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\/>\n\u7b54\uff1a\u8b6c\u5982\u591c\u95f4\uff0c\u4e3a\u89c2\u58c1\u753b\u800c\u71c3\u706f\u70db\uff0c\u82e5\u706f\u660e\u4eae\u65e0\u98ce\u6270\u52a8\uff0c\u4e43\u80fd\u660e\u89c1\u8bf8\u50cf\uff1b\u82e5\u706f\u4e0d\u660e\uff0c\u6216\u706f\u867d\u660e\u800c\u6709\u98ce\u52a8\uff0c\u662f\u5219\u4e0d\u80fd\u660e\u89c1\u8bf8\u8272\u300203:00<br 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\/>\n\u5982\u679c\u6211\u4eec\u60f3\u8981\u5f7b\u5e95\u5730\u8bc1\u8fbe\u751a\u6df1\u7a7a\u6027\u7684\u8bdd\uff0c\u5176\u5b9e\u5c31\u50cf\u5728\u8f6e\u56de\u7684\u6697\u591c\u4e2d\u4e3e\u8d77\u706b\u70ac\uff0c\u6216\u8005\u4e3e\u8d77\u706f\u70db\u3001\u90a3\u4e2a\u706f\u70db\uff0c\u7136\u540e\u5c31\u5bb9\u6613\u770b\u5230\u58c1\u753b\u3002\u8fd9\u4e2a\u58c1\u753b\u5c31\u597d\u6bd4\u662f\u7a7a\u6027\uff0c\u6ca1\u6709\u706f\u70db\u7684\u8bdd\uff0c\u5c31\u65e0\u6cd5\u770b\u5230\u58c1\u753b\uff1b\u6709\u4e86\u706f\u70db\uff0c\u4f46\u5982\u679c\u4e0d\u7a33\u5b9a\uff0c\u4ecd\u7136\u65e0\u6cd5\u6e05\u6670\u5730\u770b\u89c1\u58c1\u753b\u3002\u8fd9\u4e2a\u8b6c\u55bb\u4e2d\uff0c\u6211\u518d\u8bf4\u4e00\u904d\uff0c\u5728\u8fd9\u4e2a\u8b6c\u55bb\u91cc\u8fb9\uff0c\u65e0\u98ce\u6bd4\u55bb\u5bc2\u6b62\uff0c\u706f\u70db\u5c31\u6bd4\u55bb\u80dc\u89c2\uff0c\u8981\u770b\u7684\u58c1\u753b\u5c31\u662f\u6bd4\u55bb\u7a7a\u6027\u300212:30<br 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\/>\n\u5173\u4e8e\u4e3a\u4ec0\u4e48\u5fc5\u987b\u53cc\u4fee\u6b62\u89c2\u7684\u7406\u7531\uff0c\u5176\u5b9e\u540e\u9762\u8fd8\u6709\u5f88\u591a\u3002\u65f6\u95f4\u5f88\u5feb\uff0c\u4eca\u5929\u5c31\u4e0a\u5230\u8fd9\u91cc\u4e86\uff0c\u4e0d\u77e5\u9053\u5927\u5bb6\u542c\u5f97\u8fd8\u6e05\u695a\u5417\uff1f\u8c22\u8c22\uff0116:24<br \/>\n\u300a\u83e9\u63d0\u9053\u6b21\u7b2c\u5e7f\u8bba\u300b\u539f\u6587\u6539\u8bd1\u53c2\u8003\u8868<\/p>\n<p>\u9875\u6570<\/p>\n<p>\u884c\u6570<\/p>\n<p>\u539f\u8bd1\uff08\u798f\u667a\u7b2c\u4e09\u7248\uff09<\/p>\n<p>\u6539\u8bd1<\/p>\n<p>\u6539\u8bd1\u539f\u56e0<\/p>\n<p>341<\/p>\n<p>4<\/p>\n<p>\u7406\u987b\u53cc\u4fee<\/p>\n<p>\u987b\u53cc\u4fee\u6b62\u89c2\u4e4b\u56e0\u76f8<\/p>\n<p>\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n<p>341<\/p>\n<p>6<\/p>\n<p>\u4ea6\u987b\u5b9a\u89e3\u771f\u4e49\u65e0\u5012\u5999\u6167<\/p>\n<p>\u82e5\u5177\u65e0\u5012\u5b9a\u89e3\u771f\u4e49\u5999\u6167<\/p>\n<p>\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n<p>341<\/p>\n<p>7<\/p>\n<p>\u5fc3\u4e0d\u6563\u4e71<\/p>\n<p>\u4f4f\u5fc3\u4e0d\u6563<\/p>\n<p>\u636e\u85cf\u6587\u8865\u8bd1\u3002<\/p>\n<p>341<\/p>\n<p>9<\/p>\n<p>\u5206\u522b\u98ce\u4e4b\u6240\u52a8\u6447<\/p>\n<p>\u52a8\u6447\u5206\u522b\u98ce\u6240\u6405\u6270<\/p>\n<p>\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n<p>341<\/p>\n<p>9<\/p>\n<p>\u4ea6\u5b9a<\/p>\n<p>\u9042\u7ec8<\/p>\n<p>\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n<p>341<\/p>\n<p>9<\/p>\n<p>\u4fee\u6b21\u4e2d\u7f16<\/p>\n<p>\u4fee\u6b21\u4e2d\u7bc7<\/p>\n<p>\u7edf\u4e00\u4e3a\u201c\u7bc7\u201d\u3002<\/p>\n<p>341<\/p>\n<p>10<\/p>\n<p>\u4e0d\u751f\u660e\u4e86\u667a\u6167\u5149\u660e\uff0c\u6545\u5f53\u53cc\u4fee<\/p>\n<p>\u4ee5\u662f\u4e0d\u751f\u660e\u4e86\u667a\u5149\uff0c\u6545\u5f53\u540c\u7b49\u4e60\u8fd1\u4e8c\u8005<\/p>\n<p>\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n<p> 00:00Hello, everyone! I&#8217;m very happy that it&#8217;s time for us to study about serenity together again. As we have gathered in this moment, let us cherish this moment, focus in this moment, and seize the moment. And may this continue throughout lifetimes in the future, into every moment. 00:39  The Fourth Subtopic: Why We Need to Practice Both Serenity and Insight  Please open the Great Treatise, to volume 3, page 19, the bottom of the page. Let\u2019s take a look at the outline: 00:54  (d) Why it is necessary to cultivate both  When it says &#8220;to cultivate both,&#8221; what does &#8220;both&#8221; refer to? Yes\u2014it means serenity and insight. So, it is about why we must cultivate both serenity and insight. So, let&#8217;s see: \u201c(d) Why it is necessary to cultivate both.&#8221; This fourth topic in the outline is about why we must cultivate both of them. Do you still remember the three earlier topics? What&#8217;s the first? It is &#8220;the benefits&#8221; of practicing them. The second is how they &#8220;encompass all [&#8230;] concentration.&#8221; The third is\u2014what is it?\u2014\u201cthe nature of serenity and insight.\u201d Now, the fourth is this one: &#8220;why it is necessary to cultivate both.&#8221; There are also the fifth, &#8220;how their order is certain,&#8221; and the sixth, &#8220;how to train in each.&#8221; By now, we studied &#8220;the benefits of cultivating serenity and insight,&#8221; &#8220;showing that these two encompass all states of meditative concentration,&#8221; and &#8220;the nature of serenity and insight.&#8221; Today, we are going to continue into the next part. Please look in the Great Treatise. 01:57  The Analogy of a Lamp in the Night  It then says:Why is it insufficient&#8230; 02:00Please look in the treatise:&#8230;to cultivate either serenity or insight alone? Why is it necessary to cultivate both?[1]\u00a0 02:09  Here, Master Tsong-kha-pa first brings forward a question: Why is it not enough for us to practice just serenity or insight alone[2]\u2014why must we cultivate both of them? Here, &#8220;alone&#8221; means to practice only serenity or only insight. Next, let us see how Master Tsong-kha-pa answers this question. Let&#8217;s look in the book: 2\u201936\u201d  I will explain: If you light an oil-lamp for the purpose of viewing a mural in the middle of the night, you will see the depictions very clearly if the lamp is both very bright and undisturbed by the wind. If the lamp is not bright, or is bright but flickering in the wind, then you will not see the images clearly. 03:00  Here, before directly answering the question, Master Tsong-kha-pa discusses an analogy. Suppose it is a dark night, and we are going to see a very ancient mural on a wall. To see the mural clearly, we have to light a lamp\u2014we need to have a lamp in our hands. If the lamp&#8217;s flame is very bright, and there is no wind around to make the flame unsteady\u2014under these two conditions\u2014then we would be able to see the mural in full clarity. However, if there is no wind, but the flame is not bright, or if the flame is bright, but there is wind blowing on it and making it unsteady, then we would not be able to clearly see the forms and figures[3] in the mural. It says two conditions are necessary: there is no strong wind, and the lamp is very bright. Only under such conditions can we see the mural clearly. What does this analogy serve to illustrate? We can continue reading to see. 04:22  Serenity and Insight\u2014Both Are Necessary to See the Nature of Reality  Alright, let&#8217;s look at the text: 04:25  Likewise, when looking for the profound meaning, you will clearly see reality if you have both the wisdom that unerringly discerns the meaning of reality and an unmoving attention[4] that stays as you wish on the object of meditation. 04:42  What this passage says is that: Similarly, when we want to see the profound meaning, we need the wisdom that unerringly ascertains the meaning of the reality of emptiness, as well as, in our mind, an ability to focus on anything as we wish and\u2014note this\u2014not sway from focus. Only when we meet these two conditions would we be able to clearly see the nature of reality. What does &#8220;reality&#8221; refer to here? It is emptiness. It says if we do not meet both conditions, but only satisfy one of them, then\u2014what would happen? What would happen? Let&#8217;s keep reading. Have you found the line? 05:29  However, if you do not have wisdom that knows how things are\u2014even if you have a non-discursive concentration in which your mind is stable and does not scatter to other objects\u2014then you lack the eyes which see reality. Hence, it will be impossible to know how things are no matter how much you develop your concentration. And even with a perspective that understands reality\u2014selflessness\u2014if you lack a firm concentration that stays one-pointedly on its object, then it will be impossible to clearly see the meaning of the way things are because you will be disturbed by the winds of uncontrollably fluctuating discursive thought. This is why you need both serenity and insight. 06:16  So, this section is a supporting explanation. In terms of what it says\u2014What is the first scenario it discusses? It says if we only cultivate serenity\u2014note here\u2014only serenity but not insight, then what problem does this lead to? If we possess the ability to keep our mind from scattering off an object, and are able to stabilize in a non-discursive concentration, but do not have the wisdom of reality, then since we still lack the eyes to see the nature of reality, no matter how hard we practice and no matter how diligently we cultivate our samadhi, or concentration\u2014for all the time and effort we spend, and whatever high concentrations we manage to achieve\u2014none of these can allow us to realize the nature of reality. This is one scenario. 07:11  On the other hand, if we only cultivate insight but not serenity, what would happen instead? Well, even if we have the correct view that realizes the reality of selflessness, if we do not possess one-pointed mental focus\u2014a firm and stable concentration\u2014then we will fall uncontrollably subject to the disruptive winds of mental discursiveness. Note this: What will these winds of mental discursiveness cause? Our mind will be disrupted\u2014disrupted. It causes&#8230;well, it causes us to be unable to clearly see the meaning of reality. For these reasons, serenity and insight are both needed. One needs not only serenity, and one needs not only insight. If we think we need just serenity without insight, or insight without serenity, it is not so. Instead, serenity and insight\u2014the two of them\u2014must both be cultivated, both of them. 08:14  Have you noticed what the ultimate reason is that we need to practice both serenity and insight? Can you think of the reason? What is it? Is it the desire for a direct realization of emptiness? Then, why do we have to achieve a direct realization of emptiness? It is said that only through directly realizing emptiness can we thoroughly eliminate the root of death and rebirth\u2014the misconception of inherent nature\u2014and, along with it, the seeds of all afflictions will be eradicated as well. Once the seeds of affliction are eliminated, can sufferings still sprout? They cannot; their seeds have been destroyed. One is completely freed from birth, aging, sickness, and death\u2014this ocean of suffering\u2014forever freed from the threats and grips of death, as the seeds of cyclic reincarnation have been destroyed. What is emptiness? Emptiness\u2014to liberate us from aging and death, to destroy the very seeds of affliction, it is the one and only remedy. Only this prescription can cure the ailment of death. And this cure\u2014how can we take it? How do we take it? We must practice both serenity and insight. I&#8217;ll repeat this: how can we taste the elixir of emptiness? How should we take it? We must practice both serenity and insight. 09:51  Words From the Second Stages of Meditation  Alright, next, let us continue reading the text:Kamalashila&#8217;s second Stages of Meditation says: 10:01Have you found the line?With bare insight that lacks serenity, the yogi&#8217;s mind is distracted by objects; like an oil-lamp in the wind, it will not be stable. For this reason, the illumination of sublime wisdom will not be very clear. As this is so, rely equally on both. 10:19  This passage cites from the second Stages of Meditation. It says: without serenity, or without meditative concentration\u2014if one only has insight\u2014then what situation will this lead to? This will cause the yogi&#8217;s mind to be scattered to external things, like a lamp&#8217;s flame in the wind, unable to firmly stabilize, and therefore unable to produce a very clear and vivid illumination of wisdom. Therefore, one should equally\u2014equally\u2014practice both serenity and insight. This is an instruction from the second Stages of Meditation. 10:59  So, similarly, without serenity, even if one practices insight, one cannot see clearly. In Master Jam-yang Shay-pa&#8217;s Great Exposition on the Form and Formless Concentrations, there is an analogy. This analogy is also quite easy to understand. He says, if our body is swaying too intensely, our mind will be unable to see an object clearly. This is something we all have experienced. With too much physical motion, like if we are spinning, we may not see anything clearly at all. Everything just flashes before our eyes. Even with a slower turn, it is still very difficult to steady your gaze on anything. What this explains is\u2014To say that the body should not sway too intensely shows that we need serenity. Only then can insight be clearer. 11:46  It says if we want to thoroughly realize the most profound emptiness, it is actually just like lighting up the dark night of samsara by raising a torch or a lamp\u2014a lamp. This way, it is easy for us to see the mural\u2014this mural symbolizes emptiness. Without a lamp, we are unable to see the mural. If we have a lamp, but if the lamp is unsteady, then we still cannot see the mural clearly. In this analogy\u2014let me say this again\u2014In this analogy, the absence of wind represents calm abiding\u2014serenity, and the lamp represents special insight. The mural we want to see represents emptiness. 