00a0\u00bb\u00a000:52
\nLa Collection Ratna-kuta dit aussi qu\u2019en demeurant dans les pr\u00e9ceptes, nous pouvons atteindre la concentration. Une fois la concentration atteinte, nous pouvons cultiver la sagesse. Au travers de la sagesse, nous pouvons atteindre la sagesse pure. Gr\u00e2ce \u00e0 la sagesse pure, nos pr\u00e9ceptes se purifient jusqu\u2019\u00e0 devenir parfaits. Au travers de la sagesse du monde, nous pouvons atteindre la sagesse qui transcende le monde\u00a0; au travers de cette sagesse transcendante, nous pouvons atteindre les pr\u00e9ceptes purs qui nous lib\u00e8rent des germes de l\u2019affliction. C\u2019est pourquoi Ma\u00eetre Tsong-kha-pa dit \u00ab\u00a0\u00e0 sagesse pure, pr\u00e9ceptes parfaits.\u00a0\u00bb 01:32
\nIci, il est fait mention de \u2013 notez bien \u2013 \u00ab\u00a0la sagesse pure.\u00a0\u00bb Avez-vous remarqu\u00e9\u00a0? Il y a la sagesse mais aussi la sagesse pure. Alors qu\u2019est-ce que la sagesse pure\u00a0? La sagesse pure peut faire r\u00e9f\u00e9rence \u00e0 la sagesse qui discerne les ph\u00e9nom\u00e8nes. Et quelle est la plus extraordinaire\u00a0? C\u2019est la sagesse profonde qui r\u00e9alise la vacuit\u00e9. Ensuite, \u00ab\u00a0par la sagesse pure, les pr\u00e9ceptes deviennent parfaits\u00a0\u00bb signifie que c\u2019est gr\u00e2ce \u00e0 la sagesse pure que nos pr\u00e9ceptes deviennent parfaits. Ici, laissez-moi vous poser une question\u00a0: pourquoi nos pr\u00e9ceptes deviennent-ils parfaits\u00a0? Qu\u2019est-ce qui les rend parfaits\u00a0? La raison, \u00e9tonnamment, est la sagesse pure\u00a0! Que cela signifie-t-il\u00a0? Dans les Tr\u00e9sors de la connaissance, il est dit\u00a0: \u00ab\u00a0En voyant trois choses, on atteint les pr\u00e9ceptes du dharma.\u00a0\u00bb C\u2019est-\u00e0-dire, en voyant clairement la v\u00e9rit\u00e9 de la souffrance, celle de son origine, et quoi d\u2019autre ? Quand cesse la souffrance, on atteint les pr\u00e9ceptes sans faille. Que signifie voir clairement ces v\u00e9rit\u00e9s ? Cela signifie voir les quatre nobles v\u00e9rit\u00e9s et \u00a0les r\u00e9aliser directement. Lorsque nous acqu\u00e9rons la connaissance, nous pouvons alors r\u00e9aliser les quatre nobles v\u00e9rit\u00e9s, transcender l\u2019immanence et d\u2019une personne ordinaire, devenir un Sage. 03:02
\nLorsque nous atteignons le chemin de la v\u00e9rit\u00e9, que deviennent les pr\u00e9ceptes dans notre flux mental ? Ils deviennent parfaits. Au sujet de ces pr\u00e9ceptes parfaits, il y a de nombreuses explications diff\u00e9rentes. Mais ici, \u00e0 quoi se r\u00e9f\u00e8re-t-on ? Ce sont \u00ab les pr\u00e9ceptes appr\u00e9ci\u00e9s des sages \u00bb, tous les pr\u00e9ceptes qui plaisent aux \u00a0sages. Voil\u00e0 comment le ma\u00eetre Xuanzang le traduit. \u00ab Les pr\u00e9ceptes appr\u00e9ci\u00e9s des sages \u00bb ne peuvent \u00eatre atteints qu\u2019en ayant atteint le chemin de la v\u00e9rit\u00e9. \u00c7a a l\u2019air magnifique ! En atteignant le chemin de v\u00e9rit\u00e9, nos pr\u00e9ceptes deviennent \u00ab les pr\u00e9ceptes appr\u00e9ci\u00e9s des sages \u00bb. Les sages s\u2019en r\u00e9jouiront et ils se r\u00e9jouiront pour nous. Voil\u00e0 ce que d\u00e9signent les pr\u00e9ceptes parfaits, ce sont \u00ab les pr\u00e9ceptes appr\u00e9ci\u00e9s des sages. \u00bb Pour obtenir ces \u00ab pr\u00e9ceptes appr\u00e9ci\u00e9s des sages \u00bb, que venons-nous de dire qu\u2019il nous fallait ? Nous devons avoir la sagesse pure. C\u2019est pourquoi il est dit : \u00ab par la sagesse pure, les pr\u00e9ceptes deviennent parfaits. \u00bb Avez-vous compris ce que cela signifie ? 04:04
\nSi nous ne comprenons pas ce que signifie \u00ab par la sagesse pure, les pr\u00e9ceptes deviennent parfaits \u00bb, comment pourrions-nous atteindre ces pr\u00e9ceptes parfaits ? Quel r\u00f4le la sagesse joue-t-elle dans la perfection des pr\u00e9ceptes ? Nous pourrions penser que la racine des trois apprentissages est l\u2019\u00e9tude des pr\u00e9ceptes ! D\u00e8s lors, comment la cause de leur perfection peut \u00eatre la sagesse ? Bien observer les pr\u00e9ceptes devrait suffire ! Des pr\u00e9ceptes \u00e9merge la concentration, et de la concentration na\u00eet la sagesse. Alors, en quoi la cause des pr\u00e9ceptes parfaits peut-elle \u00eatre la sagesse ? Il nous est impossible de comprendre ce que signifie \u00ab par la sagesse pure, les pr\u00e9ceptes deviennent parfaits \u00bb, n\u2019est-ce pas ? Eh bien, apr\u00e8s l\u2019enseignement d\u2019aujourd\u2019hui, nous saurons pourquoi le sutra dit cela. Donc, \u00e0 quoi se r\u00e9f\u00e8re ici \u00ab les pr\u00e9ceptes parfaits \u00bb ? Ils font r\u00e9f\u00e9rence aux \u00ab pr\u00e9ceptes appr\u00e9ci\u00e9s des sages. \u00bb Est-ce suffisamment clair ? 05:07
\nLe sutra Cultiver la foi dans le Mahayana\u00a0: sans la sagesse, il est impossible d\u2019atteindre la perfection du Mahayana
\nEnsuite, poursuivons notre lecture. Le Sutra Cultiver la foi dans le Mahayana est mentionn\u00e9. Avez-vous trouv\u00e9 la ligne? 05:15
\nLe Sutra Cultiver la foi dans le Mahayana dit aussi : \u00ab\u00a0homme vertueux, si vous n\u2019avez pas la sagesse, je dirais que vous n\u2019avez pas la foi dans le Mahayana et que vous n\u2019\u00eates pas n\u00e9 du Mahayana.\u00a0\u00bb\u00a005:27
\nAinsi, le sutra Cultiver la foi dans le Mahayana dit aussi : \u00ab homme vertueux, si vous n\u2019avez pas la sagesse, je dirais que vous n\u2019avez pas la foi dans le Mahayana et que vous n\u2019\u00eates pas n\u00e9 du Mahayana. \u00bb Il a d\u00e9j\u00e0 \u00e9t\u00e9 fait mention de la \u00ab foi dans le Mahayana \u00bb pr\u00e9c\u00e9demment. Qu\u2019est-ce ? C\u2019est l\u2019attitude parfaite. \u00ab Na\u00eetre du Mahayana \u00bb d\u00e9signe la pratique parfaite. Sans demeurer dans la sagesse, il est impossible d\u2019atteindre l\u2019attitude parfaite et la pratique parfaite. 05:57
\nR\u00e9capitulatif des principaux points \u00ab de la n\u00e9cessit\u00e9 de pratiquer les deux \u00bb
