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00:00
\n\u5927\u5bb6\u597d\uff01\u5f88\u5f00\u5fc3\u53c8\u5230\u4e86\u6211\u4eec\u4e00\u8d77\u5b66\u4e60\u300a\u5e7f\u8bba\u300b\u7684\u65f6\u95f4\u4e86\uff0c\u5927\u5bb6\u8fd9\u4e00\u5468\u8fc7\u5f97\u8fd8\u597d\u5417\uff1f\u6211\u4eec\u8981\u5f00\u59cb\u5b66\u4e86\uff0c\u51c6\u5907\u597d\u4e86\u5427\uff1f\u8bf7\u5927\u5bb6\u628a\u300a\u5e7f\u8bba\u300b\u6253\u5f00\uff0c\u7b2c342\u9875\u7b2c3\u884c\uff0c\u5148\u770b\u539f\u6587\uff1a00:41
\n\u6bd7\u94b5\u820d\u90a3\u5fc3\u4e0d\u52a8\u6447\u7684\u90a3\u4e00\u5206\u662f\u4ece\u5962\u6469\u4ed6\u51fa\u751f\u7684
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\n\u4fee\u6b62\u80fd\u906e\u4e00\u5207\u89c2\u5bdf\u4fee\u65f6\u6240\u7f18\u6563\u4e71\u7684\u8fc7\u5931
\n\u6211\u4eec\u63a5\u7740\u518d\u5f80\u4e0b\u770b\u539f\u6587\u300a\u5e7f\u8bba\u300b\uff0c\u627e\u5230\u884c\u4e86\u5427\uff1f09:44
\n\u53c8\u82e5\u6210\u5c31\u5962\u6469\u4ed6\uff0c\u975e\u4ec5\u80fd\u906e\u6b63\u89c2\u65e0\u6211\u6027\u6167\u52a8\u6447\u8fc7\u5931\uff0c\u5373\u4fee\u65e0\u5e38\u3001\u4e1a\u679c\u3001\u751f\u6b7b\u8fc7\u60a3\u3001\u6148\u60b2\u3001\u83e9\u63d0\u5fc3\u7b49\uff0c\u51e1\u6b64\u4e00\u5207\u5999\u89c2\u5bdf\u6167\u6240\u89c2\u5bdf\u4fee\uff0c\u4e8e\u6240\u7f18\u5883\u6563\u4e71\u8fc7\u5931\uff0c\u4ea6\u7686\u80fd\u9063\u3002\u5404\u4e8e\u6240\u7f18\u65e0\u6563\u4e71\u6545\uff0c\u6240\u4fee\u4f17\u5584\u529b\u7686\u6781\u5927\uff1b\u672a\u5f97\u6b62\u524d\u591a\u662f\u6563\u4e8e\u5176\u4f59\u6240\u7f18\uff0c\u6545\u6240\u4fee\u5584\u7686\u6089\u5fae\u52a3\u300210:30
\n\u90a3\u4e48\u8fd9\u4e00\u6bb5\u662f\u8bf4\uff1a\u5982\u679c\u4fee\u6210\u4e86\u5962\u6469\u4ed6\uff0c\u6ce8\u610f\u5594\uff01\u5982\u679c\u4fee\u6210\u4e86\u5962\u6469\u4ed6\uff0c\u4e0d\u4ec5\u5982\u7406\u89c2\u62e9\u65e0\u6211\u7684\u667a\u6167\u80fd\u591f\u906e\u6b62\u52a8\u6447\u7684\u8fc7\u5931\u3002\u5c31\u662f\u8bf4\u4e0d\u4ec5\u4ec5\u662f\u5728\u89c2\u5bdf\u7a7a\u6027\u7684\u8fd9\u4e2a\u667a\u6167\u4e0a\uff0c\u6211\u4eec\u80fd\u591f\u975e\u5e38\u975e\u5e38\u5389\u5bb3\u5730\u628a\u5b83\u8fd9\u4e2a\u6447\u52a8\u7684\u8fc7\u5931\u5b8c\u5168\u5730\u53bb\u9664\u6389\u4e86\uff0c\u53ef\u4ee5\u51c6\u786e\u6e05\u6670\u5730\u89c2\u5bdf\u7a7a\u6027\u3002\u4e0d\u4ec5\u4ec5\u662f\u8fd9\u6837\uff0c\u4fee\u4e60\u65e0\u5e38\u3001\u4e1a\u679c\u3001\u8f6e\u56de\u8fc7\u60a3\uff0c\u8fd8\u6709\u6148\u5fc3\u3001\u60b2\u5fc3\u3001\u83e9\u63d0\u5fc3\u7b49\u7b49\uff0c\u51e1\u662f\u4ee5\u5206\u522b\u89c2\u5bdf\u7684\u667a\u6167\u8fdb\u884c\u7684\u89c2\u5bdf\u4fee\uff0c\u8fd9\u4e00\u5207\uff0c\u6ce8\u610f\uff01\u8fd9\u4e00\u5207\u4e5f\u90fd\u80fd\u591f\u906e\u6b62\u6240\u7f18\u6563\u4e71\u7684\u8fd9\u4e2a\u8fc7\u5931\uff0c\u80fd\u591f\u8da3\u5165\u5404\u81ea\u7684\u4efb\u4f55\u6240\u7f18\uff0c\u800c\u4e0d\u4f1a\u6563\u6f2b\u5230\u5176\u4ed6\u7684\u5730\u65b9\u3002\u6240\u4ee5\u6240\u4fee\u7684\u4f17\u5584\uff0c\u6ce8\u610f\uff01\u6240\u4fee\u7684\u4f17\u5584\u201c\u529b\u7686\u6781\u5927\u201d\uff0c\u5c31\u662f\u529b\u6c14\u975e\u5e38\u5927\uff0c\u65e0\u8bba\u4f5c\u4efb\u4f55\u7684\u5584\u884c\uff0c\u529b\u91cf\u90fd\u6781\u5176\u5730\u5f3a\u5927\u3002\u8fd8\u6ca1\u83b7\u5f97\u5bc2\u6b62\u4ee5\u524d\u662f\u4ec0\u4e48\u6837\u5462\uff1f\u591a\u534a\u4f1a\u6563\u5230\u5176\u4ed6\u6240\u7f18\uff0c\u8fd9\u4e2a\u5fc3\u8df3\u6765\u8df3\u53bb\u3001\u8df3\u6765\u8df3\u53bb\uff0c\u6240\u4ee5\u4e00\u5207\u884c\u5584\u7684\u529b\u91cf\u90fd\u662f\u975e\u5e38\u5fae\u5f31\u7684\u300211:58
\n\u5185\u5fc3\u6563\u4e71\u7684\u4fee\u884c\u5c06\u65e0\u6cd5\u83b7\u5f97\u60f3\u8981\u7684\u7ed3\u679c
\n\u63a5\u4e0b\u6765\u5b97\u5927\u5e08\u53c8\u5f15\u4e86\u300a\u5165\u884c\u8bba\u300b\uff0c\u6211\u4eec\u53ef\u4ee5\u5f80\u4e0b\u770b\u3002\u8bf4\uff1a12:06
\n\u5982\u300a\u5165\u884c\u8bba\u300b\u4e91\uff1a\u201c\u8bf8\u4eba\u5fc3\u6563\u4e71\uff0c\u4f4f\u70e6\u607c\u9f7f\u4e2d\u3002\u201d\u53c8\u4e91\uff1a\u201c\u867d\u7ecf\u957f\u65f6\u4fee\uff0c\u5ff5\u8bf5\u82e6\u884c\u7b49\uff0c\u5fc3\u6563\u4e71\u6240\u4f5c\uff0c\u4f5b\u8bf4\u65e0\u4e49\u5229\u3002\u201d12:15
\n\u90a3\u4e48\u5728\u300a\u56db\u5bb6\u5408\u6ce8\u300b\u91cc\u8fb9\uff0c\u5df4\u68ad\u5c0a\u8005\u5bf9\u8fd9\u6bb5\u300a\u5165\u884c\u8bba\u300b\u7684\u6587\u662f\u6709\u89e3\u91ca\u7684\u3002\u8bf4\u300a\u5165\u884c\u8bba\u300b\u4e2d\u8bf4\uff1a\u7531\u4e8e\u6c89\u6389\u7b49\u5bfc\u81f4\u5185\u5fc3\u6563\u4e71\u7684\u4eba\uff0c\u4ed6\u8eab\u5904\u4e8e\u70e6\u607c\u7684\u7259\u7f1d\u4e4b\u4e2d\uff0c\u800c\u70e6\u607c\u7684\u7259\u7f1d\u5c31\u50cf\u51f6\u6076\u7684\u731b\u517d\u7684\u7259\u7f1d\u4e00\u6837\uff0c\u8eab\u5904\u5728\u70e6\u607c\u7684\u7259\u7f1d\u4e2d\u7684\u4eba\uff0c\u4e00\u5b9a\u4f1a\u8fc5\u901f\u5730\u88ab\u70e6\u607c\u6d88\u706d\uff0c\u6240\u4ee5\u662f\u975e\u5e38\u5371\u9669\u7684\uff0112:50
\n\u7136\u540e\u300a\u5165\u884c\u8bba\u300b\u53c8\u8bf4\uff1a\u5373\u4f7f\u957f\u65f6\u95f4\u5730\uff0c\u6ce8\u610f\uff01\u957f\u65f6\u95f4\u5730\u884c\u6301\u5ff5\u8bf5\u9640\u7f57\u5c3c\u5492\uff0c\u8fd8\u6709\u4eba\u73b0\u5728\u6bd4\u5982\u8bf4\u957f\u65f6\u95f4\u5730\u5ff5\u89c2\u4e16\u97f3\u83e9\u8428\u3001\u5ff5\u963f\u5f25\u9640\u4f5b\uff0c\u751a\u81f3\u8fd8\u6709\u658b\u6212\u7b49\u7b49\u8fd9\u4e9b\u82e6\u884c\u3002\u4f46\u662f\u5185\u5fc3\u6563\u4e71\u5230\u5176\u4ed6\u7684\u5730\u65b9\u6765\u884c\u6301\u7684\u8bdd\uff0c\u660e\u4e86\u771f\u5b9e\u4e49\u7684\u4f5b\u9640\u5bf9\u8fd9\u79cd\u884c\u4e3a\u7684\u8bc4\u4ef7\u662f\u4ec0\u4e48\u5462\uff1f\u8bf4\u8fd9\u6709\u6ca1\u6709\u610f\u4e49\u5462\uff1f\u8bf4\uff1a\u8fd9\u662f\u6ca1\u6709\u610f\u4e49\u7684\uff0c\u529f\u5fb7\u4e0d\u592a\u5927\u300213:29
\n\u4f5b\u9640\u5728\u54ea\u91cc\u6709\u8bf4\u5462\uff1f\u4f5b\u9640\u5728\u7ecf\u5178\u4e2d\u8bf4\uff1a\u201c\u6bd4\u4e18\u4eec\uff0c\u5185\u5fc3\u6563\u9038\u4e8e\u4e94\u6b32\u7684\u82e6\u884c\u4ee5\u53ca\u5ff5\u8bf5\u7b49\uff0c\u5c06\u4f1a\u6ca1\u6709\u6210\u679c\u3002\u201d\u4f5b\u9640\u8bf4\u65e0\u6cd5\u83b7\u5f97\u60f3\u8981\u7684\u6210\u679c\uff01\u8c01\u60f3\u8981\u7684\u6210\u679c\u554a\uff1f\u4f5b\u9640\u60f3\u8981\u6211\u4eec\u83b7\u5f97\u7684\u6210\u679c\uff0c\u4e5f\u662f\u6211\u4eec\u5185\u5fc3\u60f3\u8981\u900f\u8fc7\u5ff5\u8bf5\u554a\u3001\u82e6\u884c\u554a\u3001\u658b\u6212\u554a\u8fd9\u4e9b\uff0c\u6211\u4eec\u60f3\u8981\u5f97\u5230\u7684\u90a3\u4e2a\u7ed3\u679c\u3002\u5982\u679c\u6563\u4e71\u7684\u8bdd\uff0c\u5373\u4f7f\u591a\u957f\u65f6\u95f4\u7684\u4fee\u884c\uff0c\u5176\u5b9e\u90fd\u6ca1\u6709\u610f\u4e49\uff0c\u56e0\u4e3a\u4e0d\u4f1a\u5f97\u5230\u6211\u4eec\u60f3\u8981\u7684\u90a3\u4e2a\u7ed3\u679c\u300214:12
\n\u8fd9\u53e5\u8bdd\u5f88\u91cd\u5594\uff01\u4e5f\u5f88\u91cd\u8981\uff01\u5e0c\u671b\u6211\u4eec\u80fd\u591f\u5e38\u5e38\u5730\u4e32\u4e60\u4f5b\u9640\u8bf4\u7684\u8bdd\uff0c\u7136\u540e\u8bb0\u4f4f\u8fd9\u6837\u7684\u77e5\u89c1\u300214:28
\n\u8c22\u8c22\u5927\u5bb6\uff0114:30
\n\u300a\u83e9\u63d0\u9053\u6b21\u7b2c\u5e7f\u8bba\u300b\u539f\u6587\u6539\u8bd1\u53c2\u8003\u8868<\/p>\n
\u9875\u6570<\/p>\n
\u884c\u6570<\/p>\n
\u539f\u8bd1\uff08\u798f\u667a\u7b2c\u4e09\u7248\uff09<\/p>\n
\u6539\u8bd1<\/p>\n
\u6539\u8bd1\u539f\u56e0<\/p>\n
342<\/p>\n
3<\/p>\n
\u65e0\u6211\u5f71\u50cf\u4e14\u4e0d\u660e\u663e<\/p>\n
\u65e0\u6211\u4e49\u603b\u4ea6\u4e0d\u660e\u663e<\/p>\n
\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n
342<\/p>\n
4<\/p>\n
\u5f71\u50cf<\/p>\n
\u4e49\u603b<\/p>\n
\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n
342<\/p>\n
4<\/p>\n
\u4e0d\u6563\u52a8\u5fc3<\/p>\n
\u5fc3\u4e0d\u52a8\u5206<\/p>\n
\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n
342<\/p>\n
5<\/p>\n
\u901a\u8fbe\u5b9e\u4e49<\/p>\n
\u8fbe\u5b9e\u4e49\u5206<\/p>\n
\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n
342<\/p>\n
5<\/p>\n
\u7167\u8272<\/p>\n
\u7167\u8272\u4e4b\u5206<\/p>\n
\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n
342<\/p>\n
5<\/p>\n
\u524d\u5ff5\u706f\u706b<\/p>\n
\u524d\u70b7\u53ca\u706b<\/p>\n
\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n
342<\/p>\n
6<\/p>\n
\u706f\u56fa\u4e0d\u52a8<\/p>\n
\u706f\u706b\u4e0d\u52a8\u575a\u56fa\u4e4b\u5206<\/p>\n
\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n
342<\/p>\n
6<\/p>\n
\u5219\u4ece\u5e54\u751f<\/p>\n
\u5219\u4ece\u5e10\u5e54\u7b49\u751f<\/p>\n
\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n
342<\/p>\n
6<\/p>\n
\u82e5\u5fc3\u65e0\u6389\u6c89\u4e0d\u5e73\u7b49\u76f8\uff0c\u4f4f\u5962\u6469\u4ed6\u5b9a\uff0c\u6b21\u4ee5\u6167\u89c2\uff0c\u80fd\u8bc1\u771f\u5b9e<\/p>\n
\u82e5\u6167\u5177\u8db3\u5fc3\u65e0\u6c89\u6389\u4e0d\u5e73\u7b49\u76f8\u5962\u6469\u4ed6\u4e4b\u7b49\u5f15\uff0c\u4ee5\u5f7c\u89c2\u4e4b\uff0c\u5f53\u77e5\u771f\u5b9e\u4e4b\u4e49<\/p>\n
\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n
342<\/p>\n
7<\/p>\n
\u4fee\u6b21\u521d\u7f16<\/p>\n
\u4fee\u6b21\u521d\u7bc7<\/p>\n
\u7edf\u4e00\u4e3a\u201c\u7bc7\u201d\u3002<\/p>\n
342<\/p>\n
8<\/p>\n
\u8bf4<\/p>\n
\u4ea6\u8bf4<\/p>\n
\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n
342<\/p>\n
9<\/p>\n
\u53c8\u6210\u5c31\u5962\u6469\u4ed6\u5df2<\/p>\n
\u53c8\u82e5\u6210\u5c31\u5962\u6469\u4ed6<\/p>\n
\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n
342<\/p>\n
10<\/p>\n
\u4fee\u89c2\u6167\u65f6<\/p>\n
\u5999\u89c2\u5bdf\u6167\u6240\u89c2\u5bdf\u4fee<\/p>\n
\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n
342<\/p>\n
11<\/p>\n
\u7686\u6709\u5927\u529b<\/p>\n
\u529b\u7686\u6781\u5927<\/p>\n
\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n
342<\/p>\n
11<\/p>\n
\u6563\u5fc3<\/p>\n
\u6563\u4e8e\u5176\u4f59\u6240\u7f18<\/p>\n
\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n
00:00
\nHello, everyone! I’m very happy that it’s time for us to study the Great Treatise together again. Have you been well this week? We are about to start now. Are you ready? Please open the Great Treatise, volume 3, to the last paragraph on page 20. Let’s begin by reading the text: 00:41
\nInsight Has a Stability Component that Arises from Serenity
\nBefore you achieve meditative serenity, you may use discerning wisdom to analyze the meaning of selflessness, but your mind is extremely unsteady, like a lamp in the wind, so your concept of selflessness is unclear. On the other hand, if you engage in analysis after achieving serenity, you avoid the fault of extreme unsteadiness, so your concept of selflessness will be clear. Thus, insight\u2019s quality of mental stability derives from non-discursive meditative serenity, while its quality of knowing how things exist does not derive from meditative serenity. 01:24
\nTo explain this passage: It says before we achieve serenity, even if we use discerning wisdom to distinguish the meaning of selflessness, our mind would be extremely unsteady. How unsteady? It is like a candle flame in the wind. As a result, our concept\u2014or mental image\u2014[1]of selflessness would not be clear! Our mind cannot get a clear image of it. Once we achieve serenity, things are different. At that time, if we then carry out any discernment, we will have eliminated this problem of extreme unsteadiness, so our mental image of selflessness becomes very clear. It will appear clearer than before. 02:15
\nBecause of this, the quality of stability in insight comes from serenity, which is non-discursive, but its actual realization of emptiness does not arise from serenity. When it comes to the insight that realizes emptiness, within it\u2014let me repeat\u2014within the insight that realizes emptiness, there are two components. One is unfluctuating mental stability, and the other is the realization of reality, or emptiness. The stability component comes from serenity, but the actual realization of emptiness does not come from serenity. Is this clear? 03:04
\nIn Master Tsong-kha-pa’s composition Explanation of the Difficult Points of Serenity and Insight,[2] it says: What is this fault of \u201cunsteadiness\u201d [a.k.a. \u201cmovement\u201d or \u201cfluctuation\u201d][3]? It means, while settling the mind onto a desired object\u2014when you want to focus on something\u2014the mind will spontaneously drift toward unintended objects. In other words, what does this mean? Suppose I’m trying to focus on this here\u2014to keep my focus here\u2014but my mind keeps running and scattering all over the place. The mind cannot focus on the object that you want to focus on. This is called “the fault of unsteadiness [a.k.a. movement or fluctuation].” 03:51
\nAn Analogy\u2014the Screen and the Flame
\nNext, Master Tsong-kha-pa provides an analogy for this. We can continue reading to see what it is. Let’s read it. It says: 04:03
\nFor example, a lamp’s ability to illuminate forms derives from the wick and the fire in the moments preceding it; it does not derive from such things as the screen that protects it from the wind. However, the stability of the steady flame of the lamp does derive from this screen. 04:20
\nThis says, consider a lamp\u2014a candle flame\u2014which can illuminate things around. This illuminative quality\u2014what does it arise from? It is produced from\u2014note this!\u2014it is produced from the wick and the immediately preceding moment of the flame. What does this mean? Well, the nature of fire\u2014fire’s natural quality\u2014is that it is bright. Of course, it is also warm or hot and so on, but it is bright. Because fire is naturally bright, it can illuminate other objects. So, the preceding moment of fire produces the next moment of fire, because it is a continuum of being. The preceding moment of fire produces the fire’s illuminative nature of the next moment. 05:02
\nHowever, does every moment of fire always lead to an illuminative nature in the next moment? Not always. A fire that is one moment from dying out cannot produce a following moment of fire, but here, we are not referring to a fire just about to die out. So, the idea is that a candle flame’s ability to illuminate its surroundings comes from the wick and the previous moment of the flame. Where does it not come from? It does not come from the lid or screen used to protect it from the wind. However, when it comes to the flame’s quality of steadiness, where does this come from? This does come from the protective coverings. 05:44
\nAlright! Let us continue reading the text. Have you found the line? 05:52
\nWords from the Compendium of the Teachings Sutra and Explanations from the First Stages of Meditation
\nThus, if you engage in analysis with a wisdom possessed of the meditative equipoise of serenity\u2014a state undisturbed by laxity or excitement\u2014then you will understand the meaning of reality. 06:07
\nThis part mentions a mental equipoise without the unsteadiness caused by mental laxity or excitement, and says if we carry out discernment using wisdom that is accompanied by this equipoise, then we can come to know reality. 06:22
\nContinuing on, let’s read: 06:26
\nWith this in mind, the Compendium of the Teachings Sutra states:
\nWhen your mind is in meditative equipoise, you will understand reality just as it is.
\nKamalashila’s first Stages of Meditation says:
\nWith your mind fluctuating like water, without the foundation of serenity, it does not rest. A mind that is not in meditative equipoise cannot understand reality just as it is. Also, the Bhagavan says, “With meditative equipoise, you know reality just as it is. 06:57
\nThis passage says that, with this intent, the Compendium of the Teachings Sutra says: If the mind is in a state of equipoise, which means it is settled in meditative concentration, then it can correctly and truthfully understand the meaning of reality. This is not only said so in scripture, but it is also said in the first Stages of Meditation, that because the mind fluctuates like water ripples\u2014if it is like water, without the foundation of serenity\u2014it cannot settle stably. Using “a mind that is not in meditative equipoise”\u2014a mind without meditative concentration\u2014we cannot correctly and truthfully understand the meaning of reality. Without meditative concentration, we cannot correctly and truthfully\u2014Note this!\u2014understand the meaning of reality. So, without meditative concentration, why can’t we correctly and truthfully understand reality? Why is that? Have you thought about this? The Buddha has said that one needs to rely on equipoise\u2014meditative equipoise\u2014in order to correctly and truthfully understand reality. 08:16
\nSo, Master Tsong-kha-pa also mentions in Explaining the Difficult Points of Serenity and Insight that some people misunderstand the Buddha’s words here in the Compendium of the Teachings Sutra. They think that just by practicing equipoise, we can realize emptiness. So, what does Master Tsong-kha-pa mean to tell us here? It is that if we first use the equipoise of serenity to allow our mind to stabilize on the object, and then use wisdom to discern the nature of reality, then this can give rise to the wisdom that realizes emptiness. This is to tell us that concentration and wisdom are not opposites like light and dark, which are completely contrary to and incompatible with each other. They are extremely compatible with each other. 09:05
\nIn the Four Interwoven Annotations, Master Nga-wang Rab-ten also explains: Relying on\u2014note this!\u2014a state where the mind does not fluctuate\u2014serenity\u2014if one then goes on to carry out examination using wisdom, only then is one able to know the meaning of reality. It does not mean that insight’s realization of the nature of reality is an effect of equipoise. Nor does it mean that just focusing our mind is enough for us to realize emptiness.[4] Is this clear? 09:36
\nSerenity Removes Distraction for All Analytical Meditation
\nNext, let’s continue reading the text, the Great Treatise. Have you found the line? 09:44
\nWhen you achieve serenity, you not only stop the fault of fluctuation in the wisdom consciousness that properly analyzes selflessness, you also stop the fault of distraction from the object of meditation whenever you use discerning wisdom to conduct analytical meditation on topics such as impermanence, karma and its effects, the faults of cyclic existence, love, compassion, or the practice of the spirit of enlightenment. No matter what your object of meditation, you engage it without distraction, so that any virtue you cultivate is immensely powerful. On the other hand, before you reach serenity, you are for a greater part distracted toward other objects, so all of your virtuous deeds are weak in strength. 10:30
\nHere, this passage says if we achieve serenity\u2014note this!\u2014if we achieve serenity, then not only will our wisdom for discerning selflessness be freed from the fault of fluctuation… Not only is it the case that regarding the wisdom we use to discern emptiness, we will be able to very decisively take all unwanted fluctuations and completely eliminate them, so that we can discern emptiness accurately and clearly. This is not all. When we meditate on impermanence, karma, the faults of samsara, love, compassion, bodhicitta, and so forth, as long as it is an analytical meditation that uses discerning wisdom, for all of these\u2014note this!\u2014for all of these, we will also be able to eliminate the problem of distraction. This way, each meditation is able to engage its intended object without drifting or scattering elsewhere. Therefore, for the virtues we cultivate\u2014note this!\u2014for the virtues we cultivate, their strengths are all extremely great[5]\u2014they become very powerful. No matter what virtues we engage in, these virtuous actions all become extremely powerful. Before we achieve serenity, what are things like? More often than not, we would be distracted toward other objects; so, the mind keeps jumping around all over the place. As a result, for all our virtuous practices, their strengths are very feeble. 11:58
\nDistracted Practice Does not Bring the Desired Results
\nNext, Master Tsong-kha-pa cites Engaging in the Bodhisattva Deeds. We can continue reading: 12:06
\nAs Shantideva’s Engaging in the Bodhisattva Deeds says:
\nThe person whose mind is distractedLives between the fangs of the afflictions.
\nAnd:
\nThe One Who Knows Reality has said that Prayers, austerities, and such\u2014Even if practiced for a long time\u2014Are pointless if done with a distracted mind. 12:15
\nNow, in the Four Interwoven Annotations, Master Ba-so explains these words from Engaging in the Bodhisattva Deeds: According to Engaging in the Bodhisattva Deeds, those who, “by mental laxity and excitement, and so on,” become distracted in mind are caught between the sharp fangs of the afflictions; and the fangs of the afflictions are like the teeth of “ferocious beasts of prey.” People who are caught between the teeth of afflictions are “sure to be quickly destroyed\u201d by these afflictions. Hence, it is very dangerous. 12:50
\nThen, Engaging in the Bodhisattva Deeds says: Even if we spend a long time\u2014note this: even if for a long time\u2014practicing, reciting mantras, or, as some people do nowadays, extended recitations of Avalokiteshvara Bodhisattva’s name, or Amitabha Buddha’s name, or even precepts and other much more difficult practices. However, if our mind is distracted during the practice, then what does the knower of reality\u2014the Buddha\u2014say about this? Does he say this is meaningful? He says: it is not; it does not bring much merit. 13:29
\nWhere does the Buddha say this? His words are found in the sutras: “Monks! If the mind is scattered toward worldly pleasures, one\u2019s practices like asceticism, recitations, and so on will be fruitless.” The Buddha says that this will not bring us the desired results! Whose desired results? We can say these are the results that the Buddha wants us to gain, but in our own heart\u2014through recitation, asceticism, precepts and so on\u2014these are also results that we want ourselves. If we are distracted, then no matter how long we practice, it is actually meaningless, because it will not bring us the results that we want to gain. 14:12
\nThese words are quite serious! They are also very important! I hope we can often familiarize ourselves with the Buddha’s words, and keep this understanding in our mind. Thank you! 14:30
\nReference: The Great Treatise Passage Studied<\/p>\n
Original English text (Snow Lion text, Vol. III, pp. 20-22)<\/p>\n
English textin this transcript<\/p>\n
Tibetan text,w\/ rough lit. interpretation
\n[B]: Master Ba-so’s annotation[N]: Master Nga-wang Rab-ten\u2019s annotation<\/p>\n
Chinese text,w\/ rough lit. interpretation<\/p>\n
~~~~~~~~~~~<\/p>\n
~~~~~~~~~~~<\/p>\n
~~~~~~~~~~~<\/p>\n
~~~~~~~~~~~<\/p>\n
Before you achieve meditative serenity, you may use discerning wisdom to analyze the meaning of selflessness, but your mind is extremely unsteady, like a lamp in the wind, so your concept of selflessness is unclear.<\/p>\n
\u00a0<\/p>\n
\u0f0d\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f58\u0f0b\u0f42\u0fb2\u0f74\u0f56\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f66\u0f94\u0f7c\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f53\u0f72\u0f0b\u0f66\u0f7c\u0f0b\u0f66\u0f7c\u0f62\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f56\u0f51\u0f42\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f7c\u0f53\u0f0b\u0f63\u0f0b\u0f51\u0f54\u0fb1\u0f51\u0f0b\u0f40\u0fb1\u0f44\u0f0b\u0f62\u0fb3\u0f74\u0f44\u0f0b\u0f53\u0f44\u0f0b\u0f42\u0f72\u0f0b\u0f58\u0f62\u0f0b\u0f58\u0f7a\u0f0b\u0f56\u0f5e\u0f72\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f67\u0f0b\u0f45\u0f44\u0f0b\u0f42\u0f61\u0f7c\u0f0b\u0f56\u0f66\u0f0b\u0f56\u0f51\u0f42\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f7c\u0f53\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f66\u0fa4\u0fb1\u0f72\u0f0b\u0f61\u0f44\u0f0b\u0f42\u0f66\u0f63\u0f0b\u0f56\u0f62\u0f0b\u0f58\u0f72\u0f0b\u0f60\u0f42\u0fb1\u0f74\u0f62\u0f0b\u0f63\u0f0d
\nBefore serenity is achieved, although discerning wisdom analyzes (or: although one uses discerning wisdom to analyze) the meaning of selflessness, the mind, like a butter lamp in the wind, moves\/fluctuates extremely, so, the generality of the meaning of selflessness would not be clear, whereas<\/p>\n
\u53c8\u65bc\u672a\u6210\u5962\u6469\u4ed6\u524d\uff0c\u96d6\u4ee5\u89c0\u6167\u89c0\u7121\u6211\u7fa9\uff0c\u5fc3\u6975\u52d5\u6416\u5982\u98a8\u4e2d\u71ed\uff0c\u7121\u6211\u7fa9\u7e3d\u4ea6\u4e0d\u660e\u986f\u3002
\nAlso, before achieving shamatha, one may use discerning\/observing wisdom to discern\/observe the meaning of selflessness, but the mind moves\/sways extremely, just like a candle in the wind, and the meaning-generality of selflessness is also not obvious\/clear (or: does not appear clearly).<\/p>\n
On the other hand, if you analyze when you have achieved serenity, you avoid the fault of extreme unsteadiness,<\/p>\n
On the other hand, if you engage in analysis after achieving serenity, you avoid the fault of extreme unsteadiness,<\/p>\n
\u0f42\u0f44\u0f0b\u0f42\u0f72\u0f0b\u0f5a\u0f7a\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f42\u0fb2\u0f74\u0f56\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f5a\u0f7a\u0f0b\u0f51\u0f54\u0fb1\u0f51\u0f0b\u0f53\u0f0b\u0f53\u0f72\u0f0b\u0f67\u0f0b\u0f45\u0f44\u0f0b\u0f42\u0f61\u0f7c\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f66\u0f90\u0fb1\u0f7c\u0f53\u0f0b\u0f63\u0fa1\u0f7c\u0f42\u0f0b\u0f54\u0f66\u0f0b
\nif analyzing at the time when serenity is achieved, at such time, the fault of extreme movement\/fluctuation is reversed\/counteracted, so<\/p>\n
\u82e5\u6210\u6b62\u5f8c\u800c\u5584\u89c0\u5bdf\uff0c\u5247\u5df2\u6ec5\u9664\u6975\u52d5\u904e\u5931\uff0c
\nIf one well discerns\/observes after achieving serenity, then one has eliminated the fault of extreme movement,<\/p>\n
so your concept of selflessness will be clear.<\/p>\n
\u00a0<\/p>\n
\u0f56\u0f51\u0f42\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f7c\u0f53\u0f0b\u0f66\u0fa4\u0fb1\u0f72\u0f0b\u0f42\u0f66\u0f63\u0f0b\u0f56\u0f62\u0f0b\u0f60\u0f42\u0fb1\u0f74\u0f62\u0f0b\u0f56\u0f66\u0f0b
\nthe meaning-generality of selflessness becomes clear; thus,<\/p>\n
\u65b9\u80fd\u660e\u4e86\u7121\u6211\u7fa9\u7e3d\u3002and can then make clear the meaning-generality of selflessness.<\/p>\n
Thus, the mental state of insight has a quality of steadiness which derives from non-discursive meditative serenity and a quality of knowing how things exist which does not derive from meditative serenity.<\/p>\n
Thus, insight\u2019s quality of mental stability derives from non-discursive meditative serenity, while its quality of realizing how things exist does not derive from meditative serenity.<\/p>\n
\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f42\u0f72\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f58\u0f72\u0f0b\u0f42\u0f61\u0f7c\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f46\u0f0b\u0f58\u0f72\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f63\u0f66\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f0b\u0f56\u0f0b\u0f61\u0f72\u0f53\u0f0b\u0f42\u0fb1\u0f72\u0f0d \u0f61\u0f72\u0f53\u0f0b\u0f63\u0f74\u0f42\u0f66\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f46\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f63\u0f66\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f0b\u0f56\u0f0b\u0f58\u0f72\u0f53\u0f0b\u0f4f\u0f7a\u0f0d
\nthe part which is the non-movement of the mind of insight is born\/generated from non-conceptual calm abiding; the part of realizing the way of being is not born\/generated from serenity; because,<\/p>\n
\u6545\u6bd8\u7f3d\u820d\u90a3\u5fc3\u4e0d\u52d5\u5206\uff0c\u662f\u5f9e\u7121\u5206\u5225\u5962\u6469\u4ed6\u751f\uff0c\u9054\u5be6\u7fa9\u5206\u975e\u5f9e\u6b62\u751f\u3002
\nTherefore, the portion which is the non-movement of mind of vipasyana is born\/generated from non-differentiating shamatha; the portion of comprehending\/realizing the meaning of reality is not born\/generated from serenity.<\/p>\n
For example,[1] a lamp’s ability to illuminate forms derives from the wick and the preceding moments of flame;<\/p>\n
For example,[1] a lamp’s ability to illuminate forms derives from the wick and the fire in the moments preceding it.