12:30  Every Stage of the Path Needs Something Resembling Serenity and Insight  This is actually similar for our learning in general. For example, when we study the shared stages for small capacity, such as leisure and opportunity, we need to first contemplate well on the contents presented in the Great Treatise, like the eight causes and three conditions and so forth, and understand their meanings. We also need to focus our mind on these contents. Actually, throughout the Great Treatise, every stage of the path requires these two conditions. Serenity and insight do not always take emptiness as an object, because every stage needs them. However, for someone who seeks to achieve liberation or omniscience, emptiness\u2014among all the topics of teaching\u2014is the most important. For this reason, here, the treatise specifically takes emptiness as an example to explain why we must cultivate serenity and insight\u2014both of them\u2014in practice. 13:27  When examining profound emptiness, if one can have both\u2014Note this!\u2014these two things: first, wisdom that correctly understands the meaning of reality, and, in addition, concentration that can focus one-pointedly on an object\u2014these two conditions\u2014then one can thoroughly and clearly see the nature of reality. However, if one only has a one-pointed concentration but does not have the wisdom that knows emptiness, then no matter how long and how diligently one practices concentration, one ultimately cannot realize emptiness, which means one cannot be freed from aging and death\u2014from cyclic existence. This is because the power of concentration alone is not enough to deliver us from the three realms. Only emptiness can. As for the other scenario, if one has\u2014Ah!\u2014a clear and correct understanding of emptiness, but lacks a firm and focused concentration as support, then it is still impossible to thoroughly and clearly see reality, or emptiness. For this, if we want to see emptiness in full clarity, then we must practice both serenity and insight! 14:36  Therefore, serenity and insight are both good qualities that we ought to seek to achieve. Thinking of this, would you feel that this is a difficulty, or a blessing? Well, in the fleeting journey of this human life, to be able to learn these instructions is a great blessing that reaches more than just a few lifetimes. So, we ought to achieve serenity and insight\u2014both of these qualities. It says if we only have the wisdom to examine emptiness,\u00a0 but without serenity to help us fend away things like mental laxity and excitement, then the mind only has brief windows of time to contemplate emptiness, and cannot sustain it for long, because this mind is disobedient. When you want it to focus, it just runs everywhere. Without sustained focus, we cannot clearly and thoroughly see the nature of emptiness. Because of this, we have to be like a lamp that is free of disruption from the wind\u2014through the power of serenity, to be free from laxity and excitement. Only then can we sustain\u2026 Note this: Only then can we sustain our contemplation of emptiness for a long time. With only serenity but not insight, one cannot clearly see emptiness, and thus cannot be freed from the cycles of birth and dying, so when it comes to serenity and insight, both need to be cultivated. In fact, both must be cultivated. 16:02  Regarding why we must cultivate both serenity and insight, we will actually learn about many more reasons later on. Time flies! This is as far as we will go today. Has everything been clear to you? Thank you! 16:24  Reference: The Great Treatise Passage Studied          Original English text (Snow Lion text, Vol. III, pp. 19-20)      English textin this transcript      Tibetan text,w\/ rough lit. interpretation      Chinese text,w\/ rough lit. interpretation              ~~~~~~~~~~~      ~~~~~~~~~~~      ~~~~~~~~~~~      ~~~~~~~~~~~          (d)      \u00a0      \u0f0d\u0f56\u0f5e\u0f72\u0f0b\u0f54\u0f0b  Fourth:      \u7b2c\u56db\u3001  Fourth:          Why it is necessary to cultivate both       \u00a0      \u0f5e\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f40\u0f0b\u0f56\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f51\u0f42\u0f7c\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f62\u0f92\u0fb1\u0f74\u0f0b\u0f58\u0f5a\u0f53\u0f0b\u0f53\u0f72\u0f0d  The reason(s) why it is necessary to cultivate both serenity and insight\u2014      \u9808\u96d9\u4fee\u4e4b\u56e0\u76f8\u3002  The reason(s) it is necessary to cultivate both.          \u00a0      \u00a0      If one thinks:[1]      \u00a0          Why is it insufficient to cultivate either serenity or insight alone? Why is it necessary to cultivate both?      \u00a0      \u0f45\u0f72\u0f60\u0f72\u0f0b\u0f55\u0fb1\u0f72\u0f62\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f51\u0f44\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f62\u0f7a\u0f0b\u0f62\u0f7a\u0f0b\u0f56\u0f66\u0f92\u0f7c\u0f58\u0f66\u0f0b\u0f54\u0f66\u0f0b\u0f58\u0f72\u0f0b\u0f46\u0f7c\u0f42\u0f0b\u0f54\u0f62\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f40\u0f0b\u0f56\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f51\u0f42\u0f7c\u0f66\u0f0b\u0f54\u0f0b\u0f61\u0f72\u0f53\u0f0b  Why is it insufficient to cultivate serenity or insight alone, and necessary to cultivate both?      \u4fee\u6b62\u89c0\u4e00\u7a2e\uff0c\u4f55\u975e\u5b8c\u8db3\u5fc5\u96d9\u4fee\u8036\uff1f  Why is practicing one of serenity or insight insufficient, such that one must practice both?          \u00a0      \u00a0      \u0f66\u0f99\u0f58\u0f0b\u0f53\u0f0d[1]      \u00a0          ~~~~~~~~~~~      ~~~~~~~~~~~      ~~~~~~~~~~~      ~~~~~~~~~~~          I will explain.      \u00a0      \u0f56\u0f64\u0f51\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0fb1\u0f0b\u0f66\u0f9f\u0f7a\u0f0d  It is explained:      \u7b54\uff1a  Answer:          If you light an oil-lamp for the purpose of viewing a picture in the middle of the night,      If you light an oil-lamp for the purpose of viewing a mural in the middle of the night,      \u0f51\u0f54\u0f7a\u0f62\u0f0b\u0f53\u0f0b\u0f58\u0f5a\u0f53\u0f0b\u0f58\u0f7c\u0f0b\u0f63\u0f7c\u0f42\u0f66\u0f0b\u0f62\u0f72\u0f66\u0f0b\u0f56\u0f63\u0f9f\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f51\u0f7c\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f58\u0f62\u0f0b\u0f58\u0f7a\u0f0b\u0f66\u0fa6\u0f62\u0f0b\u0f56\u0f0b\u0f53\u0f0dFor example, just like[2] if lighting a lamp-flame\/torch for the purpose of viewing a mural at night,      \u8b6c\u5982[2]\u591c\u9593\uff0c\u70ba\u89c0\u58c1\u756b\u800c\u71c3\u71c8\u71ed\uff0cFor example[2], in the night, one lights a candle for the sake of viewing a mural;          you will see the depictions very clearly if the lamp is both very bright and undisturbed by wind.      \u00a0      \u0f58\u0f62\u0f0b\u0f58\u0f7a\u0f0b\u0f64\u0f72\u0f53\u0f0b\u0f4f\u0f74\u0f0b\u0f42\u0f66\u0f63\u0f0b\u0f56\u0f0b\u0f51\u0f44\u0f0b\u0f62\u0fb3\u0f74\u0f44\u0f0b\u0f42\u0f72\u0f66\u0f0b\u0f58\u0f72\u0f0b\u0f42\u0f61\u0f7c\u0f0b\u0f56\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f51\u0f44\u0f0b\u0f63\u0fa1\u0f53\u0f0b\u0f53\u0f0b\u0f56\u0fb2\u0f72\u0f66\u0f0b\u0f66\u0f90\u0f74\u0f0b\u0f62\u0fa3\u0f58\u0f66\u0f0b\u0f64\u0f72\u0f53\u0f0b\u0f4f\u0f74\u0f0b\u0f42\u0f66\u0f63\u0f0b\u0f56\u0f62\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f63\u0f0d\u00a0  if one possesses a lamp that is both extremely bright and not fluctuating by the wind, then one would see the the paintings\/figures clearly; whereas\u00a0      \u82e5\u71c8\u660e\u4eae\u7121\u98a8\u64fe\u52d5\uff0c\u4e43\u80fd\u660e\u898b\u8af8\u50cf\uff1b  if the light is bright, and there is no wind disturbing\/moving it, then one can lucidly see the images;          If the lamp is not bright, or is bright but flickering in the wind, then you will not see the images clearly      \u00a0      \u0f58\u0f62\u0f0b\u0f58\u0f7a\u0f0b\u0f58\u0f72\u0f0b\u0f42\u0f66\u0f63\u0f0b\u0f56\u0f60\u0f58\u0f0b\u0f42\u0f66\u0f63\u0f0b\u0f61\u0f44\u0f0b\u0f62\u0fb3\u0f74\u0f44\u0f0b\u0f42\u0f72\u0f66\u0f0b\u0f56\u0f66\u0f90\u0fb1\u0f7c\u0f51\u0f0b\u0f53\u0f0b\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f0b\u0f62\u0fa3\u0f58\u0f66\u0f0b\u0f42\u0f66\u0f63\u0f0b\u0f54\u0f7c\u0f62\u0f0b\u0f58\u0f72\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f56\u0f0bif the lamp is not bright, or is bright but disturbed\/stirred by the wind, then one does not see the forms clearly      \u82e5\u71c8\u4e0d\u660e\uff0c\u6216\u71c8\u96d6\u660e\u800c\u6709\u98a8\u52d5\uff0c\u662f\u5247\u4e0d\u80fd\u660e\u898b\u8af8\u8272\u3002if the light is not bright, or, though the light is bright, there is wind moving it, then like so, one cannot lucidly see the forms          .      \u00a0      \u0f56\u0f5e\u0f72\u0f53\u0f0b\u0f51\u0f74[2]\u0f0d,      .          ~~~~~~~~~~~      ~~~~~~~~~~~      ~~~~~~~~~~~      ~~~~~~~~~~~          Likewise, when looking for the profound meaning, you will clearly see reality if you have both the wisdom that unerringly discerns the meaning of reality and an unmoving attention that stays as you wish on the object of meditation.      \u00a0      \u0f5f\u0f56\u0f0b\u0f58\u0f7c\u0f60\u0f72\u0f0b\u0f51\u0f7c\u0f53\u0f0b\u0f63\u0f9f\u0f0b\u0f56\u0f0b\u0f63\u0f60\u0f44\u0f0b\u0f51\u0f7a\u0f0b\u0f41\u0f7c\u0f0b\u0f53\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f51\u0f7c\u0f53\u0f0b\u0f55\u0fb1\u0f72\u0f53\u0f0b\u0f45\u0f72\u0f0b\u0f58\u0f0b\u0f63\u0f7c\u0f42\u0f0b\u0f54\u0f62\u0f0b\u0f44\u0f7a\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b\u0f51\u0f44\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f47\u0f72\u0f0b\u0f63\u0f9f\u0f62\u0f0b\u0f60\u0f51\u0f7c\u0f51\u0f0b\u0f54\u0f0b\u0f56\u0f5e\u0f72\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f58\u0f72\u0f0b\u0f42\u0f61\u0f7c\u0f0b\u0f56\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f51\u0f44\u0f0b\u0f63\u0fa1\u0f53\u0f0b\u0f53\u0f0b\u0f51\u0f7a\u0f0b\u0f41\u0f7c\u0f0b\u0f53\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f42\u0f66\u0f63\u0f0b\u0f56\u0f62\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f42\u0f72[3]  when looking at the profound meaning, too, if one possesses both the wisdom that non-backwardly [ie. unerringly] knows the meaning of reality and an unwavering-ness of the mind abiding on the object just as how one desires, then one will clearly see the \u201cjust-that\u201d nature [ie. suchness \/ reality], whereas,[3]      \u5982\u662f\u70ba\u89c0\u751a\u6df1\u7fa9\u6545\uff0c\u82e5\u5177\u7121\u5012\u5b9a\u89e3\u771f\u7fa9\u5999\u6167\uff0c\u53ca\u5fc3\u65bc\u6240\u7de3\u5982\u6b32\u5b89\u4f4f\u800c\u7121\u64fe\u52d5\uff0c\u4e43\u80fd\u660e\u898b\u771f\u5be6\u3002Like so, for observing the most profound meaning, if one has the wonderful wisdom that non-backwardly [ie. unerringly] ascertains the true meaning, and [if] one\u2019s mind abides as one desires on the object and there is no disruption, then one can clearly see reality.          ~~~~~~~~~~~      ~~~~~~~~~~~      ~~~~~~~~~~~      ~~~~~~~~~~~          However,[3]      \u00a0      \u00a0      \u00a0          if you do not have wisdom that knows how things are[6]      \u00a0      \u0f0d\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f42\u0f5e\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f58\u0f72\u0f0b\u0f60\u0f55\u0fb2\u0f7c\u0f0b\u0f56\u0f62\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f58\u0f72\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f4f\u0f72\u0f44\u0f0b\u0f44\u0f7a\u0f0b\u0f60\u0f5b\u0f72\u0f53\u0f0b\u0f61\u0f7c\u0f51\u0f0b[4]\u0f40\u0fb1\u0f44\u0f0b[5]  if[6] one has a non-conceptual concentration of which the mind abides without scattering elsewhere[4], but[5]      \u82e5\u50c5\u5177\u6709\u4f4f\u5fc3\u4e0d\u6563\u7121\u5206\u5225\u5b9a\uff0c[5]If one only has non-differentiating concentration where the mind abides without scattering,          \u2014even[5] if you have a non-discursive concentration in which your mind is stable and does not scatter to other objects\u2014[4]      \u00a0      \u0f61\u0f72\u0f53\u0f0b\u0f63\u0f74\u0f42\u0f66\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b\u0f58\u0f7a\u0f51[6]\u0f0b\u0f53\u0f0b[6]  does not have the wisdom that realizes the way of being [ie. the way things are][6],      \u7136[5]\u7121\u901a\u9054\u5be6\u6027\u5999\u6167 [6] \uff0cbut[5] does not have the wonderful wisdom that penetrates the nature of reality[6],          then you lack the eyes which see reality.      \u00a0      \u0f51\u0f7a\u0f0b\u0f41\u0f7c\u0f0b\u0f53\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f63\u0f9f\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f58\u0f72\u0f42\u0f0b\u0f51\u0f44\u0f0b\u0f56\u0fb2\u0f63\u0f0b\u0f56\u0f66[7]\u0f0d  one would be\u00a0 without the eye(s) to see(s) the \u201cjust-that\u201d nature [ie. suchness \/ reality], so[7]      \u662f\u96e2\u80fd\u898b\u5be6\u6027\u4e4b\u773c\uff0cone is parted from the eye(s) that see(s) the nature of reality;          Hence,[7] it will be impossible to know how things are no matter how much you develop your concentration.      \u00a0      \u0f4f\u0f72\u0f44\u0f0b\u0f44\u0f7a\u0f0b\u0f60\u0f5b\u0f72\u0f53\u0f0b\u0f63\u0f0b\u0f47\u0f72\u0f0b\u0f59\u0f58\u0f0b\u0f42\u0f7c\u0f58\u0f66\u0f0b\u0f40\u0fb1\u0f44\u0f0b\u0f61\u0f72\u0f53\u0f0b\u0f63\u0f74\u0f42\u0f66\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f58\u0f72\u0f0b\u0f66\u0fb2\u0f72\u0f51\u0f0b\u0f63[8]\u0f0d  it is not possible to [or:one cannot possibly] realize the way of being [ie. the way things are] no matter how much one practices in concentration; and,[8]      \u65bc\u4e09\u6469\u5730\u4efb\u4f55\u85b0\u4fee\uff0c\u7136\u7d42\u4e0d\u80fd\u8b49\u771f\u5be6\u6027\u3002whatever familiarization\/practice one does for samadhi, in the end, one cannot realize the nature of true reality.          ~~~~~~~~~~~      ~~~~~~~~~~~      ~~~~~~~~~~~      ~~~~~~~~~~~          And even[9] with a perspective that understands reality\u2014selflessness\u2014      \u00a0      \u0f56\u0f51\u0f42\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f51\u0f7a\u0f0b\u0f41\u0f7c\u0f0b\u0f53\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f41\u0f7c\u0f44\u0f0b\u0f51\u0f74\u0f0b\u0f46\u0f74\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f63\u0f9f\u0f0b\u0f56\u0f0b\u0f61\u0f7c\u0f51\u0f0b\u0f40\u0fb1\u0f44\u0f0b[9]  if[10] one has the view that enters\/internalizes the \u201cjust-that\u201d nature [ie. suchness \/ reality] of selflessness, but[9]      \u82e5[10]\u96d6\u6709\u898b\u80fd\u609f\u7121\u6211\u771f\u5be6\u6027\u7fa9\uff0cIf[10] one has a view able to awaken to the meaning of the nature of true reality\u2014selflessness,          If[10] you lack a firm concentration that stays one-pointedly on its object,      \u00a0      \u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f62\u0fa9\u0f7a\u0f0b\u0f42\u0f45\u0f72\u0f42\u0f0b\u0f4f\u0f74\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f54\u0f0b\u0f56\u0f62\u0f9f\u0f53\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f4f\u0f72\u0f44\u0f0b\u0f44\u0f7a\u0f0b\u0f60\u0f5b\u0f72\u0f53\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f53[10]\u0f0d  does not have a firm concentration that abides one-pointedly,  \u00a0      \u7136[9]\u7121\u6b63\u5b9a\u4ee4\u5fc3\u5c08\u4e00\u5805\u56fa\u5b89\u4f4f\uff0cbut[9] does not have proper concentration to make the mind stabilize one-pointedly and firmly,          \u00a0      \u00a0      \u0f62\u0f44\u0f0b\u0f51\u0f56\u0f44\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f62\u0f0b\u0f42\u0f61\u0f7c\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f42\u0f72\u0f0b\u0f62\u0fb3\u0f74\u0f44\u0f0b\u0f42\u0f72\u0f66\u0f0b\u0f51\u0f40\u0fb2\u0f74\u0f42\u0f66\u0f0b\u0f54\u0f66\u0f0b[11]  one would be churned\/disturbed without autonomy\/freedom by the fluctuating\/perturbing wind(s) of mental conception, so[11]      \u5247\u7121\u81ea\u5728\u70ba\u52d5\u6416\u5206\u5225\u98a8\u6240\u652a\u64fe\uff0c\u9042[11]then without autonomy\/freedom, one is disturbed by the swaying wind(s) of differentiation, so[11]          then it will be impossible to clearly see the meaning of the way things are      \u00a0      \u0f61\u0f72\u0f53\u0f0b\u0f63\u0f74\u0f42\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f51\u0f7c\u0f53\u0f0b\u0f42\u0f66\u0f63\u0f0b\u0f56\u0f62\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f56\u0f0b\u0f58\u0f72\u0f0b\u0f66\u0fb2\u0f72\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f55\u0fb1\u0f72\u0f62\u0f0b  it will be impossible to [or: one cannot possibly] clearly see the meaning of the way of being [ie. the way things are]; thus      \u7d42\u4e0d\u80fd\u660e\u898b\u5be6\u7fa9\uff0cin the end, one cannot clearly see the nature of reality,          because you will be disturbed by the winds of uncontrollably fluctuating discursive thought.[11]      \u00a0      \u00a0      \u00a0          This is why you need both serenity and insight.      \u00a0      \u0f5e\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f40\u0f0b\u0f51\u0f42\u0f7c\u0f66\u0f0b\u0f54\u0f0b\u0f61\u0f72\u0f53\u0f0b\u0f4f\u0f7a\u0f0d  both serenity and insight are needed.      \u662f\u6545\u96d9\u9808\u6b62\u89c0\u4e8c\u54c1\u3002therefore, one needs both the two\u2014serenity and insight.          Kamalashila&#8217;s second Stages of Meditation says:[12]  \u00a0      \u00a0      \u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f56\u0f62\u0f0b\u0f54\u0f0b\u0f63\u0f66\u0f0dFrom the middle Stages of Meditation\/Practice, the words \u201c[12\/](note: The Tibetan counterpart for \u201cthe words \u2018&#8230;\u2019\u201d appears at the end of the entire quotation, which is included in the text for the next teaching.)      \u5982\u300a\u4fee\u6b21\u4e2d\u7bc7\u300b\u4e91\ufe30\u300c[12]  As the Stages of Practice\u2014Middle Composition says, \u201c          With bare insight that lacks serenity, the yogi&#8217;s mind is distracted by objects; like an oil-lamp in the wind, it will not be stable.      \u00a0      \u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f51\u0f44\u0f0b\u0f56\u0fb2\u0f63\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f60\u0f56\u0f60\u0f0b\u0f5e\u0f72\u0f42\u0f0b\u0f42\u0f72\u0f66\u0f0b\u0f53\u0f72\u0f0b\u0f62\u0fa3\u0f63\u0f0b\u0f60\u0f56\u0fb1\u0f7c\u0f62\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f61\u0f74\u0f63\u0f0b\u0f63\u0f0b\u0f62\u0fa3\u0f58\u0f0b\u0f54\u0f62\u0f0b\u0f42\u0f61\u0f7a\u0f44\u0f0b\u0f56\u0f62\u0f0b\u0f60\u0f42\u0fb1\u0f74\u0f62\u0f0b\u0f42\u0fb1\u0f72\u0f0d \u0f62\u0fb3\u0f74\u0f44\u0f0b\u0f42\u0f72\u0f0b\u0f53\u0f44\u0f0b\u0f53\u0f0b\u0f60\u0f51\u0f74\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f58\u0f62\u0f0b\u0f58\u0f7a\u0f0b\u0f56\u0f5e\u0f72\u0f53\u0f0b\u0f51\u0f74\u0f0b\u0f56\u0f62\u0f9f\u0f53\u0f0b\u0f54\u0f62\u0f0b\u0f58\u0f72\u0f0b\u0f60\u0f42\u0fb1\u0f74\u0f62\u0f0b\u0f62\u0f7c\u0f0d \u00a0With solely insight that is parted from serenity, the yogi&#8217;s mind becomes distracted toward objects, and just like a lamp positioned in the wind, it is not stable.      \u552f\u89c0\u96e2\u6b62\u5982\u98a8\u4e2d\u71ed\uff0c\u745c\u4f3d\u5e2b\u5fc3\u65bc\u5883\u6563\u4e82\u4e0d\u80fd\u5805\u4f4f\uff0cWith only insight and without serenity, the yogi\u2019s mind is distracted toward objects and cannot stay firmly,          For this reason, what sublime wisdom sees will not be very clear.      For this reason, the illumination of sublime wisdom will not be very clear.      \u0f0d\u0f51\u0f7a\u0f0b\u0f56\u0f66\u0f0b\u0f53\u0f0b\u0f61\u0f7a\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f66\u0fa3\u0f44\u0f0b\u0f56\u0f0b\u0f64\u0f72\u0f53\u0f0b\u0f4f\u0f74\u0f0b\u0f42\u0f66\u0f63\u0f0b\u0f56\u0f62\u0f0b\u0f58\u0f72\u0f0b\u0f60\u0f56\u0fb1\u0f74\u0f44\u0f0b\u0f66\u0f9f\u0f7a\u0f0d  Because of that, the illumination of sublime wisdom (or: what appears to sublime wisdom) will not arise as extremely clear; and      \u4ee5\u662f\u4e0d\u751f\u660e\u4e86\u667a\u5149\uff0c[and] because of this, does not give rise to clear light of wisdom,(or: [and] because of this, clear light of wisdom does not arise),          As this is so, rely equally on both.  \u00a0      \u00a0      \u0f51\u0f7a\u0f0b\u0f63\u0f9f\u0f0b\u0f56\u0f66\u0f0b\u0f53\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f40\u0f0b\u0f60\u0f51\u0fb2\u0f0b\u0f56\u0f62\u0f0b\u0f56\u0f66\u0f9f\u0f7a\u0f53\u0f0b\u0f54\u0f62\u0f0b\u0f56\u0fb1\u0f60\u0f7c\u0f0das that is so, rely similarly on both.      \u6545\u7576\u540c\u7b49\u7fd2\u8fd1\u4e8c\u8005\u3002  so one ought to equally practice\/familiarize the two.          [1] The Chinese translation of these sentences in the Great Treatise has some words arranged differently from the English. If written literally closer to how these lines are read in Chinese, this part would be similar to  It then says:  Practicing one of serenity and insight, &#8230;  Please look in the treatise:  &#8230;what is insufficient about this, so that both have to be practiced?  [2] Here, \u201calone\u201d is translated from a Tibetan word that often means \u201cseparately\u201d or \u201ceach\u201d (\u0f62\u0f7a\u0f0b\u0f62\u0f7a\u0f0b; re re). Here, it\u2019s intended meaning is \u201calone.\u201d If this word were rendered more literally, this part of the teaching could read something like \u201cWhy is it not enough for us to practice just serenity or insight separately\u2014why must we cultivate both of them? Here, \u2018separately\u2019 refers to practicing only serenity or only insight.\u201d  [3] The Tibetan (\u0f42\u0f5f\u0f74\u0f42\u0f66\u0f0b\u0f62\u0fa3\u0f58\u0f66\u0f0b; gzugs rnams) and Chinese (\u8af8\u8272; zhu1 se4) literally say \u201c(multiple) forms.&#8221;  [4] The words \u201cunmoving attention&#8221; here corresponds to a Tibetan expression (\u0f58\u0f72\u0f0b\u0f42\u0f61\u0f7c\u0f0b\u0f56\u0f0b; mi g.yo ba) which refers to a lack of motion or fluctuation, or an unmoved or unfluctuating state. 00:00\uc548\ub155\ud558\uc138\uc694. \ub610 \ud568\uaed8 \uc0ac\ub9c8\ud0c0\ub97c \ubc30\uc6b0\ub294 \uc2dc\uac04\uc774 \ub418\uc5b4 \uae30\uc069\ub2c8\ub2e4. \uc774 \uc2dc\uac04\uc744 \uc18c\uc911\ud788 \uc5ec\uae30\uc2dc\uace0, \uc774 \uc2dc\uac04\uc5d0 \uc9d1\uc911\ud558\uc2dc\uace0, \uc774 \uc2dc\uac04\uc5d0 \uc815\uc9c4\ud558\uc2dc\uace0. \uc138\uc138\uc0dd\uc0dd \uc774 \uc2dc\uac04\ucc98\ub7fc \uacc4\uc18d\uc774\uc5b4\ub098\uac00\uc2dc\uae38 \ubc14\ub78d\ub2c8\ub2e4. 00:38  \ub124\ubc88\uc9f8 \uacfc\ubaa9: \uc9c0\uad00\ub450\uac00\uc9c0\ub97c \ub2e4 \uc218\uc9c0(\u4fee\u6301)\ud574\uc57c \ub418\ub294 \uc774\uc720\u00a0  \uc5ec\ub7ec\ubd84 \u300e\ub78c\ub9bc\u300f621\ud398\uc774\uc9c0 \uccab\ubc88\uc9f8 \uc904 \uacfc\ud310(\u79d1\u5224)\uc744 \ubcf4\uc138\uc694. \ub124 \ubc88\uc9f8  \uc9c0\uad00\uc30d\uc218(\u6b62\u89c0\u96d9\u4fee)\ud574\uc57c\ub9cc \ud558\ub294 \uc774\uc720\u00a000:58  &#8220;\uc30d\uc218(\u96d9\u4fee) \ud574\uc57c\ub9cc \ud55c\ub2e4&#8221;\ub294 \ubb34\uc5c7\uc744 \uc30d\uc218 \ud574\uc57c\ub9cc \ud558\ub294 \uac74\uac00\uc694? \ub124, \uc9c0\uad00\uc785\ub2c8\ub2e4. \uc9c0\uad00\uc744 \uc30d\uc218 \ud574\uc57c\ub9cc \ud558\ub294 \uc774\uc720\ub294 \ubb34\uc5c7\uc778\uac00? \uacc4\uc18d \ubcf4\uc138\uc694. \ub124 \ubc88\uc9f8 &#8220;\uc9c0\uad00\uc744 \uc30d\uc218 \ud574\uc57c\ub9cc \ud558\ub294 \uc774\uc720&#8221;. \ub124 \ubc88\uc9f8 \uacfc\ud310\uc740 \u2018\uc30d\uc218 \ud574\uc57c\ub9cc \ud558\ub294 \uc6d0\uc778\uc778 \ubb34\uc5c7\uc778\uac00?\u2019 \uc785\ub2c8\ub2e4. \uc5ec\ub7ec\ubd84 \uc55e\uc11c \uc138 \uac00\uc9c0 \uacfc\ud310\uc774 \ubb34\uc5c7\uc778\uc9c0 \uae30\uc5b5\ud558\uace0 \uacc4\uc2e0\uac00\uc694? \uccab \ubc88\uc9f8\ub294 \ubb34\uc5c7\uc774\uc9c0\uc694? \u2018\uc9c0\uc640 \uad00\uc744 \uc218\ud589\ud558\ub294 \uc2b9\ub9ac\u2019 \ub450 \ubc88\uc9f8 \u2018\uc774 \ub450 \uac00\uc9c0\uac00 \ubaa8\ub4e0 \uc0bc\ub9e4\ub97c \ud3ec\uad04\ud558\ub294 \uac83\uc744 \ubcf4\uc5ec\uc90c\u2019 \uc138 \ubc88\uc9f8\ub294? \u2018\uc9c0\uc640 \uad00\uc758 \uc790\uc131\u2019 \ub124 \ubc88\uc9f8\ub294 \u2018\uc30d\uc218\ud574\uc57c \ub418\ub294 \uc774\uc720\u2019 \ub2e4\uc12f \ubc88\uc9f8 \u2018\ucc28\uc81c\uc758 \uacb0\uc815\u2019 \uc5ec\uc12f \ubc88\uc9f8\u2019\uac01\uac01\uc758 \uc218\ud589 \ubc29\ubc95\u2019\uc785\ub2c8\ub2e4 \uc55e\uc11c \uc9c0\uc640 \uad00\uc744 \uc218\ud589\ud558\ub294 \uc2b9\ub9ac, \uc774 \ub450 \uac00\uc9c0\uac00 \ubaa8\ub4e0 \uc0bc\ub9e4\ub97c \ud3ec\uad04\ud558\ub294 \uac83\uc744 \ubcf4\uc5ec\uc90c, \uc9c0\uc640 \uad00\uc758 \uc790\uc131, \uc774 \uc138 \uac00\uc9c0 \uacfc\ud310\uc744 \ubc30\uc6e0\uc2b5\ub2c8\ub2e4. \uc624\ub298 \uacc4\uc18d \ubc30\uc6cc\ub098\uac00\uaca0\uc2b5\ub2c8\ub2e4. \u300e\ub78c\ub9bc\u300f\uc744 \ubcf4\uc138\uc694. 01:56  \ubc24\uc5d0 \ubd88\uc744 \ubc1d\ud600 \ubcbd\ud654\ub97c \ubcf4\ub294 \uac83\uc73c\ub85c \uc9c0\uad00 \uc30d\uc218\ub97c \ube44\uc720\ud568  \u201c\uc5b4\uc9f8\uc11c \uc9c0\uc640 \uad00 \ud55c\uac00\uc9c0\ub9cc\uc744 \uc218\ud589\ud574\uc11c\ub294 \uc548 \ub418\uace0 \ubc18\ub4dc\uc2dc \uc30d\uc218\ub97c \ud574\uc57c \ud558\ub294\uac00?\u201d 02:07  \uc774 \ubd80\ubd84\uc5d0 \ub300\ud574 \ub300\uc0ac\ub2d8\uaed8\uc11c \uc9c8\ubb38\uc744 \ub358\uc9c0\uc168\uc2b5\ub2c8\ub2e4. &#8220;\uc9c0\uc640 \uad00\uc744 \uac01\uac01 \uc218\uc9c0(\u4fee\u6301)\ud558\uba74 \ub410\uc9c0, \uc5b4\uc9f8\uc11c \ubc18\ub4dc\uc2dc \uc9c0\uad00\uc744 \uc30d\uc218\ud574\uc57c \ud558\ub294\uac00? \uac01\ubcc4\ud788 \uc9c0(\u6b62)\ub9cc\uc744, \ud639\uc740 \uad00(\u89c0)\ub9cc\uc744 \ub2e6\uc73c\uba74 \ub418\ub294 \uac83\uc774 \uc544\ub2cc\uac00?&#8221; \uc774\uc5b4\uc11c \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c \uc5b4\ub5bb\uac8c \ub300\ub2f5\ud558\uc168\ub294\uc9c0 \ubcf4\uc2dc\uae38 \ubc14\ub78d\ub2c8\ub2e4. \ucc45\uc744 \ubcf4\uc138\uc694. 02:35  \u201c\ub9d0\ud558\uc790\uba74, \uc608\ub97c \ub4e4\uba74, \ubc24\uc5d0 \ubcbd\ud654\ub97c \ubcf4\uae30 \uc704\ud574 \ub4f1\ubd88\uc744 \ucf30\uc744 \ub54c, \ub4f1\ubd88\uc774 \uc544\uc8fc \ubc1d\uace0 \ubc14\ub78c\uc5d0 \ud754\ub4e4\ub9ac\uc9c0 \uc54a\ub294 \ub450 \uac00\uc9c0\ub97c \uac16\ucd94\uba74, \ubaa8\ub4e0 \ud654\uc0c1\uc744 \uc544\uc8fc \ud658\ud558\uac8c \ubcf4\uba70, \ub9cc\uc77c \ub4f1\ubd88\uc774 \ubc1d\uc9c0 \uc54a\uac70\ub098 \ubc1d\ub354\ub77c\ub3c4 \ubc14\ub78c\uc774 \ubd88\uba74 \uc81c\uc0c9(\u8af8\u8272)\uc744 \ubc1d\uac8c \ubcfc \uc218 \uc5c6\ub294 \uac83\uacfc \uac19\ub2e4.\u201d 03:00  \uc774 \uc9c8\ubb38\uc5d0 \ub300\ub2f5\ud558\uc2dc\uae30 \uc804\uc5d0 \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c \uc608\ub97c \ub4e4\uc5b4\uc8fc\uc168\uc2b5\ub2c8\ub2e4. \uc6b0\ub9ac\uac00 \ubc24\uc5d0 \uc61b \ubcbd\ud654\ub97c \ubcf4\ub7ec \uac14\uc2b5\ub2c8\ub2e4. \uc774 \ubcbd\ud654\ub97c \ud655\uc2e4\ud558\uac8c \ubcf4\uae30 \uc704\ud574\uc11c \ubc18\ub4dc\uc2dc \ub4f1\ubd88\uc744 \ubc1d\ud788\uace0 \ub4f1\ubd88\uc744 \ub4e4\uc5b4 \uc62c\ub9bd\ub2c8\ub2e4. \ub9cc\uc57d \ubd88\uaf43\uc774 \ub9e4\uc6b0 \ubc1d\uace0 \ubcbd\ud654\uac00 \uc788\ub294 \uacf3\uc5d0 \ubc14\ub78c\ub3c4 \uc5c6\uc5b4\uc11c \ubc14\ub78c\uc5d0 \ubd88\uaf43\uc774 \ud754\ub4e4\ub9ac\uc9c0 \uc54a\ub294\ub2e4\uba74, \uc774\ub807\uac8c \ub450 \uac00\uc9c0 \uc870\uac74\uc744 \ub2e4 \uac16\ucd98\ub2e4\uba74 \uc6b0\ub9b0 \ub9e4\uc6b0 \ub69c\ub837\ud558\uac8c \ubcbd\ud654\ub97c \ubcfc \uc218 \uc788\uc2b5\ub2c8\ub2e4. \ub9cc\uc57d \ubc14\ub78c\uc740 \uc5c6\uc9c0\ub9cc \ubd88\ube5b\uc774 \ubc1d\uc9c0 \uc54a\ub2e4\uba74, \ud639\uc740 \ubd88\ube5b\uc740 \ubc1d\uc9c0\ub9cc \ubc14\ub78c\uc774 \ubd88\uc5b4 \ubd88\uaf43\uc774 \ud754\ub4e4\ub9b0\ub2e4\uba74 \uc6b0\ub9b0 \ub69c\ub837\ud558\uac8c \uc5ec\ub7ec \uc0c9\uc744 \ubcfc \uc218 \uc5c6\uc2b5\ub2c8\ub2e4. \uadf8\ub7ec\ub2c8\uae4c \ubcbd\ud654\ub97c \uc790\uc138\ud788 \uba85\ud655\ud558\uac8c \ubcf4\uc9c0 \ubabb\ud569\ub2c8\ub2e4. \ubc18\ub4dc\uc2dc \ub450 \uac00\uc9c0 \uc870\uac74\uc774 \ud544\uc694 \ud569\ub2c8\ub2e4. \ubc14\ub78c\ub3c4 \uc5c6\uace0 \ub4f1\ubd88\ub3c4 \ub9e4\uc6b0 \ubc1d\uace0, \uc774\ub7f0 \uc870\uac74\ud558\uc5d0 \uc6b0\ub9ac\ub294 \ubcbd\ud654\ub97c \uba85\ubc31\ud558\uac8c \ubcfc \uc218 \uc788\uc2b5\ub2c8\ub2e4. \uc774\ub7ec\ud55c \uc608\ub294 \ubb34\uc5c7\uc744 \uc124\uba85\ud558\uae30 \uc704\ud574\uc11c \uc77c\uae4c\uc694? \uacc4\uc18d \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. 04:21  \uc9c0\uad00 \ub450 \uac00\uc9c0\ub97c\uac16\ucd94\uc5b4\uc57c \uc9c4\uc2e4\uc131\uc744 \ub69c\ub837\ud558\uac8c \ubcfc \uc218 \uc788\ub2e4  \uc790! \uc5ec\ub7ec\ubd84 \uc6d0\ubb38\uc744 \ubcf4\uc138\uc694.