\nJe vous pose une question : Quel est le sujet de tout ce que nous venons de voir ? Quelqu\u2019un s\u2019en souvient-il ? Avez-vous la bonne r\u00e9ponse ? Il s\u2019agit du quatri\u00e8me sujet : \u00ab de la n\u00e9cessit\u00e9 de cultiver les deux \u00bb, n\u2019est-ce pas ? Dans ce chapitre sur les raisons de cultiver les deux \u00e0 la fois, Ma\u00eetre Tsong-kha-pa insiste principalement sur le fait qu\u2019on ne peut pas cultiver juste la s\u00e9r\u00e9nit\u00e9 ou juste la perspicacit\u00e9. Que devons-nous faire ? Nous devons cultiver \u00e0 la fois la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9. Ce n\u2019est qu\u2019en pratiquant \u00e0 la fois la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9 que nous pourrons voir clairement la signification de l\u2019altruisme. 06:37
\nEn mentionnant le fait de voir clairement la signification de l\u2019altruisme, n\u2019avez-vous pas une image qui vous revient? Celle d\u2019une nuit noire, n\u2019est-ce pas? Par une nuit noire, que voulons nous voir? Une fresque. Pour regarder, cette peinture murale dans l\u2019obscurit\u00e9 de la nuit, nous devons tenir \u00e0 la main une bougie . Nous devons donc l\u2019allumer. Si elle n\u2019\u00e9claire pas assez ou que le vent est trop fort, il nous est impossible de voir clairement. De m\u00eame, nous devons poss\u00e9der \u00e0 la fois la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9 pour pouvoir voir clairement, voir clairement la signification de l\u2019altruisme, car la signification de l\u2019altruisme est exactement comme cette magnifique fresque. Si nous les voyons, nous serions victorieux\u00a0 et serions les vainqueurs dans la vie ! 07:33
\nIci il y a quelque chose que nous devons clairement distinguer: la perspicacit\u00e9 qui permet d\u2019atteindre la vacuit\u00e9 requiert deux \u00e9l\u00e9ments que sont la stabilit\u00e9 et la r\u00e9alisation de la r\u00e9alit\u00e9. D\u2019o\u00f9 provient la composante stabilit\u00e9 ? Oui, elle \u00e9merge de la s\u00e9r\u00e9nit\u00e9 non discursive. Et la r\u00e9alisation de la r\u00e9alit\u00e9, la r\u00e9alisation de la vacuit\u00e9, d\u2019o\u00f9 provient-elle ? Emerge-t-elle aussi de la s\u00e9r\u00e9nit\u00e9 ? Bien s\u00fbr que non ! 08:10
\nApr\u00e8s avoir atteint la s\u00e9r\u00e9nit\u00e9, nous pouvons non seulement \u00e9liminer les travers de l\u2019instabilit\u00e9 en observant et analysant l\u2019altruisme, mais nous pouvons aussi \u00e9liminer les travers des distractions en m\u00e9ditant sur l\u2019impermanence, le karma, les travers du cycle de la naissance et de la mort, l\u2019amour, la compassion, les bodhicitta, etc. Nous pouvons nous concentrer sur \u2013 notez bien \u2013 tout objet de m\u00e9ditation sans \u00eatre distrait. Peu importe la pratique vertueuse que nous accomplissons, la force qui en d\u00e9coule sera extr\u00eamement puissante. 08:37
\nAvant d\u2019atteindre la s\u00e9r\u00e9nit\u00e9, notre \u00e9nergie mentale ne peut pas jouer un grand r\u00f4le, car bien qu\u2019elle soit comme un tr\u00e9sor tr\u00e8s pr\u00e9cieux, elle est gaspill\u00e9e par les distractions mentales. C\u2019est pourquoi, m\u00eame si nous r\u00e9alisons de nombreuses actions vertueuses, de par le fait qu\u2019elles soient cultiv\u00e9es dans un \u00e9tat de distraction mentale,\u00a0 leur force reste vraiment faible. Par cons\u00e9quent, un esprit stable, concentrant toute la puissance de feu, jouera un r\u00f4le d\u00e9cisif dans notre succ\u00e8s pour attaquer et pulv\u00e9riser notre conception erron\u00e9e du \u00ab Moi. \u00bb 09:27
\nIl y a aussi des ma\u00eetres qui disent que si notre m\u00e9ditation est ferme, guid\u00e9e par la bodhicitta et la vision correcte de la vacuit\u00e9, nous pouvons atteindre plus rapidement les \u00e9tapes de la g\u00e9n\u00e9ration et de l\u2019ach\u00e8vement. Ainsi, la m\u00e9ditation est \u00e9galement d\u2019une grande aide pour les \u00e9tapes de la g\u00e9n\u00e9ration et de l\u2019ach\u00e8vement. 09:46
\nMaintenant que nous avons termin\u00e9 ce passage, nous d\u00e9couvrons que \u2013 Oh ! \u2013 d\u00e8s lors que notre esprit est entra\u00een\u00e9 \u00e0 la pratique de la concentration, il poss\u00e8de une puissance de feu gigantesque, une force extr\u00eamement grande. En l\u2019utilisant pour essayer de couper la racine de la vieillesse, de la maladie et de la mort, nous aurons d\u00e9finitivement suffisamment de puissance de feu pour y parvenir\u00a0 ! Et que venons-nous juste de dire sur l\u2019origine de la r\u00e9alisation de la r\u00e9alit\u00e9 ? Elle ne provient pas de la s\u00e9r\u00e9nit\u00e9, n\u2019est-ce pas ? Avez-vous la r\u00e9ponse ? Elle d\u00e9coule de l\u2019apprentissage et de la r\u00e9flexion sur la vacuit\u00e9. 10:19
\nApr\u00e8s avoir atteint la s\u00e9r\u00e9nit\u00e9, il est n\u00e9cessaire de cultiver la perspicacit\u00e9
\nR\u00e9fl\u00e9chissons maintenant \u00e0 la question suivante. Apr\u00e8s avoir cultiv\u00e9 la s\u00e9r\u00e9nit\u00e9, ne suffirait-il pas de conserver tout simplement notre esprit concentr\u00e9 = du d\u00e9but \u00e0 la fin = sur un objet de m\u00e9ditation ? Est-ce suffisant ? Si nous pensons que cela suffit, que dit Ma\u00eetre Tsong-kha-pa \u00e0 ce sujet ? Que nous ne saisissons pas quel est l\u2019objectif de la s\u00e9r\u00e9nit\u00e9 ! Car le but de la s\u00e9r\u00e9nit\u00e9 n\u2019est pas de garder l\u2019esprit fix\u00e9 sur un objet de m\u00e9ditation. 11:01
\nApr\u00e8s avoir cultiv\u00e9 la s\u00e9r\u00e9nit\u00e9 \u2013 notez bien \u2013 nous devons encore prot\u00e9ger les objets et les comportements qui g\u00e9n\u00e8rent des vertus sans limites et \u00e9liminent les d\u00e9fauts sans limites. Ici, il est clairement fait mention de vertus illimit\u00e9es et de d\u00e9fauts sans limites, englobant tout depuis nos innombrables vies ant\u00e9rieures sans point de commencement – de ce pass\u00e9 sans commencement – jusqu\u2019au futur, le tout dans un continuum sans fin. Ainsi, en recourant \u00e0 une telle force mentale pour accumuler des actions vertueuses sans limites, notre pratique spirituelle progressera tr\u00e8s rapidement. Si nous atteignons la concentration m\u00e9ditative, mais ne gardons notre puissance de feu que concentr\u00e9e sur le m\u00eame objet, alors Ma\u00eetre Tsong-kha-pa nous dit que nous ne comprenons absolument pas pourquoi nous devons cultiver la s\u00e9r\u00e9nit\u00e9. La s\u00e9r\u00e9nit\u00e9 consiste en cette force de rassembler toutes les actions vertueuses afin d\u2019avoir cette grande force mentale. 11:58