\n(related footnote
\n“… preceding it”: #4)<\/p>\n
\u0f51\u0f54\u0f7a\u0f62\u0f0b\u0f53\u0f0b[1]\u0f58\u0f62\u0f0b\u0f58\u0f7a\u0f60\u0f72\u0f0b\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f0b\u0f42\u0f66\u0f63\u0f0b\u0f56\u0f62\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f46\u0f0b\u0f66\u0fa1\u0f7c\u0f44\u0f0b\u0f56\u0f74\u0f0b\u0f51\u0f44\u0f0b\u0f58\u0f7a\u0f0b\u0f66\u0f94\u0f0b\u0f58\u0f0b\u0f63\u0f66\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f0b\u0f61\u0f72\u0f0d
\nas an example\/analogy,[1] it is just as[2] the part of a\/the butter lamp that illuminates form(s) is born\/generated from the wick and the fire preceding, and\/while<\/p>\n
\u8b6c\u5982[1,2]\u71c8\u80fd\u7167\u8272\u4e4b\u5206\uff0c\u662f\u5f9e\u524d\u70b7\u53ca\u706b\u800c\u751f\uff0c
\nAs an analogy,[1,2] the factor of a\/the lamp which is able to illuminate form(s) is born\/generated from the preceding wick and flame,<\/p>\n
it does not derive from such things as the screen that protects it from the wind. However,<\/p>\n
\u00a0<\/p>\n
\u0f62\u0fb3\u0f74\u0f44\u0f0b\u0f66\u0f90\u0fb1\u0f7c\u0f56\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f61\u0f7c\u0f63\u0f0b\u0f56\u0f0b\u0f66\u0f7c\u0f42\u0f66\u0f0b\u0f63\u0f66\u0f0b\u0f58\u0f72\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f0b\u0f61\u0f44\u0f0b
\nit is not born\/generated from the screen that shields wind and so on; whereas<\/p>\n
\u975e\u5f9e\u906e\u98a8\u5e33\u5e54\u7b49\u8d77\uff0cand does not arise from the wind-blocking screen and so on;<\/p>\n
the stability of the steady flame of the lamp does derive from this screen.<\/p>\n
\u00a0<\/p>\n
\u0f58\u0f62\u0f0b\u0f58\u0f7a\u0f0b\u0f58\u0f72\u0f0b\u0f42\u0f61\u0f7c\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f56\u0f62\u0f9f\u0f53\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f46\u0f0b\u0f51\u0f7a\u0f0b\u0f61\u0f7c\u0f63\u0f0b\u0f56\u0f0b\u0f66\u0f7c\u0f42\u0f66\u0f0b\u0f63\u0f66\u0f0b\u0f66\u0f90\u0fb1\u0f7a\u0f0b\u0f56\u0f0b\u0f56\u0f5e\u0f72\u0f53[2]\u0f0b\u0f53\u0f7c\u0f0d
\nthe unmoving\/unfluctuating stability\/firmness part of the butter lamp is born\/generated from the screen and so on.<\/p>\n
\u71c8\u706b\u4e0d\u52d5\u5805\u56fa\u4e4b\u5206\uff0c\u5247\u5f9e\u5e33\u5e54\u7b49\u751f\u3002
\nthe unmoving, firm factor of the butter lamp, on the other hand, is born\/generated from the screen and so on.<\/p>\n
Thus,[3] if you engage in analysis with a wisdom possessed of the meditative equipoise of serenity\u2014a state undisturbed by laxity or excitement\u2014 then you will understand the meaning of reality.<\/p>\n
\u00a0<\/p>\n
\u0f0d\u0f51\u0f7a\u0f0b\u0f63\u0f9f\u0f62\u0f0b[3]\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f56\u0fb1\u0f72\u0f44\u0f0b\u0f62\u0f92\u0f7c\u0f51\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f58\u0f72\u0f0b\u0f58\u0f49\u0f58\u0f0b\u0f54\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f58\u0f49\u0f58\u0f0b\u0f42\u0f5e\u0f42\u0f0b\u0f51\u0f44\u0f0b\u0f63\u0fa1\u0f53\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f56\u0f62\u0f9f\u0f42\u0f66\u0f0b\u0f53\u0f0b\u0f61\u0f44\u0f0b\u0f51\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f7c\u0f53\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f54\u0f62\u0f0b\u0f60\u0f42\u0fb1\u0f74\u0f62\u0f0b\u0f56\u0f0bLike that,[3] if wisdom which possesses the equipoise of serenity, wherein the mind is without imbalance by laxity and\/or excitement, engages in (or: is used in) examination\/observation, [then] one\/it would come to know the meaning of reality<\/p>\n
\u82e5\u6167\u5177\u8db3\u5fc3\u7121\u6c88\u6389\u4e0d\u5e73\u7b49\u76f8\u5962\u6469\u4ed6\u4e4b\u7b49\u5f15\uff0c\u4ee5\u5f7c\u89c0\u4e4b\uff0c\u7576\u77e5\u771f\u5be6\u4e4b\u7fa9\u3002If wisdom possesses the equipoise of shamatha wherein the mind has no signs of imbalance of sinking [ie. laxity] or falling [ie. excitement], [then] when using that [wisdom] to discern\/observe, one is to know the meaning of true reality.<\/p>\n
With this in mind, the Compendium of the Teachings Sutra states:
\nWhen your mind is in meditative equipoise, you will understand reality just as it is.
\n\u00a0<\/p>\n
\u00a0
\n\u00a0<\/p>\n
\u0f63\u0f0b\u0f51\u0f42\u0f7c\u0f44\u0f66\u0f0b\u0f53\u0f66\u0f0d \u0f46\u0f7c\u0f66\u0f0b\u0f61\u0f44\u0f0b\u0f51\u0f42\u0f0b\u0f54\u0f62\u0f0b\u0f66\u0fa1\u0f74\u0f51\u0f0b\u0f54\u0f0b\u0f63\u0f66\u0f0d \u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f58\u0f49\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0f5e\u0f42\u0f0b\u0f53\u0f0b\u0f61\u0f44\u0f0b\u0f51\u0f42\u0f0b\u0f54\u0f0b\u0f47\u0f72\u0f0b\u0f63\u0f9f\u0f0b\u0f56\u0f0b\u0f56\u0f5e\u0f72\u0f53\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f54\u0f62\u0f0b\u0f60\u0f42\u0fb1\u0f74\u0f62\u0f0b\u0f62\u0f7c\u0f0d \u0f0d\u0f5e\u0f7a\u0f66\u0f0b\u0f42\u0f66\u0f74\u0f44\u0f66\u0f0b\u0f4f\u0f7a\u0f0d
\n\u2014with this understanding\/intent, it says from the True Compendium of Dharma, \u201cIf the mind is placed in equipoise, it would know what is true\/right just as how it is (or: it would know just as how things are).\u201d<\/p>\n
\u6545\u300a\u6b63\u651d\u6cd5\u7d93\u300b\u5bc6\u610f\u8aaa\u4e91\uff1a\u300c\u7531\u5fc3\u4f4f\u5b9a\uff0c\u4e43\u80fd\u5982\u5be6\u4e86\u77e5\u771f\u5be6\u3002\u300d
\nTherefore, the Proper Compendium of Dharma Sutra says with the\/this underlying intent,
\n\u201cFrom the mind\u2019s settling in stabilization, one can then know\/understand true reality as reality is.\u201d<\/p>\n
Kamalashila’s first Stages of Meditation says:[4]
\nBecause your mind moves like a river, it does not rest without the foundation of meditative serenity; a mind that is not in meditative equipoise cannot understand reality just as it is.<\/p>\n
Kamalashila’s first Stages of Meditation says:[4]
\nWith your mind fluctuating like water, without the foundation of meditative serenity, it does not rest. A mind that is not in meditative equipoise cannot understand reality just as it is.<\/p>\n
\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f51\u0f44\u0f0b\u0f54\u0f7c\u0f0b\u0f63\u0f66\u0f0d \u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f46\u0f74\u0f0b\u0f56\u0f5e\u0f72\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f42\u0f61\u0f7c\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f55\u0fb1\u0f72\u0f62\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f42\u0f5e\u0f72\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f62\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f54\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f51\u0f7a\u0f11 \u0f58\u0f49\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f58\u0f0b\u0f56\u0f5e\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f53\u0f72\u0f0b\u0f61\u0f44\u0f0b\u0f51\u0f42\u0f0b\u0f54\u0f0b\u0f47\u0f72\u0f0b\u0f63\u0f9f\u0f0b\u0f56\u0f0b\u0f56\u0f5e\u0f72\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f54\u0f62\u0f0b\u0f58\u0f72\u0f0b\u0f53\u0f74\u0f66\u0f0b\u0f4f\u0f7a\u0f0d From the first Stages of Cultivation\/Practice, it says, \u201c[4\/]Because the mind moves\/fluctuates like water, without serenity as foundation, there is no abiding\/settlement. A mind not placed in equipoise is unable to know what is true\/right just as how it is (or: know just as how things are).<\/p>\n
\u300a\u4fee\u6b21\u521d\u7bc7\u300b\u4e91\uff1a\u300c[4\/]\u5fc3\u52d5\u5982\u6c34\uff0c\u7121\u6b62\u70ba\u4f9d\uff0c\u4e0d\u80fd\u5b89\u4f4f\uff1b\u975e\u7b49\u5f15\u5fc3\uff0c\u4e0d\u80fd\u5982\u5be6\u4e86\u77e5\u771f\u7fa9\u3002The Stages of Practice\u2014First Composition says, \u201cThe mind moving like water, without serenity to rely on, unable to settle stably; not being an equipoise mind, it\/one cannot know\/understand true reality as reality is.<\/p>\n
Also, the Bhagavan says, “With meditative equipoise, you know reality just as it is.”<\/p>\n
\u00a0<\/p>\n
\u0f56\u0f45\u0f7c\u0f58\u0f0b\u0f63\u0fa1\u0f53\u0f0b\u0f60\u0f51\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f40\u0fb1\u0f44\u0f0b\u0f58\u0f49\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0f5e\u0f42\u0f0b\u0f54\u0f66\u0f0b\u0f61\u0f44\u0f0b\u0f51\u0f42\u0f0b\u0f54\u0f0b\u0f47\u0f72\u0f0b\u0f63\u0f9f\u0f0b\u0f56\u0f0b\u0f56\u0f5e\u0f72\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f62\u0f56\u0f0b\u0f4f\u0f74\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f66\u0f7c\u0f0b\u0f5e\u0f7a\u0f66\u0f0b\u0f56\u0f40\u0f60\u0f0b\u0f66\u0fa9\u0f63\u0f0b\u0f4f\u0f0d \u0f0d\u0f5e\u0f7a\u0f66\u0f0b\u0f66\u0f7c[4]\u0f0d
\nThe Bhagavan also says, \u2018By equipoise, what is true\/right is utterly known just as how it is (or: one\/it utterly knows just as how things are).\u2019\u201d[4\/]<\/p>\n
\u6545\u4e16\u5c0a\u4ea6\u8aaa\uff1a\u300e\u7531\u5fc3\u4f4f\u5b9a\uff0c\u4e43\u80fd\u5982\u5be6\u4e86\u77e5\u771f\u5be6\u3002\u300f\u300d[4\/]Therefore, the world-honoured one also says, \u2018From the mind\u2019s settling in stabilization, one can then know\/understand true reality as reality is.\u2019\u201d<\/p>\n
[N]\u0f51\u0f7a\u0f0b\u0f61\u0f44\u0f0b\u0f46\u0f74\u0f0b\u0f63\u0f0b\u0f56\u0f62\u0f9f\u0f7a\u0f53\u0f0b\u0f53\u0f66\u0f0b\u0f0b\u0f51\u0fb2\u0f72\u0f0b\u0f58\u0f0b\u0f60\u0f41\u0fb2\u0f74\u0f51\u0f0b\u0f54\u0f0b\u0f66\u0f7c\u0f42\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f56\u0fb1\u0f0b\u0f56\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f46\u0f74\u0f0b\u0f51\u0f7a\u0f0b\u0f66\u0fa1\u0f7c\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f66\u0fa3\u0f7c\u0f51\u0f0b\u0f42\u0f45\u0f72\u0f42\u0f0b\u0f51\u0f42\u0f7c\u0f66\u0f0b\u0f54\u0f0b\u0f56\u0f5e\u0f72\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f58\u0f72\u0f0b\u0f42\u0f61\u0f7c\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f63\u0f0b\u0f56\u0f62\u0f9f\u0f7a\u0f53\u0f0b\u0f53\u0f66\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f56\u0f62\u0f9f\u0f42\u0f66\u0f0b\u0f53\u0f66\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f63\u0f74\u0f42\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f51\u0f7c\u0f53\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f54\u0f62\u0f0b\u0f60\u0f42\u0fb1\u0f74\u0f62\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f51\u0f7c\u0f53\u0f0b\u0f61\u0f72\u0f53\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f42\u0f72\u0f66\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f63\u0f74\u0f42\u0f66\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f46\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f58\u0f49\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0f5e\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f63\u0f42\u0f0b\u0f62\u0f97\u0f7a\u0f66\u0f0b\u0f40\u0fb1\u0f44\u0f0b\u0f58\u0f72\u0f53\u0f0b\u0f63\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f56\u0f5e\u0f42\u0f0b\u0f54\u0f0b\u0f59\u0f58\u0f0b\u0f42\u0fb1\u0f72\u0f66\u0f0b\u0f51\u0f7a\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f44\u0f0b\u0f58\u0f72\u0f53\u0f0b\u0f53\u0f7c\u0f0d \u0f0d
\n[N]The meaning is that, just like for doing such things as relying on water to wash away stain(s), one needs a vessel\/container for that water to stay in; so, by relying on serenity wherein the mind does not move\/fluctuate, after wisdom examines\/observes, one\/it comes to know the way of abiding [ie., the way things are\u2014emptiness]; and meanwhile, it is not that the part of insight which realizes the way of abiding [ie. reality] is an effect [lit., handprint] of equipoise, nor is it [emptiness] realized simply by placing the mind.<\/p>\n
When you achieve serenity, you not only stop the fault of movement in the wisdom consciousness that properly analyzes selflessness,<\/p>\n
When you achieve serenity, you not only stop the fault of fluctuation in the wisdom consciousness that properly analyzes selflessness,
\n\u00a0
\n\u00a0<\/p>\n
\u0f0d\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f42\u0fb2\u0f74\u0f56\u0f0b\u0f53\u0f0b\u0f56\u0f51\u0f42\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f5a\u0f74\u0f63\u0f0b\u0f56\u0f5e\u0f72\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f51\u0f54\u0fb1\u0f7c\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f42\u0f61\u0f7c\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f66\u0f90\u0fb1\u0f7c\u0f53\u0f0b\u0f63\u0fa1\u0f7c\u0f42\u0f0b\u0f54\u0f62\u0f0b\u0f58\u0f0b\u0f5f\u0f51\u0f0bIf serenity is achieved, not only does this reverse\/counteract the fault of movement\/fluctuation of the wisdom that analyzes selflessness,<\/p>\n
\u53c8\u82e5\u6210\u5c31\u5962\u6469\u4ed6\uff0c\u975e\u50c5\u80fd\u906e\u6b63\u89c0\u7121\u6211\u6027\u6167\u52d5\u6416\u904e\u5931\uff0cAlso, if one achieves shamatha, not only can one\/it block the fault of movement\/fluctuation\/swaying in the wisdom that discerns\/observes the nature of selflessness,\u00a0<\/p>\n
you also stop the fault of distraction from the object of meditation whenever you use discerning wisdom to conduct analytical meditation on topics such as impermanence, karma and its effects, the faults of cyclic existence, love, compassion, or the practice of the spirit of enlightenment.<\/p>\n
\u00a0<\/p>\n
\u0f58\u0f72\u0f0b\u0f62\u0f9f\u0f42\u0f0b\u0f54\u0f0b\u0f51\u0f44\u0f0b\u0f63\u0f66\u0f0b\u0f60\u0f56\u0fb2\u0f66\u0f0b\u0f51\u0f44\u0f0b\u0f60\u0f41\u0f7c\u0f62\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f49\u0f7a\u0f66\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f51\u0f44\u0f0b\u0f56\u0fb1\u0f58\u0f66\u0f0b\u0f54\u0f0b\u0f51\u0f44\u0f0b\u0f66\u0f99\u0f72\u0f44\u0f0b\u0f62\u0f97\u0f7a\u0f0b\u0f51\u0f44\u0f0b\u0f56\u0fb1\u0f44\u0f0b\u0f46\u0f74\u0f56\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f66\u0fa6\u0fb1\u0f7c\u0f44\u0f0b\u0f56\u0f0b\u0f63\u0f0b\u0f66\u0f7c\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f66\u0f7c\u0f0b\u0f66\u0f7c\u0f62\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f51\u0f54\u0fb1\u0f51\u0f0b\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f54\u0f0b\u0f50\u0f58\u0f66\u0f0b\u0f45\u0f51\u0f0b\u0f40\u0fb1\u0f44\u0f0c\u0f0d \u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f42\u0f61\u0f7a\u0f44\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f66\u0f90\u0fb1\u0f7c\u0f53\u0f0b\u0f63\u0f7c\u0f42\u0f0b\u0f53\u0f66\u0f0bas well, for all acts of analytical meditation by discerning wisdom toward the practice of impermanence, karma and effect, faults\/dangers of cyclic existence, loving-kindness, compassion\/sympathy,\u00a0 bodhicitta and so on, the fault of distraction for the object is reversed; so then<\/p>\n
\u5373\u4fee\u7121\u5e38\u3001\u696d\u679c\u3001\u751f\u6b7b\u904e\u60a3\u3001\u6148\u60b2\u3001\u83e9\u63d0\u5fc3\u7b49\uff0c\u51e1\u6b64\u4e00\u5207\u5999\u89c0\u5bdf\u6167\u6240\u89c0\u5bdf\u4fee\uff0c\u65bc\u6240\u7de3\u5883\u6563\u4e82\u904e\u5931\uff0c\u4ea6\u7686\u80fd\u9063\u3002even for cultivation on impermanence, karma and effect, the fault(s) of [cyclic] birth\/life and death, loving-kindness and compassion\/sympathy, bodhicitta and so on, all these which are meditated upon analytically [lit. by discernment\/observation]\u00a0 by the wisdom of wonderful discernment\/observation, the fault of distraction for the object taken up can also all be blocked away.<\/p>\n
No matter what your object of meditation, you engage it without distraction, so that <\/p>\n
No matter what your object of meditation, you engage it without distraction, so <\/p>\n
\u0f62\u0f44\u0f0b\u0f62\u0f44\u0f0b\u0f42\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f42\u0f44\u0f0b\u0f61\u0f72\u0f53\u0f0b\u0f63\u0f0b\u0f42\u0f5e\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f58\u0f72\u0f0b\u0f42\u0f61\u0f7a\u0f44\u0f0b\u0f56\u0f62\u0f0b\u0f60\u0f47\u0f74\u0f42\u0f0b\u0f54\u0f66\u0f0b
\n\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f42\u0f61\u0f7a\u0f44\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f66\u0f90\u0fb1\u0f7c\u0f53\u0f0b\u0f63\u0f7c\u0f42\u0f0b\u0f53\u0f66\u0f0b\u0f62\u0f44\u0f0b\u0f62\u0f44\u0f0b\u0f42\u0f72\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f42\u0f44\u0f0b\u0f61\u0f72\u0f53\u0f0b\u0f63\u0f0b\u0f42\u0f5e\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f58\u0f72\u0f0b\u0f42\u0f61\u0f7a\u0f44\u0f0b\u0f56\u0f62\u0f0b\u0f60\u0f47\u0f74\u0f42\u0f0b\u0f54\u0f66\u0f0b
\nthey engage whatever is their own respective object without distraction to others, so<\/p>\n
\u5404\u65bc\u6240\u7de3\u7121\u6563\u4e82\u6545\uff0cDue to respectively having no distraction to what is taken up [ie. the object],<\/p>\n
any virtue you cultivate is much more powerful.<\/p>\n
any virtue you cultivate is immensely powerful.<\/p>\n
\u0f51\u0f42\u0f7a\u0f0b\u0f56\u0f0b\u0f42\u0f44\u0f0b\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f50\u0f58\u0f66\u0f0b\u0f45\u0f51\u0f0b\u0f64\u0f72\u0f53\u0f0b\u0f4f\u0f74\u0f0b\u0f66\u0f9f\u0f7c\u0f56\u0f66\u0f0b\u0f46\u0f7a\u0f0b\u0f63\u0f0d
\nwhatever virtues cultivated all have very great strength; whereas,<\/p>\n
\u6240\u4fee\u773e\u5584\u529b\u7686\u6975\u5927\uff1bthe power of the various virtues cultivatedis extremely great.<\/p>\n
On the other hand, before you reach serenity, you weaken all of your virtuous deeds by frequent distraction to other objects.<\/p>\n
On the other hand, before you reach serenity, you are for a greater part distracted toward other objects, so all of your virtuous deeds are weak in strength.<\/p>\n
\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f58\u0f0b\u0f62\u0f99\u0f7a\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f66\u0f94\u0f7c\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f53\u0f72\u0f0b\u0f64\u0f66\u0f0b\u0f46\u0f7a\u0f62\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f42\u0f5e\u0f53\u0f0b\u0f63\u0f0b\u0f42\u0f61\u0f7a\u0f44\u0f0b\u0f56\u0f66\u0f0b\u0f51\u0f42\u0f7a\u0f0b\u0f66\u0fa6\u0fb1\u0f7c\u0f62\u0f0b\u0f56\u0fb1\u0f66\u0f0b\u0f54\u0f0b\u0f50\u0f58\u0f66\u0f0b\u0f45\u0f51\u0f0b\u0f66\u0f9f\u0f7c\u0f56\u0f66\u0f0b\u0f46\u0f74\u0f44\u0f0b\u0f66\u0f9f\u0f7a\u0f0d
\nbefore serenity is obtained, one is largely distracted to other objects, so all virtuous deeds are of little strength; for<\/p>\n
\u672a\u5f97\u6b62\u524d\u591a\u662f\u6563\u65bc\u5176\u9918\u6240\u7de3\uff0c\u6545\u6240\u4fee\u5584\u7686\u6089\u5fae\u52a3\u3002Before obtaining serenity, one is much scattered\/distracted upon other objects, so the virtues being cultivated are all miniscule\/feeble\/inferior.<\/p>\n
As Shantideva’s Engaging in the Bodhisattva Deeds says:
\nThe person whose mind is distracted
\nLives between the fangs of the afflictions.
\nAnd:
\nThe One Who Knows Reality has said that
\nPrayers, austerities, and such\u2014
\nEven if practiced for a long time\u2014
\nAre pointless if done with a distracted mind.<\/p>\n
\u00a0<\/p>\n
\u0f66\u0fa4\u0fb1\u0f7c\u0f51\u0f0b\u0f60\u0f47\u0f74\u0f42\u0f0b\u0f63\u0f66\u0f0d [B]\u0f56\u0fb1\u0f72\u0f44\u0f0b\u0f56\u0f0b\u0f51\u0f44\u0f0b\u0f62\u0f92\u0f7c\u0f51\u0f0b\u0f54\u0f0b\u0f66\u0f7c\u0f42\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f53\u0f72\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f42\u0f61\u0f7a\u0f44\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f58\u0f72\u0f0d
\n\u0f0d\u0f49\u0f7c\u0f53\u0f0b\u0f58\u0f7c\u0f44\u0f66[B]\u0f0b\u0f54\u0f0b\u0f42\u0f45\u0f53\u0f0b\u0f42\u0f5f\u0f53\u0f0b\u0f42\u0f51\u0f74\u0f42\u0f0b\u0f54\u0f0b\u0f51\u0f44\u0f0b\u0f60\u0f51\u0fb2\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f58\u0f46\u0f7a\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f55\u0fb2\u0f42\u0f0b\u0f53\u0f0b\u0f42\u0f53\u0f66\u0f0d \u0f0d[B]\u0f4f\u0f7a\u0f0b\u0f51\u0f7a\u0f66\u0f0b\u0f58\u0fb1\u0f74\u0f62\u0f0b\u0f51\u0f74\u0f0b\u0f60\u0f47\u0f7c\u0f58\u0f66\u0f0b\u0f54\u0f62\u0f0b\u0f44\u0f7a\u0f66\u0f0b\u0f66\u0f7c\u0f11 \u0f11\u0f5e\u0f7a\u0f66\u0f0b\u0f51\u0f44\u0f0c\u0f0d
\n[B]\u0f42\u0f5f\u0f74\u0f44\u0f66\u0f0b\u0f66\u0f94\u0f42\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f56\u0f5f\u0fb3\u0f66\u0f0b\u0f56\u0f62\u0f97\u0f7c\u0f51\u0f0b\u0f51\u0f44\u0f0b\u0f53\u0f72\u0f0b[B]\u0f66\u0fa8\u0fb1\u0f74\u0f44\u0f0b\u0f56\u0f62\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f54\u0f0b\u0f66\u0f7c\u0f42\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f51\u0f40\u0f60\u0f0b\u0f50\u0f74\u0f56\u0f0b\u0f66\u0f7c\u0f42\u0f66\u0f0d
\n\u0f0d\u0f61\u0f74\u0f53\u0f0b\u0f62\u0f72\u0f44\u0f0b\u0f51\u0f74\u0f66\u0f0b\u0f66\u0f74\u0f0b\u0f66\u0fa4\u0fb1\u0f51\u0f0b\u0f56\u0fb1\u0f66\u0f0b\u0f40\u0fb1\u0f44\u0f0c\u0f0d
\n\u0f0d\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f42\u0f5e\u0f53\u0f0b[B]\u0f51\u0f74\u0f0b\u0f42\u0f61\u0f7a\u0f44\u0f66\u0f0b\u0f54\u0f66\u0f0b\u0f56\u0fb1\u0f66\u0f0b\u0f54\u0f0b\u0f53\u0f72\u0f11
\n\u0f0d\u0f51\u0f7a\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f62\u0f72\u0f42\u0f0b\u0f54[B]\u0f0b\u0f66\u0f44\u0f66\u0f0b\u0f62\u0f92\u0fb1\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f66\u0f0b[B]\u0f58\u0f51\u0f7c\u0f0b\u0f63\u0f66\u0f0b\u0f51\u0f42\u0f7a\u0f0b\u0f66\u0fb3\u0f7c\u0f44\u0f0b\u0f51\u0f42\u0f0b\u0f60\u0f51\u0f7c\u0f51\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f42\u0f61\u0f7a\u0f44\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f51\u0f40\u0f60\u0f0b\u0f50\u0f7c\u0f56\u0f0b\u0f51\u0f44\u0f0b\u0f41\u0f0b\u0f4f\u0f7c\u0f53\u0f0b\u0f63\u0f0b\u0f66\u0f7c\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f53\u0f72\u0f0b\u0f60\u0f56\u0fb2\u0f66\u0f0b\u0f56\u0f74\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f62\u0f0b\u0f60\u0f42\u0fb1\u0f74\u0f62\u0f0b\u0f62\u0f7c\u0f0e \u0f5e\u0f7a\u0f66\u0f0b\u0f66\u0f7c\u0f42\u0f66\u0f0b\u0f60\u0f51\u0f7c\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f60\u0f56\u0fb2\u0f66\u0f0b\u0f56\u0f74\u0f0b\u0f58\u0f72\u0f0b\u0f60\u0f56\u0fb1\u0f72\u0f53\u0f0b\u0f54\u0f66\u0f0b\u0f51\u0f7c\u0f53\u0f0b\u0f58\u0f7a\u0f51\u0f0b[B]\u0f54\u0f62\u0f0b\u0f42\u0f66\u0f74\u0f44\u0f66\u0f0d \u0f0d\u0f5e\u0f7a\u0f66\u0f0b\u0f42\u0f66\u0f74\u0f44\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f9f\u0f62\u0f0b\u0f62\u0f7c\u0f0dit is as said from Entering the Practice,
\n\u201cThe person of a mind that is distracted[B] by laxity, excitement, and so on
\nAbides at the fangs of affliction(s)[B](s), which is\/are like (a) vicious beast(s) of prey,and is sure to be quickly destroyed by it\/them [the affliction(s)].\u201d
\nAnd,
\n\u201cReciting[B] of dharani\/mantra, and asceticism[B] such as abiding on a fast, and so on,Though done for long periods of time,By act of mind distracted[B] to elsewhere,The knower of the way [of reality][B] the Buddha says[B] from sutra, such sayings as \u2018Monks, asceticism, readings\/recitations, and so forth with\/of a mind distracted toward desire will turn to have no fruit\/effect.\u2019, which say that because of not giving the desired fruit(s)\/effect(s), there is no meaning.\u201d<\/p>\n
\u5982\u300a\u5165\u884c\u8ad6\u300b\u4e91\uff1a\u300c\u8af8\u4eba\u5fc3\u6563\u4e82\uff0c\u4f4f\u7169\u60f1\u9f52\u4e2d\u3002\u300d\u53c8\u4e91\uff1a\u300c\u96d6\u7d93\u9577\u6642\u4fee\uff0c\u5ff5\u8aa6\u82e6\u884c\u7b49\uff0c\u5fc3\u6563\u4e82\u6240\u4f5c\uff0c\u4f5b\u8aaa\u7121\u7fa9\u5229\u3002\u300dIt is as the Treatise on Entering the Practice says, \u201cPeople, with minds distracted,Live within affliction\u2019s teeth.\u201d It also says, \u201cThough cultivating for long timesIn recitation, bitter practice, and so forth,By the doing of a mind distracted,The Buddha says there is no meaning\/benefit.\u201d<\/p>\n
[1] The English word \u201cconcept\u201d here is translated from the same Tibetan word as for \u201cmeaning-generality\u201d (\u0f51\u0f7c\u0f53\u0f0b\u0f66\u0fa4\u0fb1\u0f72\u0f0b; don sbyi).
\n\u201cMeaning-generality\u201d has been explained in teaching 12 (See the section \u201cThe Definition of Meaning-Generality,\u201d and note 8 in teaching 12). In the Great Treatise, \u201cmental image\u201d (\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f0b\u0f56\u0f62\u0f99\u0f53\u0f0b; gzugs brnyan; also see teaching 12) is often used as an equivalent alternative expression for \u201cmeaning-generality\u201d (or \u201cconcept\u201d).