\u00a0 04:24  \u201c\uc774\ucc98\ub7fc \uc2ec\uc624\ud55c \uc758\ubbf8\ub97c \ubcf4\uae30\uc704\ud574 \uc9c4\uc2e4\uc758 \uc758\ubbf8\uc5d0 \ub300\ud55c \ud2c0\ub9bc\uc5c6\ub294 \ubc14\ub978 \uc9c0\ud61c\uc640, \ub9c8\uc74c\uc774 \uc18c\uc5f0\uc5d0 \uc6d0\ud558\ub294 \ub300\ub85c \uba38\ubb3c\uba70 \uc6c0\uc9c1\uc784\uc774 \uc5c6\ub294 \ub450 \uac00\uc9c0\ub97c \uac16\ucd94\uba74 \uc9c4\uc2e4\uc131\uc744 \ubc1d\uac8c \ubcfc \uc218 \uc788\ub2e4. \u201d 04:41  \uadf8\ub7fc \uc124\uba85\ud558\uaca0\uc2b5\ub2c8\ub2e4. \uc774\uc640 \uac19\uc774 \uc2ec\uc624\ud55c \ub73b\uc744 \ubcf4\ub824\uba74, \uc804\ub3c4\ub418\uc9c0 \uc54a\uc740 \uc9c4\uc2e4\uc131\uc778 \uacf5\uc131\uc758 \ub0b4\uc6a9\uc5d0 \ub300\ud55c \ubc14\ub978 \uc9c0\ud61c\uc640 \ub9c8\uc74c\uc18d\uc5d0 \uc6d0\ud558\ub294 \ub300\ub85c \uc18c\uc5f0\uc5d0 \uc548\uc8fc\ud558\uba70 \uac8c\ub2e4\uac00 \uc8fc\uc758! \ud754\ub4e4\ub9ac\uc9c0 \uc54a\ub294, \uc774 \ub450 \uac00\uc9c0\ub97c \uac16\ucdb0\uc57c \ub69c\ub837\ud558\uac8c \uc9c4\uc2e4\uc131(\u771f\u5be6\u6027)\uc744 \ubcfc \uc218 \uc788\uc2b5\ub2c8\ub2e4. \uc5ec\uae30\uc11c \uc9c4\uc2e4\uc131\uc774\ub780 \ubb34\uc5c7\uc778\uac00? \uacf5\uc131\uc785\ub2c8\ub2e4. \ub9cc\uc57d \uc774 \ub450 \uac00\uc9c0\ub97c \uac16\ucd94\uc9c0 \ubabb\ud55c\ub2e4\uba74, \ud639\uc740 \uadf8\uc911 \ud558\ub098\ub9cc \uac16\ucd98\ub2e4\uba74 \uc5b4\ub5a4 \uc77c\uc774 \uc77c\uc5b4\ub098\ub294\uac00? \uc5b4\ub5bb\uac8c \ub418\ub294\uac00? \uc6d0\ubb38\uc744 \ubcf4\uc138\uc694. \uc904\uc744 \ucc3e\uc73c\uc168\ub098\uc694? 05:29  \u201c\ub9cc\uc77c \ub9c8\uc74c\uc774 \ub2e4\ub978 \uacf3\uc73c\ub85c \ud758\ub7ec\uac00\uc9c0 \uc54a\uace0 \uc548\uc8fc\ud558\ub294 \ubb34\ubd84\ubcc4\uc758 \uc0bc\ub9e4\uac00 \uc788\uc5b4\ub3c4 \uc2e4\uc0c1\uc744 \uc99d\ub4dd\ud55c \uc9c0\ud61c\uac00 \uc5c6\ub2e4\uba74, \uc9c4\uc2e4\uc131\uc744 \ubcf4\ub294 \ub208\uc744 \uc5ec\uc758\uac8c \ub418\uc5b4 \uc0bc\ub9e4\ub97c \uc544\ubb34\ub9ac \uc218\ud589\ud55c\ub2e4\uace0 \ud574\ub3c4 \uc2e4\uc0c1\uc744 \uc99d\ub4dd\ud560 \uc218 \uc5c6\ub2e4. \ubb34\uc544\uc758 \uc9c4\uc2e4\uc131\uc744 \ud1b5\ucc30\ud55c \uacac\ud574\uac00 \uc788\ub2e4\uace0 \ud574\ub3c4 \ub9c8\uc74c\uc744 \ud55c \uacf3\uc5d0 \uc548\uc8fc\ud558\ub294 \uacac\uace0\ud55c \uc0bc\ub9e4\uac00 \uc5c6\ub2e4\uba74 \uc790\uc7ac(\u81ea\u5728)\uc5c6\uc774 \ubd84\ubcc4\uc758 \ubc14\ub78c\uc5d0 \uad50\ub780\ub428\uc73c\ub85c\uc368 \uc2e4\uc0c1\uc758 \ub73b\uc744 \ubd84\uba85\ud788 \ubcfc \uc218 \uc5c6\uac8c \ub418\uae30 \ub54c\ubb38\uc5d0 \uc9c0\uad00 \ub458 \ub2e4 \ud544\uc694\ud558\uac8c \ub41c\ub2e4. \u201d 06:15  \uadf8\ub7fc \uc774 \ub2e8\ub77d\uc758 \ud574\uc11d\uc740, \uc774 \ub2e8\ub77d\uc744 \uc124\uba85\ud558\uc790\uba74 \uccab \ubc88\uc9f8\ub294 \uc5b4\ub5a4 \uc0c1\ud669\uc778\uac00? \ub9cc\uc57d \uc9c0(\u6b62)\ub9cc\uc744 \ub2e6\ub294\ub2e4\uba74 \uc8fc\uc758! \uc624\ub85c\uc9c0 \uc9c0\ub9cc\uc744 \ub2e6\uace0 \uad00\uc744 \ub2e6\uc9c0 \uc54a\ub294\ub2e4\uba74 \ubb34\uc2a8 \ubb38\uc81c\uac00 \uc0dd\uae30\ub098? \ub9cc\uc57d \ub9c8\uc74c\uc774 \ub2e4\ub978 \uacf3\uc73c\ub85c \ud758\ub7ec\uac00\uc9c0 \uc54a\uc73c\uba70 \uc548\uc8fc \ud560 \uc218 \uc788\ub294 \ubb34\ubd84\ubcc4 \uc815\uc744 \uac16\ucdc4\uc9c0\ub9cc \uc2e4\uc0c1\uc744 \ud1b5\ub2ec\ud558\ub294 \uc9c0\ud61c\uac00 \uc5c6\uc74c\uc73c\ub85c \uc9c4\uc2e4\uc131\uc744 \ubcfc \uc218 \uc788\ub294 \ub208\uc744 \uc5ec\uc758\uac8c \ub418\uae30\uc5d0 \uc6b0\ub9ac\uac00 \uc544\ubb34\ub9ac \ud798\uc744 \ub4e4\uc5ec \uace0\uc0dd\ud558\uba70 \uc0bc\ub9c8\uc9c0\ub97c \uc218\ud589\ud55c\ub2e4\uace0 \ud574\ub3c4, \uc815\uc744 \ub2e6\uc544\ub3c4, \uc5bc\ub9c8\ub098 \uc624\ub7ab\ub3d9\uc548 \uc5bc\ub9c8\ub098 \uace0\uc0dd\uc744 \ud588\uace0, \uc5bc\ub9c8\ub098 \ub192\uc740 \uacbd\uc9c0\uc758 \uc9c0(\u6b62)\ub97c \uc5bb\uc5c8\ub2e4\ud558\ub354\ub77c\ub3c4 \ubaa8\ub450 \uc9c4\uc2e4\uc131\uc744 \uc99d\ub4dd\ud560 \uc218 \uc5c6\uc2b5\ub2c8\ub2e4. \uc774\uac83\uc774 \uccab \ubc88\uc9f8 \uc0c1\ud669\uc785\ub2c8\ub2e4.\u00a0 07:11  \uadf8\ub807\ub2e4\uba74 \uadf8\uc800 \uad00\ub9cc\uc744 \ub2e6\uace0 \uc9c0\ub97c \ub2e6\uc9c0 \uc54a\uc73c\uba74 \uc5b4\ub5a4 \uc0c1\ud669\uc778\uac00? \ubb34\uc544\uc9c4\uc2e4\uc758 \ub73b\uc758 \uc815\uacac\uc744 \uc99d\ub4dd\ud588\ub2e4\uace0 \ud574\ub3c4, \uc77c\uc2ec\uc804\uc2ec, \uc989 \uacac\uace0\ud558\uac8c \uc548\uc8fc\ud560 \uc218 \uc788\ub294 \uc815\uc774 \uc5c6\uc74c\uc73c\ub85c \uc790\uc81c\ud558\uc9c0 \ubabb\ud558\ub294 \uac83\uc785\ub2c8\ub2e4. \ud754\ub4e4\ub9ac\ub294 \ubd84\ubcc4\uc758 \ubc14\ub78c\uc5d0&#8230;\uc8fc\uc758! \ud754\ub4e4\ub9ac\ub294 \ubd84\ubcc4\uc758 \ubc14\ub78c\uc5d0 \uc5b4\ub5bb\uac8c \ub418\ub098? \uad50\ub780\ub2f9\ud569\ub2c8\ub2e4. \uad50\ub780! \uacb0\uad6d \ub69c\ub837\ud558\uac8c \uc9c4\uc2e4\uc131\uc758 \ub0b4\uc6a9\uc744 \ubcf4\uc9c0 \ubabb\ud558\uac8c \ub429\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc9c0\uad00 \ubaa8\ub450 \ub2e4 \ud544\uc694 \ud569\ub2c8\ub2e4. \uc9c0\ub9cc \ud544\uc694\ud55c \uac83\ub3c4 \uc544\ub2c8\uba70, \uad00\ub9cc \ud544\uc694\ud55c \uac83\ub3c4 \uc544\ub2d9\ub2c8\ub2e4. \uc9c0\ub9cc \ud544\uc694\ud558\uba70 \uad00\uc744 \ubc84\ub9ac\uace0. \uad00\ub9cc \ud544\uc694\ud558\uba70 \uc9c0\ub97c \ubc84\ub9ac\ub294 \uac83\ub3c4 \uc544\ub2d9\ub2c8\ub2e4! \uc9c0\uad00 \uc591\uc790\ub97c \uc30d\uc218\ud574\uc57c \ud569\ub2c8\ub2e4. \ub2e4 \ud544\uc694\ud569\ub2c8\ub2e4!\u00a0 08:13  \uc9c0\uad00 \ub450 \uac00\uc9c0\uc5d0 \ub300\ud55c \ub178\ub825\uc774 \ud544\uc694\ud55c \uadf8 \uad81\uadf9\uc801\uc778 \uc6d0\uc778\uc774 \ubb34\uc5c7\uc778\uc9c0 \uc5ec\ub7ec\ubd84 \uc54c\uc544 \ubcf4\uc168\ub098\uc694? \ubb34\uc5c7\uc778\uac00\uc694? \uacf5\uc131\uc744 \ud604\uc99d(\u73fe\u8b49)\ud558\uae30 \uc704\ud574\uc11c \uc778\uac00\uc694? \uadf8\ub7fc \ubc18\ub4dc\uc2dc \uacf5\uc131\uc744 \ud604\uc99d\ud558\ub824\ub294 \uc6d0\uc778\uc740 \ubb34\uc5c7\uc778\uac00\uc694? \uacf5\uc131\uc744 \ud604\uc99d\ud574\uc57c \uc0dd\uc0ac\uc758 \uadfc\ubcf8\uc778 \uc790\uc131\uc9d1(\u81ea\u6027\u57f7)\uc744 \ucca0\uc800\ud558\uac8c \ubc15\uc0b4\ub0bc \uc218 \uc788\uc2b5\ub2c8\ub2e4. \ubc88\ub1cc\uc758 \uc885\uc790\ub3c4 \ud568\uaed8 \ub04a\uc5b4 \ubc84\ub9ac\ub294 \uac83\uc785\ub2c8\ub2e4. \ubc88\ub1cc\uc758 \uc885\uc790\ub97c \ub04a\uc5b4 \ubc84\ub9b0 \ud6c4 \ub610 \uace0\ud1b5\uc758 \uc2f9\uc774 \ud2b8\uc774\ub098\uc694? \uc548\uc790\ub77c\uc9c0\uc694. \uc885\uc790\uac00 \ubc15\uc0b4\ub0ac\uc2b5\ub2c8\ub2e4. \uadf8\ub7fc \ucca0\uc800\ud558\uac8c \uc0dd\ub85c\ubcd1\uc0ac\uc758 \uace0\ud574\uc5d0\uc11c \ubc97\uc5b4\ub098\uc11c \ub2e4\uc2dc\ub294 \uc800\uc2b9\uc0ac\uc790\uc758 \uc704\ud611\uc744 \ubc1b\uc744 \ud544\uc694 \uac00 \uc5c6\uac8c \ub429\ub2c8\ub2e4. \uc0bc\uacc4\uc5d0\uc11c \uc724\ud68c\ud558\ub294 \uc885\uc790\ub97c \ubd80\uc154\ubc84\ub838\uae30 \ub54c\ubb38\uc785\ub2c8\ub2e4.\u00a0 09:19  \uacf5\uc131\uc774 \ubb34\uc5c7\uc778\uac00? \uacf5\uc131\uc740 \ub178\uc0ac\uc5d0\uc11c \ud574\ud0c8\ud558\uace0 \ub098\uc05c \uc885\uc790\ub97c \ud30c\uad34\ud558\ub294 \uc720\uc77c\ud55c \ubb18\uc57d\uc785\ub2c8\ub2e4. \uc774 \uc57d \uc774\uc57c\ub9d0\ub85c \uc8fd\uc74c\uc758 \ubcd1\uc744 \uce58\ub8cc\ud560 \uc218 \uc788\uc2b5\ub2c8\ub2e4. \uc774 \uc57d\uc744 \uc5b4\ub5bb\uac8c \uba39\uc5b4\uc57c \ud560\uae4c\uc694? \uc5b4\ub5bb\uac8c \uba39\ub098\uc694? \ubc18\ub4dc\uc2dc \uc9c0\uad00\uc30d\uc218\ub97c \ud574\uc57c \ud569\ub2c8\ub2e4. \ub2e4\uc2dc \ud55c\ubc88 \ub9d0\ud558\uaca0\uc2b5\ub2c8\ub2e4. \uacf5\uc131\uc758 \uc57d\uc744 \uc5b4\ub5bb\uac8c \ub9db \ubd05\ub2c8\uae4c? \uc5b4\ub5bb\uac8c \uba39\uc5ec\uc57c \ud558\ub098\uc694? \ubc18\ub4dc\uc2dc \uc9c0\uad00\uc30d\uc218\ub97c \ud574\uc57c \ud569\ub2c8\ub2e4.\u00a0 09:51  \u300e\uc218\ucc28\uc911\ud3b8\u300f\uc744 \uc778\uc6a9\ud558\uc5ec \ubc18\ub4dc\uc2dc \uc9c0\uad00\uc30d\uc218\ub97c \ud574\uc57c \ud568\uc744 \uc124\uba85\ud558\ub2e4  \uc790! \uacc4\uc18d \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. \uc6d0\ubb38\uc744 \ubcf4\uc138\uc694. &#8220;\u300e\uc218\ucc28\uc911\ud3b8\u300f\uc5d0\uc11c&#8221; \ucc3e\uc73c\uc168\ub098\uc694?\u00a0 10:02  \u300e\uc218\ucc28\uc911\ud3b8\u300f\uc5d0\uc11c, &#8220;\uc9c0\ub97c \uc5ec\uc75c \uad00\ub9cc\uc73c\ub85c\ub294 \uc720\uac00\uc0ac\uc758 \ub9c8\uc74c\uc774 \uacbd\uacc4\uc5d0 \uc0b0\ub780\ud558\uac8c \ub418\uc5b4 \ubc14\ub78c \uc18d\uc5d0 \uc788\ub294 \ub4f1\ubd88\uacfc \uac19\uc544 \uacac\uace0\ud558\uc9c0 \uc54a\uac8c \ub41c\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc9c0\ud61c\uc758 \uad11\uba85\uc774 \ub9e4\uc6b0 \ubc1d\uac8c \ub098\ud0c0\ub098\uc9c0 \uc54a\uc74c\uc73c\ub85c\uc368 \uc774\uc5d0 \ub450 \uac00\uc9c0\ub97c \ub3d9\ub4f1\ud558\uac8c \uc758\uc9c0\ud574\uc57c \ud55c\ub2e4.\u00a0 10:19  \uadf8\ub7fc\uff0c \uc774 \ub2e8\ub77d\uc5d0\uc11c\ub294 \u300e\uc218\ucc28\uc911\ud3b8\u300f\uc744 \uc778\uc6a9\ud558\uc168\uc2b5\ub2c8\ub2e4. \uc9c0\ub97c \uc5ec\uc75c \uac83, \uc989 \uc120\uc815\uc744 \uc5ec\uc758\uace0 \uc2b9\uad00(\u52dd\u89c0)\ub9cc\uc774\ub77c\uba74 \uc5b4\ub5a4 \uc0c1\ud669\uc5d0 \uc774\ub974\uac8c \ub418\ub098? \uc720\uac00\uc0ac\uc758 \ub9c8\uc74c\uc774 \uc678\uacbd\uff08\u5916\u5883\uff09\uc5d0 \uc758\ud574 \uc0b0\ub780\ud558\uac8c \ub429\ub2c8\ub2e4. \ub9c8\uce58 \ubc14\ub78c \uc18d\uc5d0 \ub4f1\ubd88\ucc98\ub7fc \uacac\uace0\ud558\uc9c0 \ubabb\ud569\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \ub9e4\uc6b0 \ub69c\ub837\ud55c \uc9c0\ud61c\uc758 \ube5b\uc744 \uc77c\uc73c\ud0ac \uc218 \uc5c6\uc2b5\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \ub3d9\ub4f1\ud558\uac8c, \ub3d9\ub4f1\ud558\uac8c \uc9c0\uad00 \ub450 \uac00\uc9c0\ub97c \ub2e6\uc544\uc57c \ud569\ub2c8\ub2e4. \uc774\uac83\uc740 \u300e\uc218\ucc28\uc911\ud3b8\u300f\uc758 \uac00\ub974\uce68\uc785\ub2c8\ub2e4.\u00a0 10:58  \ub611\uac19\uc774 \uc801\uc9c0\uac00 \uc5c6\uc73c\uba74 \uc2b9\uad00\uc744 \ub2e6\uc544\ub3c4 \uba85\ubc31\ud558\uac8c \ubcf4\uc9c0 \ubabb\ud569\ub2c8\ub2e4. \uc7a0\uc591\uc138\ubc14\ub300\uc0ac\ub2d8\uc758 \u300e\uc0c9\ubb34\uc0c9\uad11\ub860\u300f\uc5d0\uc11c\ub3c4 \ube44\uc720\ub97c \ud558\uc168\uc2b5\ub2c8\ub2e4. \uc774 \ube44\uc720\ub85c\ub3c4 \uc27d\uac8c \uc774\ud574\ud560 \uc218 \uc788\uc2b5\ub2c8\ub2e4. \uc989 \ub9cc\uc57d \ubab8\uc744 \ub108\ubb34 \uc2ec\ud558\uac8c \ud754\ub4e0\ub2e4\uba74 \uc6b0\ub9ac\uc758 \ub9c8\uc74c\uc740 \uacbd\uacc4\ub97c \uba85\ubc31\ud558\uac8c \ubcfc \uc218 \uc5c6\uc2b5\ub2c8\ub2e4. \uc5ec\ub7ec\ubd84\ub4e4\ub3c4 \uacbd\ud5d8\uc774 \uc788\uc744 \uac81\ub2c8\ub2e4. \ub9cc\uc57d \ubab8\uc744 \ub108\ubb34 \uaca9\ub82c\ud558\uac8c \ud754\ub4e4\uba74, \ube59\uae00\ube59\uae00 \ub3cc\uba74 \uc544\ub9c8\ub3c4 \uc544\ubb34\uac83\ub3c4 \ub69c\ub837\ud558\uac8c \ubcf4\uc774\uc9c0 \uc54a\uc744 \uac81\ub2c8\ub2e4. \ub2e8\uc9c0 \ud55c\uc904\uae30 \ube5b\ub9cc \ubcf4\uc77c \ubfd0\uc785\ub2c8\ub2e4. \ub9cc\uc57d \uc18d\ub3c4\ub97c \uc880 \ub0ae\ucd98\ub2e4\uace0 \ud574\ub3c4 \ud55c \uac00\uc9c0\uc5d0 \uc9d1\uc911\ud558\uae30 \uc5b4\ub835\uc2b5\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \ubab8\uc744 \uaca9\ub82c\ud558\uac8c \ud754\ub4e4\uba74 \uc548 \ub41c\ub2e4\ub294 \uac83\uc740 \uc6b0\ub9ac\uc5d0\uac8c \uc801\uc9c0\uac00 \ud544\uc694\ud558\ub2e4\ub294 \uac83\uc785\ub2c8\ub2e4. \uadf8\ub7f0 \ud6c4\uc5d0 \uc2b9\uad00\uc774 \ub354\uc6b1 \ub69c\ub837\ud558\uac8c \ubcf4\uc785\ub2c8\ub2e4.\u00a0 11:46  \ub9cc\uc57d \ucca0\uc800\ud558\uac8c \uc2ec\uc624\ud55c \uacf5\uc131\uc744 \uc99d\ub4dd\ud558\ub824\uba74 \uc724\ud68c\uc758 \uc554\ud751 \uc18d\uc5d0\uc11c \ud683\ubd88\uc744 \ub4dc\ub294 \uac83\uacfc \uac19\uc2b5\ub2c8\ub2e4. \ud639\uc740 \ub4f1\ubd88\uc744, \ub4f1\ubd88\uc744 \ub4e4\uc5b4 \uc62c\ub9ac\uba74 \ubcbd\ud654\ub97c \uc27d\uac8c \ubcfc \uc218 \uc788\uc2b5\ub2c8\ub2e4. \uc774 \ubcbd\ud654\ub294 \ub9c8\uce58 \uacf5\uc131\uacfc \uac19\uc2b5\ub2c8\ub2e4. \ub4f1\ubd88\uc774 \uc5c6\uc73c\uba74 \ubcbd\ud654\ub97c \ubcfc \uc218 \uc5c6\uc2b5\ub2c8\ub2e4. \ub4f1\ubd88\uc774 \uc788\uc9c0\ub9cc \ub9cc\uc57d \uc628\uc804\ud558\uc9c0 \ubabb\ud558\ub2e4\uba74 \uc5ec\uc804\ud788 \ub610\ub837\ud558\uac8c \ubcbd\ud654\ub97c \ubcf4\uc9c0 \ubabb\ud569\ub2c8\ub2e4. \ub2e4\uc2dc \ud55c\ubc88 \uc774 \ube44\uc720\ub97c \uc124\uba85\ud558\uaca0\uc2b5\ub2c8\ub2e4. \uc774 \ube44\uc720\uc5d0\uc11c \ubb34\ud48d\uc740 \uc801\uc9c0\ub97c \ube44\uc720\ud558\uba70, \ub4f1\ubd88\uc740 \uc2b9\uad00\uc744 \ube44\uc720\ud569\ub2c8\ub2e4. \ubd10\uc57c \ud558\ub294 \ubcbd\ud654\ub294 \uacf5\uc131\uc744 \ube44\uc720\ud569\ub2c8\ub2e4.\u00a0 12:30  \ubcf4\ub9ac\ub3c4\uc758 \uac01\uac01\uc758 \ubc95\ub958(\u6cd5\u985e)\ub97c \uc218\uc2b5\ud558\ub294 \uac83\ub3c4 \uc9c0\uad00\uc744 \ub530\ub974\ub294 \ubd80\ubd84\uc774 \ud544\uc694\ud558\ub2e4  \uc774\uac83\uc740 \uc6b0\ub9ac\uac00 \uacf5\ubd80\ud558\ub294 \uac83\uacfc \uac19\uc2b5\ub2c8\ub2e4. \uc6b0\ub9ac\uac00 \ud558\uc0ac\ubd80(\u4e0b\u58eb\u9053)\uc758 \uac00\ub9cc(\u6687\u6eff)\uc744 \ubc30\uc6b8 \ub54c \uba3c\uc800 \u300e\ub78c\ub9bc\u300f\uc5d0\uc11c \uc124\uba85\ud55c \ud314\uc778\uc0bc\uc5f0(\u516b\u56e0\u4e09\u7de3)\ub4f1\uc744 \uc798 \uc0ac\uc720\ud558\uace0 \uadf8\uac83\uc758 \ub73b\uc744 \uc774\ud574\ud558\uace0 \uadf8 \ub0b4\uc6a9\uc5d0 \uc9d1\uc911\ud574\uc57c \ud569\ub2c8\ub2e4. \u300e\ubcf4\ub9ac\ub3c4\ucc28\uc81c\uad11\ub860\u300f\uc758 \uc5b4\ub5a4 \ubc95\ub958(\u6cd5\u985e)\uc774\ub4e0 \ub2e4 \uc774 \ub450 \uac00\uc9c0 \uc870\uac74\uc774 \ud544\uc694\ud569\ub2c8\ub2e4. \uc9c0\uad00\uc774\ub77c\uace0 \ubc18\ub4dc\uc2dc \uacf5\uc131\uc744 \uc5f0\ud558\ub294 \uac83\uc774 \uc544\ub2d9\ub2c8\ub2e4. \ubaa8\ub4e0 \ubcf4\ub9ac\ub3c4 \uac01\uac01\uc5d0 \ub2e4 \ud544\uc694\ud558\uae30 \ub54c\ubb38\uc785\ub2c8\ub2e4. \ud558\uc9c0\ub9cc \ud574\ud0c8\uc744 \ud639\uc740 \uc77c\uccb4\ud3b8\uc9c0(\u4e00\u5207\u904d\u667a)\ub97c \uc6d0\ud558\ub294 \ud589\uc790(\u884c\u8005)\uc5d0\uac8c \uc788\uc5b4\uc11c\ub294 \uacf5\uc131\uc740 \uc218\ub9ce\uc740 \ubc95\uc758 \ubd80\ub958 \uc911\uc5d0 \uc81c\uc77c \uc911\uc694\ud55c \uac83\uc785\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc774\uacf3\uc5d0\uc11c \ud2b9\ubcc4\ud788 \uacf5\uc131\uc744 \uc608\ub85c \ud558\uc5ec \ubc18\ub4dc\uc2dc \uc9c0\uad00\uc30d\uc218\ud574\uc57c \ud558\ub294 \uc6d0\uc778\uc744 \uc124\uba85\ud558\ub294 \uac83\uc785\ub2c8\ub2e4. 