\nSans la perspicacit\u00e9 qui r\u00e9alise la vacuit\u00e9, alors peu importe le \u00a0temps que nous consacrons \u00e0 la concentration de l\u2019esprit \u2013 notez bien \u2013 toute cette puissance de feu ne pourra \u00e9liminer que les afflictions manifestes. Elle ne pourra pas \u00e9radiquer leurs germes. D\u00e8s lors, il nous est impossible d\u2019\u00eatre lib\u00e9r\u00e9s des trois royaumes, de la r\u00e9incarnation cyclique et des m\u00e2choires de la mort. Elle ne peut en fin de compte mettre un terme aux souffrances de la vie \u2013 c\u2019est-\u00e0-dire nous lib\u00e9rer de toute souffrance \u2013 car la mort n\u2019a pas \u00e9t\u00e9 \u00e9limin\u00e9e. C\u2019est pourquoi, dans notre d\u00e9sir de nous lib\u00e9rer du cycle de la naissance, de la vieillesse, de la maladie et de la mort, si nous ne m\u00e9ditons pas de fa\u00e7on analytique sur la vacuit\u00e9 mais cultivons seulement la s\u00e9r\u00e9nit\u00e9, nous ne pourrons y parvenir. 12:45
\nIci, notre discussion nous ram\u00e8ne \u00e0 la raison premi\u00e8re de notre pratique de la m\u00e9ditation. Pourquoi pratiquons-nous ? Pourquoi cultivons-nous la s\u00e9r\u00e9nit\u00e9 ? C\u2019est justement pour \u00e9liminer les souffrances et la r\u00e9incarnation cyclique. Nous devons nous lib\u00e9rer des cha\u00eenes de la souffrance. Pour briser ces cha\u00eenes, la seule force de la concentration ne suffit absolument pas. Il faut n\u00e9cessairement la force de la vacuit\u00e9. Car la concentration, quand bien m\u00eame elle est d\u2019un degr\u00e9 \u00e9lev\u00e9, ne peut \u00e9radiquer que les afflictions manifestes. Si seules ces afflictions manifestes sont \u00e9limin\u00e9es, une fois que nous ferons face \u00e0 une situation plus difficile, les racines des afflictions n\u2019ayant pas \u00e9t\u00e9 supprim\u00e9es, celles-ci peuvent encore \u00e9merger et causer des effets tr\u00e8s douloureux. Aussi, pour \u00e9liminer enti\u00e8rement les afflictions, nous devons les couper \u00e0 la racine.. Et le seul outil ad\u00e9quat pour le faire est la vacuit\u00e9 ! 13:43
\nPar cons\u00e9quent, notre pratique de la s\u00e9r\u00e9nit\u00e9 n\u2019est qu\u2019un moyen. Ce n\u2019est qu\u2019apr\u00e8s avoir cultiv\u00e9 la s\u00e9r\u00e9nit\u00e9 que la vacuit\u00e9 gagne en force, tout comme la flamme qui, pour rester stable, ne doit pas vaciller dans le vent, n\u2019est-ce pas ? Ce n\u2019est qu\u2019alors que nous pourrons voir la nature de l\u2019altruisme, cette fresque de l\u2019altruisme que nous aspirons \u00e0 voir depuis tant de vies. 14:10
\nDans le chapitre \u00ab De la n\u00e9cessit\u00e9 de cultiver les deux \u00bb, c\u2019est-\u00e0-dire de la n\u00e9cessit\u00e9 de pratiquer \u00e0 la fois la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9, Ma\u00eetre Tsong-kha-pa cite de nombreux sutras et Ecritures, esp\u00e9rant convaincre nos c\u0153urs de croire et d\u2019accepter les paroles de Bouddha et des ma\u00eetres de la lign\u00e9e, et de suivre leurs enseignements authentiques pour r\u00e9aliser notre r\u00eave, c\u2019est-\u00e0-dire de pouvoir lib\u00e9rer de la naissance, de la vieillesse, de la maladie et de la mort, non seulement nous-m\u00eames mais aussi tous les \u00eatres sensibles, comme nos m\u00e8res. Ce merveilleux souhait ne peut \u00eatre exauc\u00e9 qu\u2019en pratiquant \u00e0 la fois la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9 ! 14:53
\nPar cons\u00e9quent, si nous voulons nous lib\u00e9rer de la vieillesse et de la mort, nous ne pouvons certainement pas cultiver que la s\u00e9r\u00e9nit\u00e9 ou nous en contenter apr\u00e8s l\u2019avoir atteinte. Nous devons absolument cultiver la perspicacit\u00e9 ! Ce n\u2019est qu\u2019en pratiquant la perspicacit\u00e9 menant \u00e0 l\u2019altruisme que nous pouvons compl\u00e8tement nous lib\u00e9rer de la vieillesse et de la mort, et parvenir \u00e0 la tranquillit\u00e9 du nirvana. 15:17 00:00
\nXin ch\u00e0o m\u1ecdi ng\u01b0\u1eddi! R\u1ea5t vui khi l\u1ea1i \u0111\u1ebfn l\u00fac ch\u00fang ta \u0111\u01b0\u1ee3c c\u00f9ng nhau h\u1ecdc t\u1eadp Qu\u1ea3ng Lu\u1eadn r\u1ed3i, m\u1eddi m\u1ecdi ng\u01b0\u1eddi l\u1eadt s\u00e1ch Qu\u1ea3ng Lu\u1eadn \u0111\u1ebfn trang 52 h\u00e0ng th\u1ee9 2. M\u1eddi xem, c\u00f3 t\u00ecm \u0111\u01b0\u1ee3c h\u00e0ng ch\u01b0a? B\u1ea3o T\u00edch Kinh. T\u00f4i c\u00f3 c\u1ea7n ch\u1edd m\u1ecdi ng\u01b0\u1eddi m\u1ed9t l\u00e1t kh\u00f4ng? M\u1ecdi ng\u01b0\u1eddi t\u00ecm ra r\u1ed3i ch\u1ee9? 00:41
\nTr\u00edch d\u1eabn B\u1ea3o T\u00edch Kinh n\u00f3i r\u00f5 r\u00e0ng th\u00f4ng qua thanh t\u1ecbnh tr\u00ed tu\u1ec7 m\u00e0 khi\u1ebfn gi\u1edbi lu\u1eadt vi\u00ean m\u00e3n
\nB\u1ea3o T\u00edch Kinh c\u0169ng n\u00f3i: \u201cAn tr\u1ee5 trong gi\u1edbi lu\u1eadt c\u00f3 th\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c \u0111\u1ecbnh, sau khi \u0111\u1ea1t \u0111\u01b0\u1ee3c \u0111\u1ecbnh c\u00f3 th\u1ec3 tu tr\u00ed tu\u1ec7, t\u1eeb tr\u00ed tu\u1ec7 c\u00f3 th\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c tr\u00ed tu\u1ec7 thanh t\u1ecbnh, tr\u00ed t\u1ecbnh gi\u1edbi vi\u00ean m\u00e3n.\u201d 00:52
\nTrong \u0110\u1ea1i B\u1ea3o T\u00edch Kinh c\u0169ng c\u00f3 khai th\u1ecb r\u1eb1ng: An tr\u1ee5 trong gi\u1edbi lu\u1eadt n\u00ean \u0111\u1ea1t \u0111\u01b0\u1ee3c \u0111\u1ecbnh, sau khi \u0111\u1ea1t \u0111\u01b0\u1ee3c \u0111\u1ecbnh r\u1ed3i c\u00f3 th\u1ec3 tu tr\u00ec tr\u00ed tu\u1ec7, th\u00f4ng qua tr\u00ed tu\u1ec7 c\u00f3 th\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c tr\u00ed tu\u1ec7 thanh t\u1ecbnh, nh\u1edd tr\u00ed tu\u1ec7 thanh t\u1ecbnh khi\u1ebfn cho gi\u1edbi lu\u1eadt c\u00e0ng \u0111\u01b0\u1ee3c thanh t\u1ecbnh, cho \u0111\u1ebfn vi\u00ean m\u00e3n. Th\u00f4ng qua tr\u00ed tu\u1ec7 th\u1ebf gian m\u00e0 \u0111\u1ea1t \u0111\u01b0\u1ee3c tr\u00ed tu\u1ec7 xu\u1ea5t th\u1ebf gian, th\u00f4ng qua tr\u00ed tu\u1ec7 xu\u1ea5t th\u1ebf gian, v\u00ec ch\u00fang ta xa l\u00eca ch\u1ee7ng t\u1eed phi\u1ec1n n\u00e3o n\u00ean m\u1edbi \u0111\u1ea1t \u0111\u01b0\u1ee3c gi\u1edbi lu\u1eadt thanh t\u1ecbnh, do \u0111\u00f3 Ng\u00e0i T\u00f4ng \u0111\u1ea1i s\u01b0 n\u00f3i: \u201ctr\u00ed t\u1ecbnh gi\u1edbi vi\u00ean m\u00e3n\u201d. 01:32