\nA \u201cmental image,\u201d (ie. a meaning-generality or concept) in this sense does not necessarily have to be a visual image. Rather, it can refer to what appears to the mind during a conceptual cognition of anything at all, for example, a mental image of a sound, a smell, a taste and so forth; or, for something more abstract like a mental image of impermanence or emptiness.
\n[2] The full title of the text is An Unmistaken Explanation of the Conqueror\u2019s Intent on the Difficult Points of Serenity and Insight (\u0f5e\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f51\u0f40\u0f60\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f63\u0f0b\u0f62\u0f92\u0fb1\u0f63\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f51\u0f42\u0f7c\u0f44\u0f66\u0f0b\u0f54\u0f0b\u0f55\u0fb1\u0f72\u0f53\u0f0b\u0f45\u0f72\u0f0b\u0f58\u0f0b\u0f63\u0f7c\u0f42\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0f64\u0f51\u0f0b\u0f54\u0f0b; zhi lhag gnyis kyi dka\u2019a ba\u2019i gnas la rgyal ba\u2019i dgongs pa pyin ci ma log par bshad pa). With respect to the topic currently discussed, the Explanation says:
\nIf one thinks, \u201cwhat is the fault of movement\/fluctuation?\u201d It is, when stabilizing on one\u2019s own desired object, the involuntary running\/flowing of the mind toward other unwanted objects.(Tib: \u0f0d\u0f42\u0f61\u0f7c\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f66\u0f90\u0fb1\u0f7c\u0f53\u0f0b\u0f42\u0f44\u0f0b\u0f66\u0f99\u0f58\u0f0b\u0f53\u0f0d \u0f62\u0f44\u0f0b\u0f60\u0f51\u0f7c\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f61\u0f74\u0f63\u0f0b\u0f63\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f60\u0f47\u0f7c\u0f42\u0f0b\u0f54\u0f0b\u0f53\u0f0b\u0f62\u0f44\u0f0b\u0f51\u0f56\u0f44\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f62\u0f0b\u0f58\u0f72\u0f0b\u0f60\u0f51\u0f7c\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f61\u0f74\u0f63\u0f0b\u0f63\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f62\u0f92\u0fb1\u0f74\u0f42\u0f0b\u0f54\u0f60\u0f7c\u0f0d; g.yo ba\u2019i skyon gang snyam na, rang \u2018dod ba\u2019i yul la sems \u2018jog pa na rang dbang med par mi \u2018dod ba\u2019i yul la sems rgyug ba\u2019o)
\n[3] The Tibetan counterpart for \u201c\u2018unsteadiness\u2019 [a.k.a. \u2018movement\u2019 or \u2018fluctuation\u2019]\u201d is a word (\u0f42\u0f61\u0f7c\u0f0b\u0f56\u0f0b; g.yo ba) which in this context literally refers to unintended movement or fluctuation.
\n[4] This explanation by Master Nga-wang Rab-ten is found in an annotation immediately following the quoted passage currently discussed in the Great Treatise.
\n[5] Here, for the line “for the virtues we cultivate, their strengths are all extremely great,” the Chinese teaching is quoting directly from the Great Treatise. The quoted line corresponds to “any virtue you cultivate is immensely powerful” in the current English translation. This line in the text is not directly cited here in English because, due to order-of-speech differences, a direct quotation does not retain the same sequence of keywords as spoken in Chinese. 00:00\uc548\ub155\ud558\uc138\uc694! \ub610 \ud568\uaed8 \u300e\ub78c\ub9bc\u300f\uc744 \ubc30\uc6b0\ub294 \uc2dc\uac04\uc785\ub2c8\ub2e4. \uc774\ubc88 \uc8fc \uc798 \uc9c0\ub0b4\uc168\ub098\uc694? \uc2dc\uc791\ud569\ub2c8\ub2e4. \uc900\ube44 \ub418\uc168\ub098\uc694? \ud568\uaed8 \u300e\ub78c\ub9bc\u300f622\ud398\uc774\uc9c0 \uc5f4\ud55c \ubc88\uc9f8 \uc904 \uc6d0\ubb38\uc744 \ubcf4\uc138\uc694. 00:41 \uc704\ube60\uc0ac\ub098\uc758 \ub9c8\uc74c\uc774 \ub3d9\uc694\ud558\uc9c0 \uc54a\ub294 \ubd80\ubd84\uc740 \uc0ac\ub9c8\ud0c0\uc5d0\uc11c \ub098\uc628 \uac83\uc774\ub2e4 \u201c\uadf8\ub9ac\uace0 \uc9c0\ub97c \uc131\ucde8\ud558\uae30 \uc774\uc804\uc5d0\ub294 \uad00\ucc30\ud61c\ub85c\uc368 \ubb34\uc544\uc758 \ub73b\uc744 \ubd84\uc11d\ud574\ub3c4 \ubc14\ub78c \uc55e\uc758 \ub4f1\ubd88\ucc98\ub7fc \ub9c8\uc74c\uc774 \uadf9\ud788 \ub3d9\uc694\ud568\uc73c\ub85c\uc368 \ubb34\uc544\uc758 \uc758\ucd1d(\u7fa9\u7e3d)\ub9c8\uc800\ub3c4 \ubd84\uba85\ud788 \ub4dc\ub7ec\ub098\uc9c0 \uc54a\ub294\ub2e4. \ub9cc\uc77c \uc9c0(\u6b62)\ub97c \uc131\ucde8\ud588\uc744 \ub54c \ubd84\uc11d\ud55c\ub2e4\uba74 \uadf9\ud788 \ub3d9\uc694\ud558\ub294 \uacfc\uc2e4\uc744 \ubb3c\ub9ac\uccd0 \ubb34\uc544\uc758 \uc758\ucd1d\uc774 \uadf9\ud788 \ubd84\uba85\ud558\uac8c \ub41c\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uad00\uc758 \ub9c8\uc74c\uc774 \ub3d9\uc694\ud558\uc9c0 \uc54a\ub294 \ubd80\ubd84\uc740 \ubb34\ubd84\ubcc4\uc758 \uc9c0(\u6b62)\ub85c\ubd80\ud130 \uc0dd\uaca8\ub098\uace0, \uc2e4\uc0c1\uc744 \uc99d\ub4dd\ud558\ub294 \ubd80\ubd84\uc740 \uc9c0\ub85c\ubd80\ud130 \uc0dd\uaca8\ub098\ub294 \uac83\uc774 \uc544\ub2c8\ub2e4.\u201d 01:24 \uc124\uba85\ud558\uaca0\uc2b5\ub2c8\ub2e4. \uc544\uc9c1 \uc0ac\ub9c8\ud0c0\ub97c \uc131\ucde8\ud558\uae30 \uc804\uc5d0 \uad00\ucc30\ud61c\ub85c\uc368 \ubb34\uc544\uc758 \ub73b\uc744 \uad00\ud0dd(\u89c0\u64c7)\ud55c\ub2e4\uace0 \ud574\ub3c4 \ub9c8\uc74c\uc774 \uadf9\ub3c4\ub85c \ub3d9\uc694\ub418\uc5b4, \uc5b4\ub290 \uc815\ub3c4\ub85c \ub3d9\uc694\ub418\ub294\uac00? \ub9c8\uce58 \ubc14\ub78c \uc55e\uc758 \ucd1b\ubd88\ucc98\ub7fc. \uadf8\ub7ec\ubbc0\ub85c \ubb34\uc544\uc758 \uc758\uacf5\uc0c1(\u7fa9\u5171\u76f8)\uc774 \ub69c\ub837\ud558\uc9c0 \ubabb\ud569\ub2c8\ub2e4! \ubb34\uc544\ub97c \ud1b5\ub2ec\ud55c \uc758\uacf5\uc0c1\ub3c4 \uc5ed\uc2dc \ub69c\ub837\ud558\uc9c0 \ubabb\ud569\ub2c8\ub2e4. \uc77c\ub2e8 \uc801\uc9c0(\u5bc2\u6b62)\ub97c \uc131\ucde8\ud558\uac8c \ub418\uba74 \uc0c1\ud669\uc774 \ub2ec\ub77c\uc9d1\ub2c8\ub2e4. \uadf8\ub54c \uad00\ud0dd\uc744 \ud55c\ub2e4\uba74, \uc9c0\uadf9\ud788 \ub3d9\uc694\ub418\ub294 \uacfc\uc2e4\uc744 \uc18c\uba78\ud588\uae30 \ub54c\ubb38\uc5d0 \ubb34\uc544\uc758 \uc758\uacf5\uc0c1\uc774 \ub69c\ub837\ud558\uac8c \ub429\ub2c8\ub2e4. \uc774\ub54c\ub294 \uc774 \uc804\ubcf4\ub2e4 \ub354\uc6b1 \ub69c\ub837\ud558\uac8c \ub098\ud0c0\ub0a9\ub2c8\ub2e4. 02:15 \uadf8\ub7ec\ubbc0\ub85c \uc704\ube60\uc0ac\ub098\uc758 \ub9c8\uc74c\uc774 \ub3d9\uc694\ub418\uc9c0 \uc54a\uc740 \uadf8 \ubd80\ubd84\uc740 \ubb34\ubd84\ubcc4\ud55c \uc0ac\ub9c8\ud0c0\uc5d0\uc11c \ub098\uc628 \uac83\uc785\ub2c8\ub2e4. \uadf8\ub7ec\ub098 \uc2e4\uc131(\u5be6\u6027)\uc744 \uc99d\ub4dd\ud55c \uadf8 \ubd80\ubd84\uc740 \uc801\uc9c0\uc5d0\uc11c \ub098\uc628 \uac83\uc774 \uc544\ub2d9\ub2c8\ub2e4. \uc2e4\uc131\uc744 \uc99d\ub4dd\ud55c \uc704\ube60\uc0ac\ub098\uc5d0…\ub2e4\uc2dc \ub9d0\ud558\uaca0\uc2b5\ub2c8\ub2e4. \uc2e4\uc131\uc744 \uc99d\ub4dd\ud55c \uc704\ube60\uc0ac\ub098\uc5d0 \ub450 \ubd80\ubd84\uc774 \uc788\uc2b5\ub2c8\ub2e4: \uccab\ubc88\uc9f8\ub294 \ub9c8\uc74c\uc774 \ub3d9\uc694\ub418\uc9c0 \uc54a\uc740 \uac83, \ub450 \ubc88\uc9f8\ub294 \uc2e4\uc131(\u5be6\u6027)\uc744 \uc99d\ub4dd\ud55c \uac83, \uc989 \uacf5\uc131\uc744 \uc99d\ub4dd\ud55c \uac83\uc785\ub2c8\ub2e4. \ub9c8\uc74c\uc774 \ub3d9\uc694\ub418\uc9c0 \uc54a\uc740 \uadf8 \ubd80\ubd84\uc740 \uc0ac\ub9c8\ud0c0\uc5d0\uc11c \ub098\uc628\uac83\uc785\ub2c8\ub2e4. \ud558\uc9c0\ub9cc \uc2e4\uc131\uc744 \uc99d\ub4dd\ud55c \uadf8 \ubd80\ubd84\uc740 \uc0ac\ub9c8\ud0c0\uc5d0\uc11c \ub098\uc628 \uac83\uc774 \uc544\ub2d9\ub2c8\ub2e4. \uc54c\uc544\ub4e4\uc73c\uc168\ub098\uc694?\u00a0 03:04 \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c \uc9c0\uc73c\uc2e0 \u300e\uc9c0\uad00\uc11d\ub09c\u300f\uc5d0\uc11c\ub294 “\ubb34\uc5c7\uc774 \ub3d9\uc694\ud558\ub294 \uacfc\uc2e4\uc778\uac00? \uc790\uc2e0\uc774 \uacbd(\u5883)\uc5d0 \ub9c8\uc74c\uc744 \uc548\uc8fc\ud558\uace0\uc790 \ud560 \ub54c” \uc989 \uc774\uacf3\uc5d0 \uc548\uc8fc\ud558\ub824\uace0 \ud558\ub294\ub370 “\ub9c8\uc74c\uc774 \uc790\uc2e0\ub3c4 \ubaa8\ub974\uac8c \uc800\uc808\ub85c \uc790\uc2e0\uc774 \uc6d0\uce58 \uc54a\ub294 \uacbd\uc73c\ub85c \ud758\ub7ec\uac00\ub294 \uac83\uc774\ub2e4.” \uadf8\ub7ec\ub2c8\uae4c \ub3d9\uc694\uc758 \uacfc\uc2e4\uc774\ub780 \ubb34\uc5c7\uc778\uac00? \ub9cc\uc57d \uc774\uacf3\uc5d0 \uc548\uc8fc\ud558\uace0\uc790 \ud558\ub294\ub370, \ub0b4\uac00 \uc774\uacf3\uc5d0 \uc548\uc8fc\ud558\uace0\uc790 \ud558\ub294\ub370, \ud558\uc9c0\ub9cc \ub098\uc758 \ub9c8\uc74c\uc774 \uc790\uafb8 \ub2e4\ub978 \uacf3\uc73c\ub85c \ud758\ub7ec\uac00\ub294 \uac83\uc785\ub2c8\ub2e4. \uc548\uc8fc\ud558\uc790\uace0 \ud558\ub294 \uc18c\uc5f0\uc5d0 \uc9d1\uc911\ud560 \uc218 \uc5c6\ub294 \uac83\uc785\ub2c8\ub2e4. \uc774\uac83\uc774 \ub3d9\uc694\uc758 \uacfc\uc2e4\uc785\ub2c8\ub2e4. 03:51 \ub4f1\ubd88\uacfc \uac00\ub9ac\uac1c\ub85c\uc368 \uc9c0\uad00\uc758 \uac01\uc790\uc758 \ud6a8\ub2a5\uc744 \uc124\uba85\ud558\ub2e4 \uc774\uc5b4\uc11c \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c \ub610 \uc608\ub97c \ub4e4\uc73c\uc168\uc2b5\ub2c8\ub2e4. \uacc4\uc18d \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. \ucc45\uc744 \ubcf4\uc138\uc694. 04:03 \u201c\uc608\ub97c \ub4e4\uba74, \ub4f1\ubd88\uc774 \uc0c9(\u8272)\uc744 \ubc1d\uac8c \ud558\ub294 \ubd80\ubd84\uc740 \uc774\uc804\uc758 \uc2ec\uc9c0\uc640 \ubd88\ub85c\ubd80\ud130 \uc0dd\uae30\ub294 \uac83\uc774\uace0 \ubc14\ub78c\uc744 \ub9c9\ub294 \uac00\ub9ac\uac1c \ub4f1\uc5d0\uc11c \uc0dd\uae34 \uac83\uc774 \uc544\ub2c8\uba70, \ub610\ud55c \ub4f1\ubd88\uc774 \uacac\uace0\ud558\uac8c \uc694\ub3d9\ud558\uc9c0 \uc54a\ub294 \uac83\uc740 \uac00\ub9ac\uac1c \ub4f1\uc5d0\uc11c \uc0dd\uae34 \uac83\uacfc \ub9c8\ucc2c\uac00\uc9c0\ub2e4.\u201d 04:20 \ub4f1\ubd88\ucc98\ub7fc, \ub4f1\ubd88\ucc98\ub7fc \uc8fc\uc704\uc5d0 \uc0ac\ubb3c\uc744 \ubc1d\uac8c \ud558\ub294 \ubd80\ubd84\uc740 \uc5b4\ub514\uc11c \ub098\uc628 \uac83\uc778\uc9c0? \uc8fc\uc758! \uc2ec\uc9c0\uc640 \uc774\uc804 \ucc30\ub098\uc758 \ubd88\uc5d0\uc11c \ub098\uc628 \uac83\uc785\ub2c8\ub2e4. \uc774\uac83\uc744 \uc5b4\ub5bb\uac8c \uc774\ud574\ud574\uc57c \ud558\ub098? \ubd88\uc758 \ubcf8\uc131(\u672c\u6027), \uc989 \ubd88\uc758 \ud2b9\uc131\uc740 \ubc1d\uc74c\uc785\ub2c8\ub2e4. \ubb3c\ub860 \ub530\uc2a4\ud568, \ub728\uac70\uc6c0 \ub4f1\ub4f1\ub3c4 \uc788\uc2b5\ub2c8\ub2e4. \ud558\uc9c0\ub9cc \ubc1d\uc740 \uac83\uc785\ub2c8\ub2e4. \ubd88\uc758 \ubcf8\uc131\uc740 \ubc1d\uc74c\uc774\uae30\uc5d0 \ub2e4\ub978 \uc0ac\ubb3c\uc744 \ube44\ucd9c \uc218 \uc788\ub294 \uac83\uc785\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc804 \ucc30\ub098\uc758 \ubd88\uc774 \ub2e4\uc74c \ucc30\ub098\uc758 \ubd88\uc744 \uc77c\uc73c\ud0b5\ub2c8\ub2e4. \uc77c\uc885\uc758 \ud750\ub984\uc774\uae30 \ub54c\ubb38\uc785\ub2c8\ub2e4. \uc804 \ucc30\ub098\uc758 \ubd88\uc774 \ub2e4\uc74c \ucc30\ub098\uc758 \ubd88\uc758 \ubc1d\uc74c\uc744 \uc77c\uc73c\ud0a4\ub294 \uccb4\uc131(\u9ad4\u6027)\uc785\ub2c8\ub2e4. 05:02 \uadf8\ub7f0\ub370 \uc804 \ucc30\ub098\uc758 \ubd88\uc774 \ubaa8\ub450 \ub2e4\uc74c \ucc30\ub098\uc758 \ubc1d\uc74c\uc744 \uc77c\uc73c\ud0a4\ub294 \uccb4\uc131\uc785\ub2c8\uae4c? \uc544\ub2d9\ub2c8\ub2e4. \ub9c8\uc9c0\ub9c9 \uaebc\uc9c0\uae30 \uc9c1\uc804\uc758 \ubd88\uc740 \ub2e4\uc74c \ucc30\ub098\uc758 \ubd88\uc744 \uc77c\uc73c\ud0a4\uc9c0 \ubabb\ud569\ub2c8\ub2e4. \ud558\uc9c0\ub9cc \uc774\uacf3\uc5d0\uc11c\ub294 \uaebc\uc9c0\uae30 \uc9c1\uc804\uc744 \ub9d0\ud558\ub294 \uac83\uc774 \uc544\ub2d9\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc774\uacf3\uc5d0\uc11c \ud1a0\ub860\ud558\ub294 \uac83\uc740 \ub4f1\ubd88\uc774 \uc8fc\uc704\uc5d0 \uc0ac\ubb3c\uc744 \ubc1d\uac8c\ud558\ub294 \uadf8 \ubd80\ubd84\uc740 \uc2ec\uc9c0\uc640 \uc804 \ucc30\ub098\uc758 \ub4f1\ubd88\uc5d0\uc11c \uc628 \uac83\uc774\ub77c\ub294 \uc810\uc785\ub2c8\ub2e4. \ud558\uc9c0\ub9cc \uc5b4\ub514\uc11c \uc628 \uac83\uc774 \uc544\ub2cc \uac00\uc694? \ubc14\ub78c\uc744 \ub9c9\ub294 \ub4f1\uac13\uc774\ub098 \uac00\ub9ac\uac1c \ub4f1\uc5d0\uc11c \uc628 \uac83\uc774 \uc544\ub2d9\ub2c8\ub2e4. \ud558\uc9c0\ub9cc \ub4f1\ubd88\uc774 \uacac\uace0\ud558\uac8c \uc6c0\uc9c1\uc774\uc9c0 \uc54a\ub294 \uadf8 \ubd80\ubd84\uc740 \uc5b4\ub514\uc11c \uc628 \uac83\uc785\ub2c8\uae4c? \uac00\ub9ac\uac1c\uc5d0\uc11c \uc628 \uac83\uc785\ub2c8\ub2e4. 05:44 \uc790! \uacc4\uc18d \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. \uc6d0\ubb38\uc744 \ubcf4\uc138\uc694. \ucc3e\uc73c\uc168\ub098\uc694?\u00a0 05:52 \u300e\uc218\ucc28\ucd08\ud3b8\u300f\uc744 \uc758\uac70\ub85c \u300e\uc815\uc12d\ubc95\uacbd\u300f\uc758 \ub73b\uc744 \ud574\uc11d\ud568 \u201c\uc774\uc640 \uac19\uc774 \ub9c8\uc74c\uc774 \ud63c\uce68, \ub3c4\uac70\uc5d0 \uc758\ud574 \uade0\ud615\uc744 \uc783\uc9c0 \uc54a\ub294 \uc9c0\uc758 \ub4f1\uc778(\u7b49\u5f15)\uacfc \ud568\uaed8 \ud558\ub294 \uc9c0\ud61c\ub85c\uc368 \uad00\ud55c\ub2e4\uba74 \uc9c4\uc2e4\uc758(\u771f\u5be6\u7fa9)\ub97c \uc54c\uac8c \ub418\ub2c8.\u201d 06:07 \uc774 \ub2e8\ub77d\uc740, \ub9cc\uc57d \ub9c8\uc74c\uc5d0 \ud63c\uce68\uacfc \ub3c4\uac70\uc5d0 \uc758\ud574 \ud3c9\uc628\ud558\uc9c0 \ubabb\ud568\uc774 \uc5c6\uc774, \uc774\ub7f0 \uc801\uc9c0 \ub4f1\uc778\uc758 \uc9c0\ud61c\ub85c\uc368 \uad00\ucc30\ud55c\ub2e4\uba74 \uc9c4\uc2e4\uc744 \uc54c \uc218 \uc788\ub2e4\ub294 \uac83\uc785\ub2c8\ub2e4. 06:22 \uacc4\uc18d \uc6d0\ubb38\uc744 \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. 06:26 \uc774\ub7f0 \uc0dd\uac01\uc73c\ub85c\u300e\uc815\uc12d\ubc95\uacbd\u300f\uc5d0\uc11c “\ub9c8\uc74c\uc774 \uc815\uc5d0 \ub4e4\uba74 \uc9c4\uc2e4\uc744 \uc5ec\uc2e4\ud788 \uc54c\uac8c \ub41c\ub2e4.”\ub77c\uace0 \ub9d0\ud558\uc600\ub2e4. \u300e\uc218\ucc28\ucd08\ud3b8\u300f\uc5d0\uc11c \ub2e4\uc74c\uacfc \uac19\uc774 \ub9d0\ud558\uc600\ub2e4. “\ub9c8\uc74c\uc740 \ubb3c\uacfc \uac19\uc774 \ud750\ub974\uae30 \ub54c\ubb38\uc5d0 \uc9c0\uc5d0 \uc758\uc9c0\ucc98\uac00 \uc5c6\uc5b4\uc11c \uc548\uc8fc\ud558\uc9c0 \ubabb\ud558\ub2c8, \ub4f1\uc778\uc774 \uc5c6\ub294 \ub9c8\uc74c\uc73c\ub85c\ub294 \uc9c4\uc2e4\uc744 \uc81c\ub300\ub85c \uc54c \uc218 \uc5c6\ub2e4. \ub54c\ubb38\uc5d0 \uc138\uc874\uaed8\uc11c\ub3c4 ‘\ub9c8\uc74c\uc774 \uc815\uc5d0 \ub4e4\uba74 \uc9c4\uc2e4\uc744 \uc5ec\uc2e4\ud788 \uc54c\uac8c \ub41c\ub2e4.’ “\ub77c\uace0 \ub9d0\uc500\ud558\uc168\ub2e4. 06:57 \uc774 \ub2e8\ub77d\uc5d0\uc11c\ub294, \uc774\ub7f0 \uc0dd\uac01\uc744 \uae30\ubc18\uc73c\ub85c \u300e\uc815\uc12d\ubc95\uacbd\u300f\uc5d0\uc11c\ub294 ‘\ub9cc\uc57d \ub9c8\uc74c\uc774 \ub4f1\uc778\uc5d0 \ucc98\ud574 \uc788\ub2e4\uba74, \uc989 \uc815\uc5d0 \uc548\uc8fc\ud558\uace0 \uc788\ub2e4\uba74 \uc815\ud655\ud558\uac8c \uc5ec\uc2e4\ud788 \uc9c4\uc2e4\uc758\ub97c \uc774\ud574\ud560 \uc218 \uc788\ub2e4.’\ub77c\uace0 \ub9d0\ud569\ub2c8\ub2e4. \uacbd\uc804\uc5d0\uc11c \ubfd0\ub9cc \uc544\ub2c8\ub77c \u300e\uc218\ucc28\ucd08\ud3b8\u300f\uc5d0\uc11c\ub3c4 \uc774\ub807\uac8c \ub9d0\ud558\uace0 \uc788\uc2b5\ub2c8\ub2e4. ‘\ub9c8\uc74c\uc774 \ubb3c\uacb0\uacfc \uac19\uc774 \ud754\ub4e4\ub9ac\uae30\uc5d0, \ub9cc\uc57d \ubb3c\ucc98\ub7fc \uc801\uc9c0\uc758 \uae30\ucd08\uac00 \uc5c6\uc73c\uba74 \uc548\uc8fc\ud558\uc9c0 \ubabb\ud55c\ub2e4. \ub4f1\uc778\uc774 \uc544\ub2cc \ub9c8\uc74c\uc73c\ub85c, \uc989 \uc815\uff08\u5b9a\uff09\uc774 \uc5c6\ub294 \ub9c8\uc74c\uc73c\ub85c\ub294 \uc815\ud655\ud558\uac8c, \uc5ec\uc2e4\ud788 \uc9c4\uc2e4\uc758\ub97c \uc774\ud574\ud560 \uc218 \uc5c6\uc2b5\ub2c8\ub2e4. \uc815\uc5d0 \ub4e4\uc9c0 \ubabb\ud558\uba74 \uc815\ud655\ud558\uace0 \uc5ec\uc2e4\ud788…\uc8fc\uc758! \uc9c4\uc2e4\uc758\ub97c \uc774\ud574\ud558\uc9c0 \ubabb\ud569\ub2c8\ub2e4. \uadf8\ub807\ub2e4\uba74 \uc5b4\uc9f8\uc11c \uc815\uc5d0 \ub4e4\uc9c0 \ubabb\ud558\uba74 \uc815\ud655\ud558\uace0 \uc5ec\uc2e4\ud788 \uc9c4\uc2e4\uc758\ub97c \uc774\ud574\ud558\uc9c0 \ubabb\ud558\ub294 \uac83\uc778\uc9c0? \uc65c \uadf8\ub7f0\uac74\uc9c0? \uc0dd\uac01\ud574 \ubcf4\uc168\ub098\uc694? \ubd80\ucc98\ub2d8\uaed8\uc11c \ub9d0\uc500\ud558\uc2dc\uae38 “\ub4f1\uc778 \uc774\uc5b4\uc57c \uc815\ud655\ud558\uace0 \uc5ec\uc2e4\ud788 \uc9c4\uc2e4\uc758\ub97c \uc774\ud574\ud560 \uc218 \uc788\ub2e4.”\ub77c\uace0 \ud558\uc168\uae30 \ub54c\ubb38\uc785\ub2c8\ub2e4. 08:16 \uadf8\ub7ec\ubbc0\ub85c \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c \u300e\uc9c0\uad00\uc11d\ub09c\u300f\uc5d0\uc11c \ub9d0\uc500\ud558\uc2dc\uae38, \uc5b4\ub5a4 \uc774\ub294 \u300e\uc815\uc12d\ubc95\uacbd\u300f\uc758 \ub73b\uc744 \uc624\ud574\ud558\uc5ec \ub4f1\uc778\ub9cc \ub2e6\uc73c\uba74 \uacf5\uc131\uc5d0 \ud1b5\ub2ec\ud560 \uc218 \uc788\ub2e4\uace0 \uc0dd\uac01\ud55c\ub2e4\uace0 \ud558\uc2e0\uac81\ub2c8\ub2e4. \uadf8\ub807\ub2e4\uba74 \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uc758 \uc774 \ub9d0\uc500\uc758 \ub73b\uc740, \ub0b4\uc6a9\uc740 \ubb34\uc5c7\uc778\uac00? \uc989 \ub4f1\uc778\uc758 \uc0ac\ub9c8\ud0c0\ub85c\uc368 \ub9c8\uc74c\uc744 \uc18c\uc5f0\uc5d0 \uc548\uc8fc\ud55c \ud6c4 \uc9c0\ud61c\ub85c\uc368 \uc2e4\uc131(\u5be6\u6027)\uc744 \uad00\ucc30\ud55c\ub2e4\uba74 \uacf5\uc131\uc744 \uc99d\ub4dd\ud55c \uc9c0\ud61c\ub97c \uc77c\uc73c\ud0ac \uc218 \uc788\ub2e4\ub294 \uac83\uc785\ub2c8\ub2e4. \uc774\uac83\uc740 \uc6b0\ub9ac\uc5d0\uac8c \uc0bc\ub9c8\uc9c0\uc640 \uc9c0\ud61c \ub450 \uac00\uc9c0\ub294\uff0c \uc554\ud751\uacfc \uad11\uba85\ucc98\ub7fc \uc644\uc804\ud788 \uc0c1\ubc18\ub41c \uac83\uc774\uc9c0 \uc11c\ub85c \ucda9\ub3cc\uc774 \uc788\ub294 \uac83\uc774 \uc544\ub2c8\uba70, \uc11c\ub85c \uc870\ud654\ub97c \uc774\ub8f0 \uc218 \uc788\ub2e4\ub294 \uac83\uc785\ub2c8\ub2e4.