13:27  \uc2ec\uc624\ud55c \uacf5\uc131\uc744 \uad00\ucc30\ud560 \ub54c \ub9cc\uc57d&#8230;\uc8fc\uc758! \ub450\uac00\uc9c0\ub97c \uacb8\ube44\ud560 \uc218 \uc788\ub2e4\uba74 \uccab \ubc88\uc9f8 &#8220;\ud2c0\ub9bc\uc5c6\uc774 \uc9c4\uc2e4\uc758(\u771f\u5be6\u7fa9)\uc744 \uc774\ud574\ud558\ub294 \uc9c0\ud61c&#8221; \ub610 \ud558\ub098\ub294 &#8220;\uc77c\uc2ec\uc73c\ub85c \uc18c\uc5f0\uc5d0 \uc804\uc8fc\ud558\ub294 \uc120\uc815\uc758 \ud798&#8221;, \uc774 \ub450 \uac00\uc9c0 \uc870\uac74\uc73c\ub85c \ucca0\uc800\ud558\uac8c \uc2e4\uc131(\u5be6\u6027)\ub97c \uba85\ubc31\ud558\uac8c \ubcfc \uc218 \uc788\uc2b5\ub2c8\ub2e4. \ud558\uc9c0\ub9cc \ub9cc\uc57d \uadf8\uc800 \uc77c\uc2ec\ubd88\ub780(\u4e00\u5fc3\u4e0d\u4e82)\ub9cc \uc788\uace0 \uacf5\uc131\uc744 \ud1b5\ub2ec\ud558\ub294 \uc9c0\ud61c\uac00 \uc5c6\ub2e4\uba74 \uc124\uc0ac \uc81c\uc544\ubb34\ub9ac \uae34 \uc2dc\uac04\ub3d9\uc548 \uc815(\u5b9a)\uc744 \ub2e6\ub294\ub2e4 \ud574\ub3c4 \uacb0\uad6d \uacf5\uc131\uc744 \uc99d\ub4dd\ud560 \uc218 \uc5c6\uc2b5\ub2c8\ub2e4. \uc989 \ub178\uc0ac\uc5d0\uc11c \ud574\ud0c8\ud560 \uc218 \uc5c6\uc2b5\ub2c8\ub2e4. \uc724\ud68c\uc5d0\uc11c \ubc97\uc5b4\ub0a0 \uc218 \uc5c6\uc2b5\ub2c8\ub2e4. \uc120\uc815\uc758 \ud798\uc73c\ub85c \uc0bc\uacc4\ub97c \ucd08\uc6d4\ud558\uae30\uc5d0\ub294 \ubd80\uc871\ud558\uae30 \ub54c\ubb38\uc785\ub2c8\ub2e4. \uacf5\uc131\uc774\uc5b4\uc57c \ud569\ub2c8\ub2e4. \uadf8\ub7fc \ub610 \ub2e4\ub978 \uc0c1\ud669\uc740 \ube44\ub85d \ubb34\uc544\ub97c \uc774\ud574\ud558\ub294 \uc815\uacac(\u6b63\u898b)\uc774 \uc788\uc9c0\ub9cc \uacac\uace0\ud558\uace0 \uc9d1\uc911\ud558\ub294 \uc120\uc815\uc758 \ubcf4\uc870\uac00 \uc5c6\uc73c\uba74 \uc5ed\uc2dc \ucca0\uc800\ud558\uace0 \ub610\ub837\ud558\uac8c \uc2e4\uc131, \uacf5\uc131\uc744 \ubcf4\uc9c0 \ubabb\ud569\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uacf5\uc131\uc744 \ucca0\uacac(\u5fb9\u898b)\ud558\ub824\uba74 \ubc18\ub4dc\uc2dc \uc9c0\uad00\uc744 \uc30d\uc218\ud574\uc57c \ud569\ub2c8\ub2e4! 14:34  \uadf8\ub7ec\ubbc0\ub85c \uc0ac\ub9c8\ud0c0\uc640 \uc704\ube60\uc0ac\ub098 \ub458 \ubaa8\ub450 \uc6b0\ub9ac\uac00 \uc131\ucde8\ud574\uc57c \ud558\ub294 \uacf5\ub355\uc785\ub2c8\ub2e4. \uc774 \uc810\uc744 \uc0dd\uac01\ud560 \ub54c \uc5ec\ub7ec\ubd84\uc740 \uc5b4\ub835\ub2e4\uace0 \uc0dd\uac01\ud558\uc2ed\ub2c8\uae4c? \uc544\ub2c8\uba74 \ud589\uc6b4\uc774\ub77c\ub294 \ub290\ub08c\uc774 \ub4dc\uc2ed\ub2c8\uae4c? \uc9e7\uc740 \uc778\uc0dd\uc758 \uc5ec\uc815\uc5d0\uc11c \uc6b0\ub9ac\uac00 \uc774\ub7f0 \uac00\ub974\uce68\uc744 \ubc30\uc6b8 \uc218 \uc788\ub294 \uac83\uc740 \uc0bc\uc0dd\uc720\ud589(\u4e09\u751f\u6709\u5e78)\ubfd0\ub9cc\uc774 \uc544\ub2d9\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc6b0\ub9b0 \uc0ac\ub9c8\ud0c0\uc640 \uc704\ube60\uc0ac\ub098\uc758 \uacf5\ub355\uc744 \uc131\ucde8\ud574\uc57c \ud569\ub2c8\ub2e4. \ub9cc\uc57d \uadf8\uc800 \uacf5\uc131\uc744 \uad00\ucc30\ud558\ub294 \uc9c0\ud61c\ub9cc \uc788\uace0 \uc0ac\ub9c8\ud0c0\ub85c\uc11c \ud63c\uce68, \ub3c4\uac70\ub97c \uc81c\uac70\ud558\uc9c0 \ubabb\ud558\uba74 \uadf8\uc800 \uc7a0\uc2dc\ub3d9\uc548 \ub9c8\uc74c\uc18d\uc73c\ub85c \uacf5\uc131\uc744 \uc0ac\uc720\ud560 \uc218 \uc788\uc744 \ubfd0 \uc9c0\uc18d\ud560 \uc218 \uc5c6\uc2b5\ub2c8\ub2e4. \ub9c8\uc74c\uc774 \ub9d0\uc744 \ub4e3\uc9c0 \uc54a\uae30 \ub54c\ubb38\uc785\ub2c8\ub2e4. \uc9c0\uc18d\ud558\ub824\uace0 \ud574\ub3c4 \uc790\uafb8 \ub2e4\ub978 \uacf3\uc73c\ub85c \ub2ec\uc544\ub0a9\ub2c8\ub2e4. \uc9c0\uc18d\uc801\uc774\uc9c0 \ubabb\ud558\uba74 \ub69c\ub837\ud558\uac8c \uacf5\uc131\uc744 \ubcf4\uc9c0 \ubabb\ud569\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \ubc18\ub4dc\uc2dc \ubc14\ub78c\uc5d0 \ud754\ub4e4\ub9ac\uc9c0 \uc54a\ub294 \ub4f1\ubd88\ucc98\ub7fc \uc0ac\ub9c8\ud0c0\uc758 \ud798\uc73c\ub85c \ud63c\uce68\uacfc \ub3c4\uac70\ub97c \uba40\ub9ac \ud574\uc57c \ube44\ub85c\uc18c \uacc4\uc18d&#8230;\uc8fc\uc758! \uadf8\ub798\uc57c \uacc4\uc18d \uacf5\uc131\uc744 \uc0ac\uc720\ud560 \uc218 \uc788\uc2b5\ub2c8\ub2e4. \uc0ac\ub9c8\ud0c0\ub9cc \uc788\uace0 \uc704\ube60\uc0ac\ub098\uac00 \uc5c6\uc73c\uba74 \ub69c\ub837\ud558\uac8c \uacf5\uc131\uc744 \ubcf4\uc9c0 \ubabb\ud569\ub2c8\ub2e4. \uacb0\uad6d \uc0dd\uc0ac\uc724\ud68c\ub97c \uc5ec\uc758\uc9c0 \ubabb\ud569\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc0ac\ub9c8\ud0c0\uc640 \uc704\ube60\uc0ac\ub098 \uc591\uc790\ub97c \ub2e4 \ub2e6\uc544\uc57c \ud569\ub2c8\ub2e4. \ubc18\ub4dc\uc2dc \ub2e6\uc544\uc57c \ud558\ub294 \uac83\uc785\ub2c8\ub2e4!\u00a0 16:01  \uc65c \uc9c0\uad00\uc744 \uc30d\uc218\ud574\uc57c \ud558\ub294 \uc774\uc720\ub294 \ub4a4\uc5d0\ub3c4 \ub9ce\uc774 \uc788\uc2b5\ub2c8\ub2e4. \uc2dc\uac04\uc774 \ube60\ub974\ub124\uc694. \uc624\ub298\uc740 \uc5ec\uae30\uae4c\uc9c0 \ud558\uaca0\uc2b5\ub2c8\ub2e4. \uc5ec\ub7ec\ubd84 \uc798 \ub4e4\uc73c\uc168\ub098\uc694? \uac10\uc0ac\ud569\ub2c8\ub2e4! 16:24 00:00<br \/>\n\u7686\u3055\u3093\u3001\u3053\u3093\u306b\u3061\u306f\u3002\u307e\u305f\u4e00\u7dd2\u306b\uff7c\uff6c\uff8f\uff80\u3092\u5b66\u3079\u3066\u3001\u3068\u3066\u3082\u5b09\u3057\u304f\u601d\u3044\u307e\u3059\u3002\u79c1\u305f\u3061\u304c\u3081\u3050\u308a\u9022\u3063\u305f\u3053\u306e\u3068\u304d\u306b\u3001\u300c\u3053\u306e\u3068\u304d\u300d\u3092\u5927\u5207\u306b\u3057\u3066\u3001\u307e\u305f\u300c\u3053\u306e\u3068\u304d\u300d\u306b\u5c02\u5ff5\u3057\u3066\u3001\u300c\u3053\u306e\u3068\u304d\u300d\u306b\u7cbe\u9032\u3057\u3066\u3001\u751f\u307e\u308c\u5909\u308f\u308b\u5ea6\u306b\u300c\u3053\u306e\u3068\u304d\u300d\u3092\u7d9a\u3051\u3066\u3044\u3051\u307e\u3059\u3088\u3046\u306b\u300200:38<br \/>\n\u7b2c\u56db\u306e\u79d1\u6587\uff1a\u6b62\u89b3\u306e\u4e21\u65b9\u3092\u5b66\u3076\u7406\u7531<br \/>\n\u300e\u5e83\u8ad6\u300f\u3092\u958b\u3044\u3066\u304f\u3060\u3055\u3044\u3002341\u30da\u30fc\u30b8 \u7b2c4\u884c\u76ee\u3002\u79d1\u6587\u3092\u898b\u3066\u304f\u3060\u3055\u3044\u3002<br \/>\n\u7b2c\u56db\u3001\u6b62\u89b3\u306e\u4e21\u65b9\u3092\u5b66\u3076\u7406\u7531\u300200:58<br \/>\n\u300c\u4e21\u65b9\u3092\u5b66\u3076\u300d\u306e\u4fee\u3059\u3079\u304d\u4e8c\u3064\u306f\u4f55\u3067\u3057\u3087\u3046\u304b\u3002\u305d\u3046\u3067\u3059\u3002\u6b62\u89b3\u3067\u3059\u3002\u6b62\u89b3\u306e\u4e21\u65b9\u3092\u4fee\u3059\u3079\u304d\u7406\u7531\u306f\u306a\u3093\u3067\u3057\u3087\u3046\u304b\u3002\u898b\u3066\u307f\u307e\u3057\u3087\u3046\u3002\u300c\u7b2c\u56db\u3001\u6b62\u89b3\u306e\u4e21\u65b9\u3092\u5b66\u3076\u7406\u7531\u300d\u3002\u6b62\u89b3\u306e\u4e21\u65b9\u3092\u4fee\u3059\u7406\u7531\u306f\u4f55\u3067\u3059\u304b\u3002\u524d\u306e\u4e09\u3064\u306e\u79d1\u6587\u3092\u899a\u3048\u3066\u3044\u307e\u3059\u304b\u3002\u7b2c\u4e00\u306f\u4f55\u3067\u3057\u3087\u3046\u3002\u6b62\u89b3\u3092\u4fee\u7fd2\u3059\u308b\u3053\u3068\u306e\u5229\u76ca\u3002\u7b2c\u4e8c\u3001\u6b62\u89b3\u306f\u4e00\u5207\u306e\u5b9a\u3092\u7d71\u3079\u308b\u3002\u7b2c\u4e09\u3001\u6b62\u89b3\u306e\u81ea\u6027\u3002\u7b2c\u56db\u3001\u6b62\u89b3\u306e\u4e21\u65b9\u3092\u5b66\u3076\u7406\u7531\u3002\u7b2c\u4e94\u3001\u6b62\u89b3\u306e\u9806\u5e8f\u306b\u3064\u3044\u3066\u306e\u9053\u7406\u3002\u7b2c\u516d\u3001\u305d\u308c\u305e\u308c\u306e\u5b66\u3073\u65b9\u3002\u300c\u6b62\u89b3\u3092\u4fee\u7fd2\u3059\u308b\u3053\u3068\u306e\u5229\u76ca\u300d\u3001\u300c\u6b62\u89b3\u306f\u4e00\u5207\u306e\u5b9a\u3092\u7d71\u3079\u308b\u300d\u3001\u300c\u6b62\u89b3\u306e\u81ea\u6027\u300d\u306e\u4e09\u3064\u306e\u79d1\u6587\u3092\u524d\u306e\u3068\u3053\u308d\u3067\u5b66\u3073\u307e\u3057\u305f\u3002\u4eca\u65e5\u306f\u6b21\u306b\u9032\u3093\u3067\u3044\u304d\u307e\u3057\u3087\u3046\u3002\u300e\u5e83\u8ad6\u300f\u3092\u898b\u3066\u304f\u3060\u3055\u3044\u300201:56<br \/>\n\u591c\u306b\u706f\u660e\u3057\u58c1\u753b\u3092\u898b\u308b\u3053\u3068\u3092\u3001\u6b62\u89b3\u53cc\u4fee\u306b\u4f8b\u3048\u308b<br \/>\n\u6b62\u89b3\u306e\u4e00\u7a2e\u3092\u4fee\u3059\u308b\u306f\u3001\u4f55\u305e\u5b8c\u8db3\u306b\u975e\u305a\u3001\u5fc5\u305a\u53cc\u4fee\u3059\u3079\u304d\u3084\u300202:07<br \/>\n\u3053\u3053\u3067\u5927\u5e2b\u306f\u3042\u308b\u554f\u3044\u3092\u63d0\u8d77\u3057\u3066\u3044\u307e\u3059\u3002\u300c\u306a\u305c\u6b62\u89b3\u306f\u5358\u72ec\u3067\u306f\u306a\u304f\u3001\u4e21\u65b9\u3092\u4fee\u3059\u3079\u304d\u306a\u306e\u304b\u300d\u3002\u6b62\u3060\u3051\u89b3\u3060\u3051\u3067\u3088\u3044\u306e\u3067\u306f\u306a\u3044\u304b\u3002\u7d9a\u3044\u3066\u30c4\u30a9\u30f3\u30ab\u30d1\u5927\u5e2b\u306e\u7b54\u3048\u3092\u898b\u3066\u307e\u3057\u3087\u3046\u3002\u672c\u3092\u898b\u3066\u304f\u3060\u3055\u3044\u300202:35<br \/>\n\u7b54\u3048\u3066\u66f0\u304f\u3001\u8b6c\u3048\u3070\u591c\u9593\u306e\u5982\u3057\u3001\u58c1\u753b\u3092\u89b3\u308b\u70ba\u306b\u706f\u71ed\u3092\u71c3\u3057\u3001\u82e5\u3057\u706f\u304c\u660e\u4eae\u306a\u3089\u3070\u3001\u98a8\u3001\u64fe\u52d5\u3059\u308b\u3053\u3068\u7121\u3057\u3001\u4e43\u3061\u80fd\u304f\u8af8\u50cf\u3092\u660e\u3089\u304b\u306b\u898b\u308b\u3002\u82e5\u3057\u706f\u3001\u660e\u308b\u304b\u3089\u305a\u3001\u6216\u3044\u306f\u706f\u3001\u660e\u308b\u3044\u3068\u3044\u3048\u3069\u3082\u98a8\u52d5\u3042\u3089\u3070\u3001\u3053\u308c\u5247\u3061\u8af8\u8272\u3092\u660e\u3089\u304b\u306b\u898b\u308b\u306b\u80fd\u308f\u305a\u300203:00<br 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\/>\n\u6b62\u89b3\u4e21\u65b9\u3092\u5177\u3048\u3066\u3053\u305d\u3001\u771f\u5b9f\u6027\u304c\u898b\u3048\u308b<br \/>\n\u672c\u6587\u3092\u898b\u3066\u304f\u3060\u3055\u3044\u300204:24<br \/>\n\u662f\u306e\u5982\u304f\u751a\u6df1\u306e\u7fa9\u3092\u89b3\u305a\u308b\u70ba\u3067\u3042\u308b\u304c\u6545\u306b\u3001\u82e5\u3057\u5012\u305b\u305a\u306b\u771f\u7fa9\u3092\u5b9a\u89e3\u3059\u308b\u5999\u6167\u3001\u53ca\u3073\u5fc3\u304c\u6240\u7e01\u306b\u65bc\u3044\u3066\u6b32\u3059\u308b\u304c\u5982\u304d\u5b89\u4f4f\u3057\u3066\u64fe\u52d5\u7121\u304d\u3053\u3068\u304c\u5177\u308f\u308c\u3070\u3001\u4e43\u3061\u80fd\u304f\u771f\u5b9f\u3092\u660e\u898b\u3059\u300204:41<br \/>\n\u3067\u306f\u3053\u306e\u90e8\u5206\u3092\u89e3\u8aac\u3057\u307e\u3057\u3087\u3046\u3002\u540c\u3058\u304f\u6df1\u9060\u306a\u308b\u7fa9\u3092\u89b3\u898b\u3059\u308b\u306a\u3089\u3070\u3001\u771f\u5b9f\u6027\u306e\u3001\u7a7a\u6027\u306e\u610f\u5473\u3092\u985b\u5012\u305b\u305a\u306b\u4fe1\u89e3\u3059\u308b\u667a\u6167\u304c\u305d\u306a\u308f\u308a\u3001\u305d\u306e\u3046\u3048\u3001\u5fc3\u304c\u6b32\u3059\u308b\u307e\u307e\u306b\u6240\u7e01\u306b\u5b89\u4f4f\u3057\u3001\u3057\u304b\u3082\u3001\u6ce8\u610f\u3057\u3066\u304f\u3060\u3055\u3044\u3002\u52d5\u63fa\u3057\u306a\u3044\u3053\u3068\u3002\u3053\u306e\u4e8c\u3064\u3092\u6e80\u305f\u3057\u3066\u3053\u305d\u3001\u306f\u3063\u304d\u308a\u771f\u5b9f\u6027\u304c\u898b\u3048\u308b\u306e\u3067\u3059\u3002\u771f\u5b9f\u6027\u3068\u306f\u3001\u4f55\u3092\u6307\u3057\u3066\u3044\u307e\u3059\u304b\u3002\u7a7a\u6027\u3067\u3059\u3002\u3053\u306e\u4e8c\u3064\u304c\u305d\u306a\u308f\u3089\u305a\u3001\u4e00\u3064\u3057\u304b\u306a\u3051\u308c\u3070\u3001\u3069\u3093\u306a\u3053\u3068\u304c\u8d77\u304d\u307e\u3059\u304b\u3002\u3069\u3046\u306a\u308b\u306e\u3067\u3057\u3087\u3046\u304b\u3002\u672c\u6587\u3092\u8aad\u3093\u3067\u307f\u307e\u3057\u3087\u3046\u3002\u3069\u3053\u304b\u5206\u304b\u308a\u307e\u3059\u304b\u300205:29<br 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\/>\n\u540c\u3058\u3088\u3046\u306b\u3001\u5bc2\u6b62\u304c\u306a\u3051\u308c\u3070\u3001\u52dd\u89b3\u3092\u4fee\u7fd2\u3057\u3066\u3082\u3088\u304f\u898b\u3048\u307e\u305b\u3093\u3002\u30b8\u30e3\u30e0\u30e4\u30f3\u30b7\u30a7\u30fc\u30d1\u304c\u8457\u3057\u305f\u300e\u8272\u7121\u8272\u5e83\u8ad6\u300f\u306e\u4e2d\u3067\u6319\u3052\u3089\u308c\u3066\u3044\u308b\u55a9\u3048\u306f\u3068\u3066\u3082\u7406\u89e3\u3057\u3084\u3059\u3044\u3067\u3059\u3002\u300c\u8eab\u4f53\u306e\u63fa\u308c\u304c\u6fc0\u3057\u3051\u308c\u3070\u3001\u5fc3\u306b\u306f\u5bfe\u8c61\u304c\u306f\u3063\u304d\u308a\u898b\u3048\u306a\u3044\u300d\u3002\u7686\u3055\u3093\u306b\u3082\u7d4c\u9a13\u304c\u3042\u308b\u3068\u601d\u3044\u307e\u3059\u3002\u8eab\u4f53\u3092\u6fc0\u3057\u304f\u56de\u8ee2\u3055\u305b\u305f\u306a\u3089\u3070\u3001\u4f55\u3082\u306f\u3063\u304d\u308a\u898b\u308b\u3053\u3068\u304c\u3067\u304d\u305a\u3001\u5149\u3068\u5f71\u3068\u306a\u308b\u3060\u3051\u3067\u3059\u3002\u305f\u3068\u3048\u3086\u3063\u304f\u308a\u3067\u3082\u3001\u4e00\u3064\u306b\u96c6\u4e2d\u3059\u308b\u3053\u3068\u306f\u96e3\u3057\u3044\u3067\u3059\u3002\u4f53\u306f\u6fc0\u3057\u304f\u63fa\u3089\u3057\u3066\u306f\u306a\u3089\u305a\u3001\u79c1\u305f\u3061\u306b\u306f\u5bc2\u6b62\u304c\u5fc5\u8981\u3067\u3042\u308a\u3001\u3053\u306e\u52dd\u89b3\u306b\u3088\u308a\u660e\u77ad\u3068\u306a\u308b\u306e\u3067\u3059\u300211:46<br \/>\n\u5b8c\u74a7\u306a\u6df1\u9060\u306a\u308b\u7a7a\u6027\u3092\u8a3c\u5f97\u3059\u308b\u3053\u3068\u306f\u3001\u8f2a\u5efb\u306e\u95c7\u591c\u306e\u4e2d\u3067\u305f\u3044\u307e\u3064\u3092\u63b2\u3052\u305f\u308a\u3001\u308d\u3046\u305d\u304f\u3092\u63b2\u3052\u308b\u3088\u3046\u306a\u3082\u306e\u3067\u3059\u3002\u3053\u306e\u308d\u3046\u305d\u304f\u3092\u4f7f\u3048\u3070\u3001\u58c1\u753b\u304c\u5bb9\u6613\u306b\u898b\u3089\u308c\u307e\u3059\u3002\u3053\u306e\u58c1\u753b\u306f\u3042\u305f\u304b\u3082\u7a7a\u6027\u306e\u3088\u3046\u306b\u3001\u3042\u304b\u308a\u304c\u306a\u3051\u308c\u3070\u898b\u308b\u3053\u3068\u306f\u3067\u304d\u306a\u3044\u306e\u3067\u3059\u3002\u3042\u304b\u308a\u304c\u3042\u3063\u3066\u3082\u3001\u4e0d\u5b89\u5b9a\u306a\u3089\u58c1\u753b\u306f\u306f\u3063\u304d\u308a\u898b\u3048\u307e\u305b\u3093\u3002\u3053\u306e\u55a9\u3048\u306e\u4e2d\u3067\u306f\u3001\u3082\u3046\u4e00\u5ea6\u8a00\u3044\u307e\u3057\u3087\u3046\u3002\u3053\u306e\u55a9\u3048\u306e\u4e2d\u3067\u306f\u3001\u98a8\u304c\u306a\u3044\u3053\u3068\u3092\u5bc2\u6b62\u306b\u305f\u3068\u3048\u3001\u3042\u304b\u308a\u3092\u52dd\u89b3\u306b\u305f\u3068\u3048\u3001\u58c1\u753b\u3092\u7a7a\u6027\u306b\u305f\u3068\u3048\u3066\u3044\u307e\u3059\u300212:30<br \/>\n\u9053\u6b21\u7b2c\u306e\u3069\u306e\u7406\u306e\u4fee\u7fd2\u306b\u3082\u3001\u6b62\u89b3\u306b\u3057\u305f\u304c\u3046\u3053\u3068\u304c\u5fc5\u8981<br \/>\n\u3053\u308c\u306f\u79c1\u305f\u3061\u306e\u5b66\u7fd2\u3082\u540c\u3058\u3067\u3001\u4e0b\u58eb\u9053\u306e\u6709\u6687\u5177\u8db3\u3092\u5b66\u3076\u3068\u304d\u306b\u3001\u307e\u305a\u6700\u521d\u306b\u300e\u5e83\u8ad6\u300f\u3067\u8aac\u304b\u308c\u3066\u3044\u308b\u7570\u719f\u306e\u516b\u56e0\u3001\u4e09\u7e01\u3092\u5145\u5206\u306b\u601d\u60df\u3057\u3001\u305d\u306e\u9053\u7406\u3068\u610f\u5473\u3092\u7406\u89e3\u3057\u305f\u4e0a\u3067\u3001\u305d\u306e\u5185\u5bb9\u306b\u5fc3\u3092\u96c6\u4e2d\u3055\u305b\u307e\u3059\u3002\u5b9f\u306e\u3068\u3053\u308d\u300e\u83e9\u63d0\u9053\u6b21\u7b2c\u5e83\u8ad6\u300f\u306e\u3069\u306e\u9053\u7406\u306e\u3069\u306e\u968e\u68af\u306b\u3082\u3001\u3053\u306e\u4e8c\u3064\u306e\u6761\u4ef6\u304c\u5fc5\u8981\u3067\u3059\u3002\u6b62\u89b3\u306f\u7a7a\u6027\u304c\u5fc5\u305a\u5fc5\u8981\u3067\u306f\u306a\u304f\u3001\u30e9\u30e0\u30ea\u30e0\u306e\u5404\u9053\u7406\u306b\u5fc5\u8981\u306a\u306e\u3067\u3059\u3002\u305f\u3060\u3057\u3001\u89e3\u8131\u3084\u4e00\u5207\u904d\u667a\u3092\u6c42\u3081\u308b\u4fee\u884c\u8005\u306b\u3068\u3063\u3066\u3001\u7a7a\u6027\u306f\u3001\u591a\u3005\u3042\u308b\u9053\u7406\u306e\u4e2d\u3067\u3001\u6700\u3082\u91cd\u8981\u306a\u3082\u306e\u306a\u306e\u3067\u3059\u3002\u3088\u3063\u3066\u3053\u3053\u3067\u306f\u7279\u306b\u7a7a\u6027\u3092\u4f8b\u306b\u3042\u3052\u3001\u6b62\u89b3\u53cc\u4fee\u304c\u5fc5\u8981\u3068\u306a\u308b\u7406\u7531\u3092\u8aac\u660e\u3057\u3066\u3044\u307e\u3059\u300213:27<br \/>\n\u6df1\u9060\u306a\u308b\u7a7a\u6027\u3092\u89b3\u5bdf\u3059\u308b\u3068\u304d\u3001\u4e21\u8005\u3068\u3082\u306b\u305d\u306a\u3048\u3089\u308c\u305f\u306a\u3089\u3001\u4e8c\u70b9\u306b\u6ce8\u610f\u3057\u3066\u304f\u3060\u3055\u3044\u3002\u4e00\u3064\u306f\u300c\u9593\u9055\u3044\u306a\u304f\u3001\u771f\u5b9f\u7fa9\u3092\u7406\u89e3\u3059\u308b\u667a\u6167\u300d\u3002\u3082\u3046\u4e00\u3064\u306f\u300c\u6240\u7e01(\u5bfe\u8c61)\u306b\u4e00\u5fc3\u306b\u96c6\u4e2d\u3059\u308b\u7985\u5b9a\u306e\u529b\u300d\u3002\u3053\u306e\u4e8c\u3064\u306e\u6761\u4ef6\u304c\u6e80\u305f\u3055\u308c\u308c\u3070\u3001\u5b9f\u6027\u3092\u5b8c\u5168\u306b\u306f\u3063\u304d\u308a\u898b\u3089\u308c\u307e\u3059\u3002\u3067\u3059\u304c\u3001\u3082\u3057\u4e00\u5fc3\u4e0d\u4e71\u3067\u3042\u308b\u3060\u3051\u3067\u3001\u7a7a\u6027\u306b\u3044\u305f\u308b\u667a\u6167\u304c\u306a\u3044\u306a\u3089\u3070\u3001\u3044\u304f\u3089\u6642\u9593\u3092\u304b\u3051\u3066\u5b9a\u306e\u4fee\u884c\u306b\u52e4\u3057\u3093\u3067\u3082\u3001\u6700\u7d42\u7684\u306b\u7a7a\u6027\u3092\u8a3c\u5f97\u3067\u304d\u305a\u3001\u8001\u6b7b\u304b\u3089\u629c\u3051\u51fa\u305b\u305a\u3001\u8f2a\u5efb\u3092\u89e3\u8131\u3067\u304d\u307e\u305b\u3093\u3002\u7985\u5b9a\u306e\u529b\u3067\u306f\u3001\u79c1\u305f\u3061\u3092\u4e09\u754c\u304b\u3089\u89e3\u8131\u3055\u305b\u3089\u308c\u305a\u3001\u7a7a\u6027\u3060\u3051\u304c\u3067\u304d\u308b\u304b\u3089\u306a\u306e\u3067\u3059\u3002\u3082\u3046\u4e00\u3064\u306e\u72b6\u6cc1\u306f\u3001\u7121\u6211\u3092\u306f\u3063\u304d\u308a\u3068\u4e86\u77e5\u3059\u308b\u6b63\u898b\u304c\u3042\u308a\u306a\u304c\u3089\u3001\u5805\u56fa\u306b\u96c6\u4e2d\u3059\u308b\u7985\u5b9a\u306b\u88dc\u52a9\u3055\u308c\u306a\u3051\u308c\u3070\u3001\u5b9f\u6027\u3001\u7a7a\u6027\u3092\u3001\u5b8c\u5168\u306b\u306f\u3063\u304d\u308a\u3068\u898b\u308b\u3053\u3068\u304c\u3067\u304d\u307e\u305b\u3093\u3002\u305d\u306e\u305f\u3081\u3001\u7a7a\u6027\u3092\u306f\u3063\u304d\u308a\u3068\u898b\u305f\u3044\u306a\u3089\u3070\u3001\u6b62\u89b3\u53cc\u4fee\u306f\u5fc5\u9808\u306a\u306e\u3067\u3059\u300214:34<br \/>\n\uff7c\uff6c\uff8f\uff80\u3068\uff73\uff9e\uff68\uff8a\uff9f\uff6f\uff7b\uff85\u306e\u3075\u305f\u3064\u306f\u3069\u3061\u3089\u3082\u6210\u5c31\u3059\u3079\u304d\u529f\u5fb3\u3067\u3059\u304c\u3001\u3053\u306e\u70b9\u306b\u601d\u3044\u3092\u99b3\u305b\u305f\u3068\u304d\u96e3\u3057\u3044\u3068\u601d\u3044\u307e\u3059\u304b\u3002\u305d\u308c\u3068\u3082\u5e78\u904b\u3060\u3068\u601d\u3044\u307e\u3059\u304b\u3002\u3053\u306e\u3064\u304b\u306c\u9593\u306e\u4e00\u751f\u6daf\u306e\u65c5\u8def\u306e\u4e2d\u3067\u3001\u3053\u306e\u3088\u3046\u306a\u6559\u3048\u3092\u5b66\u3079\u305f\u3053\u3068\u306f\u4e09\u4e16\u306e\u5e78\u305b\u3060\u3051\u3067\u306f\u3042\u308a\u307e\u305b\u3093\u3002\u3088\u3063\u3066\u3001\uff7c\uff6c\uff8f\uff80\u3068\uff73\uff9e\uff68\uff8a\uff9f\uff6f\uff7b\uff85\u306e\u4e8c\u8005\u306e\u529f\u5fb3\u3092\u6210\u3057\u9042\u3052\u308b\u305f\u3081\u306b\u306f\u3001\u7a7a\u6027\u3092\u89b3\u5bdf\u3059\u308b\u667a\u6167\u3060\u3051\u3042\u3063\u3066\u3001\uff7c\uff6c\uff8f\uff80\u304c\u306a\u3044\u306a\u3089\u3070\u3001\u79c1\u305f\u3061\u306e\u660f\u6c88\u3084\u6389\u6319\u3092\u53d6\u308a\u9664\u3051\u306a\u3044\u306e\u3067\u3001\u5fc3\u306b\u306f\u3001\u77ed\u3044\u6642\u9593\u5185\u3067\u7a7a\u6027\u3092\u601d\u60df\u3067\u304d\u3066\u3082\u3001\u6301\u7d9a\u3059\u308b\u3053\u3068\u306f\u3067\u304d\u307e\u305b\u3093\u3002\u305d\u308c\u306f\u3053\u306e\u5fc3\u304c\u8a00\u3046\u3053\u3068\u3092\u805e\u304b\u305a\u3001\u6301\u7d9a\u3055\u305b\u305f\u304f\u3066\u3082\u8d70\u308a\u56de\u308a\u3001\u900f\u5fb9\u3057\u305f\u7a7a\u6027\u3092\u898b\u308b\u3053\u3068\u304c\u3067\u304d\u306a\u3044\u304b\u3089\u3067\u3059\u3002\u3067\u3059\u304b\u3089\u3001\u5fc5\u305a\u98a8\u306b\u5439\u304b\u308c\u306a\u3044\u706f\u706b\u306e\u3088\u3046\u306b\uff7c\uff6c\uff8f\uff80\u306e\u529b\u3067\u660f\u6c88\u3001\u6389\u6319\u3092\u96e2\u308c\u3066\u3053\u305d\u3001\u6301\u7d9a\u7684\u306b\u3001\u3053\u3053\u306b\u6ce8\u610f\u3057\u3066\u4e0b\u3055\u3044\u3001\u6301\u7d9a\u7684\u306b\u7a7a\u6027\u3092\u601d\u60df\u3067\u304d\u308b\u306e\u3067\u3059\u3002\uff7c\uff6c\uff8f\uff80\u3060\u3051\u3067\uff73\uff9e\uff68\uff8a\uff9f\uff6f\uff7b\uff85\u304c\u306a\u3051\u308c\u3070\u3001\u306f\u3063\u304d\u308a\u3068\u7a7a\u6027\u304c\u898b\u3089\u308c\u305a\u3001\u8f2a\u5efb\u304b\u3089\u96e2\u308c\u308b\u3053\u3068\u306f\u3067\u304d\u307e\u305b\u3093\u3002\u3088\u3063\u3066\uff7c\uff6c\uff8f\uff80\u3068\uff73\uff9e\uff68\uff8a\uff9f\uff6f\uff7b\uff85\u306e\u4e8c\u8005\u306f\u3069\u3061\u3089\u3082\u4fee\u3059\u308b\u5fc5\u8981\u304c\u3042\u308a\u3001\u5fc5\u305a\u4fee\u884c\u3057\u306a\u3051\u308c\u3070\u306a\u308a\u307e\u305b\u3093\u300216:01<br \/>\n\u6b62\u89b3\u53cc\u4fee\u304c\u5fc5\u8981\u306a\u7406\u7531\u306f\u307e\u3060\u305f\u304f\u3055\u3093\u3042\u308a\u307e\u3059\u3002\u6642\u9593\u306f\u901f\u3044\u3067\u3059\u306d\u3002\u4eca\u65e5\u306f\u3053\u3053\u307e\u3067\u306b\u3057\u307e\u3057\u3087\u3046\u3002\u307f\u306a\u3055\u3093\u3001\u3088\u304f\u5206\u304b\u308a\u307e\u3057\u305f\u304b\u3002\u3042\u308a\u304c\u3068\u3046\u3054\u3056\u3044\u307e\u3057\u305f\u300216:24 00:00<br \/>\nHallo, alle zusammen! Ich freue mich sehr, dass es wieder an der Zeit ist, gemeinsam Geistige Ruhe (skr.: \u015bamatha) und Besondere Einsicht (skr.: vipa\u015byan\u0101) zu studieren. Da wir uns in diesem Moment versammelt haben, lasst Sie uns diesen besonders wertsch\u00e4tzen, uns auf diesen Augenblick konzentrieren und ihn f\u00fcr unseren Weg nutzen. M\u00f6ge dies auch in Zukunft \u00fcber alle Lebenszeiten hinweg so bleiben, in jedem Moment. 00:39<br \/>\nDer vierte Gliederungspunkt aus Kapitel 1, Band III: Warum sowohl Geistige Ruhe (skr.: \u015bamatha) als auch Besondere Einsicht (skr.: vipa\u015byan\u0101) zu praktiziert sind<br \/>\nBitte schlagen Sie Die gro\u00dfe Darlegung des Stufenweges auf dem Pfad zur Erleuchtung Band III, Seite 19, ganz unten auf. Wir lesen in Band III den vierten Gliederungspunkt des 1. Kapitels: 00:54<br \/>\n\u201e(d) Warum es notwendig ist, beide zu praktizieren\u201c 00:59<br \/>\nWenn es dort hei\u00dft: \u201ebeides zu praktizieren\u201c, auf was bezieht sich das? Genau, es bezieht sich auf die Geistige Ruhe (skr.: \u015bamatha) und die Besondere Einsicht (skr.: vipa\u015byan\u0101). Dieser vierte Abschnitt im 1. Kapitel des dritten Bandes behandelt also die Frage, warum wir beides praktizieren m\u00fcssen und eins von den beiden nicht ausreichend ist. Erinnern Sie sich noch an die drei vorhergehenden Gliederungspunkte des ersten Kapitels? Was war der Erste? Genau, dort werden \u201edie Vorteile einer Kultivierung von Geistiger Ruhe (skr.: \u015bamatha) und Besonderer Einsicht (skr.: vipa\u015byan\u0101)\u201c dargelegt. Der zweite Unterabschnitt zeigt auf, dass Geistige Ruhe (skr.: \u015bamatha) und Besondere Einsicht (skr.: vipa\u015byan\u0101) alle Formen der Konzentration (skr.: sam\u0101dhi) umfassen. Der dritte und vorherige Themenabschnitt untersucht die \u201eNatur der Geistigen Ruhe (skr.: \u015bamatha) und Besondere Einsicht (skr.: vipa\u015byan\u0101)\u201c.<br \/>\nHier nun ist das Thema: \u201eWarum es notwendig ist, beide zu praktizieren\u201c. Sodann untersucht der f\u00fcnfte Abschnitt des ersten Kapitels die Frage, ob die der \u201eReihenfolge der Praxis\u201c von Geistiger Ruhe (skr.: \u015bamatha) und Besonderer Einsicht (skr.: vipa\u015byan\u0101) eindeutig ist, bevor in Kapitel 2 von Band III beschrieben wird, wie Geistige Ruhe (skr.: \u015bamatha) und Besondere Einsicht (skr.: vipa\u015byan\u0101) konkret praktiziert werden. Diese Thematik wird schlie\u00dflich in den weiteren Kapiteln bis Kapitel 26 des Band III im Detail dargelegt.<br \/>\nBisher haben wir also die Vorteile des Praktizierens von Geistiger Ruhe und Besonderer Einsicht studiert, wir haben gelernt, dass diese beiden alle Formen der Konzentrationserfahrungen oder Versenkungen (skr.: sam\u0101dhi) umfassen und einiges \u00fcber die Natur von Geistiger Ruhe und Besonderer Einsicht erfahren. Heute werden wir mit dem n\u00e4chsten Teil fortfahren. Wir lesen nun weiter: 01:57<br \/>\nDie Metapher einer \u00d6llampe<br \/>\n\u201eWarum ist es unzureichend, nur Geistige Ruhe (skr.: \u015bamatha) oder Besondere Einsicht (skr.: vipa\u015byan\u0101) zu praktizieren, und warum ist es notwendig, beide zusammen zu kultivieren?\u201c 02:09<br \/>\nDje Tsong-kha-pa wirft hier die Frage auf: Warum reicht es nicht aus, nur Geistige Ruhe oder nur Besondere Einsicht jeweils f\u00fcr sich zu praktizieren? Warum m\u00fcssen wir immer beides \u00fcben? Hier meint \u201ejeweils f\u00fcr sich\u201c, dass man nur Geistige Ruhe oder nur Besondere Einsicht praktiziert. Was also antwortet unser Lehrer Dje Tsong-kha-pa auf diese Frage? 02:36<br \/>\n\u201eIch werde es nun erkl\u00e4ren: Wenn Sie mitten in der Nacht eine \u00d6llampe anz\u00fcnden, um ein Bild anzusehen, werden Sie die Darstellung nur dann deutlich erkennen k\u00f6nnen, wenn die Flamme hell und vom Wind ungest\u00f6rt ist. Wenn die Flamme nicht hell genug ist oder sie ist zwar hell, flackert aber im Wind, dann k\u00f6nnen Sie das Bild nicht deutlich sehen.\u201c 03:00<br \/>\nGur\u00fa Dje Tsong-kha-pa beginnt seinen Unterricht mit einer Analogie: Stellen Sie sich vor, Sie wollen in dunkler Nacht ein altes Fresko an einer Wand betrachten. Um das Gem\u00e4lde deutlich sehen zu k\u00f6nnen, m\u00fcssen Sie eine Lampe anz\u00fcnden. Wenn die Flamme der Lampe hell ist und kein Wind weht, der die Flamme flackern l\u00e4sst, dann k\u00f6nnen Sie das Wandbild in voller Klarheit sehen. Wenn kein Wind weht, aber die Flamme nicht hell ist oder wenn die Flamme zwar hell ist, aber ein Wind weht und sie flackern l\u00e4sst, dann k\u00f6nnen wir die Darstellungen auf dem Wandgem\u00e4lde nicht klar und deutlich erkennen. Es gibt also zwei Bedingungen, die erf\u00fcllt sein m\u00fcssen, um das Gem\u00e4lde klar und deutlich sehen zu k\u00f6nnen: Es darf kein starker Luftzug die Flamme am Docht zum Flackern bringen und die Lampe muss hell genug sein. Nur unter diesen Bedingungen k\u00f6nnen wir das Fresko in der Nacht betrachten. Was sagt uns diese Analogie hinsichtlich unseres Themas? Lesen wir dazu weiter, um dies zu erfahren. 04:25<br \/>\nGeistige Ruhe und Besondere Einsicht &#8211; beide sind notwendig, um die letztendliche Natur der Realit\u00e4t zu erkennen<br \/>\n\u201eVergleichbar dazu werden Sie bei der Suche nach der letztendlichen Natur der Realit\u00e4t \u2013 deren Leersein von inh\u00e4renter Existenz (skr.: svabh\u0101va \u015b\u016bnyat\u0101) \u2013 diese nur dann klar und deutlich erkennen k\u00f6nnen, wenn Sie \u00fcber die Weisheit (skr.: praj\u00f1a) verf\u00fcgen, welche die letztendliche Natur der Realit\u00e4t zielsicher unterscheidet, und eine unbewegliche Aufmerksamkeit (skr.: manask\u0101ra) praktizieren k\u00f6nnen, die beim Meditationsobjekt ungest\u00f6rt verweilt.\u201c 04:42<br \/>\nDieser Absatz erkl\u00e4rt Folgendes: Vergleichbar zu den beiden Bedingungen, die erforderlich sind, um ein Fresko in der Nacht betrachten zu k\u00f6nnen, brauchen wir, wenn wir die letztendliche Natur der Realit\u00e4t erkennen wollen, jene Weisheit (skr.: praj\u00f1a), die das Leersein von inh\u00e4renter Existenz (skr.: svabh\u0101va \u015b\u016bnyat\u0101) unfehlbar erkennen kann, und wir ben\u00f6tigen eine Konzentration (skr.: sam\u0101dhi), um uns auf das Meditationsobjekt vollkommen auszurichten und \u2013 wohlgemerkt \u2013 nicht davon abzuweichen. Nur wenn wir \u00fcber diese beiden Kompetenzen \u2013 praj\u00f1a und sam\u0101dhi \u2013 verf\u00fcgen, sind wir in der Lage, die Natur der letztendlichen Realit\u00e4t klar und deutlich zu erkennen. Doch was bedeutet der Begriff \u201eletztendliche Realit\u00e4t\u201c? Er bezeichnet das Leersein von allem Existierenden von Eigenexistenz \u2013 svabh\u0101va \u015b\u016bnyat\u0101. Das hei\u00dft: Wenn die beiden Bedingungen \u2013 \u015bamatha und vipa\u015byan\u0101 \u2013 nicht vorhanden sind, sondern wir nur \u00fcber eine der beiden F\u00e4higkeiten \u2013 praj\u00f1a oder sam\u0101dhi \u2013 verf\u00fcgen, was w\u00fcrde dann passieren? Lassen Sie uns dazu weiterlesen: 05:29<br \/>\n\u201eWenn Sie aber nicht \u00fcber die Weisheit (skr.: praj\u00f1a) verf\u00fcgen, die die letztendliche Natur der Dinge \u2013 svabh\u0101va \u015b\u016bnyat\u0101 \u2013 erkennen kann, werden Sie, selbst wenn Sie \u00fcber eine nicht-diskursive Konzentration (skr.: sam\u0101dhi) verf\u00fcgen, mit der der Geist stabil bleibt und nicht zu anderen Objekten abschweift, diese nicht erkennen k\u00f6nnen, weil Ihnen die notwendige Sehf\u00e4higkeit fehlt. Daher wird es f\u00fcr Sie nicht m\u00f6glich sein zu wissen, wie die letztendliche Natur der Ph\u00e4nomene \u2013 svabh\u0101va \u015b\u016bnyat\u0101 \u2013 ist, egal wie sehr Sie auch Ihre Konzentration (skr.: sam\u0101dhi) trainiert haben.