\nTrong n\u00e0y \u0111\u1ec1 c\u1eadp \u0111\u1ebfn m\u1ed9t \u0111i\u1ec1u – ch\u00fa \u00fd – \u201cthanh t\u1ecbnh tr\u00ed\u201d, c\u00f3 ch\u00fa \u00fd \u0111\u1ebfn kh\u00f4ng? C\u00f3 tr\u00ed tu\u1ec7, c\u00f2n c\u00f3 thanh t\u1ecbnh tr\u00ed. V\u1eady, \u0111i\u1ec1u g\u00ec l\u00e0 thanh t\u1ecbnh tr\u00ed? Thanh t\u1ecbnh tr\u00ed c\u00f3 th\u1ec3 l\u00e0 ch\u1ec9 cho tr\u00ed tu\u1ec7 ph\u00e2n bi\u1ec7n c\u00e1c ph\u00e1p, trong \u0111\u00f3 th\u00f9 th\u1eafng nh\u1ea5t l\u00e0 g\u00ec n\u00e0o? Ch\u00ednh l\u00e0 tr\u00ed tu\u1ec7 th\u1eadm th\u00e2m hi\u1ec7n ch\u1ee9ng kh\u00f4ng t\u00e1nh. V\u1eady th\u00ec \u201ctr\u00ed t\u1ecbnh gi\u1edbi vi\u00ean m\u00e3n\u201d, l\u00e0 n\u00f3i, do v\u00ec thanh t\u1ecbnh tr\u00ed m\u00e0 khi\u1ebfn cho gi\u1edbi lu\u1eadt vi\u00ean m\u00e3n. C\u0103n c\u1ee9 theo \u0111o\u1ea1n v\u0103n n\u00e0y, xin h\u1ecfi m\u1ecdi ng\u01b0\u1eddi m\u1ed9t c\u00e2u: gi\u1edbi lu\u1eadt v\u00ec sao \u0111\u01b0\u1ee3c vi\u00ean m\u00e3n? S\u1edf d\u0129 n\u00f3 \u0111\u01b0\u1ee3c vi\u00ean m\u00e3n l\u00e0 do \u0111i\u1ec1u g\u00ec v\u1eady? Nh\u00e2n c\u1ee7a n\u00f3 r\u00f5 r\u00e0ng l\u00e0 thanh t\u1ecbnh tr\u00ed! \u0110\u00e2y ngh\u0129a l\u00e0 g\u00ec n\u00e0o? Trong C\u00e2u X\u00e1 Lu\u1eadn t\u1eebng n\u00f3i qua r\u1eb1ng: \u201cKi\u1ebfn tam \u0111\u1eafc ph\u00e1p gi\u1edbi.\u201d Ch\u00ednh l\u00e0 gi\u1edd th\u1ea5y kh\u1ed5 \u0111\u1ebf, t\u1eadp \u0111\u1ebf, c\u00f2n c\u00f3 g\u00ec n\u1eefa? Khi \u0111\u1ea1t \u0111\u01b0\u1ee3c di\u1ec7t \u0111\u1ebf, ch\u00ednh l\u00e0 \u0111\u1ea1t \u0111\u01b0\u1ee3c gi\u1edbi v\u00f4 l\u1eadu. Th\u1ebf n\u00e0o l\u00e0 ki\u1ebfn \u0111\u1ebf v\u1eady? Ch\u00ednh l\u00e0 th\u1ea5u hi\u1ec3u r\u00f5 t\u1ee9 \u0111\u1ebf, hi\u1ec7n ch\u1ee9ng t\u1ee9 \u0111\u1ebf. L\u00fac ch\u00fang ta \u0111\u1ea1t \u0111\u01b0\u1ee3c ki\u1ebfn \u0111\u1ea1o, ch\u00fang ta li\u1ec1n c\u00f3 th\u1ec3 hi\u1ec7n ch\u1ee9ng t\u1ee9 \u0111\u1ebf, si\u00eau ph\u00e0m nh\u1eadp th\u00e1nh – t\u1eeb m\u1ed9t ng\u01b0\u1eddi ph\u00e0m phu chuy\u1ec3n th\u00e0nh m\u1ed9t v\u1ecb th\u00e1nh gi\u1ea3 r\u1ed3i. 03:02
\nV\u1eady, khi ki\u1ebfn \u0111\u1ea1o, xin h\u1ecfi gi\u1edbi lu\u1eadt trong t\u00e2m th\u00e2n c\u1ee7a ch\u00fang ta n\u00f3 s\u1ebd tr\u1edf th\u00e0nh nh\u01b0 th\u1ebf n\u00e0o? Ch\u00ednh l\u00e0 gi\u1edbi lu\u1eadt vi\u00ean m\u00e3n. Li\u00ean quan \u0111\u1ebfn gi\u1edbi lu\u1eadt vi\u00ean m\u00e3n, c\u00f3 r\u1ea5t nhi\u1ec1u s\u1ef1 gi\u1ea3i th\u00edch kh\u00e1c nhau, nh\u01b0ng \u1edf \u0111\u00e2y ch\u1ee7 y\u1ebfu l\u00e0 g\u00ec? Ch\u00ednh l\u00e0 \u201cth\u00e1nh s\u1edf \u00e1i gi\u1edbi\u201d, gi\u1edbi m\u00e0 \u0111\u01b0\u1ee3c th\u00e1nh gi\u1ea3 \u01b0a th\u00edch. Ng\u00e0i Huy\u1ec1n Trang \u0111\u00e3 d\u1ecbch nh\u01b0 th\u1ebf. \u201cTh\u00e1nh s\u1edf \u00e1i gi\u1edbi\u201d t\u1ee9c l\u00e0 sau khi \u0111\u1ea1t \u0111\u01b0\u1ee3c ki\u1ebfn \u0111\u1ea1o r\u1ed3i m\u1edbi c\u00f3 th\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c n\u00f3, nghe c\u00f3 v\u1ebb r\u1ea5t hay \u0111\u00fang kh\u00f4ng n\u00e0o? \u0110\u1ebfn khi ki\u1ebfn \u0111\u1ea1o, th\u00ec gi\u1edbi lu\u1eadt s\u1ebd bi\u1ebfn th\u00e0nh \u201cth\u00e1nh s\u1edf \u00e1i gi\u1edbi\u201d, th\u00e1nh gi\u1ea3 \u0111\u1ec1u s\u1ebd th\u00edch, th\u00edch ch\u00fang ta. V\u1eady, gi\u1edbi lu\u1eadt vi\u00ean m\u00e3n ch\u00ednh l\u00e0 ch\u1ec9 cho c\u00e1i n\u00e0y v\u1eady, ch\u1ec9 cho \u201cth\u00e1nh s\u1edf \u00e1i gi\u1edbi\u201d. N\u1ebfu mu\u1ed1n \u0111\u1ea1t \u0111\u01b0\u1ee3c \u201cth\u00e1nh s\u1edf \u00e1i gi\u1edbi\u201d, v\u1eeba r\u1ed3i m\u1edbi n\u00f3i c\u1ea7n c\u00f3 c\u00e1i g\u00ec? C\u1ea7n c\u00f3 thanh t\u1ecbnh tr\u00ed, v\u00ec v\u1eady m\u1edbi n\u00f3i: \u201ctr\u00ed t\u1ecbnh gi\u1edbi vi\u00ean m\u00e3n\u201d. C\u00f3 hi\u1ec3u r\u00f5 \u0111\u01b0\u1ee3c kh\u00f4ng n\u00e0o? 04:04
\nN\u1ebfu nh\u01b0 ch\u00fang ta kh\u00f4ng bi\u1ebft n\u00ean gi\u1ea3i th\u00edch th\u1ebf n\u00e0o v\u1ec1 \u201ctr\u00ed t\u1ecbnh gi\u1edbi vi\u00ean m\u00e3n\u201d, v\u00ec sao c\u00f3 th\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c gi\u1edbi vi\u00ean m\u00e3n? Tr\u00ed tu\u1ec7 trong gi\u1edbi vi\u00ean m\u00e3n \u0111\u00f3ng vai tr\u00f2 v\u00e0 v\u1ecb tr\u00ed nh\u01b0 th\u1ebf n\u00e0o? Ch\u00fang ta th\u01b0\u1eddng cho r\u1eb1ng, c\u0103n b\u1ea3n trong tam h\u1ecdc ch\u00ednh l\u00e0 gi\u1edbi h\u1ecdc! Nh\u01b0ng v\u00ec sao c\u00e1i nh\u00e2n c\u1ee7a gi\u1edbi vi\u00ean m\u00e3n l\u1ea1i l\u00e0 tr\u00ed tu\u1ec7 v\u1eady? C\u1ee9 tr\u00ec gi\u1edbi cho t\u1ed1t l\u00e0 \u0111\u01b0\u1ee3c r\u1ed3i! Do gi\u1edbi sanh \u0111\u1ecbnh, do \u0111\u1ecbnh ph\u00e1t tu\u1ec7, t\u1ea1i sao c\u00e1i nh\u00e2n vi\u00ean m\u00e3n c\u1ee7a gi\u1edbi l\u1ea1i bi\u1ebfn th\u00e0nh tr\u00ed tu\u1ec7 ch\u1ee9? Ch\u00fang ta kh\u00f4ng th\u1ec3 n\u00e0o hi\u1ec3u \u0111\u01b0\u1ee3c v\u00ec sao \u201ctr\u00ed t\u1ecbnh gi\u1edbi vi\u00ean m\u00e3n\u201d \u0111\u00fang kh\u00f4ng n\u00e0o? H\u00f4m nay sau khi nghe xong, ch\u00fang ta s\u1ebd bi\u1ebft \u0111\u01b0\u1ee3c v\u00ec sao trong kinh \u0111i\u1ec3n l\u1ea1i n\u00f3i nh\u01b0 th\u1ebf. V\u00ec v\u1eady, gi\u1edbi vi\u00ean m\u00e3n \u1edf trong \u0111\u00e2y l\u00e0 ch\u1ec9 cho gi\u1edbi g\u00ec v\u1eady? Ch\u00ednh l\u00e0 ch\u1ec9 \u201cth\u00e1nh s\u1edf \u00e1i gi\u1edbi\u201d. C\u00f3 nghe r\u00f5 kh\u00f4ng? 05:07
\nTr\u00edch d\u1eabn Tu T\u00edn \u0110\u1ea1i Th\u1eeba Kinh n\u00f3i r\u00f5 n\u1ebfu kh\u00f4ng an tr\u00fa n\u01a1i tr\u00ed tu\u1ec7 th\u00ec kh\u00f4ng th\u1ec3 vi\u00ean m\u00e3n \u0111\u01b0\u1ee3c \u0111\u1ea1o \u0110\u1ea1i th\u1eeba.