\u00a0 09:05 \u300e\uc0ac\uac00\ud569\uc8fc\u300f\uc5d0\uc11c \uc544\uc655\ub300\uc0ac\ub2d8\uaed8\uc11c\ub3c4 \uc124\uba85\ud558\uc2dc\uae38: \u201c\ub9c8\uc74c\uc774…’\uc8fc\uc758! ‘\ub9c8\uc74c\uc774 \ub3d9\uc694\ub418\uc9c0 \uc54a\ub294 \uc801\uc9c0\ub97c \uc758\uc9c0\ud558\uc5ec \ub354 \ub098\uc544\uac00 \uc9c0\ud61c\ub85c\uc368 \uad00\ucc30\ud574\uc57c \uc5ec\uc2e4\ud788 \uc2e4\uc0c1(\u5be6\u76f8)\uc758 \ub0b4\uc6a9\uc744 \uc774\ud574\ud560 \uc218 \uc788\ub2e4. \uc2b9\uad00\uc774 \uc2e4\uc0c1\uc744 \uc99d\ub4dd\ud55c \ubd80\ubd84\uc774 \ub4f1\uc778\uc758 \ud6a8\ub2a5\uc774\ub77c\ub294 \uac83\uc774 \uc544\ub2c8\uba70 \uadf8\uc800 \ub9c8\uc74c\uc774 \uc548\uc8fc\ud55c\ub2e4\uace0 \uc2e4\uc0c1\uc744 \uc99d\ub4dd\ud558\ub294 \uac83\ub3c4 \uc544\ub2c8\ub2e4.\u201d \uc54c\uc544\ub4e4\uc73c\uc168\ub098\uc694? 09:36 \uc9c0\ub97c \ub2e6\uc74c\uc73c\ub85c \uad00\ucc30\uc218(\u89c0\u5bdf\u4fee)\ub54c\uc758 \uc18c\uc5f0\uc5d0 \ub300\ud55c \uc0b0\ub780\ud568\uc758 \uacfc\uc2e4\uc744 \ub9c9\ub294\ub2e4 \uacc4\uc18d \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. \u300e\ub78c\ub9bc\u300f\uc758 \uc6d0\ubb38\uc744 \ubcf4\uc138\uc694. \ucc3e\uc73c\uc168\ub098\uc694? 09:44 \u201c\uc9c0\ub97c \uc131\ucde8\ud558\uba74 \ubb34\uc544\uc131\uc744 \ubc14\ub974\uac8c \uad00\ucc30\ud558\ub294 \uc9c0\ud61c\uac00 \ub3d9\uc694\ud558\ub294 \uacfc\uc2e4\uc744 \uc800\uc9c0\ud560 \ubfd0\ub9cc\uc774 \uc544\ub2c8\ub77c, \ubb34\uc0c1, \uc778\uacfc\uc751\ubcf4\uc640 \uc724\ud68c\uc758 \ud5c8\ubb3c, \ub300\uc790\ub300\ube44, \ubcf4\ub9ac\uc2ec\uc758 \uc218\ud589 \ub4f1\uc5d0 \ub300\ud574 \uad00\ucc30\ud61c\ub85c\uc368 \ubd84\uc11d\uc801\uc778 \uc218\ud589\uc744 \ud558\ub294 \ubaa8\ub4e0 \uac83\ub3c4, \uc18c\uc5f0\uc5d0 \uc0b0\ub780\ud558\ub294 \uacfc\uc2e4\uc744 \ubc97\uc5b4\ub098\uc11c \uac01\uac01 \uc5b4\ub5a4 \uc18c\uc5f0\uc5d0\ub3c4 \ub2e4\ub978 \uacf3\uc73c\ub85c \uc0b0\ub780\ud558\uc9c0 \uc54a\uc73c\ub2c8, \ud589\ud558\ub294 \ubaa8\ub4e0 \uc120\ud589\uc740 \ud06c\uac8c \ud798\uc744 \uac00\uc9c4\ub2e4. \uc9c0\ub97c \uc5bb\uae30 \uc804\uc5d0\ub294 \ub300\ubd80\ubd84 \ub2e4\ub978 \uc18c\uc5f0\uc5d0 \uc0b0\ub780\ud558\uc5ec\uc11c, \uc120\ud589\uc744 \uc9d3\ub294 \ubaa8\ub4e0 \ud798\uc774 \ubd80\uc871\ud558\ub2e4.\u201d 10:30 \uc774 \ub2e8\ub77d\uc740 \uc0ac\ub9c8\ud0c0\ub97c \uc131\ucde8\ud558\uba74, \uc8fc\uc758! \ub9cc\uc57d \uc0ac\ub9c8\ud0c0\ub97c \uc131\ucde8\ud558\uba74 \uc815\ud655\ud558\uac8c \ubb34\uc544\ub97c \uad00\ucc30\ud558\ub294 \uc9c0\ud61c\uac00 \ub3d9\uc694\ud558\ub294 \uacfc\uc2e4\uc744 \ub9c9\uc744 \uc218 \uc788\uc744 \ubfd0\ub9cc\uc774 \uc544\ub2d9\ub2c8\ub2e4. \uc989 \uacf5\uc131\uc744 \uad00\ucc30\ud558\ub294 \uc9c0\ud61c\uac00 \ub9e4\uc6b0 \ub3d9\uc694\ud558\ub294 \uacfc\uc2e4\uc744 \ub9e4\uc6b0 \uc608\ub9ac\ud558\uac8c \uc644\uc804\ud788 \uc81c\uac70\ud574\uc11c \uc815\ud655\ud558\uace0 \ub69c\ub837\ud558\uac8c \uacf5\uc131\uc744 \uad00\ucc30\ud560 \uc218 \uc788\uc744 \ubfd0\ub9cc\uc774 \uc544\ub2c8\ub77c, \uc774\ubfd0\ub9cc\uc774 \uc544\ub2c8\ub77c, \ubb34\uc0c1, \uc778\uacfc\uc751\ubcf4, \uc724\ud68c\uc758 \ud5c8\ubb3c\uacfc \uc790\uc2ec, \ube44\uc2ec, \ubcf4\ub9ac\uc2ec \ub4f1\ub4f1\uc744 \uc218\ud589\ud560 \ub54c \ubd84\ubcc4 \uad00\ucc30\uc758 \uc9c0\ud61c\ub85c \uad00\ucc30\uc218(\u89c0\u5bdf\u4fee)\ub97c \uc9c4\ud589\ud574\uc57c \ud558\ub294 \ubaa8\ub4e0 \uac83\uc744…\uc8fc\uc758! \uc774 \ubaa8\ub4e0 \uac83\ub3c4 \uc18c\uc5f0\uc73c\ub85c\ubd80\ud130 \uc0b0\ub780\ud558\ub294 \uacfc\uc2e4\uc744 \ub9c9\uc744 \uc218 \uc788\uc74c\uc73c\ub85c \uac01\uc790\uc758 \uc5b4\ub290 \uc18c\uc5f0\uc774\ub77c\ub3c4 \ub4e4 \uc218 \uc788\uac8c \ub428\uc73c\ub85c \ub2e4\ub978 \uacf3\uc73c\ub85c \ud758\ub7ec\uac00\uc9c0 \uc54a\uc2b5\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \ud589\ud558\ub294 \ubaa8\ub4e0 \uc120(\u5584)\ub4e4\uc740…\uc8fc\uc758! “\ud589\ud558\ub294 \ubaa8\ub4e0 \uc120\ud589\uc740 \ud06c\uac8c \ud798\uc744 \uac00\uc9c4\ub2e4.” \uc989 \ud798\uc774 \ub9e4\uc6b0 \ud06c\ub2e4\ub294 \uac83\uc785\ub2c8\ub2e4. \ubb34\uc2a8 \uc120\ud589\uc744 \ud558\ub358 \ud798\uc774 \ub9e4\uc6b0 \uac15\ub82c\ud569\ub2c8\ub2e4. \uc801\uc9c0\ub97c \uc5bb\uae30 \uc804\uc5d0\ub294 \uc5b4\ub5a4\uac00? \ub300\uac1c \ub2e4\ub978 \uc18c\uc5f0\uc73c\ub85c \ud758\ub7ec\uac00\uba70 \ub9c8\uc74c\uc774 \uc774\ub9ac \ub6f0\uace0 \uc800\ub9ac \ub6f0\uc5b4 \ub2e4\ub2c8\ub2c8 \uadf8\ub7ec\ub2c8 \ubaa8\ub4e0 \uc120\ud589\uc758 \ud798\uc774 \ub9e4\uc6b0 \uc57d\ud55c \uac83\uc785\ub2c8\ub2e4. 11:58 \ub9c8\uc74c\uc774 \uc0b0\ub780\ud55c \uc218\ud589\uc740 \uc5bb\uace0\uc790 \ud558\ub294 \uacb0\uacfc\ub97c \uc5bb\uc9c0 \ubabb\ud55c\ub2e4 \uc774\uc5b4\uc11c \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c \u300e\uc785\ubcf4\ub9ac\ud589\ub860\u300f\uc744 \uc778\uc6a9\ud558\uc168\uc2b5\ub2c8\ub2e4. \uacc4\uc18d \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. 12:06 \u300e\uc785\ubcf4\ub9ac\ud589\ub860\u300f\uc5d0\uc11c \ub2e4\uc74c\uacfc \uac19\uc774 \ub9d0\ud558\uc600\ub2e4. “\ub9c8\uc74c\uc774 \uc0b0\ub780\ud55c \uc0ac\ub78c\uc740 \ubc88\ub1cc\uc758 \uc1a1\uacf3\ub2c8 \uc0ac\uc774\uc5d0 \uba38\ubb3c\uac8c \ub41c\ub2e4.” \ub610\ud55c \ub2e4\uc74c\uacfc \uac19\uc774 \ub9d0\ud558\uc600\ub2e4. “\uc5fc\uc1a1\uacfc \uace0\ud589\uc744 \uc624\ub7ab\ub3d9\uc548 \ud574\uc654\ub2e4\uace0 \ud560\uc9c0\ub77c\ub3c4. \uc0b0\ub780\ud55c \ub9c8\uc74c\uc73c\ub85c \ud574\uc654\ub2e4\uba74 \uc9c0\ud61c\ub85c\uc6b4 \uc790\uaed8\uc11c \uadf8\uac83\uc740 \uc758\ubbf8\uac00 \uc5c6\ub2e4\uace0 \ub9d0\uc500\ud558\uc168\ub124.” 12:15 \u300e\uc0ac\uac00\ud569\uc8fc\u300f\uc5d0\ubcf4\uba74 \ube60\uc3d8\uc874\uc790\ub2d8\uaed8\uc11c \u300e\uc785\ubcf4\ub9ac\ud589\ub860\u300f\uc758 \uc774 \ub2e8\ub77d\uc5d0 \ub300\ud55c \uc124\uba85\uc774 \uc788\uc2b5\ub2c8\ub2e4. ‘\u300e\uc785\ubcf4\ub9ac\ud589\ub860\u300f\uc5d0\uc11c \ud63c\uce68\uacfc \ub3c4\uac70\ub85c \uc778\ud574 \ub9c8\uc74c\uc774 \uc0b0\ub780\ud55c \uc0ac\ub78c\uc740 \ubc88\ub1cc\uc758 \uc1a1\uacf3\ub2c8 \uc0ac\uc774\uc5d0 \uba38\ubb3c\uac8c \ub41c\ub2e4.’ ‘\ubc88\ub1cc\uc758 \uc1a1\uacf3\ub2c8\ub294 \ub9f9\uc218\uc758 \uc1a1\uacf3\ub2c8\uc640 \uac19\uc544.’ \ubc88\ub1cc\uc758 \uc1a1\uacf3\ub2c8 \uc0ac\uc774\uc5d0 ‘\uba38\ubb34\ub294 \uc790\ub294 \ubc18\ub4dc\uc2dc \uc2e0\uc18d\ud558\uac8c’ \ubc88\ub1cc\uc5d0\uac8c ‘\uc18c\uba78 \ub2f9\ud55c\ub2e4.’ \uadf8\ub7ec\ubbc0\ub85c \ub9e4\uc6b0 \uc704\ud5d8\ud569\ub2c8\ub2e4! 12:50 \ub610 \u300e\uc785\ubcf4\ub9ac\ud589\ub860\u300f\uc5d0\uc11c\ub294 \uc124\uc0ac \uc7a5\uc2dc\uac04…\uc8fc\uc758! \uc7a5\uc2dc\uac04 \ub2e4\ub77c\ub2c8\ub97c \uc5fc\uc1a1\ud558\uace0, \uc5b4\ub5a4 \ubd84\uc740 \uc624\ub7ab\ub3d9\uc548 \uad00\uc138\uc74c\ubcf4\uc0b4\uc744, \uc544\ubbf8\ud0c0\ubd88\uc744 \uc5fc\uc1a1\ud569\ub2c8\ub2e4. \uc2ec\uc9c0\uc5b4 \uc7ac\uacc4(\u9f4b\u6212) \ub4f1\ub4f1\uc758 \uace0\ud589\uc744 \ud569\ub2c8\ub2e4. \ud558\uc9c0\ub9cc \ub9c8\uc74c\uc774 \uc0b0\ub780\ud558\uc5ec \ub2e4\ub978 \uacf3\uc73c\ub85c \ud750\ub978 \uc0c1\ud0dc\uc5d0\uc11c \ud589\ud55c\ub2e4\uba74. \uc9c4\uc2e4\uc758\ub97c \ud1b5\ub2ec\ud55c \ubd80\ucc98\ub2d8\uaed8\uc11c \uc774\ub7f0 \ud589\ub3d9\uc5d0 \ub300\ud574 \uc5b4\ub5bb\uac8c \ud3c9\uac00\ub97c \ud558\uc168\uc744\uae4c\uc694? \uc774\ub7f0\uac83\uc774 \uc758\ubbf8\uac00 \uc788\ub2e4\uace0 \ud558\ub098\uc694?\u00a0 \u201c\uc774\uac83\uc740 \uc758\ubbf8\uac00 \uc5c6\ub2e4! \uacf5\ub355\ub3c4 \ubcc4\ub85c\uc5c6\ub2e4.\u201d\ub77c\uace0 \ud558\uc168\uc2b5\ub2c8\ub2e4. 13:29 \ubd80\ucc98\ub2d8\uaed8\uc11c \uc5b4\ub514\uc11c \ub9d0\uc500\ud558\uc168\ub098? \ubd80\ucc98\ub2d8\uaed8\uc11c \uacbd\uc804\uc5d0 “\ube44\uad6c\ub4e4\uc774\uc5ec, \ub9c8\uc74c\uc774 \uc624\uc695(\u4e94\u6b32)\uc5d0 \uc0b0\ub780\ud558\uc5ec \ud589\ud55c \uace0\ud589\uacfc \uc5fc\uc1a1 \ub4f1\uc740 \uacb0\uacfc\uac00 \uc5c6\uc73c\ub9ac\ub77c!”\ub77c\uace0 \ud558\uc168\uc2b5\ub2c8\ub2e4. \uc5bb\uace0\uc790 \ud558\ub294 \uc131\uacfc\ub97c \uc5bb\uc9c0 \ubabb\ud55c\ub2e4\uace0 \ud558\uc168\uc2b5\ub2c8\ub2e4! \ub204\uac00 \uc5bb\uace0\uc790 \ud558\ub294 \uc131\uacfc\uc778\uac00? \ubd80\ucc98\ub2d8\uaed8\uc11c \uc6b0\ub9ac\uac00 \uc5bb\uae30\ub97c \ubc14\ub77c\uc2dc\ub294 \uc131\uacfc\uc785\ub2c8\ub2e4. \ub610\ud55c \uc6b0\ub9ac\uac00 \ub9c8\uc74c\uc758 \uc5fc\uc1a1\uacfc \uace0\ud589, \uc7ac\uacc4 \ub4f1\uc744 \ud1b5\ud574\uc11c \uc5bb\uace0\uc790 \ud558\ub294 \uadf8\ub7ec\ud55c \uacb0\uacfc\uc785\ub2c8\ub2e4. \ub9cc\uc57d \uc0b0\ub780\ud558\ub2e4\uba74 \uc124\uc0ac \uc624\ub7ab\ub3d9\uc548 \uc218\ud589\uc744 \ud55c\ub2e4\ud574\ub3c4 \uc758\ubbf8\uac00 \uc5c6\uc2b5\ub2c8\ub2e4. \uc6b0\ub9ac\uac00 \uc5bb\uace0\uc790 \ud558\ub294 \uadf8 \uacb0\uacfc\ub97c \uc5bb\uc9c0 \ubabb\ud558\uae30 \ub54c\ubb38\uc785\ub2c8\ub2e4. 14:12 \uc774 \ub9d0 \ub9e4\uc6b0 \uc5c4\uc911\ud569\ub2c8\ub2e4. \ub610\ud55c \ub9e4\uc6b0\ub9e4\uc6b0 \uc911\uc694\ud569\ub2c8\ub2e4! \uc790\uc8fc \ubd80\ucc98\ub2d8\uc758 \ub9d0\uc500\uc744 \ub418\uc0c8\uae30\uace0 \uc774\ub7f0 \uacac\ud574\ub97c \uae30\uc5b5\ud558\uc2dc\uae38 \ubc14\ub78d\ub2c8\ub2e4. \uac10\uc0ac\ud569\ub2c8\ub2e4. 14:30 00:00
\n\u7686\u3055\u3093\u3001\u3053\u3093\u306b\u3061\u306f\u3002\u307e\u305f\u300e\u5e83\u8ad6\u300f\u306e\u52c9\u5f37\u306e\u6642\u9593\u306b\u306a\u308a\u3001\u3068\u3066\u3082\u5b09\u3057\u304f\u601d\u3044\u307e\u3059\u3002\u4eca\u9031\u306f\u3044\u304b\u304c\u3067\u3057\u305f\u304b\u3002\u52c9\u5f37\u3092\u59cb\u3081\u307e\u3057\u3087\u3046\u3002\u6e96\u5099\u3067\u304d\u307e\u3057\u305f\u304b\u3002\u300e\u5e83\u8ad6\u300f\u3092\u958b\u3044\u3066\u304f\u3060\u3055\u3044\u3002342\u30da\u30fc\u30b8\u7b2c3\u884c\u76ee\u3002\u672c\u6587\u3092\u8aad\u307f\u307e\u3057\u3087\u3046\u300200:41
\n\uff73\uff9e\uff68\uff8a\uff9f\uff6f\uff7b\uff85\u3067\u306e\u5fc3\u306e\u4e0d\u52d5\u306f\u30b7\u30e3\u30de\u30bf\u304b\u3089\u751f\u3058\u308b
\n\u53c8\u3001\u672a\u3060\u5962\u6469\u4ed6\u3092\u6210\u3059\u524d\u306b\u304a\u3044\u3066\u3001\u89b3\u6167\u3092\u4ee5\u3063\u3066\u7121\u6211\u306e\u7fa9\u3092\u89b3\u305a\u308b\u3068\u96d6\u3082\u3001\u5fc3\u3001\u6975\u3081\u3066\u52d5\u63fa\u3057\u3001\u98a8\u4e2d\u306e\u71ed\u306e\u5982\u3057\u3001\u7121\u6211\u306e\u7fa9\u306e\u7dcf\u3066\u3092\u3082\u307e\u305f\u660e\u9855\u306a\u3089\u305a\u3002\u3082\u3057\u6b62\u3092\u6210\u3059\u5f8c\u306b\u3088\u304f\u89b3\u5bdf\u305b\u3070\u3001\u5247\u3061\u3059\u3067\u306b\u6975\u52d5\u306e\u904e\u5931\u3092\u6ec5\u9664\u3057\u3001\u307e\u3055\u306b\u80fd\u304f\u7121\u6211\u306e\u7fa9\u306e\u7dcf\u3066\u3092\u660e\u4e86\u3059\u3002\u6545\u306b\u6bd8\u7f3d\u820d\u90a3\u306e\u5fc3\u306e\u4e0d\u52d5\u306e\u5206\u306f\u3001\u3053\u308c\u7121\u5206\u5225\u306e\u5962\u6469\u4ed6\u3088\u308a\u751f\u3058\u3001\u5b9f\u7fa9\u306b\u9054\u3059\u308b\u5206\u306f\u3001\u6b62\u3088\u308a\u751f\u305a\u308b\u306b\u975e\u305a\u300201:24
\n\u3053\u306e\u90e8\u5206\u3092\u89e3\u8aac\u3057\u307e\u3057\u3087\u3046\u3002\u30b7\u30e3\u30de\u30bf\u3092\u4fee\u5f97\u3059\u308b\u524d\u306f\u89b3\u5bdf\u6167\u3067\u7121\u6211\u306e\u5185\u5bb9\u3092\u89b3\u5bdf\u6c7a\u629e\u3057\u3088\u3046\u3068\u3057\u3066\u3082\u3001\u5fc3\u306f\u6975\u5ea6\u306b\u63fa\u308c\u3066\u3044\u307e\u3059\u3002\u3069\u306e\u304f\u3089\u3044\u63fa\u308c\u3066\u3044\u308b\u306e\u3067\u3057\u3087\u3046\u3002\u98a8\u306e\u4e2d\u306e\u708e\u3068\u540c\u3058\u304f\u3089\u3044\u3067\u3059\u3002\u3088\u3063\u3066\u7121\u6211\u306e\u7fa9\u5171\u76f8(\u30a4\u30e1\u30fc\u30b8)\u3082\u306f\u3063\u304d\u308a\u3057\u307e\u305b\u3093\u3002\u7121\u6211\u306b\u9054\u3059\u308b\u7fa9\u5171\u76f8\u3082\u306f\u3063\u304d\u308a\u3057\u307e\u305b\u3093\u3002\u3044\u3063\u305f\u3093\u5bc2\u6b62\u3092\u4fee\u5f97\u3059\u308b\u3068\u3001\u305d\u306e\u72b6\u6cc1\u306f\u5909\u308f\u308a\u307e\u3059\u3002\u305d\u306e\u6642\u306b\u89b3\u5bdf\u3001\u6c7a\u629e\u3092\u884c\u3048\u3070\u3001\u6975\u5ea6\u306e\u63fa\u308c\u3068\u3044\u3046\u904e\u5931\u304c\u3059\u3067\u306b\u6ec5\u3057\u3066\u3044\u308b\u305f\u3081\u3001\u7121\u6211\u306e\u7fa9\u5171\u76f8\u304c\u975e\u5e38\u306b\u306f\u3063\u304d\u308a\u3057\u307e\u3059\u3002\u3053\u306e\u3068\u304d\u3001\u4ee5\u524d\u3068\u6bd4\u3079\u3066\u3001\u3055\u3089\u306b\u306f\u3063\u304d\u308a\u3068\u73fe\u308c\u308b\u306e\u3067\u3059\u300202:15
\n\u4ee5\u4e0a\u306e\u3088\u3046\u306b\u3001\uff73\uff9e\uff68\uff8a\uff9f\uff6f\uff7b\uff85\u306e\u5fc3\u306e\u4e0d\u52d5\u306e\u90e8\u5206\u306f\u7121\u5206\u5225\u306e\u30b7\u30e3\u30de\u30bf\u304b\u3089\u751f\u3058\u307e\u3059\u3002\u3067\u3059\u304c\u3001\u5b9f\u6027\u3092\u8a3c\u5f97\u3059\u308b\u90e8\u5206\u306f\u5bc2\u6b62\u304b\u3089\u751f\u3058\u308b\u306e\u3067\u306f\u3042\u308a\u307e\u305b\u3093\u3002\u5b9f\u6027\u3092\u8a3c\u5f97\u3059\u308b\uff73\uff9e\uff68\uff8a\uff9f\uff6f\uff7b\uff85\u306b\u306f\u3001\u3082\u3046\u4e00\u5ea6\u3044\u3044\u307e\u3057\u3087\u3046\u3001\u5b9f\u6027\u3092\u8a3c\u5f97\u3059\u308b\uff73\uff9e\uff68\uff8a\uff9f\uff6f\uff7b\uff85\u306b\u306f\u3001\u4e8c\u3064\u306e\u90e8\u5206\u304c\u3042\u308a\u307e\u3059\u3002\u7b2c\u4e00\u306f\u5fc3\u304c\u4e0d\u52d5\u3067\u3042\u308b\u3053\u3068\u3002\u7b2c\u4e8c\u306f\u5b9f\u6027\u3092\u8a3c\u5f97\u3059\u308b\u3053\u3068\u3002\u3064\u307e\u308a\u7a7a\u6027\u3092\u8a3c\u5f97\u3059\u308b\u3053\u3068\u3067\u3059\u3002\u5fc3\u306e\u4e0d\u52d5\u306f\uff7c\uff6c\uff8f\uff80\u304b\u3089\u751f\u3058\u307e\u3059\u304c\u3001\u5b9f\u6027\u3092\u8a3c\u5f97\u3059\u308b\u90e8\u5206\u306f\uff7c\uff6c\uff8f\uff80\u304b\u3089\u306e\u751f\u8d77\u3067\u306f\u3042\u308a\u307e\u305b\u3093\u3002\u306f\u3063\u304d\u308a\u3057\u307e\u3057\u305f\u306d\u300203:04
\n\u30c4\u30a9\u30f3\u30ab\u30d1\u5927\u5e2b\u304c\u8457\u3055\u308c\u305f\u300e\u6b62\u89b3\u91c8\u96e3\u300f\u306b\u306f\u3053\u3046\u8aac\u304b\u308c\u307e\u3059\u3002\u300c\u4f55\u304c\u63fa\u308c\u306e\u904e\u5931\u3042\u308b\u304b\u3002\u81ea\u5206\u304c\u671b\u3080\u5883\u306e\u4e0a\u306b\u5fc3\u3092\u5b89\u4f4f\u3055\u305b\u3088\u3046\u3068\u3059\u308b\u3001\u3053\u306e\u3068\u304d\u300d\u3002\u3053\u3053\u306b\u5b89\u4f4f\u3055\u305b\u3088\u3046\u3068\u3059\u308b\u3068\u304d\u3001\u300c\u5fc3\u304c\u77e5\u3089\u306c\u9593\u306b\u3001\u671b\u307e\u306c\u5883\u5730\u3078\u3068\u6d41\u308c\u3066\u3057\u307e\u3046\u3053\u3068\u300d\u3002\u5fc3\u304c\u63fa\u308c\u308b\u904e\u5931\u3068\u306f\u4f55\u3067\u3057\u3087\u3046\u304b\u3002\u4eee\u306b\u79c1\u304c\u3053\u3053\u306b\u5b89\u4f4f\u3057\u3088\u3046\u3068\u3057\u3066\u3044\u308b\u3068\u304d\u306b\u3001\u5fc3\u306f\u59cb\u7d42\u3001\u5468\u308a\u306e\u4e8b\u7269\u3078\u3068\u6563\u4e71\u3057\u3001\u96c6\u4e2d\u3057\u305f\u3044\u6240\u7e01\u306b\u96c6\u4e2d\u3067\u304d\u306a\u3044\u3053\u3068\u3002\u3053\u308c\u304c\u5fc3\u304c\u63fa\u308c\u308b\u904e\u5931\u306a\u306e\u3067\u3059\u300203:51
\n\u706f\u706b\u3068\u5e33(\u3068\u3070\u308a)\u306e\u55a9\u3048\u306b\u3088\u308a\u3001\u6b62\u3068\u89b3\u306e\u305d\u308c\u305e\u308c\u306e\u52b9\u679c\u3092\u8aac\u660e
\n\u307e\u305f\u7d9a\u3044\u3066\u30c4\u30a9\u30f3\u30ab\u30d1\u5927\u5e2b\u306f\u3001\u3082\u3046\u4e00\u3064\u306e\u4f8b\u3092\u6319\u3052\u3089\u308c\u3066\u3044\u307e\u3059\u3002\u6b21\u3092\u898b\u3066\u3044\u304d\u307e\u3057\u3087\u3046\u3002\u672c\u3092\u898b\u3066\u304f\u3060\u3055\u3044\u3002\u3053\u3046\u8aac\u304b\u308c\u3066\u3044\u307e\u3059\u300204:03
\n\u8b6c\u3048\u3070\u706f\u306e\u5982\u304f\u80fd\u304f\u8272\u3092\u7167\u3089\u3059\u5206\u3001\u3053\u308c\u3001\u524d\u306e\u70b7\u53ca\u3073\u706b\u3088\u308a\u751f\u3058\u3001\u98a8\u3092\u906e\u308b\u5e33\u5e54\u7b49\u3088\u308a\u8d77\u3053\u308b\u306b\u975e\u305a\u3002\u706f\u706b\u306e\u4e0d\u52d5\u3001\u5805\u56fa\u306a\u308b\u5206\u306f\u5247\u3061\u5e33\u5e54\u7b49\u3088\u308a\u751f\u305a\u300204:20
\n\u30ed\u30a6\u30bd\u30af\u306e\u708e\u306e\u3088\u3046\u306b\u5468\u308a\u306e\u4e8b\u7269\u3092\u7167\u3089\u3059\u3053\u3068\u306f\u3001\u3069\u3053\u304b\u3089\u751f\u3058\u308b\u306e\u3067\u3057\u3087\u3046\u304b\u3002\u305d\u308c\u306f\u2026\u2026\u6ce8\u610f\u3057\u3066\u304f\u3060\u3055\u3044\u3002\u30ed\u30a6\u30bd\u30af\u306e\u82af\u3068\u3001\u4e00\u523b\u524d\u306e\u708e\u304b\u3089\u751f\u3058\u307e\u3059\u3002\u3053\u308c\u306f\u3069\u3046\u7406\u89e3\u3057\u307e\u3059\u304b\u3002\u305d\u308c\u306f\u706b\u306e\u672c\u6027\u3001\u3064\u307e\u308a\u706b\u306e\u7279\u8272\u306f\u660e\u308b\u3044\u3053\u3068\u3067\u3001\u5f53\u7136\u3001\u6e29\u304b\u3055\u3001\u71b1\u7b49\u3082\u3042\u308a\u307e\u3059\u304c\u3001\u305d\u308c\u306f\u660e\u308b\u3044\u3082\u306e\u306a\u306e\u3067\u3059\u3002\u706b\u306e\u672c\u6027\u306f\u660e\u308b\u3044\u3053\u3068\u3067\u3001\u4ed6\u306e\u4e8b\u7269\u3092\u7167\u3089\u3059\u3053\u3068\u304c\u3067\u304d\u307e\u3059\u3002\u3088\u3063\u3066\u3001\u4e00\u523b\u524d\u306e\u706b\u304c\u4e00\u523b\u5f8c\u306e\u706b\u3092\u751f\u3058\u3055\u305b\u3001\u305d\u308c\u304c\u7d99\u7d9a\u7684\u306a\u6d41\u308c\u3067\u3042\u308b\u305f\u3081\u3001\u4e00\u523b\u524d\u306e\u706b\u304c\u4e00\u523b\u5f8c\u306e\u660e\u308b\u3044\u706b\u3092\u751f\u3080\u3068\u3044\u3046\u4f53\u6027(\u672c\u8cea)\u304c\u3042\u308b\u306e\u3067\u3059\u300205:02