<br \/>\nAndererseits werden Sie selbst mit einem Blick, der die letztendliche Natur der Ph\u00e4nomene \u2013 etwa deren Selbst-Losigkeit (skr.: sva\u015b\u016bnyat\u0101) \u00ad\u2013 erkennen kann, diese nicht erkennen k\u00f6nnen, wenn es an einer soliden und stabilen Konzentration (skr.: sam\u0101dhi) fehlt, die einsgerichtet und fokussiert bei dem Meditationsobjekt verweilt. Es ist dann nicht m\u00f6glich, die letztendliche Natur der Dinge klar zu erkennen, weil der Blick von den Winden der schwankenden und abschweifenden Gedanken gest\u00f6rt sein wird. Deshalb ben\u00f6tigen Sie sowohl Geistige Ruhe (skr.: \u015bamatha) als auch Besondere Einsicht (skr.: vipa\u015byan\u0101), um svabh\u0101va \u015b\u016bnyat\u0101 unmittelbar wahrzunehmen.\u201c 06:16<br \/>\nDieser Abschnitt ist eine unterst\u00fctzende Erkl\u00e4rung zur erw\u00e4hnten Analogie. Was ist das erste Szenario, das hier besprochen wird? Es besagt, dass wenn wir nur Geistige Ruhe (skr.: \u015bamatha) kultivieren \u2013 eben nur Geistige Ruhe, und nicht zugleich Besondere Einsicht \u2013 dann erzeugt das ein Problem. Denn wenn wir nur die F\u00e4higkeit besitzen, unseren Geist davon abzuhalten, von einem Objekt abzuschweifen und wir nur in der Lage sind, uns in einer nicht-diskursiven Konzentration zu etablieren, wenn wir aber zugleich nicht \u00fcber die Weisheit verf\u00fcgen, um das Leersein der Dinge von Eigenexistenz \u2013 svabh\u0101va \u015b\u016bnyat\u0101 \u2013 zu erkennen, dann k\u00f6nnen wir die letztendliche Natur der Wirklichkeit \u2013 svabh\u0101va \u015b\u016bnyat\u0101 \u2013 nicht erkennen. Ganz gleich, wie hart wir praktizieren und ganz gleich, wie flei\u00dfig wir Geistige Ruhe (skr.: \u015bamatha) kultivieren, ganz gleich, wie viel Zeit und M\u00fche wir aufwenden und welche hohe Stufe der Versenkungen wir auch erreichen m\u00f6gen \u2013 nichts davon allein erm\u00f6glicht, die letztendliche Natur der Wirklichkeit zu erkennen. Das ist das erste Szenario. 07:11<br \/>\nAuf der anderen Seite, wenn wir nur Besondere Einsicht (skr.: vipa\u015byan\u0101), aber nicht zugleich Geistige Ruhe praktiziert haben, entst\u00fcnde ebenfalls ein Problem. Denn selbst wenn wir eine korrekte Sichtweise erlangen, die das Leersein von inh\u00e4renter Existenz \u2013 svabh\u0101va \u015b\u016bnyat\u0101 \u2013 erkennt, werden wir, wenn wir nicht in der Lage sind, uns auf ein Objekt zu fokussieren, und keine stabile Versenkung erreichen, den unkontrollierbar st\u00f6renden Winden der geistigen Geschw\u00e4tzigkeit ausgesetzt sein. Beachten Sie hierbei: Was werden die Winde der geistigen Geschw\u00e4tzigkeit verursachen? Unser Geist ist in st\u00e4ndiger Unruhe bleiben. Das aber hat zur Folge, dass wir nicht in der Lage sind, die letztendliche Natur der Realit\u00e4t \u2013 svabh\u0101va \u015b\u016bnyat\u0101 \u2013 klar zu erkennen.<br \/>\nAus diesen Gr\u00fcnden sind sowohl Geistige Ruhe (skr.: \u015bamatha) als auch Besondere Einsicht (skr.: vipa\u015byan\u0101) gemeinsam zu meistern. Wir bed\u00fcrfen nicht nur der Geistigen Ruhe und wir bed\u00fcrfen nicht nur der Besonderen Einsicht. Wenn wir meinen, wir br\u00e4uchten nur Geistige Ruhe ohne Besondere Einsicht oder umgekehrt nur Besondere Einsicht ohne Geistige Ruhe, dann ist das eine falsche Sicht. Wir m\u00fcssen vielmehr Geistige Ruhe und Besondere Einsicht \u2013 \u015bamatha und vipa\u015byan\u0101 \u2013 gemeinsam verwirklichen und kultivieren. 08:14<br \/>\nErkennen Sie jetzt den Grund, dass wir sowohl in Geistiger Ruhe als auch Besonderer Einsicht verweilen m\u00fcssen? K\u00f6nnen Sie sich diesen Grund denken? Ist es der Wunsch nach einer direkten, unmittelbaren Erfahrung \u00fcber das Leersein der Ph\u00e4nomene von Eigenexistenz \u2013 svabh\u0101va \u015b\u016bnyat\u0101? Warum ist es sinnvoll und notwendig, eine direkte und unmittelbare Einsicht in svabh\u0101va \u015b\u016bnyat\u0101 zu erreichen? Es hei\u00dft, dass wir durch die direkte, unmittelbare Einsicht in das Leersein aller Ph\u00e4nomene von Eigenexistenz \u2013 svabh\u0101va \u015b\u016bnyat\u0101 \u2013 die Wurzeln von Tod und st\u00e4ndigen Geburten in den Daseinskreisl\u00e4ufen \u2013 sa\u1e41s\u0101ra \u2013 und damit die falschen Vorstellungen \u00fcber die Realit\u00e4t der Natur beseitigen k\u00f6nnen und dass dann die Ursachen aller Leidenschaften (skr.: kle\u015ba) beseitigt werden. Sind die Ursachen der Leidenschaften (skr.: kle\u015ba) beseitigt, k\u00f6nnen Leiden dann noch sprie\u00dfen? Das k\u00f6nnen sie nicht, denn ihre Samen wurden zerst\u00f6rt durch die Einsicht in svabh\u0101va \u015b\u016bnyat\u0101. Dann sind wir vollst\u00e4ndig frei von Geburt, Altern, Krankheit und Tod und damit dem schier unendlichen Ozean der Leiden in sa\u1e41s\u0101ra, f\u00fcr immer befreit von den Bedrohungen und dem Griff des Todes, da die Samen f\u00fcr sa\u1e41s\u0101ra (dt.: Daseinskreisl\u00e4ufe) zerst\u00f6rt wurden. 09:20<br \/>\nWelche Rolle spielt also die unmittelbare Wahrnehmung des Leerseins der Ph\u00e4nomene und Wesen von irgendeiner Eigenexistenz? svabh\u0101va \u015b\u016bnyat\u0101 ist das Heilmittel, um uns von Geburten, Altern und Tod in sa\u1e41s\u0101ra zu befreien, um die Samen der Leidenschaften (skr.: kle\u015ba) zu zerst\u00f6ren. Nur dieses Heilmittel kann die Krankheit des Todes heilen. Und dieses Heilmittel \u2013 wie gelangen wir dazu? Nehmen wir es wie eine Medizin ein? Ja, daf\u00fcr m\u00fcssen wir sowohl Geistige Ruhe (skr.: \u015bamatha) als auch Besondere Einsicht (skr.: vipa\u015byan\u0101) praktizieren und verwirklicht haben. Ich wiederhole es immer wieder: Wie k\u00f6nnen wir das Elixier der Erkenntnis \u00fcber das Leersein der Dinge von Eigenexistenz kosten? Wie sollten wir es einnehmen? Wir m\u00fcssen daf\u00fcr sowohl Geistige Ruhe (skr.: \u015bamatha) als auch Besondere Einsicht (skr.: vipa\u015byan\u0101) praktizieren, verwirklichen und kultivieren. 09:51<br \/>\nErkl\u00e4rung aus Die mittlere Stufe der Meditation<br \/>\nLesen wir nun im Text weiter: 09:58<br \/>\n\u201eKamala\u015bila erkl\u00e4rt daher in Die mittlere Stufe der Meditation:<br \/>\n\u201aMit Besonderer Einsicht (skr.: vipa\u015byan\u0101), der es an Geistiger Ruhe (skr.: \u015bamatha) fehlt, wird der Geist eines yogi respektive einer yoginin von einem Meditationsobjekt abgelenkt, da ihr Geist wie eine \u00d6llampe im Wind instabil ist. Aus diesem Grund wird das, was die subtile unterscheidende Weisheit erkennt, nicht klar sichtbar sein. Da dem so ist, st\u00fctze dich auf beide \u2013 \u015bamatha und vipa\u015byan\u0101 \u2013 gleicherma\u00dfen.\u201c 10:19<br \/>\nDje Tsong-kha-pa zitiert zur Begr\u00fcndung seiner vorherigen Aussage Kamala\u015bila, der in Die mittlere Stufe der Meditation schrieb: Ohne Geistige Ruhe (skr.: \u015bamatha) oder ohne meditative Konzentration (skr.: sam\u0101dhi) \u2013 wenn man nur Besondere Einsicht (skr.: vipa\u015byan\u0101) praktiziert \u2013 wozu wird dies f\u00fchren? Es bewirkt, dass der Geist eines yogi respektive einer yoginin von \u00e4u\u00dferen Dingen weiterhin zerstreut sein wird, wie die Flamme einer \u00d6llampe im Wind, unf\u00e4hig, sich zu fokussieren und daher unf\u00e4hig, eine klare und lebendige Erleuchtung der Weisheit zu erleben. Deshalb sollte man sowohl Geistige Ruhe als auch Besondere Einsicht gleicherma\u00dfen praktizieren. Das ist die Anweisung, die uns Kamala\u015bila in Die mittlere Stufe der Meditation mit auf den Weg gibt und auf die sich Dje Tsong-kha-pa hier st\u00fctzt. 10:59<br \/>\nIn \u00e4hnlicher Weise kann man ohne Geistige Ruhe, selbst wenn man Besondere Einsicht praktiziert, svabh\u0101va \u015b\u016bnyat\u0101 nicht klar erkennen. Gur\u00fa Jam-yang Shay-pas erkl\u00e4rt das in Die gro\u00dfe Darlegung \u00fcber die Konzentrationen auf Form und Formlosigkeit mit einer weiteren Metapher, die ebenfalls leicht zu verstehen ist: Wenn unser K\u00f6rper zu sehr in Bewegung ist, ist Geist nicht in der Lage, ein Objekt klar zu erfassen und zu sehen. Das ist etwas, was wir alle schon erlebt haben. Bei starker k\u00f6rperlicher Bewegung, etwa wenn wir uns im Kreis drehen, sehen wir \u00fcberhaupt nichts klar. Alles verschwimmt vor unseren Augen. Selbst bei einer langsameren Drehung ist es sehr schwierig, den Blick auf etwas zu richten. Das besagt diese Metapher: Damit der K\u00f6rper nicht zu stark schwankt, brauchen wir Geistige Ruhe (skr.: \u015bamatha). Nur dann kann Besondere Einsicht (skr.: vipa\u015byan\u0101) Klarheit schaffen. 11:46<br \/>\nEs hei\u00dft weiter in den Schriften: Die unmittelbare Erfahrung \u00fcber das Leersein der Dinge von inh\u00e4renter Existenz \u2013 svabh\u0101va \u015b\u016bnyat\u0101 \u2013 ist vergleichbar damit, die dunkle Nacht von sa\u1e41s\u0101ra (dt.: Daseinskreisl\u00e4ufe) zu erhellen, indem wir eine Fackel oder eine Lampe aufstellen. Auf diese Weise ist es f\u00fcr uns leicht, das Wandbild zu sehen \u2013 das Wandbild symbolisiert svabh\u0101va \u015b\u016bnyat\u0101. Ohne Lampe aber sind wir nicht in der Lage, das Wandbild zu sehen. Wenn wir eine helle Lampe haben, doch ihr Docht flackert, dann k\u00f6nnen wir das Wandbild ebenfalls nicht klarsehen. In dieser Metapher \u2013 lassen Sie es mich noch einmal sagen \u2013 steht die Abwesenheit von Wind f\u00fcr das Bewahren der Geistigen Ruhe (skr.: \u015bamatha) und die Lampe f\u00fcr die Besondere Einsicht (skr.: vipa\u015byan\u0101). Das Gem\u00e4lde, das wir uns betrachten wollen, steht f\u00fcr das Leersein der Dinge von Eigenexistenz \u2013 svabh\u0101va \u015b\u016bnyat\u0101. 12:30<br \/>\nJede Stufe des Pfades braucht Geistige Ruhe (skr.: \u015bamatha) und Besondere Einsicht (skr.: vipa\u015byan\u0101)<br \/>\nDies gilt grunds\u00e4tzlich auch f\u00fcr das Lernen und Studieren in jeder Lebenslage. Wenn wir beispielweise die Stufen studieren und praktizieren, die f\u00fcr Menschen mit den Mindestbef\u00e4higungen geeignet sind (siehe Kapitel 7), die sich aus den \u201eFreiheiten und beg\u00fcnstigenden Bedingungen\u201c ergeben, sind zun\u00e4chst die Aspekte zu kontemplieren, die Dje Tsong-kha-pa in Die Gro\u00dfe Darlegung des Stufenweges auf dem Pfad zur Erleuchtung in Kapitel 7 vorgestellt hat, etwa die acht Ursachen, die drei Bedingungen usw. Wir m\u00fcssen unseren Geist auf diese Inhalte ausrichten und fokussiert dar\u00fcber kontemplieren und meditieren. Letztendlich brauchen wir auf jeder Stufe des Pfades, die Dje Tsong-kha-pa in lam rim chen mo darlegt, die F\u00e4higkeiten von \u015bamatha und vipa\u015byan\u0101. Denn Geistige Ruhe und Besondere Einsicht haben nicht nur das Leersein der Dinge von inh\u00e4renter Existenz \u2013 svabh\u0101va \u015b\u016bnyat\u0101 \u2013 zum Objekt. F\u00fcr jede Stufe der geistigen Entwicklung ben\u00f6tigen wir diese beiden F\u00e4higkeiten. F\u00fcr jemanden, der Befreiung oder Allwissenheit erlangen will, ist svabh\u0101va \u015b\u016bnyat\u0101 allerdings \u2013 unter all den anderen Themen der Lehre \u2013 das Wichtigste. Deshalb wird in lam rim chen mo das Leersein der Dinge von Eigenexistenz \u2013 svabh\u0101va \u015b\u016bnyat\u0101 \u2013 als Beispiel verwendet, um zu erkl\u00e4ren, warum wir Geistige Ruhe und Besondere Einsicht \u2013 \u015bamatha und vipa\u015byan\u0101 \u2013 in der Praxis kultivieren und verwirklichen m\u00fcssen. 13:27<br \/>\nWenn man bei der Untersuchung des Leersein der Dinge von Eigenexistenz \u2013 svabh\u0101va \u015b\u016bnyat\u0101 \u2013 \u00fcber diese beiden F\u00e4higkeiten verf\u00fcgt \u2013 beachten Sie: Wenn man also sowohl \u00fcber die Weisheit (skr.: praj\u00f1a) verf\u00fcgt, die die Bedeutung der letztendlichen Realit\u00e4t korrekt untersucht und erkennt, und \u00fcber die Konzentration (skr.: sam\u0101dhi) verf\u00fcgt, sodass Geist bei einem Meditationsobjekt fokussiert verweilen kann \u2013 wenn man \u00fcber diese beiden Bedingungen verf\u00fcgt \u2013 dann wird die Natur der letztendlichen Realit\u00e4t \u2013 svabh\u0101va \u015b\u016bnyat\u0101 \u2013 klar und deutlich erkannt.<br \/>\nWenn man jedoch nur \u00fcber die F\u00e4higkeit zur einspitzigen Konzentration und Versenkung (skr.: sam\u0101dhi) verf\u00fcgt, und nicht \u00fcber die Weisheit (skr.: praj\u00f1a), die das Leersein der Dinge von Eigenexistenz \u2013 svabh\u0101va \u015b\u016bnyat\u0101 \u2013 erkennen kann, dann kann man, egal wie lange und wie flei\u00dfig man sich in einer Konzentration \u00fcbt, svabh\u0101va \u015b\u016bnyat\u0101 nicht erkennen. Das wiederum bedeutet, dass man keine Freiheit von Geburt, Altern, Krankheit und Tod, keine Freiheit vom Kreislauf der Existenzen erreicht. Die Kraft der Konzentration allein reicht nicht aus, um uns von den Leiden (skr.: du\u1e25k\u00e1) und den Leidenschaften (skr.: kle\u015ba) zu befreien. Das kann nur durch eine unmittelbare Erfahrung in das Leersein der Dinge von Eigenexistenz \u2013 svabh\u0101va \u015b\u016bnyat\u0101 \u00ad\u2013 erreicht werden, wozu man \u015bamatha und vipa\u015byan\u0101 ben\u00f6tigt.<br \/>\nWas das andere Szenario betrifft, wenn man zwar ein klares und richtiges Verst\u00e4ndnis \u00fcber das Leersein der Dinge von Eigenexistenz \u2013 svabh\u0101va \u015b\u016bnyat\u0101 \u2013 erlangt hat, aber keine stabile und fokussierte Konzentration praktizieren kann, dann ist es immer noch nicht m\u00f6glich, eine unmittelbare Erfahrung \u00fcber die letztendliche Natur der Wirklichkeit \u2013 das Leersein der Dinge von Eigenexistenz, svabh\u0101va \u015b\u016bnyat\u0101 \u2013 unmittelbar zu erfahren. Wenn wir also svabh\u0101va \u015b\u016bnyat\u0101 in voller Klarheit erfahren wollen, m\u00fcssen wir sowohl Geistige Ruhe (skr.: \u015bamatha) als auch Besondere Einsicht (skr.: vipa\u015byan\u0101) praktizieren! 14:36<br \/>\nDeshalb sind sowohl Geistige Ruhe (skr.: \u015bamatha) als auch Besondere Einsicht (skr.: vipa\u015byan\u0101) F\u00e4higkeiten, die wir uns durch regelm\u00e4\u00dfige Praxis aneignen sollten. W\u00fcrden Sie das als Belastung oder als Segen empfinden?