\nV\u1eady, ch\u00fang ta ti\u1ebfp t\u1ee5c xem ph\u1ea7n ph\u00eda d\u01b0\u1edbi, xem \u0111\u1ebfn Tu T\u00edn \u0110\u1ea1i Th\u1eeba Kinh, c\u00f3 t\u00ecm th\u1ea5y h\u00e0ng kh\u00f4ng? 05:15
\nTu T\u00edn \u0110\u1ea1i Th\u1eeba Kinh c\u0169ng n\u00f3i: \u201cThi\u1ec7n nam t\u1eed, n\u1ebfu nh\u01b0 kh\u00f4ng an tr\u00fa trong tr\u00ed tu\u1ec7, ta s\u1ebd kh\u00f4ng n\u00f3i r\u1eb1ng v\u1ecb B\u1ed3 t\u00e1t n\u00e0y c\u00f3 th\u1ec3 t\u00edn gi\u1ea3i \u0110\u1ea1i th\u1eeba, c\u00f3 th\u1ec3 sinh ra \u0110\u1ea1i th\u1eeba.\u201d 05:27
\nDo \u0111\u00f3 trong Tu T\u00edn \u0110\u1ea1i Th\u1eeba Kinh c\u0169ng c\u00f3 n\u00f3i: Thi\u1ec7n nam t\u1eed, n\u1ebfu nh\u01b0 kh\u00f4ng an tr\u00fa trong tr\u00ed tu\u1ec7, ta s\u1ebd kh\u00f4ng n\u00f3i r\u1eb1ng v\u1ecb B\u1ed3 t\u00e1t n\u00e0y c\u00f3 th\u1ec3 t\u00edn gi\u1ea3i \u0110\u1ea1i th\u1eeba, sinh ra t\u1eeb \u0110\u1ea1i th\u1eeba. T\u00edn gi\u1ea3i \u0110\u1ea1i th\u1eeba \u1edf ph\u1ea7n tr\u01b0\u1edbc c\u00f3 n\u00f3i qua, ngh\u0129a l\u00e0 g\u00ec n\u00e0o? \u00dd l\u1ea1c vi\u00ean m\u00e3n. T\u1eeb \u0110\u1ea1i th\u1eeba m\u00e0 sinh ra ch\u00ednh l\u00e0 gia h\u00e0nh vi\u00ean m\u00e3n. N\u1ebfu nh\u01b0 kh\u00f4ng an tr\u00fa trong tr\u00ed tu\u1ec7, th\u00ec kh\u00f4ng th\u1ec3 n\u00e0o \u0111\u1ea1t \u0111\u01b0\u1ee3c \u00fd l\u1ea1c vi\u00ean m\u00e3n v\u00e0 gia h\u00e0nh vi\u00ean m\u00e3n. 05:57
\n\u00d4n t\u1eadp tr\u1ecdng \u0111i\u1ec3m c\u1ee7a \u201cl\u00fd do c\u1ea7n song tu ch\u1ec9 qu\u00e1n\u201d
\n\u0110\u01b0a ra m\u1ed9t c\u00e2u h\u1ecfi th\u1ebf n\u00e0y: nh\u1eefng g\u00ec ph\u1ea7n tr\u00ean ch\u00fang ta \u0111\u00e3 n\u00f3i thu\u1ed9c khoa ph\u00e1n n\u00e0o? C\u00f3 ai c\u00f2n nh\u1edb kh\u00f4ng n\u00e0o? M\u1ecdi ng\u01b0\u1eddi tr\u1ea3 l\u1eddi c\u00f3 \u0111\u00fang kh\u00f4ng? L\u00e0 khoa ph\u00e1n th\u1ee9 t\u01b0 \u201cl\u00fd do c\u1ea7n song tu ch\u1ec9 qu\u00e1n\u201d \u0111\u00fang kh\u00f4ng? Trong khoa ph\u00e1n \u201cl\u00fd do c\u1ea7n song tu ch\u1ec9 qu\u00e1n\u201d, Ng\u00e0i T\u00f4ng \u0110\u1ea1i s\u01b0 ch\u1ee7 y\u1ebfu nh\u1ea5n m\u1ea1nh r\u1eb1ng, kh\u00f4ng th\u1ec3 ch\u1ec9 tu ch\u1ec9 ho\u1eb7c ch\u1ec9 tu qu\u00e1n, c\u1ea7n ph\u1ea3i nh\u01b0 th\u1ebf n\u00e0o? C\u1ea7n ph\u1ea3i tu tr\u00ec hai ph\u00e1p ch\u1ec9 qu\u00e1n. \u0110\u1ea7y \u0111\u1ee7 hai ch\u1ec9 qu\u00e1n r\u1ed3i, ch\u00fang ta m\u1edbi c\u00f3 th\u1ec3 th\u1ea5y r\u00f5 r\u00e0ng v\u1ec1 \u00fd ngh\u0129a c\u1ee7a v\u00f4 ng\u00e3. 06:37
\nKhi n\u00f3i \u0111\u1ebfn vi\u1ec7c th\u1ea5y r\u00f5 r\u00e0ng v\u1ec1 \u00fd ngh\u0129a c\u1ee7a v\u00f4 ng\u00e3, m\u1ecdi ng\u01b0\u1eddi c\u00f3 nh\u1edb l\u1ea1i m\u1ed9t h\u00ecnh \u1ea3nh n\u00e0o kh\u00f4ng? L\u00e0 \u0111\u00eam t\u1ed1i \u0111\u00fang kh\u00f4ng? \u0110\u00eam t\u1ed1i, r\u1ed3i ch\u00fang ta \u0111i xem c\u00e1i g\u00ec n\u00e0o? Xem b\u00edch h\u1ecda. Khi xem b\u00edch h\u1ecda, trong \u0111\u00eam t\u1ed1i xem b\u00edch h\u1ecda, v\u1eady trong tay nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i c\u00f3 \u0111\u00e8n n\u1ebfn, do \u0111\u00f3 ch\u00fang ta c\u1ea7n ph\u1ea3i th\u1eafp \u0111\u00e8n n\u1ebfn l\u00ean. N\u1ebfu nh\u01b0 \u00e1nh \u0111\u00e8n kh\u00f4ng \u0111\u1ee7 s\u00e1ng, ho\u1eb7c l\u00e0 gi\u00f3 \u1edf b\u00ean ngo\u00e0i qu\u00e1 m\u1ea1nh, ch\u00fang ta kh\u00f4ng c\u00f3 c\u00e1ch n\u00e0o nh\u00ecn th\u1ea5y r\u00f5 \u0111\u01b0\u1ee3c. C\u0169ng nh\u01b0 v\u1eady, ch\u00fang ta c\u1ea7n ph\u1ea3i c\u00f3 \u0111\u1ea7y \u0111\u1ee7 hai lo\u1ea1i ch\u1ec9 qu\u00e1n, sau \u0111\u00f3 m\u1edbi c\u00f3 th\u1ec3 th\u1ea5y r\u00f5 r\u00e0ng v\u1ec1 \u00fd ngh\u0129a c\u1ee7a v\u00f4 ng\u00e3. B\u1edfi v\u00ec, \u00fd ngh\u0129a c\u1ee7a v\u00f4 ng\u00e3 gi\u1ed1ng nh\u01b0 b\u1ee9c b\u00edch h\u1ecda tr\u00e1ng l\u1ec7 nh\u1ea5t, nh\u00ecn r\u00f5 \u0111\u01b0\u1ee3c t\u1ea5m b\u00edch h\u1ecda kia th\u00ec ch\u00fang ta s\u1ebd chi\u1ebfn th\u1eafng, ch\u00ednh l\u00e0 ng\u01b0\u1eddi chi\u1ebfn th\u1eafng nh\u00e2n sinh. 07:33
\nTrong \u0111\u00e2y c\u00f3 m\u1ed9t ch\u1ed7 c\u1ea7n ph\u1ea3i ph\u00e2n bi\u1ec7t r\u00f5 r\u00e0ng, ch\u00ednh l\u00e0 T\u1ef3-b\u00e1t-x\u00e1-na th\u00f4ng \u0111\u1ea1t kh\u00f4ng t\u00e1nh, c\u1ea7n ph\u1ea3i \u0111\u1ea7y \u0111\u1ee7 hai b\u1ed9 ph\u1eadn l\u00e0 kh\u00f4ng t\u00e1n \u0111\u1ed9ng v\u00e0 th\u00f4ng \u0111\u1ea1t th\u1eadt t\u00e1nh. Xin h\u1ecfi, ph\u1ea7n kh\u00f4ng t\u00e1n \u0111\u1ed9ng l\u00e0 sinh ra t\u1eeb \u0111\u00e2u v\u1eady? \u0110\u00fang! Ch\u00ednh l\u00e0 sinh ra t\u1eeb Xa-ma-tha v\u00f4 ph\u00e2n bi\u1ec7t. V\u1eady, ph\u1ea7n th\u00f4ng \u0111\u1ea1t th\u1eadt t\u00e1nh, th\u00f4ng \u0111\u1ea1t kh\u00f4ng t\u00e1nh l\u00e0 \u0111\u01b0\u1ee3c sinh ra t\u1eeb ph\u1ea7n n\u00e0o? \u0110i\u1ec1u n\u00e0y c\u0169ng \u0111\u01b0\u1ee3c sinh ra t\u1eeb Xa-ma-tha \u01b0? \u0110\u01b0\u01a1ng nhi\u00ean kh\u00f4ng ph\u1ea3i! 08:10