\n\u3057\u304b\u3057\u3001\u4e00\u523b\u524d\u306e\u706b\u306f\u3059\u3079\u3066\u4e00\u523b\u5f8c\u306e\u3001\u660e\u308b\u3044\u3068\u3044\u3046\u4f53\u6027\u3092\u751f\u3058\u3055\u305b\u307e\u3059\u304b\u3002\u305d\u3046\u3067\u306f\u3042\u308a\u307e\u305b\u3093\u3002\u6700\u5f8c\u306b\u6d88\u3048\u3086\u304f\u4e00\u523b\u524d\u306e\u706b\u306f\u3001\u4e00\u523b\u5f8c\u306e\u706b\u3092\u751f\u3058\u3055\u305b\u307e\u305b\u3093\u304c\u3001\u3053\u3053\u3067\u8ad6\u3058\u3066\u3044\u308b\u306e\u306f\u3001\u6d88\u3048\u305d\u3046\u306b\u306a\u3063\u3066\u3044\u308b\u706b\u3067\u306f\u306a\u304f\u3001\u708e\u304c\u5468\u308a\u306e\u4e8b\u7269\u3092\u7167\u3089\u3059\u3053\u3068\u306f\u3001\u30ed\u30a6\u30bd\u30af\u306e\u82af\u3068\u4e00\u523b\u524d\u306e\u708e\u304b\u3089\u751f\u3058\u308b\u3082\u306e\u3067\u3001\u98a8\u3092\u9632\u3050\u8986\u3044\u3084\u5e03\u306e\u5e33(\u3068\u3070\u308a)\u7b49\u304b\u3089\u751f\u3058\u308b\u306e\u3067\u306f\u306a\u3044\u3068\u3044\u3046\u3053\u3068\u3067\u3059\u3002\u3067\u3059\u304c\u708e\u304c\u5805\u56fa\u4e0d\u52d5\u3067\u3042\u308b\u3053\u3068\u306f\u3001\u3069\u3053\u304b\u3089\u751f\u3058\u308b\u306e\u3067\u3057\u3087\u3046\u304b\u3002\u305d\u308c\u306f\u708e\u306e\u8986\u3044\u304b\u3089\u751f\u3058\u307e\u3059\u300205:44
\n\u3067\u306f\u3001\u7d9a\u3044\u3066\u6b21\u3092\u898b\u3066\u3044\u304d\u307e\u3057\u3087\u3046\u3002\u672c\u6587\u3092\u898b\u3066\u304f\u3060\u3055\u3044\u3002\u4f55\u884c\u76ee\u304b\u3001\u5206\u304b\u308a\u307e\u3059\u306d\u300205:52
\n\u300e\u4fee\u7fd2\u6b21\u7b2c\u30fb\u521d\u7bc7\u300f\u3092\u5f15\u7528\u3057\u3001\u300e\u6cd5\u96c6\u7d4c\u300f\u306e\u5bc6\u610f\u3092\u89e3\u91c8
\n\u82e5\u3057\u6167\u304c\u3001\u5fc3\u306b\u6c88\u6389\u306e\u4e0d\u5e73\u7b49\u76f8\u306a\u304d\u3001\u5962\u6469\u4ed6\u306e\u7b49\u5f15\u3092\u5177\u8db3\u305b\u308b\u306a\u3089\u3070\u3001\u305d\u308c\u3092\u4ee5\u3063\u3066\u3053\u308c\u3092\u89b3\u305a\u3001\u307e\u3055\u306b\u771f\u5b9f\u306e\u7fa9\u3092\u77e5\u308b\u3079\u3057\u300206:07
\n\u3053\u306e\u7b87\u6240\u3067\u8aac\u3044\u3066\u3044\u308b\u306e\u306f\u3001\u3082\u3057\u5fc3\u306b\u660f\u6c88\u3068\u6389\u6319\u304c\u5f15\u304d\u8d77\u3053\u3059\u4e0d\u5b89\u5b9a\u3055\u304c\u306a\u304f\u3001\u3053\u306e\u3088\u3046\u306a\u5bc2\u6b62\u306e\u7b49\u5f15\u306e\u667a\u6167\u3092\u305d\u306a\u3048\u3066\u89b3\u5bdf\u3057\u3066\u3044\u3051\u3070\u3001\u771f\u5b9f\u3092\u7406\u89e3\u3067\u304d\u308b\u3068\u3044\u3046\u3053\u3068\u3067\u3059\u300206:22
\n\u6b21\u3067\u3059\u3002\u672c\u6587\u306b\u623b\u308a\u307e\u3059\u300206:26
\n\u6545\u306b\u300e\u6b63\u6442\u6cd5\u7d4c\u300f\u306e\u5bc6\u610f\u3092\u8aac\u304d\u3066\u4e91\u308f\u304f\u3001\u300c\u5fc3\u3001\u5b9a\u306b\u4f4f\u3059\u308b\u306b\u3088\u308a\u3066\u3001\u4e43\u3061\u80fd\u304f\u5982\u5b9f\u306b\u771f\u5b9f\u3092\u4e86\u77e5\u3059\u300d\u3068\u3002\u300e\u4fee\u6b21\u521d\u7bc7\u300f\u306b\u4e91\u308f\u304f\u3001\u300c\u5fc3\u3001\u6c34\u306e\u5982\u304f\u52d5\u3058\u3001\u6b62\u3092\u4f9d\u308a\u3069\u3053\u308d\u3068\u70ba\u3059\u3053\u3068\u7121\u304f\u3001\u5b89\u4f4f\u3059\u308b\u3053\u3068\u80fd\u308f\u305a\u3001\u7b49\u5f15\u306e\u5fc3\u306b\u975e\u3056\u308b\u306f\u5982\u5b9f\u306b\u771f\u7fa9\u3092\u4e86\u77e5\u3059\u308b\u3053\u3068\u80fd\u308f\u305a\u3002\u6545\u306b\u4e16\u5c0a\u307e\u305f\u8aaa\u304f\u3001\u5fc3\u3001\u5b9a\u306b\u4f4f\u3059\u308b\u306b\u3088\u308a\u3066\u3001\u4e43\u3061\u80fd\u304f\u5982\u5b9f\u306b\u771f\u5b9f\u3092\u4e86\u77e5\u3059\u300d\u3068\u300206:57
\n\u3053\u308c\u306f\u6b21\u306e\u610f\u56f3\u306b\u57fa\u3065\u304d\u307e\u3059\u3002\u300e\u6cd5\u96c6\u7d4c\u300f\u306b\u306f\u3053\u3046\u8aac\u304b\u308c\u307e\u3059\u3002\u300c\u5fc3\u304c\u7b49\u5f15\u306e\u72b6\u614b\u306b\u3042\u308b\u3053\u3068\u306f\u3001\u3064\u307e\u308a\u5b9a\u306b\u5b89\u4f4f\u3057\u3066\u3044\u308b\u3053\u3068\u3067\u3001\u305d\u3046\u3067\u3042\u308c\u3070\u6b63\u3057\u304f\u3042\u308a\u306e\u307e\u307e\u306b\u3001\u771f\u5b9f\u306e\u610f\u5473\u3092\u7406\u89e3\u3067\u304d\u308b\u300d\u3068\u3002\u3053\u306e\u7d4c\u5178\u306b\u8aac\u304b\u308c\u308b\u3060\u3051\u3067\u306a\u304f\u3001\u300e\u4fee\u7fd2\u6b21\u7b2c\u30fb\u521d\u7bc7\u300f\u3082\u540c\u3058\u3067\u3059\u3002\u5fc3\u306f\u6c34\u306e\u3088\u3046\u306b\u6ce2\u304c\u3042\u308b\u306e\u3067\u3001\u3082\u3057\u6c34\u3068\u540c\u3058\u3067\u3042\u3063\u3066\u3001\u5bc2\u6b62\u306e\u57fa\u790e\u304c\u306a\u3051\u308c\u3070\u3001\u5b89\u4f4f\u3059\u308b\u3053\u3068\u304c\u3067\u304d\u307e\u305b\u3093\u3002\u7b49\u5f15\u3067\u306f\u306a\u3044\u5fc3\u306f\u3001\u5b9a\u306b\u5165\u3063\u3066\u3044\u306a\u3044\u5fc3\u3067\u3042\u308a\u3001\u305d\u306e\u5fc3\u3067\u306f\u6b63\u3057\u304f\u3042\u308a\u306e\u307e\u307e\u306b\u3001\u771f\u5b9f\u7fa9\u3092\u7406\u89e3\u3067\u304d\u306a\u3044\u306e\u3067\u3059\u3002\u5b9a\u306b\u5165\u3089\u306a\u3051\u308c\u3070\u3001\u6b63\u3057\u304f\u3042\u308a\u306e\u307e\u307e\u306b\u3001\u3053\u3053\u306b\u6ce8\u610f\u3057\u3066\u4e0b\u3055\u3044\u3001\u771f\u5b9f\u7fa9\u3092\u7406\u89e3\u3067\u304d\u306a\u3044\u306e\u3067\u3059\u3002\u3067\u306f\u3001\u306a\u305c\u5b9a\u306b\u5165\u3089\u306a\u3051\u308c\u3070\u3001\u771f\u5b9f\u7fa9\u3092\u6b63\u3057\u304f\u7406\u89e3\u3067\u304d\u306a\u3044\u306e\u3067\u3057\u3087\u3046\u304b\u3002\u306a\u305c\u3067\u3057\u3087\u3046\u3002\u8003\u3048\u305f\u3053\u3068\u304c\u3042\u308a\u307e\u3059\u304b\u3002\u4ecf\u9640\u306f\u3053\u3046\u304a\u3063\u3057\u3083\u3063\u3066\u3044\u307e\u3059\u3002\u300c\u7b49\u5f15\u306b\u3088\u3063\u3066\u3053\u305d\u6b63\u3057\u304f\u5982\u5b9f\u306b\u771f\u5b9f\u7fa9\u3092\u7406\u89e3\u3067\u304d\u308b\u300d\u3068\u300208:16
\n\u3088\u3063\u3066\u30c4\u30a9\u30f3\u30ab\u30d1\u5927\u5e2b\u3082\u300e\u6b62\u89b3\u91c8\u96e3\u300f\u3067\u89e6\u308c\u3066\u3044\u307e\u3059\u304c\u3001\u300e\u6cd5\u96c6\u7d4c\u300f\u306e\u91c8\u5c0a\u306e\u8a00\u8449\u3092\u8aa4\u89e3\u3057\u3001\u305f\u3060\u7b49\u5f15\u3092\u4fee\u7fd2\u3057\u3055\u3048\u3059\u308c\u3070\u3001\u7a7a\u6027\u3092\u609f\u308b\u3053\u3068\u304c\u3067\u304d\u308b\u3068\u3001\u8003\u3048\u3066\u3044\u308b\u4eba\u304c\u3044\u308b\u306e\u3067\u3059\u3002\u3067\u306f\u30c4\u30a9\u30f3\u30ab\u30d1\u5927\u5e2b\u306e\u3053\u306e\u8a00\u8449\u306f\u3069\u3093\u306a\u610f\u5473\u5185\u5bb9\u306a\u306e\u3067\u3057\u3087\u3046\u304b\u3002\u305d\u308c\u306f\u7b49\u5f15\u306e\u30b7\u30e3\u30de\u30bf\u306b\u3088\u308a\u3001\u5fc3\u3092\u6240\u7e01\u306b\u5b89\u4f4f\u3055\u305b\u305f\u5f8c\u306b\u667a\u6167\u3067\u5b9f\u6027\u3092\u89b3\u5bdf\u3059\u308c\u3070\u3001\u7a7a\u6027\u3092\u609f\u308b\u667a\u6167\u304c\u751f\u8d77\u3059\u308b\u3068\u3044\u3046\u4e8b\u306a\u306e\u3067\u3059\u3002\u3053\u3053\u3067\u79c1\u305f\u3061\u304c\u77e5\u308b\u3079\u304d\u3053\u3068\u306f\u3001\u30b5\u30de\u30c7\u30a3\u3068\u667a\u6167\u306e\u4e8c\u3064\u306f\u5149\u660e\u3068\u6697\u9ed2\u306e\u3088\u3046\u306b\u5b8c\u5168\u306b\u76f8\u53cd\u3057\u3066\u3001\u4e00\u81f4\u3057\u306a\u3044\u3082\u306e\u3067\u306f\u306a\u304f\u3001\u975e\u5e38\u306b\u4e00\u81f4\u3059\u308b\u3082\u306e\u3060\u3068\u3044\u3046\u4e8b\u3067\u3059\u300209:05
\n\u300e\u56db\u5bb6\u5408\u8a3b\u300f\u306e\u4e2d\u3067\u3001\u8a9e\u738b\u5927\u5e2b(\u0f41\u0f0b\u0f62\u0f7c\u0f42\u0f0b\u0f44\u0f42\u0f0b\u0f51\u0f56\u0f44\u0f0b\u0f62\u0f56\u0f0b\u0f56\u0f62\u0f9f\u0f53\u0f0d)\u3082\u6b21\u306e\u3088\u3046\u306b\u89e3\u91c8\u3057\u3066\u3044\u307e\u3059\u3002\u3053\u3053\u306b\u6ce8\u610f\u3057\u3066\u304f\u3060\u3055\u3044\u3002\u5fc3\u304c\u63fa\u308c\u306a\u3044\u5bc2\u6b62\u3092\u57fa\u76e4\u306b\u3001\u3055\u3089\u306b\u667a\u6167\u3067\u89b3\u5bdf\u3057\u3066\u3053\u305d\u3001\u5b9f\u76f8\u306e\u5185\u5bb9\u3092\u5982\u5b9f\u306b\u7406\u89e3\u3067\u304d\u308b\u3002\u52dd\u89b3\u3067\u5b9f\u76f8\u3092\u8a3c\u5f97\u3059\u308b\u3053\u3068\u306f\u3001\u5fc3\u306e\u7b49\u5f15\u306b\u3088\u308b\u52b9\u679c\u3067\u306f\u306a\u304f\u3001\u305f\u3060\u5358\u306b\u5fc3\u304c\u5b89\u4f4f\u3057\u3055\u3048\u3059\u308c\u3070\u3001\u5b9f\u76f8\u3092\u8a3c\u5f97\u3067\u304d\u308b\u306e\u3067\u3082\u306a\u3044\u3001\u3068\u3002\u306f\u3063\u304d\u308a\u3057\u307e\u3057\u305f\u304b\u300209:36
\n\u6b62\u306e\u4fee\u7fd2\u306f\u3001\u89b3\u5bdf\u4fee\u3067\u306e\u6240\u7e01\u306e\u6563\u4e71\u3068\u3044\u3046\u904e\u5931\u3092\u4e00\u5207\u906e\u308b
\n\u7d9a\u3051\u3066\u300e\u5e83\u8ad6\u300f\u3092\u898b\u3066\u3044\u304d\u307e\u3059\u3002\u898b\u3064\u304b\u308a\u307e\u3057\u305f\u304b\u300209:44
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\n\u3053\u306e\u7b87\u6240\u306e\u610f\u5473\u306f\u3001\u3082\u3057\u30b7\u30e3\u30de\u30bf\u3092\u4fee\u5f97\u3057\u305f\u306a\u3089\u3070\u3001\u6ce8\u610f\u3057\u3066\u4e0b\u3055\u3044\u3001\u30b7\u30e3\u30de\u30bf\u3092\u4fee\u5f97\u3057\u305f\u306a\u3089\u3070\u3001\u7121\u6211\u3092\u5982\u7406\u89b3\u629e\u3059\u308b\u667a\u6167\u304c\u3001\u5fc3\u306e\u52d5\u63fa\u3068\u3044\u3046\u904e\u5931\u3092\u9632\u304e\u307e\u3059\u3002\u3064\u307e\u308a\u7a7a\u6027\u3092\u89b3\u5bdf\u3059\u308b\u3053\u306e\u667a\u6167\u306b\u304a\u3044\u3066\u3001\u3068\u3066\u3082\u7d76\u5999\u306b\u5fc3\u306e\u52d5\u63fa\u3068\u3044\u3046\u904e\u5931\u3092\u5b8c\u5168\u306b\u53d6\u308a\u9664\u304d\u3001\u306f\u3063\u304d\u308a\u3068\u3001\u7684\u78ba\u306b\u7a7a\u6027\u3092\u89b3\u5bdf\u3067\u304d\u308b\u306e\u3067\u3059\u3002\u307e\u305f\u3001\u305d\u308c\u3060\u3051\u3067\u306f\u306a\u304f\u3001\u7121\u5e38\u3001\u696d\u679c\u3001\u8f2a\u5efb\u306e\u904e\u60a3\u3001\u6148\u5fc3\u3001\u60b2\u5fc3\u3001\u83e9\u63d0\u5fc3\u306a\u3069\u3092\u4fee\u7fd2\u3059\u308b\u969b\u306b\u3001\u5206\u5225\u89b3\u5bdf\u306e\u667a\u6167\u3092\u3082\u3063\u3066\u884c\u3046\u89b3\u5bdf\u4fee\u306f\u3059\u3079\u3066\u3001\u3053\u3053\u306b\u6ce8\u610f\u3057\u3066\u304f\u3060\u3055\u3044\u3001\u3053\u308c\u3089\u89b3\u5bdf\u4fee\u306f\u3059\u3079\u3066\u3001\u6240\u7e01\u306e\u6563\u4e71\u3068\u3044\u3046\u904e\u5931\u3092\u9632\u304e\u3001\u5404\u81ea\u306e\u3044\u304b\u306a\u308b\u6240\u7e01\u306b\u5165\u308b\u306b\u3082\u3001\u5fc3\u3092\u4ed6\u306b\u6563\u3089\u305b\u306a\u3044\u306e\u3067\u3059\u3002\u3088\u3063\u3066\u4fee\u3055\u308c\u308b\u8846\u3005\u306e\u5584\u306f\u3001\u3053\u3053\u306b\u6ce8\u610f\u3057\u3066\u304f\u3060\u3055\u3044\u3001\u4fee\u3055\u308c\u308b\u8846\u3005\u306e\u5584\u306e\u529b\u306f\u6975\u3081\u3066\u5927\u304d\u304f\u3001\u3044\u304b\u306a\u308b\u5584\u884c\u3067\u3042\u3063\u3066\u3082\u3001\u975e\u5e38\u306b\u5f37\u5927\u306a\u529b\u3068\u306a\u308a\u307e\u3059\u3002\u5bc2\u6b62\u3092\u5f97\u308b\u524d\u306f\u3069\u3093\u306a\u72b6\u6cc1\u3067\u3059\u304b\u3002\u5927\u534a\u306f\u4ed6\u306e\u6240\u7e01\u306b\u5fc3\u304c\u6563\u308a\u3001\u5fc3\u306f\u98db\u3073\u56de\u3063\u3066\u3044\u307e\u3059\u306e\u3067\u3001\u4e00\u5207\u306e\u5584\u884c\u306e\u529b\u306f\u975e\u5e38\u306b\u5fae\u5f31\u3067\u3059\u300211:58
\n\u5fc3\u304c\u6563\u4e71\u3057\u3066\u4fee\u884c\u3059\u308c\u3070\u3001\u671b\u3080\u7d50\u679c\u304c\u5f97\u3089\u308c\u306a\u3044
\n\u6b21\u306b\u30c4\u30a9\u30f3\u30ab\u30d1\u5927\u5e2b\u304c\u300e\u5165\u83e9\u85a9\u884c\u8ad6\u300f\u3092\u5f15\u7528\u3055\u308c\u3001\u3053\u3046\u8aac\u304b\u308c\u307e\u3059\u300212:06
\n\u300e\u5165\u884c\u8ad6\u300f\u306e\u5982\u304d\u306b\u4e91\u308f\u304f\u3001\u8af8\u306e\u4eba\u306e\u5fc3\u306f\u6563\u4e71\u3057\u3001\u7169\u60a9\u306e\u6b6f\u306e\u4e2d\u306b\u4f4f\u3059\u3002\u307e\u305f\u4e91\u308f\u304f\u3001\u9577\u3044\u6642\u3092\u7d4c\u3066\u3001\u5ff5\u8aa6\u3001\u82e6\u884c\u7b49\u3092\u4fee\u3059\u308b\u3068\u96d6\u3082\u3001\u5fc3\u6563\u4e71\u3057\u4f5c\u3059\u3068\u3053\u308d\u3001\u4ecf\u306f\u7fa9\u5229\u7121\u3057\u3068\u8aac\u304f\u300212:15
\n\u300e\u56db\u5bb6\u5408\u8a3b\u300f\u3067\u30d0\u30bd\u5c0a\u8005\u306f\u300e\u5165\u83e9\u85a9\u884c\u8ad6\u300f\u306e\u3053\u306e\u90e8\u5206\u3092\u89e3\u91c8\u3055\u308c\u3066\u3044\u307e\u3059\u3002\u300e\u5165\u83e9\u85a9\u884c\u8ad6\u300f\u3067\u306f\u3001\u660f\u6c88\u3068\u6389\u6319\u7b49\u306b\u3088\u308a\u5fc3\u304c\u6563\u4e71\u3057\u3066\u3044\u308b\u8005\u306f\u3001\u7169\u60a9\u306e\u7259\u3068\u7259\u306e\u72ed\u9593\u306b\u8eab\u3092\u304a\u304d\u3001\u3042\u305f\u304b\u3082\u51f6\u60aa\u306a\u731b\u7363\u306e\u7259\u306e\u72ed\u9593\u306b\u3044\u308b\u3088\u3046\u3067\u3042\u308b\u3002\u7169\u60a9\u306e\u7259\u306e\u72ed\u9593\u306b\u8eab\u3092\u304a\u304f\u8005\u306f\u5fc5\u305a\u3084\u8fc5\u901f\u306b\u7169\u60a9\u306b\u3088\u3063\u3066\u6d88\u3055\u308c\u3001\u3088\u3063\u3066\u975e\u5e38\u306b\u5371\u967a\u3067\u3042\u308b\u300212:50
\n\u3055\u3089\u306b\u300e\u5165\u83e9\u85a9\u884c\u8ad6\u300f\u3067\u306f\u3001\u305f\u3068\u3048\u9577\u6642\u9593\u3067\u3042\u3063\u3066\u3082\u3001\u3053\u3053\u306b\u6ce8\u610f\u3057\u3066\u4e0b\u3055\u3044\u3001\u9577\u6642\u9593\u3001\u9640\u7f85\u5c3c(\u771f\u8a00)\u3092\u5531\u3048\u305f\u3068\u3057\u3066\u3082\u3001\u73fe\u5728\u306a\u3089\u4f8b\u3048\u3070\u3001\u9577\u6642\u9593\u89b3\u4e16\u97f3\u83e9\u85a9\u3001\u963f\u5f25\u9640\u4ecf\u3068\u5531\u3048\u305f\u308a\u3001\u658e\u6212\u7b49\u306e\u82e6\u884c\u3055\u3048\u884c\u3063\u305f\u3068\u3057\u3066\u3082\u3001\u5fc3\u304c\u4ed6\u3078\u6563\u4e71\u3057\u305f\u72b6\u614b\u3067\u306e\u4fee\u884c\u306a\u3089\u3070\u3001\u771f\u5b9f\u7fa9\u304c\u660e\u77ad\u306a\u308b\u4ecf\u9640\u306f\u3053\u306e\u884c\u70ba\u3092\u3069\u3046\u8a55\u4fa1\u3059\u308b\u3067\u3057\u3087\u3046\u3002\u610f\u5473\u304c\u3042\u308b\u306e\u3067\u3057\u3087\u3046\u304b\u3002\u3053\u308c\u3089\u306b\u306f\u610f\u5473\u304c\u306a\u304f\u3001\u529f\u5fb3\u306f\u3042\u307e\u308a\u5927\u304d\u304f\u306a\u3044\u3068\u8aac\u304b\u308c\u3066\u3044\u307e\u3059\u300213:29
\n\u4ecf\u9640\u306f\u3069\u3053\u3067\u8aac\u304b\u308c\u307e\u3057\u305f\u304b\u3002\u4ecf\u9640\u306f\u7d4c\u5178\u3067\u3053\u3046\u8aac\u304b\u308c\u307e\u3057\u305f\u3002\u300c\u6bd4\u4e18\u305f\u3061\u3088\u3001\u5fc3\u304c\u4e94\u6b32\u306b\u6563\u4e71\u3057\u305f\u82e6\u884c\u3068\u5ff5\u8aa6\u306a\u3069\u306f\u5c06\u6765\u3001\u679c\u304c\u719f\u3059\u3053\u3068\u306f\u306a\u3044\u300d\u3068\u3001\u671b\u3080\u679c\u306f\u5f97\u3089\u308c\u306c\u3068\u8aac\u304b\u308c\u307e\u3059\u3002\u8ab0\u304c\u671b\u3093\u3067\u3044\u308b\u679c\u3067\u3057\u3087\u3046\u304b\u3002\u4ecf\u9640\u304c\u79c1\u9054\u306b\u5f97\u3066\u3082\u3089\u3044\u305f\u3044\u679c\u3082\u3001\u79c1\u305f\u3061\u304c\u5fc3\u304b\u3089\u3001\u5ff5\u8aa6\u3084\u82e6\u884c\u3084\u658e\u6212\u306a\u3069\u3092\u901a\u3057\u3066\u3001\u5f97\u3088\u3046\u3068\u3057\u3066\u3044\u308b\u7d50\u679c\u3067\u3059\u304c\u3001\u3082\u3057\u5fc3\u304c\u6563\u4e71\u3057\u3066\u3044\u308c\u3070\u3001\u3044\u304f\u3089\u9577\u3044\u6642\u9593\u4fee\u884c\u3057\u3066\u3082\u3001\u5b9f\u969b\u306b\u306f\u610f\u5473\u304c\u3042\u308a\u307e\u305b\u3093\u3002\u79c1\u305f\u3061\u304c\u671b\u3093\u3067\u3044\u308b\u7d50\u679c\u304c\u5f97\u3089\u308c\u306a\u3044\u304b\u3089\u3067\u3059\u300214:12
\n\u3053\u306e\u8a00\u8449\u306f\u305a\u3057\u308a\u3068\u91cd\u304f\u3001\u307e\u305f\u91cd\u8981\u3067\u3059\u3002\u4ecf\u9640\u304c\u8aac\u304b\u308c\u305f\u3053\u3068\u3092\u5e38\u306b\u7e70\u308a\u8fd4\u3057\u4fee\u7fd2\u3057\u3066\u3001\u77e5\u898b\u3092\u5fc3\u306b\u523b\u3093\u3067\u3044\u304d\u307e\u3057\u3087\u3046\u3002\u3042\u308a\u304c\u3068\u3046\u3054\u3056\u3044\u307e\u3057\u305f\u300214:30 00:00
\nHallo allerseits! Ich freue mich, dass es wieder Zeit ist, Die gro\u00dfe Darlegung des Stufenweges auf dem Pfad zur Erleuchtung zusammen zu studieren. Ging es Ihnen in dieser Woche gut? Wir fangen jetzt an. Sind Sie bereit? Bitte schlagen sie Band III, Seite 20 auf und dort lesen wir den letzten Absatz: 00:41
\nBesondere Einsicht braucht Stabilisierung durch Geistige Ruhe
\n\u201eBevor meditative Geistige Ruhe (skr.: \u015bamatha) erreicht wird, k\u00f6nnte der Wunsch vorliegen, unterscheidende Weisheit (skr.: praj\u00f1a) nutzen zu wollen, um die Selbst-Losigkeit (skr.: an\u00e1tm\u0101n) und das Leersein eines Selbst von inh\u00e4renter Existenz (skr.: sva\u015b\u016bnyat\u0101) zu analysieren und zu verstehen. Doch im gew\u00f6hnlichen Zustand ist Geist \u00e4u\u00dferst instabil, wie eine Lampe, die im Wind flackert, sodass die Vorstellung \u00fcber an\u00e1tm\u0101n (dt.: Nicht-Selbst) und sva\u015b\u016bnyat\u0101 (dt.: Leersein des Selbst von inh\u00e4renter Existenz) unklar bleibt.