\nTh\u00e0nh t\u1ef1u Xa-ma-tha r\u1ed3i, kh\u00f4ng ph\u1ea3i ch\u1ec9 khi qu\u00e1n s\u00e1t v\u00f4 ng\u00e3 c\u00f3 th\u1ec3 ng\u0103n ch\u1eb7n \u0111\u01b0\u1ee3c l\u1ed7i l\u1ea7m c\u1ee7a s\u1ef1 dao \u0111\u1ed9ng, trong khi tu v\u00f4 th\u01b0\u1eddng, nghi\u1ec7p qu\u1ea3, tai h\u1ea1i c\u1ee7a sinh t\u1eed, t\u00e2m t\u1eeb, t\u00e2m bi, t\u00e2m b\u1ed3 \u0111\u1ec1 v.v, c\u0169ng c\u00f3 th\u1ec3 ng\u0103n ch\u1eb7n \u0111\u01b0\u1ee3c l\u1ed7i l\u1ea7m c\u1ee7a t\u00e1n lo\u1ea1n, c\u00f3 th\u1ec3 th\u00e2m nh\u1eadp v\u00e0o b\u1ea5t k\u1ef3 c\u1ea3nh s\u1edf duy\u00ean n\u00e0o c\u1ee7a m\u00ecnh – ch\u00fa \u00fd – b\u1ea5t k\u1ef3 s\u1edf duy\u00ean n\u00e0o, \u0111\u1ec1u s\u1ebd kh\u00f4ng t\u00e1n t\u00e2m \u0111\u1ebfn nh\u1eefng n\u01a1i kh\u00e1c, b\u1ea5t k\u1ec3 l\u00e0m vi\u1ec7c thi\u1ec7n g\u00ec, th\u00ec s\u1ee9c m\u1ea1nh c\u0169ng v\u00f4 c\u00f9ng l\u1edbn. 08:37
\nTr\u01b0\u1edbc kia ch\u01b0a c\u00f3 \u0111\u1ea1t \u0111\u01b0\u1ee3c Xa-ma-tha, t\u00e2m l\u1ef1c c\u1ee7a ch\u00fang ta kh\u00f4ng th\u1ec3 ph\u00e1t huy hi\u1ec7u d\u1ee5ng l\u1edbn \u0111\u01b0\u1ee3c, b\u1edfi v\u00ec, c\u0169ng gi\u1ed1ng nh\u01b0 m\u1ed9t t\u00e0i nguy\u00ean v\u00f4 c\u00f9ng qu\u00ed b\u00e1u, nh\u01b0ng l\u1ea1i t\u00f9y theo t\u00e2m t\u00e1n lo\u1ea1n m\u00e0 l\u00e3ng ph\u00ed m\u1ea5t. V\u00ec v\u1eady, l\u00fac \u0111\u00f3 tuy r\u1eb1ng tu r\u1ea5t nhi\u1ec1u thi\u1ec7n h\u1ea1nh, nh\u01b0ng v\u00ec d\u00f9ng t\u00e2m t\u00e1n lo\u1ea1n \u0111\u1ec3 tu thi\u1ec7n h\u1ea1nh, \u01b0\u1edbc l\u01b0\u1ee3ng m\u1ed9t ch\u00fat v\u1ec1 s\u1ee9c m\u1ea1nh \u0111\u00f3, th\u00ec n\u00f3 v\u00f4 c\u00f9ng y\u1ebfu k\u00e9m. Do \u0111\u00f3, t\u00e2m kh\u00f4ng t\u00e1n lo\u1ea1n n\u00e0y, \u0111\u1ed1i v\u1edbi vi\u1ec7c t\u1eadp h\u1ee3p s\u1ee9c h\u1ecfa l\u1ef1c, t\u1eadp trung s\u1ee9c m\u1ea1nh n\u1ed9i t\u00e2m c\u1ee7a ch\u00fang ta, sau \u0111\u00f3 tri\u1ec7t \u0111\u1ec3 ph\u00e1 v\u1ee1 t\u1ef1 t\u00e1nh ch\u1ea5p c\u1ee7a ch\u00fang ta, n\u00f3 l\u00e0 m\u1ed9t th\u1eafng l\u1ee3i c\u00f3 t\u00e1c d\u1ee5ng quy\u1ebft \u0111\u1ecbnh. 09:27
\nC\u0169ng c\u00f3 thi\u1ec7n tri th\u1ee9c n\u00f3i r\u1eb1ng, n\u1ebfu nh\u01b0 c\u00f3 \u0111\u1ea7y \u0111\u1ee7 thi\u1ec1n \u0111\u1ecbnh ki\u00ean c\u1ed1, l\u1ea1i th\u00eam v\u00e0o \u0111\u00f3 s\u1ef1 nhi\u1ebfp tr\u00ec c\u1ee7a b\u1ed3 \u0111\u1ec1 t\u00e2m v\u00e0 ch\u00e1nh ki\u1ebfn c\u1ee7a kh\u00f4ng t\u00e1nh, th\u00ec ch\u00fang ta c\u00f3 th\u1ec3 nhanh ch\u00f3ng th\u00e0nh t\u1ef1u \u0111\u01b0\u1ee3c sinh kh\u1edfi th\u1ee9 \u0111\u1ec7 v\u00e0 vi\u00ean m\u00e3n th\u1ee9 \u0111\u1ec7, do \u0111\u00f3, thi\u1ec1n \u0111\u1ecbnh gi\u00fap \u00edch r\u1ea5t nhi\u1ec1u \u0111\u1ed1i v\u1edbi sinh kh\u1edfi th\u1ee9 \u0111\u1ec7 v\u00e0 vi\u00ean m\u00e3n th\u1ee9 \u0111\u1ec7. 09:46
\nV\u1eady, b\u00e2y gi\u1edd ch\u00fang ta \u0111\u00e3 t\u1ed5ng k\u1ebft \u0111o\u1ea1n n\u00e0y r\u1ed3i, ch\u00fang ta s\u1ebd ph\u00e1t hi\u1ec7n: \u1ed2! Th\u00ec ra t\u00e2m c\u1ee7a ta sau khi tr\u1ea3i qua s\u1ef1 tu t\u1eadp thi\u1ec1n \u0111\u1ecbnh, li\u1ec1n bi\u1ebfn th\u00e0nh m\u1ed9t th\u1ee9 h\u1ecfa l\u1ef1c r\u1ea5t m\u1ea1nh, m\u1ed9t s\u1ee9c m\u1ea1nh v\u00f4 c\u00f9ng l\u1edbn. N\u1ebfu nh\u01b0 ch\u00fang ta d\u00f9ng s\u1ee9c m\u1ea1nh \u1ea5y \u0111i c\u00f4ng k\u00edch c\u0103n nguy\u00ean c\u1ee7a l\u00e3o, b\u1ec7nh, t\u1eed th\u00ec tuy\u1ec7t \u0111\u1ed1i h\u1ecfa l\u1ef1c \u0111\u1ee7 m\u1ea1nh v\u1eady, c\u00f3 th\u1ec3 \u0111\u00e1nh ph\u00e1 \u0111\u01b0\u1ee3c ch\u00fang! V\u1eeba n\u00e3y t\u00f4i n\u00f3i th\u00f4ng \u0111\u1ea1t th\u1eadt t\u00e1nh kia l\u00e0 t\u1eeb \u0111\u00e2u \u0111\u1ebfn v\u1eady? Kh\u00f4ng ph\u1ea3i t\u1eeb ch\u1ec9, \u0111\u00fang kh\u00f4ng n\u00e0o? M\u1ecdi ng\u01b0\u1eddi c\u00f3 \u0111\u00e1p \u00e1n kh\u00f4ng? L\u00e0 \u0111\u1ea1t \u0111\u01b0\u1ee3c t\u1eeb s\u1ef1 v\u0103n t\u01b0 v\u1ec1 kh\u00f4ng t\u00e1nh. 10:19
\nTu th\u00e0nh t\u1ef1u t\u1ecbch ch\u1ec9 r\u1ed3i, nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i tu th\u1eafng qu\u00e1n
\nV\u1eady, ch\u00fang ta l\u1ea1i suy ngh\u0129 v\u1ec1 c\u00e2u h\u1ecfi ti\u1ebfp theo. Tu th\u00e0nh t\u1ef1u \u0111\u01b0\u1ee3c Xa-ma-tha r\u1ed3i, c\u00f3 ph\u1ea3i ch\u1ec9 c\u1ea7n t\u1eeb \u0111\u1ea7u \u0111\u1ebfn cu\u1ed1i \u0111\u1ec3 t\u00e2m an tr\u00fa v\u00e0o m\u1ed9t s\u1edf duy\u00ean l\u00e0 \u0111\u1ee7 r\u1ed3i kh\u00f4ng? C\u00f3 ph\u1ea3i nh\u01b0 th\u1ebf l\u00e0 \u0111\u00e3 \u0111\u1ee7 r\u1ed3i? N\u1ebfu nh\u01b0 ch\u00fang ta cho r\u1eb1ng nh\u01b0 v\u1eady l\u00e0 \u0111\u1ee7, Ng\u00e0i T\u00f4ng \u0110\u1ea1i s\u01b0 n\u00f3i ki\u1ebfn gi\u1ea3i n\u00e0y l\u00e0 g\u00ec? Ch\u00ednh l\u00e0 kh\u00f4ng hi\u1ec3u m\u1ee5c \u0111\u00edch c\u1ee7a vi\u1ec7c tu ch\u1ec9 v\u1eady. B\u1edfi l\u1ebd, m\u1ee5c \u0111\u00edch c\u1ee7a tu ch\u1ec9 kh\u00f4ng ph\u1ea3i l\u00e0 khi\u1ebfn cho t\u00e2m ch\u00fang ta sau khi tu th\u00e0nh t\u1ef1u ch\u1ec9 r\u1ed3i, v\u1eabn c\u1ee9 \u0111\u1ec3 t\u00e2m \u1edf n\u01a1i m\u1ed9t s\u1edf duy\u00ean. 11:01