\nAnders sieht es aus, wenn eine solche Analyse nach der Verwirklichung von Geistiger Ruhe (skr.: \u015bamatha) durchgef\u00fchrt wird. Denn dann sind alle St\u00f6rungen \u00fcberwunden, die aufgrund der Instabilit\u00e4t von Geist entstehen k\u00f6nnten, sodass die Vorstellung \u00fcber an\u00e1tm\u0101n und sva\u015b\u016bnyat\u0101 klar und deutlich wird. Hieraus folgt: Die Stabilit\u00e4t des Geisteszustandes der Besonderen Einsicht (skr.: vipa\u015byan\u0101) h\u00e4ngt von der nicht-diskursiven meditativen Geistigen Ruhe (skr.: \u015bamatha) ab, w\u00e4hrend die Qualit\u00e4t des Wissens der Besonderen Einsicht (skr.: vipa\u015byan\u0101) \u2013 etwa \u00fcber die letztendliche Natur der Wirklichkeit \u2013 sich nicht vom Geisteszustand der Geistigen Ruhe (skr.: \u015bamatha) ableitet.\u201c 01:24
\nLassen Sie mich diese Passage erkl\u00e4ren: Wenn wir versuchen, unterscheidende Weisheit (skr.: praj\u00f1a) in analytischen Meditationen zu nutzen, bevor Geistige Ruhe (skr.: \u015bamatha) verwirklicht wurde, um etwa die Bedeutung der Selbst-Losigkeit (skr.: an\u00e1tm\u0101n) und dessen Leersein von Eigenexistenz (skr.: svabh\u0101va \u015b\u016bnyat\u0101) wahrzunehmen und zu erfahren, entstehen zumeist Probleme, da ein gew\u00f6hnlicher Geist \u00e4u\u00dferst instabil ist. Wie instabil ist ein gew\u00f6hnlicher Geist? Wie die Flamme einer Kerze im Wind. Daher ist unser Verst\u00e4ndnis \u2013 oder mentales Bild \u2013 \u00fcber Selbst-Losigkeit (skr.: an\u00e1tm\u0101n) in der Regel vage und unklar! Mit ungest\u00fcmem Geist sind wir nicht in der Lage, ein klares Bild dar\u00fcber zu erlangen. Wenn aber Geistige Ruhe (skr.: \u015bamatha) verwirklicht wurde, sieht die Situation anders aus. F\u00fchren wir dann eine analytische Unterscheidung durch, kann das das Problem der Instabilit\u00e4t des Geistes nicht mehr wirken, sodass unser mentales Bild \u00fcber die Selbst-Losigkeit (skr.: an\u00e1tm\u0101n) klar und deutlich wird. Es wird klarer als je zuvor sein. 02:15
\nWir lernen also: Die Qualit\u00e4t der geistigen Stabilit\u00e4t im Geisteszustand der Besonderen Einsicht (skr.: vipa\u015byan\u0101) basiert auf der Qualit\u00e4t der Geistigen Ruhe (skr.: \u015bamatha), die nicht-diskursiv, konzentriert und fokussiert ist. Allerdings ist umgekehrt zu beachten: Eine unmittelbare Erfahrung \u00fcber das Leersein der Ph\u00e4nomene von Eigenexistenz (skr.: \u015b\u016bnyat\u0101 svabh\u0101va) wird im Zustand Geistiger Ruhe nicht gelingen. Wenn es darum geht, \u015b\u016bnyat\u0101 svabh\u0101va (dt.: Leersein der Ph\u00e4nomene von Eigenexistenz) unmittelbar zu erfahren, braucht es zwei Kompetenzen, die gemeinsam wirken. Zum einen braucht es eine nicht flackernde geistige Stabilit\u00e4t, die durch \u015bamatha (dt.: Geistige Ruhe) erreicht wird. Zum anderen braucht es den Geisteszustand vipa\u015byan\u0101 (dt.: Besondere Einsicht), sodass die letztendliche Natur der Wirklichkeit \u2013 ihr Leersein von Eigenexistenz (skr.: \u015b\u016bnyat\u0101 svabh\u0101va) \u2013 erkannt wird. Die Stabilisierung erfolgt durch \u015bamatha Meditationen, doch die unmittelbare Erfahrung geschieht durch eine vipa\u015byan\u0101 Praxis. Haben Sie das verstanden? 03:04
\nDje Tsong-kha-pas legt in Erkl\u00e4rung der schwierigen Aspekte von Geistiger Ruhe und Besondere Einsicht folglich dar:
\n\u201eWas ist der Fehler der Instabilit\u00e4t (auch \u201aBewegung\u2018 oder \u201aFluktuation\u2018) des Geistes? Er besteht darin, dass mit der Ausrichtung von Geist auf ein Objekt, dieser spontan auf andere Objekte abschweift.\u201c
\nWie k\u00f6nnte man es noch formulieren? Stellen Sie sich vor, Sie versuchen sich auf dieses Objekt hier zu fokussieren \u2013 ihren Fokus hierauf zu richten. Aber ihr Geist schweift immer wieder in andere Gedanken ab. Geist schafft es nicht, sich auf das Objekt zu fokussieren, zu konzentrieren. Das nennen wir \u201eden Fehler der Instabilit\u00e4t des Geistes\u201c. 03:51
\nDie Metapher Windschutz und Flamme
\nZur Veranschaulichung verwendet Dje Tsong-kha-pa eine weitere sch\u00f6ne Metapher. Lesen wir dazu weiter: 04:03
\n\u201eEin Beispiel verdeutlicht diesen Zusammenhang: Das Verm\u00f6gen einer Flamme, Objekte zu beleuchten, ist zwar abh\u00e4ngig vom Docht und der Flamme der vorherigen Momente, aber nicht von einem Windschutz. Andererseits h\u00e4ngt die Stabilit\u00e4t einer Flamme von einem Windschutz ab, ohne den sie flackern w\u00fcrde.\u201c 04:20
\nMit Hilfe dieser Metapher erkl\u00e4rt er, dass die Qualit\u00e4t einer Flamme zur Beleuchtung von Objekten wovon abh\u00e4ngig ist? Sie wird erm\u00f6glicht \u2013 achten Sie hierauf ganz besonders \u2013 durch den Docht und den unmittelbar vorangegangenen Moment der Flamme. Was bedeutet das? Was will er uns damit sagen? Nun, die Natur des Feuers, die nat\u00fcrliche Qualit\u00e4t des Feuers, ist die dessen Helligkeit. Zur Natur einer Flamme geh\u00f6rt auch, dass sie warm oder hei\u00df ist usw., aber vor allem wird sie charakterisiert durch ihre Leuchtintensit\u00e4t. Weil das Feuer nat\u00fcrlicherweise leuchtet, kann es Objekte beleuchten. Allerdings bewirkt nur ein vorangegangener Moment eines Feuers dessen n\u00e4chsten Moment, weil es sich um ein kontinuierliches Werden (skr.: pratitya samutp\u0101da) handelt. Folglich ist der vorangegangene Moment einer Flamme ebenfalls Ursache f\u00fcr dessen beleuchtende Natur im n\u00e4chsten Moment. 05:04
\nF\u00fchrt denn jeder Moment von Feuer immer zur leuchtenden Kraft im n\u00e4chsten Moment? Nicht immer. Ein Feuer, das kurz vor dem Erl\u00f6schen ist, kann keinen nachfolgenden Moment mehr beleuchten. Aber hier sprechen wir nicht von einer gerade erl\u00f6schenden Flamme. Die Idee besteht also darin, dass die F\u00e4higkeit der Flamme zur Beleuchtung von Dingen durch den Docht und den vorherigen Moment der Flamme verursacht wird. Und was ist keine Ursache f\u00fcr die F\u00e4higkeit zur Beleuchtung? Der Windschutz einer Kerze, der die Flamme vor einem Flackern bewahrt, ist keine Ursache daf\u00fcr, dass sie leuchtet. Erst wenn es um die Qualit\u00e4t der Stabilit\u00e4t der Flamme geht, dann wird sie wodurch verursacht? Sie ist eine Wirkung des Windschutzes. 05:44
\nAlles klar! Lassen Sie uns nun weiterlesen. Haben Sie die n\u00e4chste Zeile gefunden? 05:53
\nErkl\u00e4rungen aus S\u016btra \u00fcber das Kompendium der Lehren und Die anf\u00e4nglichen Stufen der Meditation
\n\u201eWenn also eine Analyse der letztendlichen Natur der Wirklichkeit mittels der Weisheit (skr.: praj\u00f1a) durchgef\u00fchrt wird, die auf dem meditativ konzentrierten Gleichgewicht (skr.: sam\u0101dhi) der Geistigen Ruhe (skr.: \u015bamatha) basiert \u2013 ein Zustand, der ungest\u00f6rt von Schl\u00e4frigkeit oder Erregung ist \u2013 wird man die letztendliche Natur der Wirklichkeit \u2013 deren Leersein von inh\u00e4renter Existenz (skr.: svabh\u0101va \u015b\u016bnyat\u0101) klar und deutlich erkennen.\u201c \u00a006:09
\nDje Tsong-kha-pa spricht hier von einem meditativ konzentrierten Gleichgewicht (skr.: sam\u0101dhi) ohne Instabilit\u00e4ten, die durch Schl\u00e4frigkeit oder Erregung erzeugt werden, und erkl\u00e4rt, dass wir durch eine Unterscheidung mittels Weisheit (skr.: praj\u00f1a), die von sam\u0101dhi begleitet wird, die letztendliche Natur der Wirklichkeit \u2013 deren Leersein von Eigenexistenz (skr.: \u015b\u016bnyat\u0101 svabh\u0101va) \u2013 erkennen k\u00f6nnen. 06:24
\nLesen wir weiter: 06:26
\n\u201eDementsprechend erkl\u00e4rt das S\u016btra \u00fcber das Kompendium der Lehren (Dharma-sa\u1e43giti-s\u016btra):
\n\u201aWenn sich Geist im meditativ konzentrierten Gleichgewicht (skr.: sam\u0101dhi) befindet, wird die Realit\u00e4t so wahrgenommen und verstanden, wie sie letztendlich ist.\u2018
\nKamala\u015bila erkl\u00e4rt dem folgend in Die anf\u00e4nglichen Stufen der Meditation (Bh\u0101van\u0101-krama, Teil 1):
\n\u201aDa Geist wie das Wasser eines Flusses st\u00e4ndig in Bewegung ist, findet er ohne das Fundament der Geistigen Ruhe (skr.: \u015bamatha) keine Stille. Ein Geist, der sich nicht im Zustand des meditativ konzentrierten Gleichgewichts (skr.: sam\u0101dhi) befindet, kann aber die letztendliche Natur der Realit\u00e4t nicht wahrnehmen und erfahren. Daher hat unser bhagavan erkl\u00e4rt: \u201eIm Zustand des meditativ konzentrierten Gleichgewichts (skr.: sam\u0101dhi) wird die letztendliche Natur der Wirklichkeit erfahren.\u201c 06:58
\nDje Tsong-kha-pa st\u00fctzt sich zur Begr\u00fcndung seiner Erkl\u00e4rung auf das S\u016btra \u00fcber das Kompendium der Lehren (Dharma-sa\u1e43giti-s\u016btra): Wenn Geist sich in einem Zustand des meditativ konzentrierten Gleichgewichts (skr.: sam\u0101dhi) befindet \u2013 was bedeutet, dass er sich in einer meditativen Versenkung befindet \u2013 kann die letztendliche Natur der Wirklichkeit im Zustand von vipa\u015byan\u0101 korrekt und wahrheitsgem\u00e4\u00df erkannt werden. Das wird nicht nur in dieser Lehrrede Buddhas erkl\u00e4rt, sondern wurde etwa durch Kamala\u015bila in Die anf\u00e4nglichen Stufen der Meditation (Bh\u0101van\u0101-krama, Teil 1) dargelegt: Ohne das Fundament der Geistigen Ruhe (skr.: \u015bamatha) ist Geist (skr.: citt\u00e1) wie gekr\u00e4useltes Wasser und seinen fluktuierenden Wellen ausgeliefert und erreicht keine Stabilit\u00e4t. Nutzen wir einen \u201eGeist, der sich nicht im Zustand des meditativen Gleichgewichts befindet\u201c \u2013 ein Geist, der sich nicht in der Versenkung (skr.: sam\u0101dhi) befindet \u2013 dann k\u00f6nnen wir die letztendliche Natur der Wirklichkeit nicht korrekt und wahrheitsgem\u00e4\u00df wahrnehmen und erkennen. Merken Sie sich das: Ohne sam\u0101dhi kann die letztendliche Natur der Wirklichkeit \u2013 ihr Leersein von inh\u00e4renter Existenz (skr.: svabh\u0101va \u015b\u016bnyat\u0101) nicht korrekt und wahrheitsgem\u00e4\u00dfe erfahren werden. Warum ist das so? Haben Sie eine Idee hierzu? Buddha hat dazu erkl\u00e4rt, dass man sich auf das Gleichgewicht \u2013 das meditative Gleichgewicht in der konzentrativen Versenkung (skr.: sam\u0101dhi) \u2013 st\u00fctzen muss, um die letztendliche Natur der Wirklichkeit korrekt und wahrheitsgem\u00e4\u00df wahrzunehmen. 08:17
\nDje Tsong-kha-pa warnt allerdings dar\u00fcber hinaus in Erkl\u00e4rung der schwierigen Aspekte von Geistiger Ruhe und Besondere Einsicht, dass manche Buddhas Worte in S\u016btra \u00fcber das Kompendium der Lehren (Dharma-sa\u1e43giti-s\u016btra) missverstehen. Sie glauben, sie k\u00f6nnten allein durch die Praxis von \u015bamatha und im Zustand von sam\u0101dhi das Leersein aller Ph\u00e4nomene von Eigenexistenz (skr.: \u015b\u016bnyat\u0101 svabh\u0101va) erfahren. Was m\u00f6chte uns Dje Tsong-kha-pa damit sagen? Er erkl\u00e4rt, dass, wenn wir mit Hilfe des meditativ konzentrierten Gleichgewichts (skr.: sam\u0101dhi) Geist auf ein Objekt fokussieren, wir sodann das unterscheidende Wissen (skr.: vij\u00f1\u0101n\u0101) nutzen k\u00f6nnen, um jene Weisheit (skr.: praj\u00f1a) zu gelangen, die \u015b\u016bnyat\u0101 svabh\u0101va (dt.: das Leersein aller Ph\u00e4nomene von Eigenexistenz) unmittelbar erf\u00e4hrt und erkennt. Damit wird klar: Konzentrationserfahrungen und Weisheit sind keine Gegens\u00e4tze wie hell und dunkel, die gegens\u00e4tzlich und inkompatibel zueinander st\u00fcnden. Vielmehr sind sie vollst\u00e4ndig kompatibel und erg\u00e4nzen einander. 09:07
\nIn Die vier verwobenen Anmerkungen erkl\u00e4rt Guru Nga-wang Rab-ten dementsprechend: Indem wir uns auf Geistige Ruhe (skr.: \u015bamatha) st\u00fctzen \u2013 beachten Sie das: ein Geisteszustand, der nicht durch Schwankungen und Instabilit\u00e4ten geplagt ist \u2013 k\u00f6nnen wir nachfolgend eine Untersuchung mittels unterscheidender Weisheit durchf\u00fchren, sodass wir die letztendliche Natur der Wirklichkeit \u2013 ihr Leersein von Eigenexistenz (skr.: \u015b\u016bnyat\u0101 svabh\u0101va) \u2013 unmittelbar erfahren k\u00f6nnen. Das bedeutet, dass weder die Weisheit \u00fcber das Leersein aller Ph\u00e4nomene von Eigenexistenz (skr.: \u015b\u016bnyat\u0101 svabh\u0101va), die durch Besonderen Einsicht erfahrbar wird, eine alleinige Wirkung von sam\u0101dhi respektive \u015bamatha ist, noch dass das alleinige Fokussieren von Geist ausreicht, um \u015b\u016bnyat\u0101 svabh\u0101va zu erfahren. Ist das f\u00fcr Sie klar und deutlich geworden? 09:36
\nGeistige Ruhe (skr.: \u015bamatha) beseitigt Ablenkungen in allen analytischen Meditationen
\nLesen wir weiter im Text: 09:44
\n\u201eWenn Geistige Ruhe (skr.: \u015bamatha) erreicht worden ist, enden nicht nur die St\u00f6rungen, die das Weisheitsbewusstseins (skr.: praj\u00f1a-mano-vij\u00f1\u0101n\u0101), das die Selbst-Losigkeit (skr.: an\u00e1tm\u0101n) aller Ph\u00e4nomene, deren Leersein von Eigenexistenz (skr.: svabh\u0101va \u015b\u016bnyat\u0101) korrekt analysiert und erkennt, sondern es enden auch alle Ablenkungen vom Meditationsobjekt, die auftreten, wenn die unterscheidende Weisheit (skr.: praj\u00f1a) alleine genutzt wird, um in analytischen Meditationen Themen wie die Unbest\u00e4ndigkeit (skr.: anitya) aller Ph\u00e4nomene, karma und dessen Auswirkungen, die Leiden (skr.: du\u1e25k\u00e1) der Daseinskreisl\u00e4ufe und ihre Ursachen (skr.: kle\u015ba), liebende G\u00fcte (skr.: maitri), umfassendes Mitgef\u00fchl (skr.: karu\u1e47\u0101) und die Praxis des Erleuchtungsgeist (skr.: bodhi-citt\u00e1) zu untersuchen. Egal welches Meditationsobjekt untersucht wird, mit Hilfe von Geistiger Ruhe (skr.: \u015bamatha) sind alle analytischen Meditationen fokussiert, konzentriert und ohne Ablenkungen, wodurch heilsame Handlungen, die praktiziert und kultiviert werden, vollst\u00e4ndig wirksam werden. Denn heilsame Handlungen, die vor dem Erreichen Geistiger Ruhe (skr.: \u015bamatha) praktiziert werden, sind noch durch Ablenkungen anderer Objekte geschw\u00e4cht.\u201c 10:32
\nIn dieser Passage erkl\u00e4rt Dje Tsong-kha-pa \u2013 und bedenken Sie dies ganz genau: Wenn Geistige Ruhe (skr.: \u015bamatha) verwirklicht wurde, bef\u00e4higt dies nicht nur zur Unterscheidung der Selbst-Losigkeit (skr.: an\u00e1tm\u0101n) als Merkmal der letztendlichen Natur der Realit\u00e4t. Wir werden also nicht nur in der Lage sein, dass Leersein von Eigenexistenz (skr.: \u015b\u016bnyat\u0101 svabh\u0101va) mit Hilfe der unterscheidenden Weisheit, ohne irgendwelche St\u00f6rungen wahrzunehmen. Wir werden vielmehr auch f\u00e4hig, gezielt alle ungewollten Schwankungen und Ablenkungen aus unserem Geist zu verbannen, sodass wir das Leer-Sein (skr.: \u015b\u016bnyat\u0101) eindeutig und klar erkennen. Aber das ist noch nicht alles. Mit der Verwirklichung von \u015bamatha werden fokussierte Meditationen \u00fcber Themen wie die Unbest\u00e4ndigkeit (skr.: anitya) aller Ph\u00e4nomene, karma und dessen Auswirkungen, die Leiden (skr.: du\u1e25k\u00e1) der Daseinskreisl\u00e4ufe, liebende G\u00fcte (skr.: maitri), umfassendes Mitgef\u00fchl (skr.: karu\u1e47\u0101) und die Praxis des Erleuchtungsgeist (skr.: bodicitt\u00e1) m\u00f6glich \u2013 solange diese Meditationen zugleich mittels der analytischen unterscheidenden Weisheit praktiziert werden. Wir sind dazu dann in der Lage \u2013 beachten Sie dies bitte \u2013 weil alle St\u00f6rungen durch Geistesschwankungen, Ablenkungen usw. enden. Dadurch werden wir bei jeder Meditation f\u00e4hig sein, Geist vollst\u00e4ndig auf das jeweilige Meditationsobjekt auszurichten, ohne dass wir abgelenkt werden und unser Geist irgendwohin wandern w\u00fcrde. Das gilt auch f\u00fcr heilsame Handlungen. Egal, welche heilsame Handlung wir ausf\u00fchren werden, mit Hilfe der Geistiger Ruhe (skr.: \u015bamatha) werden sie besonders wirkungsvoll und wirkm\u00e4chtig sein. Nun, bevor wir \u015bamatha verwirklicht haben, wie sieht es da mit der Qualit\u00e4t unserer Konzentration aus? Meistens werden wir durch andere Objekte, Ideen, Gedanken abgelenkt, unser Geist springt wie ein Affe von einem Ast zum anderen. Deshalb bleiben trotz aller Anstrengungen heilsame Handlungen wenig wirksam. 12:00
\nMit einer von Ablenkungen gepr\u00e4gten Praxis erreichen wir nicht unsere Ziele
\nDje Tsong-kha-pa zitiert als n\u00e4chstes aus \u015aantidevas Eintritt in die \u00dcbungen eines Bodhisattva: 12:03
\n\u201eDementsprechend erkl\u00e4rt \u015aantideva in Eintritt in die \u00dcbungen eines Bodhisattva (Bodhisattva\u2013cary\u0101\u2013v\u0101tara):
\n\u201aJene, deren Geist st\u00e4ndig abgelenkt ist,leben in den F\u00e4ngen der Leidenschaften (skr.: kle\u015ba).\u2018
\nSowie:
\n\u201aEr, der die Wirklichkeit erkannt hat, erkl\u00e4rt, dass Gebete, Askese usw., selbst wenn sie f\u00fcr\u00a0l\u00e4ngere Zeiten mit guter Absicht praktiziert werden, sinnlos und wirkungslos bleiben, solange sie mit abgelenktem Geist ausgef\u00fchrt werden.\u201c 12:17
\nMeister Ba-So kommentiert dies in Die vier verwobenen Anmerkungen wie folgt: Diejenigen, deren Geist \u201edurch mentale Nachl\u00e4ssigkeit und Erregung usw.\u201c abgelenkt ist, bleiben in den F\u00e4ngen der Leidenschaften (skr.: kle\u015ba) gefangen, die wie die Z\u00e4hne einer \u201egrimmigen Bestie\u201c sind. Menschen, die in den F\u00e4ngen der kle\u015ba (dt.: Leidenschaften) gefangen sind, \u201ewerden durch diese schnell zerst\u00f6rt\u201c. Deshalb sind sie gef\u00e4hrlich. 12:51
\nIn Eintritt in die \u00dcbungen eines Bodhisattva lesen wir: Selbst wenn wir \u00fcber eine lange Zeit \u00fcben \u2013 beachten Sie: es geht um sehr lange Zeiten \u2013 Mantras rezitieren oder wie es manche Leute heutzutage tun, ausf\u00fchrlich den Namen des bodhi-sattva Avalokite\u015bvara oder den Namen von buddha Amit\u0101bha rezitieren oder noch schwierigere \u00dcbungen ausf\u00fchren, selbst dann gilt: Wenn Geist abgelenkt ist \u2013 so hat es buddha \u015aakyamuni selbst dargelegt \u2013 bleiben diese \u00dcbungen unbedeutend. 13:30
\nWo behauptet buddha \u015aakyamuni das? Seine Worte finden wir in einer Lehrrede, die Dje Tsong-kha-pa zitiert:
\n\u201eM\u00f6nche! Wenn der Geist von den weltlichen Freuden gefangen ist, dann sind eure \u00dcbungen wie Askese, Rezitation usw. wirkungslos.\u201c
\nBuddha erkl\u00e4rt uns, dass wir aufgrund von Ablenkungen nicht die gew\u00fcnschten Ziele erreichen werden. Wessen gew\u00fcnschten Ziele sind das? Nun, wir k\u00f6nnen sagen, dass es Ziele sind, von denen buddha \u015aakyamuni w\u00fcnscht, dass wir sie erreichen und dass sie in unserem Herzen verankert werden, was wir durch Rezitation, Askese, Versprechen usw. verwirklichen k\u00f6nnen. Aber wenn wir abgelenkt sind, dann ist es egal wie lange wir sitzen, rezitieren usw., denn dann bleiben die \u00dcbungen bedeutungslos, da sie ohne Wirkung sind und uns nicht die gew\u00fcnschten Erfolge bringen k\u00f6nnen. 14:12
\nDiese Worte wiegen schwer! Sie sind \u00e4u\u00dferst wichtig! Ich hoffe, wir alle k\u00f6nnen uns mit diesen Worten Buddhas vertraut machen und werden sie verstehen. 14:28
\nIch danke Ihnen allen! 14:30 00:00
\nBonjour \u00e0 tous\u00a0! Je suis heureuse de vous retrouver pour \u00e9tudier ensemble le Grand Trait\u00e9. Avez-vous tous pass\u00e9 une bonne semaine\u00a0? Nous allons commencer, \u00eates-vous pr\u00eat\u00a0? Veuillez ouvrir votre Grand Trait\u00e9 \u00e0 la page 342, 3e ligne. Lisons d\u2019abord le passage : 00:41
\nLa stabilit\u00e9 de la perspicacit\u00e9 d\u00e9coule de la s\u00e9r\u00e9nit\u00e9
\nAussi, avant d\u2019atteindre la concentration m\u00e9ditative, il faut recourir au discernement de sagesse pour analyser le sens du d\u00e9sint\u00e9ressement. Mais l\u2019esprit vacille \u00e9norm\u00e9ment telle une bougie au vent, et la signification universelle du d\u00e9sint\u00e9ressement n\u2019appara\u00eet pas clairement. Par contre, si nous cherchons \u00e0 discerner apr\u00e8s avoir atteint la s\u00e9r\u00e9nit\u00e9, comme les d\u00e9fauts du mouvement extr\u00eame sont \u00e9limin\u00e9s, nous pouvons dresser une signification universelle et claire du d\u00e9sint\u00e9ressement. Ainsi, la stabilit\u00e9 dans la perspicacit\u00e9 na\u00eet de la s\u00e9r\u00e9nit\u00e9 non discursive et la compr\u00e9hension de la r\u00e9alit\u00e9 ne d\u00e9coule pas de la s\u00e9r\u00e9nit\u00e9. 01:24
\nExpliquons ce passage. Il est dit qu\u2019avant d\u2019atteindre la s\u00e9r\u00e9nit\u00e9, nous utilisons la sagesse pour distinguer le sens du d\u00e9sint\u00e9ressement, mais notre esprit reste extr\u00eamement instable. Instable \u00e0 quel degr\u00e9 ? Il sera comme la flamme d\u2019une bougie au vent. De sorte que la signification universelle du d\u00e9sint\u00e9ressement ne sera pas claire ! Notre esprit ne peut pas s\u2019en faire une image claire. Mais d\u00e8s lors que nous atteignons la s\u00e9r\u00e9nit\u00e9, la situation est diff\u00e9rente. A ce moment-l\u00e0, si nous nous engageons dans un discernement, \u00e9tant donn\u00e9 que nous avons d\u00e9j\u00e0 \u00e9limin\u00e9 ce d\u00e9faut d\u2019extr\u00eame instabilit\u00e9, la signification universelle du d\u00e9sint\u00e9ressement devient alors tr\u00e8s claire. A ce moment-l\u00e0, l\u2019image que nous nous en faisons appara\u00eetra plus clairement qu\u2019auparavant. 02:15
\nAinsi, la stabilit\u00e9 dans la perspicacit\u00e9 na\u00eet de la s\u00e9r\u00e9nit\u00e9 non discursive. Cependant, la compr\u00e9hension de la nature de la r\u00e9alit\u00e9 ne d\u00e9coule pas de la s\u00e9r\u00e9nit\u00e9. Quand la perspicacit\u00e9 r\u00e9alise la nature de la r\u00e9alit\u00e9 \u2013 r\u00e9p\u00e9tons-le une fois \u2013 quand la perspicacit\u00e9 r\u00e9alise la nature de la r\u00e9alit\u00e9, il y a deux parties : L\u2019une est la stabilit\u00e9 de l\u2019esprit, l\u2019autre est la compr\u00e9hension de la nature de la r\u00e9alit\u00e9, c\u2019est-\u00e0-dire la r\u00e9alisation de la vacuit\u00e9. La stabilit\u00e9 de l\u2019esprit vient de la s\u00e9r\u00e9nit\u00e9, mais la compr\u00e9hension de la nature de la r\u00e9alit\u00e9 ne vient pas de la s\u00e9r\u00e9nit\u00e9. Est-ce clair ? 03:04
\nDans son Explication des difficult\u00e9s de la s\u00e9r\u00e9nit\u00e9 et de la perspicacit\u00e9, Ma\u00eetre Tsong-kha-pa dit : \u00ab quel est le d\u00e9faut de l\u2019instabilit\u00e9 ? Quand vous fixez l\u2019esprit sur un objet que vous d\u00e9sirez \u2013 c\u2019est-\u00e0-dire que vous voulez vous focaliser sur cet objet \u2013 l\u2019esprit d\u00e9rivera involontairement vers des objets ext\u00e9rieurs \u00a0non d\u00e9sir\u00e9s. \u00bb En d\u2019autres termes, que signifie cette instabilit\u00e9 ? Supposons que j\u2019essaie de me concentrer \u2013 de garder mon attention ici – mais mon esprit continue \u00e0 courir partout et \u00e0 se disperser – \u00a0me rendant incapable de rester concentr\u00e9 sur le seul objet que je souhaite, c\u2019est cela le d\u00e9faut de l\u2019instabilit\u00e9. 03:51