\nTu th\u00e0nh t\u1ef1u Xa-ma-tha r\u1ed3i, ch\u00fa \u00fd! C\u00f2n c\u1ea7n ph\u1ea3i ti\u1ebfn h\u00e0nh b\u1ea3o h\u1ed9, nhi\u1ebfp t\u1eadp v\u00f4 l\u01b0\u1ee3ng thi\u1ec7n ph\u00e1p, c\u00f2n ph\u1ea3i ng\u0103n ch\u1eb7n v\u00f4 l\u01b0\u1ee3ng l\u1ed7i l\u1ea7m c\u1ee7a s\u1edf duy\u00ean[1] h\u00e0nh t\u01b0\u1edbng[2]. \u1ede \u0111\u00e2y \u0111\u00e3 \u0111\u1ec1 c\u1eadp r\u00f5 r\u00e0ng v\u1ec1 v\u00f4 bi\u00ean thi\u1ec7n h\u1ea1nh v\u00e0 v\u00f4 bi\u00ean l\u1ed7i l\u1ea7m, t\u1eeb v\u00f4 l\u01b0\u1ee3ng ki\u1ebfp \u0111\u1ebfn nay, sinh m\u1ea1ng c\u1ee7a ch\u00fang ta t\u01b0\u01a1ng t\u1ee5c, t\u1eeb v\u00f4 th\u1ee7y ki\u1ebfp \u0111\u1ebfn v\u1ecb lai, kh\u00f4ng c\u00f3 \u0111i\u1ec3m cu\u1ed1i c\u1ee7a s\u1ef1 t\u01b0\u01a1ng t\u1ee5c \u0111\u00f3. Do \u0111\u00f3, d\u00f9ng s\u1ee9c l\u1ef1c v\u00f4 c\u00f9ng h\u00f9ng m\u1ea1nh n\u00e0y c\u1ee7a n\u1ed9i t\u00e2m, n\u1ebfu c\u00f3 th\u1ec3 nhi\u1ebfp t\u1eadp \u0111\u01b0\u1ee3c v\u00f4 bi\u00ean thi\u1ec7n h\u1ea1nh, th\u00ec t\u1ed1c \u0111\u1ed9 tu t\u1eadp c\u1ee7a ch\u00fang ta s\u1ebd tr\u1edf n\u00ean r\u1ea5t nhanh. N\u1ebfu tu th\u00e0nh t\u1ef1u \u0111\u01b0\u1ee3c thi\u1ec1n \u0111\u1ecbnh n\u00e0y r\u1ed3i, v\u1eabn c\u1ee9 c\u1ed1 ch\u1ea5p \u0111em h\u1ecfa l\u1ef1c v\u00f4 c\u00f9ng m\u1ea1nh \u1ea5y t\u1eadp trung v\u00e0o m\u1ed9t thi\u1ec7n s\u1edf duy\u00ean, Ng\u00e0i T\u00f4ng \u0111\u1ea1i s\u01b0 n\u00f3i r\u1eb1ng, b\u1ea1n c\u0103n b\u1ea3n kh\u00f4ng hi\u1ec3u \u0111\u01b0\u1ee3c v\u00ec sao ph\u1ea3i tu Xa-ma-tha. Xa-ma-tha ch\u00ednh l\u00e0 c\u1ea7n ph\u1ea3i d\u00f9ng s\u1ee9c m\u1ea1nh to l\u1edbn \u1ea5y nhi\u1ebfp t\u1eadp h\u1ebft th\u1ea3y c\u00e1c thi\u1ec7n h\u1ea1nh l\u1ea1i, khi\u1ebfn cho ch\u00fang ta c\u00f3 \u0111\u01b0\u1ee3c t\u00e2m l\u1ef1c v\u00f4 c\u00f9ng m\u1ea1nh. 11:58
\nN\u1ebfu nh\u01b0 kh\u00f4ng ch\u1ee9ng \u0111\u1eafc T\u1ef3-b\u00e1t-x\u00e1-na kh\u00f4ng t\u00e1nh, th\u00ec cho d\u00f9 ch\u00fang ta b\u1ecf ra nhi\u1ec1u th\u1eddi gian h\u01a1n n\u1eefa \u0111\u1ec3 nh\u1ea5t t\u00e2m chuy\u00ean ch\u00fa, ch\u00fa \u00fd! H\u1ecfa l\u1ef1c m\u1ea1nh m\u1ebd n\u00e0y c\u0169ng ch\u1ec9 c\u00f3 th\u1ec3 \u0111\u00e8 n\u00e9n s\u1ef1 hi\u1ec7n h\u00e0nh c\u1ee7a phi\u1ec1n n\u00e3o, kh\u00f4ng th\u1ec3 \u0111o\u1ea1n tr\u1eeb \u0111\u01b0\u1ee3c g\u1ed1c r\u1ec5 ch\u1ee7ng t\u1eed phi\u1ec1n n\u00e3o, kh\u00f4ng th\u1ec3 tho\u00e1t kh\u1ecfi tam gi\u1edbi, kh\u00f4ng th\u1ec3 xu\u1ea5t ly lu\u00e2n h\u1ed3i, kh\u00f4ng tho\u00e1t kh\u1ecfi nanh vu\u1ed1t c\u1ee7a th\u1ea7n ch\u1ebft. Kh\u00f4ng th\u1ec3 c\u1eaft \u0111\u1ee9t ho\u00e0n to\u00e0n ngu\u1ed3n g\u1ed1c s\u1ea3n sinh ra s\u1ef1 th\u1ed1ng kh\u1ed5 trong cu\u1ed9c s\u1ed1ng c\u1ee7a ch\u00fang ta \u2013 cho d\u00f9 \u0111au kh\u1ed5 kh\u00f4ng c\u00f2n n\u1eefa, b\u1edfi v\u00ec c\u00e1i ch\u1ebft v\u1eabn kh\u00f4ng th\u1ec3 ti\u00eau di\u1ec7t \u0111\u01b0\u1ee3c. Do \u0111\u00f3, nguy\u1ec7n v\u1ecdng tho\u00e1t kh\u1ecfi sanh, l\u00e3o, b\u1ec7nh, t\u1eed, n\u1ebfu kh\u00f4ng qu\u00e1n tu kh\u00f4ng t\u00e1nh, ch\u1ec9 c\u00f3 tu ch\u1ec9 th\u00ec kh\u00f4ng c\u00f3 c\u00e1ch n\u00e0o th\u00e0nh t\u1ef1u v\u1eady. 12:45
\nN\u00f3i \u0111\u1ebfn \u0111\u00e2y, m\u1ed9t l\u1ea7n n\u1eefa nh\u1edb l\u1ea1i ch\u00fang ta l\u00fac ban s\u01a1 v\u00ec sao ph\u1ea3i tu h\u00e0nh? V\u00ec sao ph\u1ea3i tu h\u00e0nh? V\u00ec sao ph\u1ea3i tu ch\u1ec9? B\u1edfi v\u00ec ch\u00ednh l\u00e0 \u0111\u1ec3 gi\u1ea3i quy\u1ebft kh\u1ed5, gi\u1ea3i quy\u1ebft lu\u00e2n h\u1ed3i, nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i th\u00e1o b\u1ecf s\u1ef1 tr\u00f3i bu\u1ed9c c\u1ee7a kh\u1ed5 u\u1ea9n n\u00e0y. V\u1eady th\u00ec, mu\u1ed1n th\u00e1o b\u1ecf s\u1ef1 tr\u00f3i bu\u1ed9c c\u1ee7a kh\u1ed5 u\u1ea9n n\u00e0y, ch\u1ec9 c\u00f3 s\u1ee9c c\u1ee7a thi\u1ec1n \u0111\u1ecbnh th\u00f4i th\u00ec tuy\u1ec7t \u0111\u1ed1i kh\u00f4ng th\u1ec3 \u0111\u01b0\u1ee3c, nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i c\u00f3 s\u1ee9c m\u1ea1nh c\u1ee7a kh\u00f4ng t\u00e1nh. B\u1edfi v\u00ec thi\u1ec1n \u0111\u1ecbnh, c\u1ee9 cho l\u00e0 thi\u1ec1n \u0111\u1ecbnh cao h\u01a1n \u0111i ch\u0103ng n\u1eefa, c\u0169ng ch\u1ec9 c\u00f3 th\u1ec3 \u0111\u00e8 n\u00e9n s\u1ef1 hi\u1ec7n h\u00e0nh c\u1ee7a phi\u1ec1n n\u00e3o. \u0110\u00e8 n\u00e9n s\u1ef1 hi\u1ec7n h\u00e0nh c\u1ee7a phi\u1ec1n n\u00e3o, m\u1ed9t khi g\u1eb7p c\u1ea3nh s\u1edf duy\u00ean qu\u00e1 m\u1ea1nh, g\u1ed1c r\u1ec5 phi\u1ec1n n\u00e3o ch\u00fang ta v\u1eabn ch\u01b0a \u0111o\u1ea1n, n\u00f3 v\u1eabn c\u00f3 th\u1ec3 l\u1ea1i ph\u00e1t t\u00e1c ra t\u00e1c d\u1ee5ng \u0111au kh\u1ed5 t\u1ed9t c\u00f9ng. Do \u0111\u00f3, mu\u1ed1n \u0111o\u1ea1n tr\u1eeb tri\u1ec7t \u0111\u1ec3 phi\u1ec1n n\u00e3o n\u00e0y, c\u1ea7n ph\u1ea3i ch\u1eb7t \u0111\u1ee9t t\u1eadn r\u1ec5 c\u1ee7a n\u00f3, v\u00e0 v\u0169 kh\u00ed s\u1eafc b\u00e9n \u0111\u00f3 nh\u1ea5t \u0111\u1ecbnh l\u00e0 kh\u00f4ng t\u00e1nh! 13:43