\nM\u00e9taphore de la lampe et de l\u2019\u00e9cran pour illustrer les effets de la s\u00e9r\u00e9nit\u00e9 et de la perspicacit\u00e9
\nEnsuite, Ma\u00eetre Tsong-kha-pa donne un autre exemple. Nous pouvons lire la suite. Il est dit : 04:03
\nPar exemple, la capacit\u00e9 d\u2019une bougie \u00e0 \u00e9clairer les formes provient de la m\u00e8che et du moment qui pr\u00e9c\u00e8de imm\u00e9diatement l\u2019apparition de la flamme. Elle ne d\u00e9coule pas des choses telles qu\u2019un \u00e9cran-paravent. Mais la stabilit\u00e9 continue de la bougie est due \u00e0 cet \u00e9cran.\u00a004:20
\nIl est dit : imaginons la qualit\u00e9 d\u2019illumination aux alentours qu\u2019a une lampe ou la flamme d\u2019une bougie\u00a0 D\u2019o\u00f9 provient-elle ? Elle provient \u2013 notez bien \u2013 elle provient de la m\u00e8che et du moment qui pr\u00e9c\u00e8de imm\u00e9diatement la flamme. Que cela signifie-t-il ? C\u2019est en raison de la nature m\u00eame du feu, c\u2019est-\u00e0-dire d\u2019une de ses caract\u00e9ristiques. Il est lumineux. Bien \u00e9videmment, il est aussi chaud, br\u00fblant, etc. Mais il est surtout lumineux. Parce que le feu est naturellement lumineux, il peut \u00e9clairer les autres objets. Aussi, l\u2019instant qui pr\u00e9c\u00e8de l\u2019apparition de la flamme g\u00e9n\u00e8re l\u2019instant suivant car c\u2019est un flux continu : l\u2019instant qui pr\u00e9c\u00e8de le feu engendre l\u2019essence \u00e9clairante du feu de l\u2019instant qui suit. 05:02
\nN\u00e9anmoins, les instants qui pr\u00e9c\u00e8dent le feu engendrent-ils tous l\u2019essence \u00e9clairante de l\u2019instant suivant ? Non ! Le feu du dernier instant qui pr\u00e9c\u00e8de son extinction ne peut pas engendrer le feu de l\u2019instant suivant. Mais il ne s\u2019agit pas ici du dernier feu pr\u00eat \u00e0 s\u2019\u00e9teindre. C\u2019est pourquoi on affirme ici que la capacit\u00e9 d\u2019une flamme de bougie \u00e0 \u00e9clairer son environnement provient de la m\u00e8che et de l\u2019instant qui pr\u00e9c\u00e8de son apparition. Et d\u2019o\u00f9 ne provient-elle pas ? Elle ne vient pas de l\u2019abat-jour ou de l\u2019\u00e9cran qui servent de paravent. Par contre, d\u2019o\u00f9 vient la stabilit\u00e9 de la flamme ? Elle est due au paravent. 05:44
\nBien ! Poursuivons notre lecture du texte. Avez-vous trouv\u00e9 la ligne ? 05:52
\nExplication du sens sous-jacent des Premi\u00e8res \u00e9tapes de la m\u00e9ditation \u00e0 partir du sutra Compendium de la connaissance
\nSi la sagesse poss\u00e8de l\u2019\u00e9quilibre m\u00e9ditatif de la s\u00e9r\u00e9nit\u00e9 dans lequel l\u2019esprit n\u2019a aucun signe de laxisme ou d\u2019excitation, alors en recourant \u00e0 ce discernement de sagesse, on peut saisir la signification de la r\u00e9alit\u00e9.\u00a006:07
\nCette partie mentionne un \u00e9quilibre mental sans l’inconstance caus\u00e9e par le laxisme mental ou l’excitation, et dit que si nous effectuons le discernement en utilisant la sagesse qui s’accompagne de cet \u00e9quilibre, alors nous pouvons conna\u00eetre la vraie r\u00e9alit\u00e9. 06:22
\nEnsuite, lisons le passage suivant : 06:26
\nAussi, le sutra Compendium de la connaissance dit de mani\u00e8re sous-jacente\u00a0: \u00ab\u00a0Avec un esprit qui demeure stable, il est possible de comprendre la vraie r\u00e9alit\u00e9 telle qu\u2019elle est.\u00a0\u00bb Les Premi\u00e8res \u00e9tapes de la m\u00e9ditation disent\u00a0: \u00ab\u00a0Un esprit fluctuant comme l\u2019eau, sans la s\u00e9r\u00e9nit\u00e9 pour fondement, est incapable de rester stable\u00a0; sans \u00e9quilibre de l\u2019esprit, il est impossible de conna\u00eetre la signification de la r\u00e9alit\u00e9 telle qu\u2019elle est. C\u2019est pourquoi, l\u2019Honor\u00e9 du Monde (Bhagayan) dit\u00a0: avec un esprit qui demeure stable, il est possible de comprendre la r\u00e9alit\u00e9 telle qu\u2019elle est.\u00a0\u00bb 06:57
\nCe passage mentionne que, sur la base de cette intention, le sutra du Compendium de la connaissance dit\u00a0: \u00ab\u00a0Si l\u2019esprit est dans un \u00e9tat d\u2019\u00e9quilibre, c\u2019est-\u00e0-dire qu\u2019il demeure dans une concentration m\u00e9ditative, alors il peut comprendre correctement et v\u00e9ritablement la signification de la r\u00e9alit\u00e9.\u00a0\u00bb Ce ne sont pas les Ecritures seules qui l\u2019affirment, les Premi\u00e8res \u00e9tapes de la m\u00e9ditation le disent \u00e9galement : \u00e9tant donn\u00e9 que l\u2019esprit fluctue comme l\u2019eau, s\u2019il est comme l\u2019eau et sans le fondement de la s\u00e9r\u00e9nit\u00e9, alors il ne peut demeurer stable. Avec un esprit sans \u00e9quilibre m\u00e9ditatif, c\u2019est-\u00e0-dire un esprit sans concentration, il est impossible de comprendre correctement et v\u00e9ritablement le sens de la r\u00e9alit\u00e9. Si nous n\u2019entrons pas dans la concentration m\u00e9ditative, il nous est impossible de comprendre correctement et v\u00e9ritablement \u2013 notez bien \u2013 la signification de la r\u00e9alit\u00e9. D\u00e8s lors, pourquoi ne pouvons-nous pas comprendre correctement et v\u00e9ritablement le sens de la r\u00e9alit\u00e9 sans la concentration m\u00e9ditative ? Pourquoi ? Y avez-vous r\u00e9fl\u00e9chi ? Bouddha a dit : \u00ab l\u2019\u00e9quilibre m\u00e9ditatif est n\u00e9cessaire pour conna\u00eetre correctement et v\u00e9ritablement le sens de la r\u00e9alit\u00e9. \u00bb 08:16
\nPar ailleurs, dans son Explication des difficult\u00e9s de la s\u00e9r\u00e9nit\u00e9 et de la perspicacit\u00e9, Ma\u00eetre Tsong-kha-pa mentionne que certaines personnes ont mal compris ce que Bouddha dit dans le sutra Compendium de la connaissance. Ils croient qu\u2019il suffit de pratiquer l\u2019\u00e9quilibre m\u00e9ditatif pour atteindre la vacuit\u00e9. Alors, quel est le sens de cette phrase de Ma\u00eetre Tsong-kha-pa ? C’est que si nous utilisons d’abord l’\u00e9quilibre de la s\u00e9r\u00e9nit\u00e9 pour permettre \u00e0 notre esprit de se stabiliser sur l’objet, et ensuite utiliser la sagesse pour discerner la nature de la r\u00e9alit\u00e9, alors cela peut donner naissance \u00e0 cette sagesse qui atteint la vacuit\u00e9. C\u2019est pour nous faire comprendre que la concentration m\u00e9ditative et la sagesse ne s\u2019opposent pas comme la lumi\u00e8re et l\u2019obscurit\u00e9 – qui sont totalement contraires et incompatibles. Concentration et sagesse sont extr\u00eamement compatibles entre elles. 09:05
\nDans les Quatre annotations entrelac\u00e9es, Ma\u00eetre Nga-wang Rab-ten explique \u00e9galement : c\u2019est en s\u2019appuyant \u2013 notez bien \u2013 c\u2019est seulement en s\u2019appuyant sur la s\u00e9r\u00e9nit\u00e9 in\u00e9branlable de l\u2019esprit, puis en recourant \u00e0 la sagesse pour observer et analyser, que l\u2019on peut conna\u00eetre v\u00e9ritablement la signification de la r\u00e9alit\u00e9. Cela ne signifie pas que la compr\u00e9hension \u00a0de la nature de la r\u00e9alit\u00e9 par la perspicacit\u00e9 est un effet de l\u2019\u00e9quilibre de l\u2019esprit, pas plus que cela ne signifie qu\u2019il suffit que l\u2019esprit demeure concentr\u00e9 pour r\u00e9aliser la vacuit\u00e9. Est-ce clair ? 09:36
\nLa s\u00e9r\u00e9nit\u00e9 \u00e9limine toute distraction dans la m\u00e9ditation analytique
\nPoursuivons notre lecture du Grand Trait\u00e9, avez-vous trouv\u00e9 la ligne ? 09:44
\nSi vous atteignez la concentration m\u00e9ditative, non seulement vous \u00e9liminez toute fluctuation dans la sagesse qui discerne la nature du d\u00e9sint\u00e9ressement, mais vous pouvez aussi \u00e9liminer toute distraction de l\u2019objet de m\u00e9ditation chaque fois que vous recourez au merveilleux discernement de la sagesse pour mener une m\u00e9ditation analytique sur des sujets tels que l\u2019impermanence, le karma et ses effets, les d\u00e9fauts du cycle de la naissance et de la mort, l\u2019amour, la compassion, la bodhicitta, et ainsi de suite. Quel que soit l\u2019objet consid\u00e9r\u00e9, dans une m\u00e9ditation sans distraction, toute vertu cultiv\u00e9e est extr\u00eamement puissante ; avant d\u2019atteindre la s\u00e9r\u00e9nit\u00e9, nous sommes le plus souvent distraits par d\u2019autres objets, si bien que nos vertus cultiv\u00e9es sont toutes plus faibles. 10:30
\nCe passage dit que si nous atteignons la s\u00e9r\u00e9nit\u00e9 \u2013 notez bien \u2013 si nous atteignons la s\u00e9r\u00e9nit\u00e9, alors notre sagesse pour discerner le d\u00e9sint\u00e9ressement sera lib\u00e9r\u00e9e des d\u00e9fauts de toute fluctuation. C\u2019est-\u00e0-dire que non seulement nous recourons \u00e0 la sagesse pour discerner la nature de la vacuit\u00e9, mais nous sommes \u00e9galement capables d\u2019\u00e9liminer compl\u00e8tement tous les d\u00e9fauts d\u2019instabilit\u00e9 de sorte que nous parvenons \u00e0 discerner la vacuit\u00e9 avec pr\u00e9cision et clart\u00e9. Ce n\u2019est pas tout. Lorsque nous m\u00e9ditons sur l\u2019impermanence, le karma, la souffrance de la r\u00e9incarnation, l\u2019amour, la compassion, la bodhicitta, et ainsi de suite, tant que notre m\u00e9ditation analytique recourt au discernement de la sagesse, alors pour toutes ces m\u00e9ditations \u2013 notez bien \u2013 pour toutes, nous pouvons \u00e9galement \u00e9liminer le probl\u00e8me des distractions. De cette fa\u00e7on, chaque m\u00e9ditation est capable de se concentrer sur son objet d\u00e9sir\u00e9 sans se disperser ailleurs. Par cons\u00e9quent, toutes les vertus que nous cultivons \u2013 notez bien \u2013les vertus que nous cultivons sont toutes \u00ab extr\u00eamement puissantes \u00bb, leur force est vraiment grande. Peu importe les vertus dans lesquelles nous nous engageons, ces actions vertueuses sont toutes extr\u00eamement puissantes. Avant que nous ne parvenions \u00e0 la s\u00e9r\u00e9nit\u00e9, qu\u2019en est-il ? La plupart du temps, nous sommes distraits par d\u2019autres objets, notre esprit vagabonde, et il en r\u00e9sulte que la force de nos actions vertueuses reste tr\u00e8s faible. 11:58
\nM\u00e9diter avec l\u2019esprit distrait ne m\u00e8ne pas aux r\u00e9sultats escompt\u00e9s
\nEnsuite, Ma\u00eetre Tsong-kha-pa cite le trait\u00e9 La Marche de l\u2019Eveil. Lisons. Il est dit : 12:06
\nComme le dit le trait\u00e9 La Marche de l\u2019Eveil, \u00ab Ceux qui ont l\u2019esprit distrait vivent entre les crocs de l\u2019affliction \u00bb ou encore : \u00ab M\u00eame en cultivant longuement les Ecritures, en pratiquant l\u2019asc\u00e8se et ainsi de suite, tant que cela est fait avec l\u2019esprit distrait, Bouddha nous dit que c\u2019est inutile. \u00bb\u00a012:15
\nMaintenant, dans les Quatre annotations entrelac\u00e9es, Ma\u00eetre Ba-So explique ce passage de La Marche vers l\u2019Eveil. Il dit que selon La Marche de l\u2019Eveil, ceux dont l\u2019esprit se laisse distraire par le laxisme, l\u2019excitation et ainsi de suite, sont pris entre les crocs des afflictions ; et ces crocs sont comme les dents ac\u00e9r\u00e9es d\u2019une b\u00eate f\u00e9roce. Les personnes qui s\u2019y retrouvent sont certaines d\u2019\u00eatre rapidement \u00e9limin\u00e9es par ces afflictions. C\u2019est pourquoi, c\u2019est tr\u00e8s dangereux. 12:50
\nEnsuite, La Marche vers l\u2019Eveil dit aussi : m\u00eame en consacrant beaucoup de temps \u2013 notez bien \u2013 m\u00eame en consacrant beaucoup de temps \u00e0 la r\u00e9citation des mantras, ou comme certains r\u00e9p\u00e9ter longuement les noms de Bodhisattva Avalokite\u015bvara et de Bouddha Amitabha ou suivre des pr\u00e9ceptes et autres asc\u00e8ses, si l\u2019esprit se laisse distraire et d\u00e9river ailleurs pendant la pratique, que dit alors Bouddha \u2013 le connaisseur de la signification de la r\u00e9alit\u00e9 ? Dit-il que c\u2019est porteur de sens ? Il dit que ce n\u2019est pas le cas et que cela apporte peu de m\u00e9rite. 13:29
\nO\u00f9 Bouddha l\u2019affirme-t-il ? Ses mots se retrouvent dans les sutras: \u00ab Moines, si l\u2019esprit est distrait par les cinq sens, les pratiques telles que l\u2019asc\u00e8se, les r\u00e9citations ou autres seront st\u00e9riles. \u00bb Bouddha dit qu\u2019il est impossible d\u2019obtenir le r\u00e9sultat escompt\u00e9 ! Par qui ces r\u00e9sultats sont-ils souhait\u00e9s ? C\u2019est Bouddha qui souhaite que nous les obtenions. Ce sont aussi ceux que notre esprit cherche \u00e0 atteindre par les pratiques telles que la r\u00e9citation, l\u2019asc\u00e8se ou les pr\u00e9ceptes. Si nous sommes distraits, peu importe le temps que consacrons \u00e0 la pratique, au final c\u2019est insignifiant car cela ne conduira pas aux r\u00e9sultats que nous voulons atteindre. 14:12
\nCes mots sont forts ! Ils sont aussi tr\u00e8s importants ! J\u2019esp\u00e8re que nous pourrons souvent nous familiariser avec les paroles de Bouddha et garder ces pr\u00e9ceptes en m\u00e9moire. 14:28
\nMerci \u00e0 tous ! 14:30 00:00
\nCh\u00e0o m\u1ecdi ng\u01b0\u1eddi! Th\u1eadt vui v\u00ec l\u1ea1i \u0111\u1ebfn l\u00fac ch\u00fang ta c\u00f9ng nhau h\u1ecdc t\u1eadp Qua\u0309ng Lu\u1ea1\u0302n r\u1ed3i, tu\u1ea7n v\u1eeba r\u1ed3i m\u1ecdi ng\u01b0\u1eddi v\u1eabn kh\u1ecfe ch\u1ee9? Ch\u00fang ta ph\u1ea3i b\u1eaft \u0111\u1ea7u r\u1ed3i, chu\u1ea9n b\u1ecb xong r\u1ed3i ch\u1ee9? M\u1eddi m\u1ecdi ng\u01b0\u1eddi m\u1edf Qua\u0309ng Lu\u1ea1\u0302n trang 47 \u0111o\u1ea1n 2 h\u00e0ng th\u1ee9 7, tr\u01b0\u1edbc ti\u00ean h\u00e3y xem nguy\u00ean v\u0103n. 00:41
\nPh\u1ea7n t\u00e2m T\u1ef3-b\u00e1t-x\u00e1-na kh\u00f4ng dao \u0111\u1ed9ng kia l\u00e0 t\u1eeb Xa-ma-tha m\u00e0 sanh
\nL\u1ea1i n\u1eefa tr\u01b0\u1edbc khi th\u00e0nh t\u1ef1u \u0111\u01b0\u1ee3c Xa-ma-tha, tuy d\u00f9ng tu\u1ec7 qu\u00e1n qu\u00e1n s\u00e1t \u00fd ngh\u0129a c\u1ee7a v\u00f4 ng\u00e3, t\u00e2m r\u1ea5t dao \u0111\u1ed9ng nh\u01b0 l\u00e0 ng\u1ecdn n\u1ebfn trong gi\u00f3, n\u00ean ngh\u0129a c\u1ed9ng t\u01b0\u1edbng c\u1ee7a v\u00f4 ng\u00e3 l\u00e0 kh\u00f4ng r\u00f5 r\u00e0ng. N\u1ebfu nh\u01b0 th\u00e0nh t\u1ef1u ch\u1ec9 r\u1ed3i l\u1ea1i kh\u00e9o qu\u00e1n s\u00e1t, t\u1ee9c l\u00e0 \u0111\u00e3 di\u1ec7t tr\u1eeb c\u00e1i l\u1ed7i c\u1ee7a s\u1ef1 dao \u0111\u1ed9ng r\u1ed3i, m\u1edbi c\u00f3 th\u1ec3 hi\u1ec3u r\u00f5 \u0111\u01b0\u1ee3c ngh\u0129a c\u1ed9ng t\u01b0\u1edbng c\u1ee7a v\u00f4 ng\u00e3. N\u00ean ph\u1ea7n t\u00e2m b\u1ea5t \u0111\u1ed9ng c\u1ee7a T\u1ef3-b\u00e1t-x\u00e1-na l\u00e0 t\u1eeb s\u1ef1 kh\u00f4ng ph\u00e2n bi\u1ec7t c\u1ee7a Xa-ma-tha m\u00e0 sanh ra, ph\u1ea7n ch\u1ee9ng \u0111\u1ea1t ch\u00e2n th\u1eadt ngh\u0129a ch\u1eb3ng ph\u1ea3i t\u1eeb ch\u1ec9 m\u00e0 sanh. 01:24
\nGi\u1ea3i th\u00edch m\u1ed9t ch\u00fat \u0111o\u1ea1n v\u0103n n\u00e0y, n\u00f3i tr\u01b0\u1edbc khi th\u00e0nh t\u1ef1u Xa-ma-tha, m\u1eb7c d\u00f9 d\u00f9ng qu\u00e1n s\u00e1t tu\u1ec7 qu\u00e1n s\u00e1t v\u00e0 l\u1ef1a ch\u1ecdn \u00fd ngh\u0129a c\u1ee7a v\u00f4 ng\u00e3, nh\u01b0ng n\u1ed9i t\u00e2m v\u1eabn s\u1ebd dao \u0111\u1ed9ng c\u1ef1c \u0111\u1ed9, dao \u0111\u1ed9ng t\u1edbi m\u1ee9c n\u00e0o? Ch\u00ednh l\u00e0 gi\u1ed1ng nh\u01b0 ng\u1ecdn n\u1ebfn \u1edf tr\u01b0\u1edbc gi\u00f3 v\u1eady, do \u0111\u00f3 ngh\u0129a c\u1ed9ng t\u01b0\u1edbng[1] c\u1ee7a v\u00f4 ng\u00e3 c\u0169ng s\u1ebd kh\u00f4ng r\u00f5 r\u00e0ng! \u0110\u1ea1t t\u1edbi ngh\u0129a c\u1ed9ng t\u01b0\u1edbng c\u1ee7a v\u00f4 ng\u00e3 c\u0169ng s\u1ebd nh\u00ecn kh\u00f4ng r\u00f5 r\u00e0ng. M\u1ed9t khi tu th\u00e0nh t\u1ef1u t\u1ecbch ch\u1ec9 r\u1ed3i, th\u00ec t\u00ecnh h\u00ecnh s\u1ebd \u0111\u1ed5i kh\u00e1c, n\u1ebfu nh\u01b0 l\u00fac n\u00e0y ta l\u1ea1i ti\u1ebfn h\u00e0nh qu\u00e1n s\u00e1t v\u00e0 ch\u1ecdn l\u1ef1a, v\u00e0 do \u0111\u00e3 tr\u1eeb b\u1ecf \u0111\u01b0\u1ee3c l\u1ed7i l\u1ea7m c\u1ee7a s\u1ef1 dao \u0111\u1ed9ng m\u00e3nh li\u1ec7t n\u00e0y, cho n\u00ean ngh\u0129a c\u1ed9ng t\u01b0\u1edbng c\u1ee7a v\u00f4 ng\u00e3 s\u1ebd tr\u1edf n\u00ean r\u1ea5t r\u00f5 r\u00e0ng, l\u00fac n\u00e0y so v\u1edbi tr\u01b0\u1edbc \u0111\u00f3 s\u1ebd hi\u1ec3n hi\u1ec7n ra c\u00e0ng r\u00f5 r\u00e0ng h\u01a1n. 02:15
\nDo \u0111\u00f3, ph\u1ea7n t\u00e2m T\u1ef3-b\u00e1t-x\u00e1-na kh\u00f4ng dao \u0111\u1ed9ng kia sinh ra t\u1eeb v\u00f4 ph\u00e2n bi\u1ec7t c\u1ee7a Xa-ma-tha, nh\u01b0ng ph\u1ea7n ch\u1ee9ng \u0111\u1eafc th\u1ef1c t\u00e1nh kia th\u00ec ch\u1eb3ng ph\u1ea3i \u0111\u01b0\u1ee3c sinh ra t\u1eeb t\u1ecbch ch\u1ec9. Trong s\u1ef1 ch\u1ee9ng \u0111\u1eafc th\u1eadt t\u00e1nh c\u1ee7a T\u1ef3-b\u00e1t-x\u00e1-na, n\u00f3i l\u1ea1i m\u1ed9t l\u1ea7n n\u1eefa, trong s\u1ef1 ch\u1ee9ng \u0111\u1eafc th\u1eadt t\u00e1nh c\u1ee7a T\u1ef3-b\u00e1t-x\u00e1-na, c\u00f3 hai b\u1ed9 ph\u1eadn: M\u1ed9t l\u00e0 t\u00e2m kh\u00f4ng dao \u0111\u1ed9ng, th\u1ee9 hai l\u00e0 ch\u1ee9ng \u0111\u1eafc th\u1eadt t\u00e1nh, ch\u00ednh l\u00e0 ch\u1ee9ng \u0111\u1eafc kh\u00f4ng t\u00e1nh; Ph\u1ea7n t\u00e2m kh\u00f4ng dao \u0111\u1ed9ng l\u00e0 t\u1eeb Xa-ma-tha, nh\u01b0ng ph\u1ea7n ch\u1ee9ng \u0111\u1eafc th\u1eadt t\u00e1nh th\u00ec kh\u00f4ng ph\u1ea3i t\u1eeb Xa-ma-tha sanh ra. C\u00f3 nghe r\u00f5 r\u00e0ng kh\u00f4ng? 03:04
\nTrong b\u1ed9 Ch\u1ec9 Qu\u00e1n Th\u00edch Nan do Ng\u00e0i T\u00f4ng \u0110\u1ea1i s\u01b0 vi\u1ebft n\u00f3i: \u201cC\u00e1i g\u00ec l\u00e0 l\u1ed7i l\u1ea7m c\u1ee7a s\u1ef1 dao \u0111\u1ed9ng v\u1eady? Khi b\u1ea1n mu\u1ed1n an tr\u1ee5 t\u00e2m c\u1ee7a m\u00ecnh tr\u00ean c\u1ea3nh m\u00e0 m\u00ecnh mong mu\u1ed1n\u201d, ch\u00ednh l\u00e0 n\u00f3i khi b\u1ea1n mu\u1ed1n an tr\u1ee5, \u201cta s\u1ebd kh\u00f4ng l\u00e0m ch\u1ee7 \u0111\u01b0\u1ee3c t\u00e2m m\u00e0 t\u00e2m s\u1ebd t\u1ef1 \u0111\u1ed9ng ch\u1ea1y t\u1edbi nh\u1eefng c\u1ea3nh m\u00e0 ta kh\u00f4ng mong mu\u1ed1n.\u201d V\u1eady l\u1ed7i l\u1ea7m c\u1ee7a s\u1ef1 dao \u0111\u1ed9ng l\u00e0 g\u00ec? V\u00ed d\u1ee5 nh\u01b0 n\u00f3i t\u00f4i mu\u1ed1n an tr\u1ee5 \u1edf trong \u0111\u00e2y, t\u00f4i mu\u1ed1n an tr\u1ee5 \u1edf trong \u0111\u00e2y, nh\u01b0ng t\u00e2m c\u1ee7a t\u00f4i c\u1ee9 \u1edf b\u00ean ngo\u00e0i m\u00e0 l\u0103ng x\u0103ng, kh\u00f4ng th\u1ec3 chuy\u00ean ch\u00fa t\u1ea1i c\u00e1i s\u1edf duy\u00ean m\u00e0 m\u00ecnh mu\u1ed1n an tr\u1ee5, \u0111\u00e2y ch\u00ednh l\u00e0 l\u1ed7i l\u1ea7m c\u1ee7a s\u1ef1 dao \u0111\u1ed9ng. 03:51
\nD\u00f9ng ng\u1ecdn \u0111\u00e8n v\u00e0 m\u00e0n che l\u00e0m v\u00ed d\u1ee5 \u0111\u1ec3 gi\u1ea3i th\u00edch c\u00f4ng n\u0103ng ri\u00eang bi\u1ec7t c\u1ee7a ch\u1ec9 qu\u00e1n
\nV\u1eady ti\u1ebfp theo, Ng\u00e0i T\u00f4ng \u0110\u1ea1i s\u01b0 l\u1ea1i \u0111\u01b0a ra m\u1ed9t v\u00ed d\u1ee5 n\u1eefa. Ch\u00fang ta h\u00e3y xem ti\u1ebfp \u0111o\u1ea1n d\u01b0\u1edbi, xem s\u00e1ch. N\u00f3i: 04:03
\nGi\u1ed1ng nh\u01b0 ng\u1ecdn \u0111\u00e8n ph\u1ea7n c\u00f3 th\u1ec3 chi\u1ebfu s\u00e1ng c\u00e1c s\u1eafc, l\u00e0 t\u1eeb tim \u0111\u00e8n v\u00e0 ng\u1ecdn l\u1eeda \u1edf kho\u1ea3nh kh\u1eafc tr\u01b0\u1edbc sanh ra, ch\u1eb3ng ph\u1ea3i t\u1eeb t\u1ea5m ch\u1eafn gi\u00f3 v\u00e0 m\u00e0n che m\u00e0 c\u00f3 \u0111\u01b0\u1ee3c, ph\u1ea7n ng\u1ecdn \u0111\u00e8n \u0111\u01b0\u1ee3c v\u1eefng ch\u1eafc b\u1ea5t \u0111\u1ed9ng, th\u00ec t\u1eeb n\u01a1i m\u00e0n che,\u2026 m\u00e0 sanh ra. 04:20
\nN\u00f3i c\u0169ng gi\u1ed1ng nh\u01b0 ng\u1ecdn n\u1ebfn kia, ng\u1ecdn n\u1ebfn, ph\u1ea7n chi\u1ebfu s\u00e1ng nh\u1eefng \u0111\u1ed3 v\u1eadt xung quanh, n\u00f3 l\u00e0 t\u1eeb \u0111\u00e2u t\u1edbi v\u1eady? L\u00e0 t\u1eeb, ch\u00fa \u00fd! L\u00e0 t\u1eeb d\u00e2y b\u1ea5c v\u00e0 ng\u1ecdn n\u1ebfn trong kho\u1ea3nh kh\u1eafc tr\u01b0\u1edbc sinh ra. \u0110i\u1ec1u n\u00e0y ph\u1ea3i hi\u1ec3u th\u1ebf n\u00e0o? Ch\u00ednh v\u00ec b\u1ea3n t\u00e1nh c\u1ee7a l\u1eeda, c\u00e1i \u0111\u1eb7c bi\u1ec7t c\u1ee7a l\u1eeda, n\u00f3 ch\u00ednh l\u00e0 chi\u1ebfu s\u00e1ng, \u0111\u01b0\u01a1ng nhi\u00ean l\u00e0 c\u0169ng c\u00f3 s\u1ef1 \u1ea5m \u00e1p, n\u00f3ng,\u2026 nh\u01b0ng n\u00f3 l\u00e0 chi\u1ebfu s\u00e1ng. B\u1edfi v\u00ec b\u1ea3n t\u00e1nh c\u1ee7a l\u1eeda l\u00e0 chi\u1ebfu s\u00e1ng, cho n\u00ean n\u00f3 c\u00f3 th\u1ec3 chi\u1ebfu s\u00e1ng nh\u1eefng v\u1eadt kh\u00e1c, n\u00ean l\u1eeda \u1edf trong kho\u1ea3nh kh\u1eafc tr\u01b0\u1edbc sanh ra l\u1eeda \u1edf kho\u1ea3nh kh\u1eafc sau, b\u1edfi v\u00ec n\u00f3 l\u00e0 m\u1ed9t d\u00f2ng li\u00ean t\u1ee5c, ng\u1ecdn l\u1eeda trong kho\u1ea3nh kh\u1eafc tr\u01b0\u1edbc sanh ra ng\u1ecdn l\u1eeda \u1edf kho\u1ea3nh kh\u1eafc sau, c\u00f3 c\u00e1i th\u1ec3 t\u00e1nh chi\u1ebfu s\u00e1ng n\u00e0y. 05:02
\nNh\u01b0ng, to\u00e0n b\u1ed9 ng\u1ecdn l\u1eeda \u1edf kho\u1ea3nh kh\u1eafc tr\u01b0\u1edbc \u0111\u1ec1u s\u1ebd sinh ra th\u1ec3 t\u00e1nh chi\u1ebfu s\u00e1ng \u1edf kho\u1ea3nh kh\u1eafc sau \u01b0? Kh\u00f4ng ph\u1ea3i! Ng\u1ecdn l\u1eeda \u1edf kho\u1ea3nh kh\u1eafc cu\u1ed1i c\u00f9ng tr\u01b0\u1edbc khi t\u1eaft s\u1ebd kh\u00f4ng th\u1ec3 sinh ra l\u1eeda \u1edf kho\u1ea3nh kh\u1eafc sau, nh\u01b0ng ch\u1ed7 n\u00e0y kh\u00f4ng ph\u1ea3i l\u00e0 ch\u1ec9 ng\u1ecdn l\u1eeda cu\u1ed1i c\u00f9ng s\u1eafp t\u1eaft. V\u1eady ch\u1ed7 n\u00e0y th\u1ea3o lu\u1eadn n\u00f3i: Ph\u1ea7n ng\u1ecdn l\u1eeda chi\u1ebfu s\u00e1ng nh\u1eefng \u0111\u1ed3 v\u1eadt xung quanh l\u00e0 t\u1eeb tim \u0111\u00e8n v\u00e0 ng\u1ecdn \u0111\u00e8n c\u1ee7a kho\u1ea3nh kh\u1eafc tr\u01b0\u1edbc sanh ra, nh\u01b0ng c\u00f3 ph\u1ea3i t\u1eeb ch\u1ed7 \u0111\u00f3 m\u00e0 sinh ra? Kh\u00f4ng ph\u1ea3i l\u00e0 t\u1eeb nh\u1eefng c\u00e1i nh\u01b0 ch\u1ee5p \u0111\u00e8n, m\u00e0n ch\u1eafn,\u2026 m\u00e0 sinh ra. Nh\u01b0ng ph\u1ea7n gi\u00fap ng\u1ecdn \u0111\u00e8n v\u1eefng ch\u1eafc kh\u00f4ng lay \u0111\u1ed9ng th\u00ec t\u1eeb \u0111\u00e2u m\u00e0 sinh ra v\u1eady? L\u00e0 t\u1eeb c\u00e1i ch\u1ee5p \u0111\u00e8n,\u2026 sinh ra v\u1eady. 05:44
\n\u0110\u01b0\u1ee3c! ch\u00fang ta ti\u1ebfp t\u1ee5c xem ph\u1ea7n d\u01b0\u1edbi, xem nguy\u00ean v\u0103n. C\u00f3 t\u00ecm th\u1ea5y h\u00e0ng ch\u1ee9? 05:52
\nD\u1ef1a v\u00e0o Giai Tr\u00ecnh Thi\u1ec1n S\u01a1 Ph\u1ea9m gi\u1ea3i th\u00edch m\u1eadt \u00fd c\u1ee7a Kinh Ch\u00e1nh Nhi\u1ebfp Ph\u00e1p
\nN\u1ebfu tu\u1ec7 sinh ra t\u1eeb Xa-ma-tha vi\u00ean m\u00e3n \u0111\u1eb3ng d\u1eabn t\u00e2m, kh\u00f4ng c\u00f3 h\u00f4n tr\u1ea7m, tr\u1ea1o c\u1eed, \u0111\u1ec3 d\u1eabn \u0111\u1ebfn s\u1ef1 b\u1ea5t \u1ed5n, th\u00ec d\u00f9ng t\u00e2m \u1ea5y m\u00e0 qu\u00e1n s\u00e1t, s\u1ebd bi\u1ebft \u0111\u01b0\u1ee3c ch\u00e2n th\u1eadt ngh\u0129a. 06:07
\n\u0110o\u1ea1n n\u00e0y n\u00f3i: N\u1ebfu nh\u01b0 n\u1ed9i t\u00e2m kh\u00f4ng c\u00f3 h\u00f4n tr\u1ea7m v\u00e0 tr\u1ea1o c\u1eed \u0111\u1ec3 d\u1eabn \u0111\u1ebfn s\u1ef1 kh\u00f4ng \u1ed5n \u0111\u1ecbnh, c\u00f3 \u0111\u1ea7y \u0111\u1ee7 s\u1ef1 t\u1ecbch ch\u1ec9 \u0111\u1eb3ng d\u1eabn[2] s\u1ebd sinh ra tr\u00ed tu\u1ec7, d\u00f9ng tr\u00ed tu\u1ec7 m\u00e0 ti\u1ebfn h\u00e0nh qu\u00e1n s\u00e1t, th\u00ec s\u1ebd li\u1ec5u tri \u0111\u01b0\u1ee3c \u00fd ngh\u0129a ch\u00e2n th\u1eadt. 06:22
\nXem ti\u1ebfp, l\u1ea1i xem nguy\u00ean v\u0103n: 06:26
\nN\u00ean m\u1eadt \u00fd c\u1ee7a Kinh Ch\u00e1nh Nhi\u1ebfp Ph\u00e1p n\u00f3i: \u201cDo t\u00e2m tr\u1ee5 n\u01a1i \u0111\u1ecbnh, m\u1edbi c\u00f3 th\u1ec3 nh\u01b0 th\u1eadt m\u00e0 li\u1ec5u tri ch\u00e2n th\u1eadt t\u01b0\u1edbng\u201d. Giai Tr\u00ecnh Thi\u1ec1n S\u01a1 Ph\u1ea9m n\u00f3i: \u201cT\u00e2m xao \u0111\u1ed9ng nh\u01b0 n\u01b0\u1edbc, kh\u00f4ng c\u00f3 ch\u1ec9 \u0111\u1ec3 n\u01b0\u01a1ng t\u1ef1a, ch\u1eb3ng th\u1ec3 an tr\u1ee5; kh\u00f4ng c\u00f3 \u0111\u1eb3ng d\u1eabn t\u00e2m, ch\u1eb3ng th\u1ec3 nh\u01b0 th\u1eadt m\u00e0 li\u1ec5u tri ch\u00e2n ngh\u0129a. N\u00ean Th\u1ebf T\u00f4n c\u0169ng n\u00f3i: \u201cDo t\u00e2m tr\u1ee5 \u0111\u1ecbnh m\u1edbi c\u00f3 th\u1ec3 nh\u01b0 th\u1eadt m\u00e0 li\u1ec5u tri ch\u00e2n th\u1eadt ngh\u0129a. 06:57
\n\u0110o\u1ea1n n\u00e0y n\u00f3i, d\u1ef1a v\u00e0o d\u1ee5ng \u00fd n\u00e0y, trong Kinh Ch\u00e1nh Nhi\u1ebfp Ph\u00e1p n\u00f3i: \u201cN\u1ebfu nh\u01b0 n\u1ed9i t\u00e2m an tr\u1ee5 n\u01a1i \u0111\u1eb3ng d\u1eabn, c\u0169ng ch\u00ednh l\u00e0 an tr\u00fa \u1edf trong \u0111\u1ecbnh, th\u00ec c\u00f3 th\u1ec3 ch\u00ednh x\u00e1c nh\u01b0 th\u1eadt m\u00e0 li\u1ec5u tri ch\u00e2n th\u1eadt ngh\u0129a.\u201d Kh\u00f4ng ch\u1ec9 kinh \u0111i\u1ec3n n\u00f3i nh\u01b0 v\u1eady, trong Giai Tr\u00ecnh Thi\u1ec1n S\u01a1 Ph\u1ea9m c\u0169ng n\u00f3i th\u1ebf n\u00e0y: Do v\u00ec n\u1ed9i t\u00e2m s\u00f3ng \u0111\u1ed9ng nh\u01b0 n\u01b0\u1edbc v\u1eady, n\u1ebfu gi\u1ed1ng nh\u01b0 n\u01b0\u1edbc, kh\u00f4ng c\u00f3 n\u1ec1n t\u1ea3ng c\u1ee7a t\u1ecbch ch\u1ec9, n\u00f3 s\u1ebd ch\u1eb3ng th\u1ec3 n\u00e0o an tr\u1ee5. N\u1ebfu t\u00e2m kh\u00f4ng c\u00f3 \u0111\u1eb3ng d\u1eabn, t\u1ee9c l\u00e0 t\u00e2m n\u00e0y kh\u00f4ng c\u00f3 \u0111\u1ecbnh, th\u00ec s\u1ebd kh\u00f4ng th\u1ec3 ch\u00ednh x\u00e1c, nh\u01b0 th\u1eadt m\u00e0 li\u1ec5u tri ch\u00e2n th\u1eadt ngh\u0129a. N\u1ebfu nh\u01b0 kh\u00f4ng nh\u1eadp \u0111\u1ecbnh, ch\u00ednh l\u00e0 kh\u00f4ng c\u00f3 c\u00e1ch n\u00e0o ch\u00ednh x\u00e1c nh\u01b0 th\u1eadt m\u00e0 – ch\u00fa \u00fd – li\u1ec5u tri ch\u00e2n th\u1eadt ngh\u0129a. Nh\u01b0 v\u1eady, v\u00ec sao n\u1ebfu nh\u01b0 kh\u00f4ng nh\u1eadp \u0111\u1ecbnh th\u00ec s\u1ebd kh\u00f4ng th\u1ec3 li\u1ec5u tri ch\u00e2n th\u1eadt ngh\u0129a m\u1ed9t c\u00e1ch ch\u00ednh x\u00e1c v\u1eady? L\u00e0 v\u00ec sao? C\u00f3 ngh\u0129 qua kh\u00f4ng? \u0110\u1ee9c Ph\u1eadt t\u1eebng n\u00f3i: \u201cC\u1ea7n d\u00f9ng \u0111\u1eb3ng d\u1eabn m\u1edbi c\u00f3 th\u1ec3 li\u1ec5u tri ch\u00e2n th\u1eadt ngh\u0129a m\u1ed9t c\u00e1ch ch\u00ednh x\u00e1c, m\u1ed9t c\u00e1ch nh\u01b0 th\u1eadt.\u201d 08:16
\nCho n\u00ean Ng\u00e0i T\u00f4ng \u0110\u1ea1i s\u01b0 trong Ch\u1ec9 Qu\u00e1n Th\u00edch Nan c\u0169ng c\u00f3 \u0111\u1ec1 c\u1eadp \u0111\u1ebfn: C\u00f3 ng\u01b0\u1eddi hi\u1ec3u l\u1ea7m c\u00e2u n\u00f3i n\u00e0y c\u1ee7a Ph\u1eadt \u1edf trong Kinh Ch\u00e1nh Nhi\u1ebfp Ph\u00e1p, cho r\u1eb1ng ch\u1ec9 c\u1ea7n tu t\u1eadp \u0111\u1eb3ng d\u1eabn l\u00e0 \u0111\u00e3 c\u00f3 th\u1ec3 ch\u1ee9ng \u0111\u01b0\u1ee3c kh\u00f4ng t\u00e1nh. V\u1eady Ng\u00e0i T\u00f4ng \u0110\u1ea1i s\u01b0 gi\u1ea3i th\u00edch \u00fd ngh\u0129a, n\u1ed9i h\u00e0m c\u1ee7a c\u00e2u n\u00f3i n\u00e0y l\u00e0 g\u00ec? L\u00e0 d\u00f9ng \u0111\u1eb3ng d\u1eabn Xa-ma-tha khi\u1ebfn t\u00e2m an tr\u1ee5 n\u01a1i s\u1edf duy\u00ean r\u1ed3i, l\u1ea1i d\u00f9ng tr\u00ed tu\u1ec7 qu\u00e1n s\u00e1t th\u1eadt t\u00e1nh th\u00ec c\u00f3 th\u1ec3 sanh kh\u1edfi, ch\u1ee9ng \u0111\u1eafc tr\u00ed tu\u1ec7 kh\u00f4ng t\u00e1nh. \u0110\u00e2y l\u00e0 mu\u1ed1n cho ch\u00fang ta bi\u1ebft hai th\u1ee9 Tam-ma-\u0111\u1ecba v\u00e0 tr\u00ed tu\u1ec7, ch\u1eb3ng ph\u1ea3i nh\u01b0 \u00e1nh s\u00e1ng v\u00e0 b\u00f3ng t\u1ed1i ho\u00e0n to\u00e0n t\u01b0\u01a1ng ph\u1ea3n, kh\u00f4ng t\u01b0\u01a1ng thu\u1eadn, m\u00e0 th\u1ef1c ra ch\u00fang c\u1ef1c k\u00ec t\u01b0\u01a1ng thu\u1eadn v\u1edbi nhau. 09:05
\nTrong T\u1ee9 Gia H\u1ee3p Ch\u00fa, Ng\u00e0i Ng\u1eef V\u01b0\u01a1ng \u0110\u1ea1i s\u01b0 c\u0169ng t\u1eebng gi\u1ea3i th\u00edch n\u00f3i: N\u01b0\u01a1ng t\u1ef1a v\u00e0o – ch\u00fa \u00fd – n\u01b0\u01a1ng t\u1ef1a v\u00e0o t\u00e2m t\u1ecbch ch\u1ec9 kh\u00f4ng dao \u0111\u1ed9ng, v\u00e0 ti\u1ebfn th\u00eam m\u1ed9t b\u01b0\u1edbc n\u1eefa d\u00f9ng tr\u00ed tu\u1ec7 \u0111\u1ec3 qu\u00e1n s\u00e1t, m\u1edbi c\u00f3 th\u1ec3 li\u1ec5u tri n\u1ed9i h\u00e0m c\u1ee7a th\u1eadt t\u01b0\u1edbng m\u1ed9t c\u00e1ch nh\u01b0 th\u1eadt. Kh\u00f4ng ph\u1ea3i n\u00f3i l\u00e0 ph\u1ea7n th\u1eafng qu\u00e1n ch\u1ee9ng \u0111\u1eafc th\u1eadt t\u01b0\u1edbng l\u00e0 c\u00f4ng d\u1ee5ng c\u1ee7a \u0111\u1eb3ng d\u1eabn trong n\u1ed9i t\u00e2m, c\u0169ng kh\u00f4ng ph\u1ea3i ch\u1ec9 l\u00e0 n\u1ed9i t\u00e2m an tr\u1ee5 l\u00e0 c\u00f3 th\u1ec3 ch\u1ee9ng \u0111\u1eafc th\u1eadt t\u01b0\u1edbng. C\u00f3 nghe r\u00f5 r\u00e0ng ch\u1ee9? 09:36
\nTu ch\u1ec9 c\u00f3 th\u1ec3 ng\u0103n ng\u1eeba t\u1ea5t c\u1ea3 nh\u1eefng l\u1ed7i l\u1ea7m c\u1ee7a s\u1ef1 t\u00e1n lo\u1ea1n trong khi tu t\u1eadp qu\u00e1n s\u00e1t s\u1edf duy\u00ean
\nCh\u00fang ta ti\u1ebfp t\u1ee5c xem ph\u1ea7n nguy\u00ean v\u0103n ti\u1ebfp theo c\u1ee7a Qu\u1ea3ng Lu\u1eadn, t\u00ecm th\u1ea5y h\u00e0ng \u0111\u00f3 r\u1ed3i ch\u1ee9? 09:44
\nL\u1ea1i n\u1eefa, n\u1ebfu th\u00e0nh t\u1ef1u Xa-ma-tha, kh\u00f4ng ch\u1ec9 c\u00f3 th\u1ec3 ng\u0103n ng\u1eeba l\u1ed7i l\u1ea7m c\u1ee7a s\u1ef1 dao \u0111\u1ed9ng khi ch\u00e1nh qu\u00e1n v\u00f4 ng\u00e3 t\u00e1nh, cho d\u00f9 l\u00e0 tu v\u00f4 th\u01b0\u1eddng, nghi\u1ec7p qu\u1ea3, tai h\u1ecda c\u1ee7a sanh t\u1eed, t\u1eeb bi, t\u00e2m b\u1ed3 \u0111\u1ec1, h\u1ec5 d\u00f9ng tr\u00ed tu\u1ec7 ph\u00e2n bi\u1ec7t qu\u00e1n s\u00e1t \u0111\u1ec3 ti\u1ebfn h\u00e0nh tu t\u1eadp qu\u00e1n s\u00e1t, n\u00f3 s\u1ebd ng\u0103n ch\u1eb7n h\u1ebft s\u1ef1 sai l\u1ea7m c\u1ee7a t\u00e1n lo\u1ea1n c\u1ee7a \u0111\u1ed1i v\u1edbi c\u1ea3nh s\u1edf duy\u00ean. Do v\u00ec \u0111\u1ed1i v\u1edbi c\u00e1c c\u1ea3nh s\u1edf duy\u00ean kh\u00f4ng t\u00e1n lo\u1ea1n, n\u00ean tu c\u00e1c thi\u1ec7n h\u1ea1nh \u0111\u1ec1u \u0111\u01b0\u1ee3c s\u1ee9c m\u1ea1nh r\u1ea5t l\u1edbn. Khi v\u1eabn ch\u01b0a \u0111\u1ea1t \u0111\u01b0\u1ee3c ch\u1ec9 th\u00ec ph\u1ea7n nhi\u1ec1u l\u00e0 t\u00e2m t\u00e1n lo\u1ea1n, n\u00ean tu thi\u1ec7n s\u1ee9c m\u1ea1nh \u0111\u1ec1u r\u1ea5t y\u1ebfu \u1edbt.\u00a010:30
\nV\u1eady \u0111o\u1ea1n n\u00e0y n\u00f3i: N\u1ebfu nh\u01b0 tu th\u00e0nh t\u1ef1u Xa-ma-tha r\u1ed3i, ch\u00fa \u00fd nh\u00e9! N\u1ebfu nh\u01b0 tu th\u00e0nh t\u1ef1u Xa-ma-tha r\u1ed3i, kh\u00f4ng ch\u1ec9 c\u00f3 th\u1ec3 ng\u0103n ch\u1eb7n c\u00e1c l\u1ed7i l\u1ea7m c\u1ee7a s\u1ef1 dao \u0111\u1ed9ng khi d\u00f9ng tr\u00ed tu\u1ec7 nh\u01b0 l\u00ed qu\u00e1n s\u00e1t, l\u1ef1a ch\u1ecdn v\u00f4 ng\u00e3. Ch\u00ednh l\u00e0 n\u00f3i kh\u00f4ng ch\u1ec9 l\u00e0 trong tr\u00ed tu\u1ec7 qu\u00e1n s\u00e1t kh\u00f4ng t\u00e1nh, ch\u00fang ta c\u00f3 th\u1ec3 th\u1ef1c s\u1ef1 c\u1ef1c k\u00ec, c\u1ef1c k\u00ec l\u1ee3i h\u1ea1i m\u00e0 tr\u1eeb b\u1ecf to\u00e0n b\u1ed9 nh\u1eefng l\u1ed7i l\u1ea7m c\u1ee7a s\u1ef1 dao \u0111\u1ed9ng, c\u00f3 th\u1ec3 qu\u00e1n s\u00e1t kh\u00f4ng t\u00e1nh m\u1ed9t c\u00e1ch chu\u1ea9n x\u00e1c v\u00e0 r\u00f5 r\u00e0ng. Kh\u00f4ng ch\u1ec9 nh\u01b0 v\u1eady, k\u1ec3 c\u1ea3 tu t\u1eadp v\u00f4 th\u01b0\u1eddng, nghi\u1ec7p qu\u1ea3, tai h\u1ecda c\u1ee7a lu\u00e2n h\u1ed3i, c\u00f2n c\u00f3 t\u00e2m t\u1eeb, t\u00e2m bi, t\u00e2m b\u1ed3 \u0111\u1ec1, ph\u00e0m l\u00e0 d\u00f9ng tr\u00ed tu\u1ec7 ph\u00e2n bi\u1ec7t qu\u00e1n s\u00e1t m\u00e0 ti\u1ebfn h\u00e0nh s\u1ef1 tu h\u00e0nh qu\u00e1n s\u00e1t, t\u1ea5t c\u1ea3 nh\u1eefng th\u1ee9 n\u00e0y, ch\u00fa \u00fd! T\u1ea5t c\u1ea3 nh\u1eefng ph\u00e1p m\u00f4n n\u00e0y \u0111\u1ec1u c\u00f3 th\u1ec3 ng\u0103n ch\u1eb7n l\u1ed7i l\u1ea7m s\u1ef1 t\u00e1n lo\u1ea1n tr\u00ean s\u1edf duy\u00ean, c\u00f3 th\u1ec3 ti\u1ebfn v\u00e0o b\u1ea5t k\u00ec m\u1ed9t s\u1edf duy\u00ean n\u00e0o c\u1ee7a m\u00ecnh, m\u00e0 kh\u00f4ng b\u1ecb t\u00e1n lo\u1ea1n \u0111\u1ebfn nh\u1eefng n\u01a1i kh\u00e1c. Cho n\u00ean c\u00e1c thi\u1ec7n ph\u00e1p m\u00e0 ta tu h\u00e0nh, ch\u00fa \u00fd! S\u1ee9c m\u1ea1nh c\u1ee7a c\u00e1c thi\u1ec7n ph\u00e1p \u0111\u01b0\u1ee3c tu t\u1eadp \u0111\u1ec1u r\u1ea5t l\u1edbn, ch\u00ednh l\u00e0 n\u00f3i s\u1ee9c m\u1ea1nh r\u1ea5t l\u1edbn, kh\u00f4ng k\u1ec3 l\u00e0m b\u1ea5t k\u00ec m\u1ed9t vi\u1ec7c thi\u1ec7n n\u00e0o, s\u1ee9c m\u1ea1nh \u0111\u1ec1u c\u1ef1c k\u00ec l\u1edbn m\u1ea1nh. Tr\u01b0\u1edbc kia khi ch\u01b0a \u0111\u1ea1t \u0111\u01b0\u1ee3c t\u1ecbch ch\u1ec9 th\u00ec nh\u01b0 th\u1ebf n\u00e0o v\u1eady? H\u01a1n m\u1ed9t n\u1eeda th\u01b0\u1eddng t\u00e1n lo\u1ea1n \u0111\u1ebfn nh\u1eefng s\u1edf duy\u00ean kh\u00e1c, c\u00e1i t\u00e2m n\u00e0y ch\u1ea1y t\u1edbi ch\u1ea1y lui, ch\u1ea1y t\u1edbi ch\u1ea1y lui, cho n\u00ean s\u1ee9c m\u1ea1nh c\u1ee7a t\u1ea5t c\u1ea3 c\u00e1c ph\u00e1p thi\u1ec7n \u0111\u1ec1u r\u1ea5t y\u1ebfu \u1edbt. 11:58
\nD\u00f9ng t\u00e2m t\u00e1n lo\u1ea1n m\u00e0 tu h\u00e0nh s\u1ebd kh\u00f4ng th\u1ec3 \u0111\u1ea1t \u0111\u01b0\u1ee3c k\u1ebft qu\u1ea3 mong mu\u1ed1n
\nTi\u1ebfp theo Ng\u00e0i T\u00f4ng \u0110\u1ea1i s\u01b0 l\u1ea1i tr\u00edch d\u1eabn Nh\u1eadp H\u00e0nh Lu\u1eadn, ch\u00fang ta h\u00e3y xem \u0111o\u1ea1n ti\u1ebfp theo. N\u00f3i: 12:06
\nNh\u01b0 Nh\u1eadp H\u00e0nh Lu\u1eadn n\u00f3i: \u201cNh\u1eefng ng\u01b0\u1eddi c\u00f3 t\u00e2m t\u00e1n lo\u1ea1n, th\u00ec gi\u1ed1ng nh\u01b0 \u1edf trong nanh vu\u1ed1t c\u1ee7a phi\u1ec1n n\u00e3o.\u201d L\u1ea1i n\u00f3i: \u201cTuy r\u1eb1ng tr\u1ea3i qua th\u1eddi gian d\u00e0i tu h\u00e0nh, nh\u01b0 ni\u1ec7m t\u1ee5ng, kh\u1ed5 h\u1ea1nh,\u2026 b\u1edfi v\u00ec d\u00f9ng t\u00e2m t\u00e1n lo\u1ea1n m\u00e0 tu, n\u00ean \u0111\u1ee9c Ph\u1eadt n\u00f3i kh\u00f4ng c\u00f3 \u00fd ngh\u0129a v\u00e0 l\u1ee3i \u00edch. 12:15
\nNh\u01b0 v\u1eady trong T\u1ee9 Gia H\u1ee3p Ch\u00fa, Ng\u00e0i Ba S\u00f4 T\u00f4n gi\u1ea3 c\u00f3 gi\u1ea3i th\u00edch \u0111o\u1ea1n v\u0103n n\u00e0y c\u1ee7a Nh\u1eadp H\u00e0nh Lu\u1eadn. N\u00f3i, trong Nh\u1eadp H\u00e0nh Lu\u1eadn n\u00f3i: Nh\u1eefng ng\u01b0\u1eddi do h\u00f4n tr\u1ea7m, tr\u1ea1o c\u1eed,\u2026 m\u00e0 d\u1eabn \u0111\u1ebfn s\u1ef1 t\u00e1n lo\u1ea1n trong n\u1ed9i t\u00e2m, th\u00e2n c\u1ee7a ng\u01b0\u1eddi \u0111\u00f3 \u1edf trong nanh vu\u1ed1t c\u1ee7a phi\u1ec1n n\u00e3o, m\u00e0 nanh vu\u1ed1t c\u1ee7a phi\u1ec1n n\u00e3o th\u00ec gi\u1ed1ng nh\u01b0 nanh vu\u1ed1t c\u1ee7a m\u00e3nh th\u00fa hung \u00e1c v\u1eady, ng\u01b0\u1eddi m\u00e0 th\u00e2n \u1edf trong nanh vu\u1ed1t c\u1ee7a phi\u1ec1n n\u00e3o, nh\u1ea5t \u0111\u1ecbnh s\u1ebd nhanh ch\u00f3ng b\u1ecb phi\u1ec1n n\u00e3o ti\u00eau di\u1ec7t, do \u0111\u00f3 c\u1ef1c k\u00ec nguy hi\u1ec3m! 12:50
\nSau \u0111\u00f3 Nh\u1eadp H\u00e0nh Lu\u1eadn l\u1ea1i n\u00f3i: M\u1eb7c d\u00f9 m\u1ed9t th\u1eddi gian d\u00e0i, ch\u00fa \u00fd! M\u1ed9t th\u1eddi gian d\u00e0i h\u00e0nh tr\u00ec t\u1ee5ng ni\u1ec7m \u0110\u00e0 La Ni ch\u00fa, v\u00e0 c\u00f3 ng\u01b0\u1eddi b\u00e2y gi\u1edd v\u00ed d\u1ee5 nh\u01b0 n\u00f3i m\u1ed9t th\u1eddi gian d\u00e0i ni\u1ec7m Qu\u00e1n Th\u1ebf \u00c2m B\u1ed3 t\u00e1t, ni\u1ec7m A Di \u0110\u00e0 Ph\u1eadt, th\u1eadm ch\u00ed c\u00f2n c\u00f3 ng\u01b0\u1eddi trai gi\u1edbi, v.v. c\u00e1c lo\u1ea1i kh\u1ed5 h\u1ea1nh nh\u01b0 v\u1eady. Nh\u01b0ng khi h\u00e0nh tr\u00ec th\u00ec n\u1ed9i t\u00e2m t\u00e1n lo\u1ea1n \u0111\u1ebfn nh\u1eefng n\u01a1i kh\u00e1c, \u0110\u1ee9c Ph\u1eadt ng\u01b0\u1eddi hi\u1ec3u r\u00f5 ch\u00e2n th\u1eadt ngh\u0129a \u0111\u1ed1i v\u1edbi h\u00e0nh vi nh\u01b0 v\u1eady \u0111\u00e1nh gi\u00e1 nh\u01b0 th\u1ebf n\u00e0o? N\u00f3i vi\u1ec7c n\u00e0y c\u00f3 hay kh\u00f4ng c\u00f3 \u00fd ngh\u0129a? N\u00f3i: C\u00e1i n\u00e0y kh\u00f4ng c\u00f3 \u00fd ngh\u0129a, c\u00f4ng \u0111\u1ee9c kh\u00f4ng qu\u00e1 l\u1edbn. 13:29
\n\u0110\u1ee9c Ph\u1eadt c\u00f3 n\u00f3i \u1edf ch\u1ed7 n\u00e0o? \u0110\u1ee9c Ph\u1eadt trong kinh \u0111i\u1ec3n n\u00f3i: \u201cCh\u01b0 v\u1ecb T\u1ef3 kheo, s\u1ef1 kh\u1ed5 h\u1ea1nh v\u00e0 ni\u1ec7m t\u1ee5ng m\u00e0 n\u1ed9i t\u00e2m t\u00e1n lo\u1ea1n ph\u00f3ng d\u1eadt t\u1edbi ng\u0169 d\u1ee5c, th\u00ec s\u1ebd kh\u00f4ng c\u00f3 th\u00e0nh qu\u1ea3.\u201d \u0110\u1ee9c Ph\u1eadt n\u00f3i kh\u00f4ng th\u1ec3 thu \u0111\u01b0\u1ee3c th\u00e0nh qu\u1ea3 m\u00e0 m\u00ecnh mu\u1ed1n! Th\u00e0nh qu\u1ea3 c\u1ee7a ai mong mu\u1ed1n? Th\u00e0nh qu\u1ea3 m\u00e0 \u0110\u1ee9c Ph\u1eadt mong mu\u1ed1n ch\u00fang ta thu \u0111\u01b0\u1ee3c, c\u0169ng l\u00e0 k\u1ebft qu\u1ea3 m\u00e0 ch\u00fang ta mu\u1ed1n \u0111\u1ea1t \u0111\u01b0\u1ee3c th\u00f4ng qua nh\u1eefng ph\u00e1p nh\u01b0 ni\u1ec7m t\u1ee5ng, kh\u1ed5 h\u1ea1nh, trai gi\u1edbi,\u2026 qu\u1ea3 m\u00e0 ch\u00fang ta mu\u1ed1n c\u00f3 \u0111\u01b0\u1ee3c. N\u1ebfu nh\u01b0 t\u00e1n lo\u1ea1n, cho d\u00f9 tr\u1ea3i qua th\u1eddi gian d\u00e0i tu h\u00e0nh, k\u00ec th\u1ef1c \u0111\u1ec1u kh\u00f4ng c\u00f3 \u00fd ngh\u0129a, b\u1edfi v\u00ec s\u1ebd kh\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c k\u1ebft qu\u1ea3 m\u00e0 ch\u00fang ta mong mu\u1ed1n. 14:12
\nC\u00e2u n\u00f3i n\u00e0y r\u1ea5t n\u1eb7ng! C\u0169ng r\u1ea5t quan tr\u1ecdng! Mong r\u1eb1ng ch\u00fang ta c\u00f3 th\u1ec3 th\u01b0\u1eddng th\u01b0\u1eddng \u00f4n t\u1eadp nh\u1eefng l\u1eddi Ph\u1eadt n\u00f3i, sau \u0111\u00f3 ghi nh\u1edb nh\u1eefng tri ki\u1ebfn n\u00e0y. 14:28
\nC\u1ea3m \u01a1n m\u1ecdi ng\u01b0\u1eddi! 14:30
\n[1] Khi th\u1ee9c th\u1ee9 s\u00e1u chuy\u00ean ch\u00fa v\u00e0o \u0111\u1ed1i t\u01b0\u1ee3ng m\u1ed9t th\u1eddi gian d\u00e0i, tuy \u0111\u1ed1i t\u01b0\u1ee3ng \u0111\u00e3 bi\u1ebfn m\u1ea5t nh\u01b0ng h\u00ecnh \u1ea3nh c\u1ee7a \u0111\u1ed1i t\u01b0\u1ee3ng v\u1eabn t\u1ed3n t\u1ea1i trong \u0111\u1ea7u, g\u1ecdi \u0111\u00f3 l\u00e0 ngh\u0129a c\u1ed9ng t\u01b0\u1edbng.
\n[2] \u0110\u1eb3ng d\u1eabn: Sam\u0101hita T\u00ean c\u1ee7a m\u1ed9t lo\u1ea1i \u0111\u1ecbnh, m\u00e0 khi nh\u1eadp v\u00e0o th\u00ec c\u1ea3 th\u00e2n l\u1eabn t\u00e2m \u0111\u1ec1u chuy\u00ean ch\u00fa t\u1ea1o n\u00ean s\u1ef1 an h\u00f2a b\u00ecnh \u0111\u1eb3ng c\u1ee7a th\u00e2n t\u00e2m. 00:00
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\n\u0425\u043e\u0440\u043e\u0448\u043e, \u0434\u0430\u0432\u0430\u0439\u0442\u0435 \u043f\u043e\u0441\u043c\u043e\u0442\u0440\u0438\u043c \u0434\u0430\u043b\u044c\u0448\u0435. \u041f\u0440\u043e\u0447\u0438\u0442\u0430\u0435\u043c \u0442\u0435\u043a\u0441\u0442. \u041d\u0430\u0448\u043b\u0438 \u043d\u0443\u0436\u043d\u0443\u044e \u0441\u0442\u0440\u043e\u043a\u0443?\u00a005:52
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\n\u0412 \u044d\u0442\u043e\u043c \u043e\u0442\u0440\u044b\u0432\u043a\u0435 \u0433\u043e\u0432\u043e\u0440\u0438\u0442\u0441\u044f, \u0447\u0442\u043e\u00a0\u0435\u0441\u043b\u0438 \u0443\u043c \u043b\u0438\u0448\u0451\u043d \u043d\u0435\u0441\u0442\u0430\u0431\u0438\u043b\u044c\u043d\u043e\u0441\u0442\u0438,\u00a0\u043f\u043e\u0440\u043e\u0436\u0434\u0451\u043d\u043d\u044b\u0445 \u0440\u0430\u0441\u043f\u043b\u044b\u0432\u0430\u043d\u0438\u0435\u043c \u0438 \u0432\u043e\u0437\u0431\u0443\u0436\u0434\u0451\u043d\u043d\u043e\u0441\u0442\u044c\u044e,\u00a0\u0438 \u0435\u0441\u043b\u0438 \u043c\u044b \u043d\u0430\u0447\u043d\u0451\u043c \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u044c \u0441 \u043f\u043e\u043c\u043e\u0449\u044c\u044e \u043c\u0443\u0434\u0440\u043e\u0441\u0442\u0438,\u00a0\u0432\u0435\u0434\u043e\u043c\u043e\u0439 \u0411\u0435\u0437\u043c\u044f\u0442\u0435\u0436\u043d\u043e\u0441\u0442\u044c\u044e,\u00a0\u043c\u044b \u0441\u043c\u043e\u0436\u0435\u043c \u043f\u043e\u0441\u0442\u0438\u0447\u044c \u0440\u0435\u0430\u043b\u044c\u043d\u043e\u0441\u0442\u044c.\u00a006:22
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\n\u0412 \u00ab\u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0438 \u0432 \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0443\u00bb \u0442\u0430\u043a\u0436\u0435 \u0433\u043e\u0432\u043e\u0440\u0438\u0442\u0441\u044f,\u00a0\u0434\u0430\u0436\u0435 \u0435\u0441\u043b\u0438 \u043d\u0430 \u043f\u0440\u043e\u0442\u044f\u0436\u0435\u043d\u0438\u0438 \u0434\u043e\u043b\u0433\u043e\u0433\u043e \u0432\u0440\u0435\u043c\u0435\u043d\u0438 \u2014\u00a0\u043e\u0431\u0440\u0430\u0442\u0438\u0442\u0435 \u0432\u043d\u0438\u043c\u0430\u043d\u0438\u0435! \u2014\u00a0\u043c\u044b \u0431\u0443\u0434\u0435\u043c \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u043e\u0432\u0430\u0442\u044c, \u0447\u0438\u0442\u0430\u0442\u044c \u043c\u0430\u043d\u0442\u0440\u044b,\u00a0\u0441\u0435\u0439\u0447\u0430\u0441 \u0435\u0441\u0442\u044c \u0442\u0435, \u043a\u0442\u043e\u00a0\u043d\u0430 \u043f\u0440\u043e\u0442\u044f\u0436\u0435\u043d\u0438\u0438 \u0434\u043e\u043b\u0433\u043e\u0433\u043e \u0432\u0440\u0435\u043c\u0435\u043d\u0438\u00a0\u0447\u0438\u0442\u0430\u044e\u0442 \u043f\u043e\u0441\u0432\u044f\u0449\u0435\u043d\u0438\u0435 \u0437\u0430\u0441\u043b\u0443\u0433 \u0410\u0432\u0430\u043b\u043e\u043a\u0438\u0442\u0435\u0448\u0432\u0430\u0440\u0435 \u0411\u043e\u0434\u0445\u0438\u0441\u0430\u0442\u0442\u0432\u0435 \u0438\u043b\u0438 \u0410\u043c\u0438\u0442\u0430\u0431\u0445\u0435 \u0411\u0443\u0434\u0434\u0435,\u00a0\u0434\u0430\u0436\u0435 \u0435\u0441\u0442\u044c \u0442\u0435, \u043a\u0442\u043e \u0441\u043e\u0431\u043b\u044e\u0434\u0430\u0435\u0442 \u0432\u043e\u0437\u0434\u0435\u0440\u0436\u0430\u043d\u0438\u0435 \u0438 \u0434\u0440\u0443\u0433\u0443\u044e \u0430\u0441\u043a\u0435\u0437\u0443.\u00a0\u041d\u043e \u0435\u0441\u043b\u0438 \u0443\u043c \u0431\u0443\u0434\u0435\u0442 \u043e\u0442\u0432\u043b\u0435\u043a\u0430\u0442\u044c\u0441\u044f \u043d\u0430 \u0434\u0440\u0443\u0433\u0438\u0435 \u0432\u0435\u0449\u0438\u00a0\u0432\u043e \u0432\u0440\u0435\u043c\u044f \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0438\u2026\u00a0\u041a\u0430\u043a \u0411\u0443\u0434\u0434\u0430, \u043f\u043e\u0441\u0442\u0438\u0433\u0448\u0438\u0439 \u0440\u0435\u0430\u043b\u044c\u043d\u043e\u0441\u0442\u044c,\u00a0\u043e\u0446\u0435\u043d\u0438\u0432\u0430\u0435\u0442 \u0442\u0430\u043a\u043e\u0435 \u043f\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u0435?\u00a0\u041e\u043d \u0433\u043e\u0432\u043e\u0440\u0438\u0442, \u0447\u0442\u043e \u044d\u0442\u043e \u0431\u0435\u0441\u0441\u043c\u044b\u0441\u043b\u0435\u043d\u043d\u043e\u0435 \u0437\u0430\u043d\u044f\u0442\u0438\u0435.\u00a0\u0413\u043e\u0432\u043e\u0440\u0438\u0442,\u00a0\u0447\u0442\u043e \u044d\u0442\u043e \u043d\u0435 \u0438\u043c\u0435\u0435\u0442 \u0441\u043c\u044b\u0441\u043b\u0430.\u00a0\u0417\u0430\u0441\u043b\u0443\u0433 \u0432 \u044d\u0442\u043e\u043c \u043d\u0435 \u0442\u0430\u043a \u043c\u043d\u043e\u0433\u043e.\u00a013:29
\n\u0413\u0434\u0435 \u043e\u0431 \u044d\u0442\u043e\u043c \u0433\u043e\u0432\u043e\u0440\u0438\u0442 \u0411\u0443\u0434\u0434\u0430?\u00a0\u041e\u043d \u0433\u043e\u0432\u043e\u0440\u0438\u0442 \u043e\u0431 \u044d\u0442\u043e\u043c \u0432 \u0441\u0432\u044f\u0449\u0435\u043d\u043d\u044b\u0445 \u0441\u0443\u0442\u0440\u0430\u0445:\u00a0\u00ab\u041c\u043e\u043d\u0430\u0445\u0438! \u0415\u0441\u043b\u0438 \u0432\u0430\u0448 \u0443\u043c \u0431\u0443\u0434\u0435\u0442 \u043e\u0442\u0432\u043b\u0435\u043a\u0430\u0442\u044c\u0441\u044f \u043d\u0430 \u043c\u0438\u0440\u0441\u043a\u0438\u0435 \u0443\u0434\u043e\u0432\u043e\u043b\u044c\u0441\u0442\u0432\u0438\u044f, \u0441\u043a\u043e\u043b\u044c\u043a\u043e \u0431\u044b \u0432\u044b \u043d\u0438 \u0434\u0435\u0440\u0436\u0430\u043b\u0438 \u0430\u0441\u043a\u0435\u0437\u0443 \u0438 \u0447\u0438\u0442\u0430\u043b\u0438 \u043c\u0430\u043d\u0442\u0440\u044b, \u044d\u0442\u043e \u043d\u0435 \u043f\u0440\u0438\u043d\u0435\u0441\u0451\u0442 \u0436\u0435\u043b\u0430\u0435\u043c\u043e\u0433\u043e \u0440\u0435\u0437\u0443\u043b\u044c\u0442\u0430\u0442\u0430.\u00bb \u0411\u0443\u0434\u0434\u0430 \u0433\u043e\u0432\u043e\u0440\u0438\u0442, \u0447\u0442\u043e \u043d\u0435 \u043f\u0440\u0438\u043d\u0435\u0441\u0451\u0442 \u0436\u0435\u043b\u0430\u0435\u043c\u043e\u0433\u043e \u0440\u0435\u0437\u0443\u043b\u044c\u0442\u0430\u0442\u0430. \u0416\u0435\u043b\u0430\u0435\u043c\u044b\u0439 \u043a\u0435\u043c \u0440\u0435\u0437\u0443\u043b\u044c\u0442\u0430\u0442? \u0420\u0435\u0437\u0443\u043b\u044c\u0442\u0430\u0442, \u043a\u043e\u0442\u043e\u0440\u044b\u0439 \u0411\u0443\u0434\u0434\u0430 \u0445\u043e\u0447\u0435\u0442, \u0447\u0442\u043e\u0431\u044b \u043c\u044b \u0434\u043e\u0441\u0442\u0438\u0433\u043b\u0438, \u0438 \u043c\u044b \u0432 \u0434\u0443\u0448\u0435 \u0442\u043e\u0436\u0435 \u0445\u043e\u0442\u0438\u043c \u0434\u043e\u0441\u0442\u0438\u0447\u044c \u0438\u0445 \u2014 \u0447\u0435\u0440\u0435\u0437 \u0447\u0442\u0435\u043d\u0438\u0435 \u043c\u0430\u043d\u0442\u0440, \u0430\u0441\u043a\u0435\u0437\u0443, \u0432\u043e\u0437\u0434\u0435\u0440\u0436\u0430\u043d\u0438\u0435. \u0415\u0441\u043b\u0438 \u043d\u0430\u0448 \u0443\u043c \u043e\u0442\u0432\u043b\u0435\u043a\u0430\u0435\u0442\u0441\u044f, \u0441\u043a\u043e\u043b\u044c\u043a\u043e \u0431\u044b \u043c\u044b \u043d\u0438 \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u043e\u0432\u0430\u043b\u0438, \u0432\u0441\u0451 \u044d\u0442\u043e \u043d\u0430 \u0441\u0430\u043c\u043e\u043c \u0434\u0435\u043b\u0435 \u043d\u0435 \u0438\u043c\u0435\u0435\u0442 \u0441\u043c\u044b\u0441\u043b\u0430, \u043f\u043e\u0442\u043e\u043c\u0443 \u0447\u0442\u043e \u044d\u0442\u043e \u043d\u0435 \u043f\u0440\u0438\u043d\u0435\u0441\u0451\u0442 \u0440\u0435\u0437\u0443\u043b\u044c\u0442\u0430\u0442, \u0436\u0435\u043b\u0430\u0435\u043c\u044b\u0439 \u043d\u0430\u043c\u0438. 14:12
\n\u042d\u0442\u0438 \u0441\u043b\u043e\u0432\u0430 \u043e\u0447\u0435\u043d\u044c \u0432\u0430\u0436\u043d\u044b! \u041e\u0447\u0435\u043d\u044c! \u041d\u0430\u0434\u0435\u044e\u0441\u044c, \u043c\u044b \u0441\u043c\u043e\u0436\u0435\u043c \u043e\u0437\u043d\u0430\u043a\u043e\u043c\u0438\u0442\u044c\u0441\u044f \u0441\u043e \u0441\u043b\u043e\u0432\u0430\u043c\u0438 \u0411\u0443\u0434\u0434\u044b, \u043c\u044b \u0441\u043c\u043e\u0436\u0435\u043c \u043e\u0441\u043e\u0437\u043d\u0430\u0442\u044c \u0438 \u043f\u0440\u0438\u043d\u044f\u0442\u044c \u0438\u0445. 14:28
\n\u0411\u043b\u0430\u0433\u043e\u0434\u0430\u0440\u044e \u0432\u0441\u0435\u0445!\u00a014:30<\/p>\n","protected":false},"excerpt":{"rendered":"
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