\nDo \u0111\u00f3, ch\u00fang ta tu Xa-ma-tha c\u0169ng ch\u1ec9 l\u00e0 th\u1ee7 ph\u00e1p, ngh\u0129a l\u00e0 sau khi b\u1ea1n tu Xa-ma-tha r\u1ed3i m\u1edbi c\u00f3 th\u1ec3 khi\u1ebfn kh\u00f4ng t\u00e1nh n\u00e0y tr\u1edf n\u00ean c\u00e0ng m\u1ea1nh, c\u0169ng nh\u01b0 ng\u1ecdn \u0111\u00e8n m\u00e0 ch\u00fang ta n\u00f3i c\u1ea7n ph\u1ea3i \u1ed5n \u0111\u1ecbnh, kh\u00f4ng b\u1ecb gi\u00f3 th\u1ed5i, \u0111\u00fang kh\u00f4ng? Sau \u0111\u00f3, ch\u00fang ta m\u1edbi c\u00f3 th\u1ec3 nh\u00ecn r\u00f5 c\u00e1i v\u00f4 t\u1ef1 t\u00e1nh kia, ch\u00fang ta \u0111\u1eddi \u0111\u1eddi ki\u1ebfp ki\u1ebfp \u0111\u1ec1u mong mu\u1ed1n \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y b\u1ee9c h\u1ecda v\u00f4 t\u1ef1 t\u00e1nh \u1ea5y. 14:10
\nV\u00ec v\u1eady, trong \u201cl\u00fd do c\u1ea7n song tu\u201d, ch\u00ednh l\u00e0 trong ch\u01b0\u01a1ng nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i song tu ch\u1ec9 v\u00e0 qu\u00e1n, Ng\u00e0i T\u00f4ng \u0111\u1ea1i s\u01b0 \u0111\u00e3 \u0111\u01b0a ra r\u1ea5t nhi\u1ec1u kinh lu\u1eadn, hy v\u1ecdng s\u1ebd thuy\u1ebft ph\u1ee5c \u0111\u01b0\u1ee3c t\u00e2m c\u1ee7a ch\u00fang ta c\u00f3 th\u1ec3 t\u00edn th\u1ecd nh\u1eefng l\u1eddi d\u1ea1y c\u1ee7a Ph\u1eadt, t\u00edn th\u1ecd tr\u00edch d\u1eabn nh\u1eefng l\u1eddi d\u1ea1y c\u1ee7a ch\u01b0 t\u1ed5. Sau \u0111\u00f3 d\u1ef1a theo s\u1ef1 truy\u1ec1n th\u1eeba thanh t\u1ecbnh c\u1ee7a ch\u01b0 t\u1ed5 m\u00e0 th\u00e0nh t\u1ef1u t\u00e2m nguy\u1ec7n c\u1ee7a ch\u00fang ta, ch\u00ednh l\u00e0 khi\u1ebfn m\u00ecnh c\u00f3 th\u1ec3 tho\u00e1t kh\u1ecfi sinh, l\u00e3o, b\u1ec7nh, t\u1eed, c\u0169ng nh\u01b0 th\u01b0\u01a1ng t\u01b0\u1edfng ch\u00fang sinh nh\u01b0 m\u1eb9 th\u01b0\u01a1ng con m\u00e0 khi\u1ebfn cho h\u1ebft th\u1ea3y h\u1eefu t\u00ecnh \u0111\u1ec1u c\u00f3 th\u1ec3 gi\u1ea3i tho\u00e1t sinh, l\u00e3o, b\u1ec7nh, t\u1eed, nguy\u1ec7n v\u1ecdng \u0111\u1eb9p n\u00e0y nh\u1ea5t \u0111\u1ecbnh c\u1ea7n ph\u1ea3i n\u01b0\u01a1ng v\u00e0o vi\u1ec7c tu ch\u1ec9, v\u00e0 tu qu\u00e1n, m\u1edbi c\u00f3 th\u1ec3 th\u00e0nh t\u1ef1u v\u1eady. 14:53
\nDo \u0111\u00f3, ch\u00fang ta mu\u1ed1n tho\u00e1t kh\u1ecfi l\u00e3o t\u1eed, tuy\u1ec7t \u0111\u1ed1i kh\u00f4ng th\u1ec3 ch\u1ec9 tu ch\u1ec9 ho\u1eb7c l\u00e0 sau khi tu ch\u1ec9 xong d\u1eebng l\u1ea1i \u1edf \u0111\u00f3, nh\u1ea5t \u0111\u1ecbnh c\u1ea7n ph\u1ea3i tu qu\u00e1n! Nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i tu tr\u00ec, ch\u1ee9ng \u0111\u1eafc \u0111\u01b0\u1ee3c T\u1ef3-b\u00e1t-x\u00e1-na v\u00f4 ng\u00e3 n\u00e0y, ch\u00fang ta m\u1edbi c\u00f3 th\u1ec3 tri\u1ec7t \u0111\u1ec3 tho\u00e1t kh\u1ecfi l\u00e3o t\u1eed, \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u1ea3 v\u1ecb ni\u1ebft b\u00e0n t\u1ecbch t\u1ecbnh. 15:17
\n[1] S\u00e1u duy\u00ean: S\u1eafc, thanh, h\u01b0\u01a1ng, v\u1ecb, x\u00fac, ph\u00e1p.
\n[2] T\u00e2m v\u00e0 t\u00e2m s\u1edf, kh\u1edfi t\u00e2m \u0111\u1ed9ng ni\u1ec7m c\u1ee7a ch\u00fang sanh. 00:00
\n\u0417\u0434\u0440\u0430\u0432\u0441\u0442\u0432\u0443\u0439\u0442\u0435!\u00a0\u042f \u043e\u0447\u0435\u043d\u044c \u0440\u0430\u0434\u0430, \u0447\u0442\u043e \u0432\u043d\u043e\u0432\u044c \u043d\u0430\u0441\u0442\u0430\u043b\u043e \u0432\u0440\u0435\u043c\u044f\u00a0\u043d\u0430\u043c \u0432\u043c\u0435\u0441\u0442\u0435 \u0438\u0437\u0443\u0447\u0430\u0442\u044c \u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb.\u00a0\u041f\u0440\u043e\u0448\u0443 \u0432\u0441\u0435\u0445 \u043e\u0442\u043a\u0440\u044b\u0442\u044c \u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb \u043d\u0430 \u0441\u0442\u0440\u0430\u043d\u0438\u0446\u0435 343,\u00a0\u0432\u0442\u043e\u0440\u0430\u044f \u0441\u0442\u0440\u043e\u043a\u0430 \u0441\u043d\u0438\u0437\u0443. \u0414\u0430\u0432\u0430\u0439\u0442\u0435 \u043f\u0440\u043e\u0447\u0438\u0442\u0430\u0435\u043c.\u00a0\u041d\u0430\u0448\u043b\u0438 \u0441\u0442\u0440\u043e\u043a\u0443?\u00a0\u00ab\u0421\u0432\u044f\u0449\u0435\u043d\u043d\u0430\u044f \u0441\u0443\u0442\u0440\u0430 \u0433\u0440\u0443\u0434\u044b \u0434\u0440\u0430\u0433\u043e\u0446\u0435\u043d\u043d\u043e\u0441\u0442\u0435\u0439\u00bb.\u00a0\u041d\u0443\u0436\u043d\u043e \u043f\u043e\u0434\u043e\u0436\u0434\u0430\u0442\u044c \u0432\u0430\u0441?\u00a0\u0412\u044b, \u043d\u0430\u0432\u0435\u0440\u043d\u043e\u0435, \u0443\u0436\u0435 \u043d\u0430\u0448\u043b\u0438 \u043d\u0443\u0436\u043d\u0443\u044e \u0441\u0442\u0440\u043e\u043a\u0443?\u00a000:41
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\n[1] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 19-20.
\n[2] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 20.<\/p>\n","protected":false},"excerpt":{"rendered":"
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