<br \/>\nNun, in der fl\u00fcchtigen Reise dieses menschlichen Lebens ist es ein gro\u00dfer Segen, diesen Anweisungen zur Verwirklichung von Geistige Ruhe (skr.: \u015bamatha) als auch Besondere Einsicht (skr.: vipa\u015byan\u0101) folgen zu d\u00fcrfen, denn sie reichen weiter als nur ein paar Lebenszeiten. Wir sollten Geistige Ruhe (skr.: \u015bamatha) als auch Besondere Einsicht (skr.: vipa\u015byan\u0101) erlangen \u2013 beide F\u00e4higkeiten. Es hei\u00dft, wenn wir nur \u00fcber die Weisheit (skr.: praj\u00f1a) verf\u00fcgen, mit das Leersein der Dinge von Eigenexistenz \u2013 svabh\u0101va \u015b\u016bnyat\u0101 \u00ad\u2013 erkannt werden kann, aber keine Geistige Ruhe (skr.: \u015bamatha) entwickelt haben, mit der wir geistige Nachl\u00e4ssigkeit und Aufregung abwehren, dann hat der Geist nur wenige kurze Augenblicke, um \u00fcber svabh\u0101va \u015b\u016bnyat\u0101 zu kontemplieren und wird das nicht lange durchhalten. Wenn Geist sich nicht fokussiert konzentriert, schweift er st\u00e4ndig ab. Wir alle kennen das. Deshalb k\u00f6nnen wir ohne stabile und fokussierte Konzentration svabh\u0101va \u015b\u016bnyat\u0101 nicht untersuchen, nicht klar und deutlich sehen. Stattdessen sollten wir wie eine Lampe sein, deren Docht nicht durch den Wind der geistigen Geschw\u00e4tzigkeit gest\u00f6rt wird, was wir die Kraft der Geistigen Ruhe (skr.: \u015bamatha) erreichen, sodass wir frei von Vernachl\u00e4ssigung und Aufregung sind. Nur dann k\u00f6nnen wir \u2013 beachten Sie dies \u2013 eine Kontemplation \u00fcber das Leersein der Dinge von Eigenexistenz \u2013 svabh\u0101va \u015b\u016bnyat\u0101 \u2013 f\u00fcr lange Zeit und anstrengungslos aufrechterhalten. Nur mit Geistiger Ruhe (skr.: \u015bamatha), ohne Besondere Einsicht (skr.: vipa\u015byan\u0101), ist das nicht m\u00f6glich, weshalb dann ebenfalls keine Befreiung von sa\u1e41s\u0101ra, den Daseinskreisl\u00e4ufen erreicht wird. \u00a0Deshalb sind beide, Geistige Ruhe und Besondere Einsicht, \u015bamatha und vipa\u015byan\u0101 zu kultivieren. Es m\u00fcssen beide praktiziert und verwirklicht werden. 16:02<br \/>\nEs gibt noch weitere Gr\u00fcnde, warum wir sowohl Geistige Ruhe als auch Besondere Einsicht kultivieren m\u00fcssen, aber das werden wir sp\u00e4ter behandeln. Die Zeit ist heute mal wieder wie im Flug vergangen! Das ist alles, was heute behandeln konnten. Ist Ihnen alles klar geworden? Ich danke Ihnen f\u00fcr Ihr Zuh\u00f6ren! 16:24 00:00<br \/>\nBonjour \u00e0 tous ! Je suis heureuse de vous retrouver pour \u00e9tudier ensemble la s\u00e9r\u00e9nit\u00e9. Alors que nous sommes rassembl\u00e9s en ce moment, ch\u00e9rissons le, et concentrons-nous avec diligence. Que cela puisse durer \u00e0 travers toutes nos vies futures et \u00e0 chaque instant. 00:38<br \/>\nQuatri\u00e8me sujet\u00a0: les raisons de la n\u00e9cessit\u00e9 de pratiquer \u00e0 la fois la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9<br \/>\nVeuillez ouvrir votre Grand Trait\u00e9 \u00e0 la page 341, ligne 4. Regardons le titre : 00:54<br \/>\nQuatri\u00e8mement &#8211; les raisons de la n\u00e9cessit\u00e9 de cultiver les deux\u00a0: 00:58<br \/>\n\u00ab\u00a0Cultiver les deux\u00a0\u00bb\u00a0: \u00e0 quoi se r\u00e9f\u00e8rent ces deux qu\u2019il faut cultiver\u00a0? Oui, il s\u2019agit de la s\u00e9r\u00e9nit\u00e9 et de la perspicacit\u00e9. Regardons \u00e0 nouveau\u00a0: \u00ab\u00a0quatri\u00e8mement &#8211; les raisons de la n\u00e9cessit\u00e9 de cultiver les deux.\u00a0\u00bb Le quatri\u00e8me sujet aborde quelles sont les raisons de la n\u00e9cessit\u00e9 de cultiver les deux. Vous souvenez-vous des trois sujets pr\u00e9c\u00e9dents\u00a0? Quel est le premier sujet\u00a0? \u00ab\u00a0Les b\u00e9n\u00e9fices de cultiver la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9\u00a0\u00bb\u00a0; le deuxi\u00e8me sujet est \u00ab\u00a0La d\u00e9monstration qu\u2019ils incluent tous les \u00e9tats de concentration m\u00e9ditative\u00a0\u00bb, et le troisi\u00e8me\u00a0? Il s\u2019agit de la \u00ab\u00a0nature de la s\u00e9r\u00e9nit\u00e9 et de la perspicacit\u00e9\u00a0\u00bb\u00a0; le quatri\u00e8me\u00a0: \u00ab\u00a0les raisons de la n\u00e9cessit\u00e9 de cultiver les deux\u00a0\u00bb\u00a0; le cinqui\u00e8me\u00a0: \u00ab\u00a0comment \u00eatre certain de leur bon ordre\u00a0\u00bb\u00a0; le sixi\u00e8me\u00a0: \u00ab\u00a0comment s\u2019entra\u00eener \u00e0 chacune d\u2019elles.\u00a0\u00bb Pr\u00e9c\u00e9demment, nous avons d\u00e9j\u00e0 \u00e9tudi\u00e9 les trois premiers sujets\u00a0: \u00ab\u00a0les b\u00e9n\u00e9fices de cultiver la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9\u00a0\u00bb, \u00ab\u00a0la d\u00e9monstration qu\u2019ils incluent tous les \u00e9tats de concentration m\u00e9ditative\u00a0\u00bb et \u00ab\u00a0la nature de la s\u00e9r\u00e9nit\u00e9 et de la perspicacit\u00e9.\u00a0\u00bb Aujourd\u2019hui, nous poursuivons. Veuillez regarder votre Grand Trait\u00e9\u00a0: 01:56<br \/>\nM\u00e9taphore de la lumi\u00e8re dans la nuit<br \/>\nPourquoi est-il insuffisant de pratiquer juste la s\u00e9r\u00e9nit\u00e9 ou la perspicacit\u00e9, et qu\u2019il est n\u00e9cessaire de pratiquer les deux\u00a0? 02:07<br \/>\nIci, Ma\u00eetre Tsong-kha-pa soul\u00e8ve d\u2019abord une question\u00a0: pourquoi ne suffit-il pas de pratiquer seulement la s\u00e9r\u00e9nit\u00e9 ou la perspicacit\u00e9, mais qu\u2019il est au contraire n\u00e9cessaire de cultiver les deux\u00a0? \u00ab\u00a0Pratiquer seulement\u00a0\u00bb signifie ici le fait de pratiquer juste la s\u00e9r\u00e9nit\u00e9 ou de pratiquer juste la perspicacit\u00e9. Ensuite, regardons comment Ma\u00eetre Tsong-kha-pa y r\u00e9pond. Lisons\u00a0: 02:35<br \/>\nR\u00e9ponse\u00a0: par exemple, dans la nuit, on allume une bougie pour pouvoir admirer une fresque. Si la lumi\u00e8re est brillante et que la flamme n\u2019est pas sujette au vent, on peut alors observer clairement les images\u00a0; si la lumi\u00e8re n\u2019est pas vive ou qu\u2019elle brille mais vacille sous l\u2019effet du vent, alors on ne peut pas voir distinctement les divers motifs. 03:00<br \/>\nAvant de r\u00e9pondre \u00e0 cette question, Ma\u00eetre Tsong-kha-pa nous donne d\u2019abord un exemple\u00a0: supposons que par une nuit noire, nous allions voir une ancienne fresque. Pour l\u2019admirer clairement, il est n\u00e9cessaire d\u2019allumer une lampe et de la tenir. Si la flamme de notre lampe brille et que le lieu n\u2019est pas expos\u00e9 au vent de sorte que la flamme n\u2019est pas vacillante, si ces deux conditions sont r\u00e9unies, alors nous pouvons voir la fresque clairement. Cependant, s\u2019il n\u2019y a pas de vent mais que la flamme n\u2019est pas scintillante ou si elle brille mais que le vent la rend instable, alors il nous est impossible de voir clairement les divers motifs de la peinture. Deux conditions sont n\u00e9cessaires\u00a0: l\u2019absence de vent et une lampe scintillante. C\u2019est seulement dans ces conditions que nous pouvons voir clairement la fresque. Que vient illustrer cet exemple\u00a0? Poursuivons notre lecture. 04:21<br \/>\nCe n\u2019est qu\u2019avec la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9 que nous pouvons voir la vraie nature de la r\u00e9alit\u00e9<br \/>\nBien\u00a0! Lisons\u00a0: 04:24<br \/>\nDe m\u00eame, en cherchant la signification profonde, si nous avons la sagesse qui discerne infailliblement le sens de la r\u00e9alit\u00e9 et un esprit qui demeure &#8211; comme nous le d\u00e9sirons et sans aucune perturbation &#8211; sur l\u2019objet de m\u00e9ditation, alors nous pouvons voir clairement la r\u00e9alit\u00e9. 04:41<br \/>\nExpliquons un instant ce passage. De m\u00eame, quand nous voulons voir la signification profonde, si nous avons cette sagesse qui discerne infailliblement la vraie nature de la vacuit\u00e9 et un esprit capable de demeurer concentr\u00e9 sur un objet et &#8211; notez bien &#8211; qui reste in\u00e9branlable, alors avec ces deux conditions r\u00e9unies, nous serons capables de voir la vraie nature de la r\u00e9alit\u00e9. Qu\u2019est-ce que la vraie nature de la r\u00e9alit\u00e9\u00a0? C\u2019est la vacuit\u00e9. Si nous ne remplissons pas ces deux conditions mais une seule d\u2019entre elles, que se passera-t-il\u00a0? Qu\u2019arrivera-t-il\u00a0? Poursuivons le texte. Avez-vous trouv\u00e9 la ligne\u00a0? 05:29<br \/>\nSi notre esprit demeure concentr\u00e9 sans distinguer et sans distraction, mais qu\u2019il n\u2019y a pas cette sagesse merveilleuse qui p\u00e9n\u00e8tre la nature de la r\u00e9alit\u00e9, alors nous restons \u00e9loign\u00e9s de la capacit\u00e9 de voir la vraie nature de la r\u00e9alit\u00e9, peu importe \u00e0 quel point nous pratiquons la concentration m\u00e9ditative, nous ne parviendrons pas \u00e0 la compr\u00e9hension de la vraie nature de la r\u00e9alit\u00e9. De m\u00eame, si nous avons une vision capable d\u2019atteindre la signification de la vraie nature de la r\u00e9alit\u00e9, de mani\u00e8re d\u00e9sint\u00e9ress\u00e9e, mais que nous n\u2019avons pas la concentration appropri\u00e9e pour garder notre esprit stable et focalis\u00e9 sur l\u2019objet, alors sans libert\u00e9, nous sommes troubl\u00e9s par les vents h\u00e9sitants de la discursivit\u00e9 mentale, et il nous est impossible de voir clairement la signification de la r\u00e9alit\u00e9. Ainsi, s\u00e9r\u00e9nit\u00e9 et perspicacit\u00e9 sont toutes deux n\u00e9cessaires. 06:15<br \/>\nAinsi, ce passage fournit une explication. Si nous voulons d\u00e9tailler, quel est le premier cas de figure\u00a0? Il est dit que si nous pratiquons seulement la s\u00e9r\u00e9nit\u00e9, soyez attentifs\u00a0! Seulement la s\u00e9r\u00e9nit\u00e9 et non la perspicacit\u00e9, quel probl\u00e8me rencontrerons-nous\u00a0? Si notre esprit peut ne pas se disperser et que nous sommes capables de demeurer concentr\u00e9s sans distinguer, mais que nous n\u2019avons pas la sagesse de la nature de la r\u00e9alit\u00e9, alors nous restons \u00e9loign\u00e9s de la capacit\u00e9 de voir la vraie nature de la r\u00e9alit\u00e9. Ainsi, nous nous effor\u00e7ons en vain. Peu importe combien nous pratiquons le samadhi, c\u2019est-\u00e0-dire la concentration m\u00e9ditative, combien de temps et d\u2019efforts nous y consacrons, et \u00e0 quel degr\u00e9 de concentration nous parvenons, aucun de ces efforts ne nous permet d\u2019atteindre la nature de la r\u00e9alit\u00e9. Tel est le premier cas de figure. 07:11<br \/>\nPar contre, si nous pratiquons seulement la perspicacit\u00e9 et pas la s\u00e9r\u00e9nit\u00e9, que se passera-t-il\u00a0? Si nous avons la vision correcte qui permet d\u2019atteindre la signification de la r\u00e9alit\u00e9 de mani\u00e8re d\u00e9sint\u00e9ress\u00e9e mais que l\u2019esprit ne reste pas concentr\u00e9, c\u2019est-\u00e0-dire qu\u2019il ne demeure pas stable et focalis\u00e9, alors nous serons incapables de nous contr\u00f4ler et serons en proie aux vents de la discursivit\u00e9 mentale. Notez bien\u00a0! Quel trouble ces vents de la discursivit\u00e9 mentale causent-ils\u00a0? La distraction, la distraction\u00a0! C\u2019est-\u00e0-dire qu\u2019il nous est impossible de voir clairement la signification de la nature de la r\u00e9alit\u00e9. C\u2019est pourquoi, s\u00e9r\u00e9nit\u00e9 et perspicacit\u00e9 sont toutes deux n\u00e9cessaires. Pas seulement la s\u00e9r\u00e9nit\u00e9, et pas non plus seulement la perspicacit\u00e9\u2500\u2500Seule la s\u00e9r\u00e9nit\u00e9 sans la perspicacit\u00e9 serait-elle n\u00e9cessaire ou seule la perspicacit\u00e9 sans la s\u00e9r\u00e9nit\u00e9\u00a0serait-elle n\u00e9cessaire ? Ce n\u2019est pas du tout le cas\u00a0! Au contraire, s\u00e9r\u00e9nit\u00e9 et perspicacit\u00e9 doivent toutes deux \u00eatre cultiv\u00e9es. Il faut les deux\u00a0! 08:13<br \/>\nJe ne sais pas si vous avez remarqu\u00e9 quelle est la raison ultime de la n\u00e9cessit\u00e9 de pratiquer \u00e0 la fois la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9. Y avez-vous r\u00e9fl\u00e9chi\u00a0? Quelle est-elle\u00a0? Est-ce le d\u00e9sir de r\u00e9aliser directement la vacuit\u00e9\u00a0? Alors, pourquoi devons-nous parvenir \u00e0 une r\u00e9alisation directe de la vacuit\u00e9\u00a0? Ce n\u2019est qu\u2019en r\u00e9alisant directement la vacuit\u00e9 que nous pourrons \u00e9liminer compl\u00e8tement notre nature fondamentale qui s\u2019attache \u00e0 la racine de la naissance et de la mort, et \u00e9liminer du m\u00eame coup les graines de toutes nos afflictions. Une fois ces graines d\u2019affliction \u00e9limin\u00e9es, des souffrances peuvent-elles encore germer\u00a0? Non, ce n\u2019est pas possible, les graines sont d\u00e9j\u00e0 d\u00e9truites. Ainsi, nous sommes lib\u00e9r\u00e9s de la naissance, de la vieillesse, de la maladie et de la mort, de tout cet oc\u00e9an de souffrance et ne sommes plus sujets aux menaces et \u00e0 l\u2019emprise de la mort, car les graines de la r\u00e9incarnation cyclique ont \u00e9t\u00e9 d\u00e9truites. 09:19<br \/>\nQu\u2019est-ce que la vacuit\u00e9\u00a0? La vacuit\u00e9 est l\u2019unique rem\u00e8de qui nous lib\u00e8re de la vieillesse et de la mort et qui d\u00e9truit les graines de l\u2019affliction. C\u2019est le seul rem\u00e8de qui peut gu\u00e9rir du mal de la mort. Alors comment prendre ce rem\u00e8de\u00a0? Il faut pratiquer \u00e0 la fois la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9. R\u00e9p\u00e9tons-le\u00a0: comment pouvons-nous go\u00fbter \u00e0 ce rem\u00e8de de la vacuit\u00e9\u00a0? Comment le prendre\u00a0? Nous devons pratiquer \u00e0 la fois la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9. 09:51<br \/>\nCitation des Stades interm\u00e9diaires de la m\u00e9ditation pour expliquer la n\u00e9cessit\u00e9 de pratiquer la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9<br \/>\nBien\u00a0! Maintenant, nous poursuivons notre lecture du texte. \u00ab\u00a0Comme les Stades interm\u00e9diaires de la m\u00e9ditation disent\u00a0\u00bb, avez-vous trouv\u00e9 la ligne\u00a0? 10:02<br \/>\nComme les Stades interm\u00e9diaires de la m\u00e9ditation disent\u00a0: \u00ab\u00a0avec la perspicacit\u00e9 seule, sans la s\u00e9r\u00e9nit\u00e9, telle une bougie sous l\u2019effet du vent, l\u2019esprit du yogi est distrait par d\u2019autres objets et ne peut se focaliser. Il ne parvient pas \u00e0 la clart\u00e9 de la sagesse. Par cons\u00e9quent, nous devrions pratiquer les deux de mani\u00e8re \u00e9gale.\u00a0\u00bb 10:19<br \/>\nCe passage est une citation des Stades interm\u00e9diaires de la m\u00e9ditation qui dit\u00a0: en restant \u00e9loign\u00e9 de la s\u00e9r\u00e9nit\u00e9, c\u2019est-\u00e0-dire \u00e9loign\u00e9 de la concentration m\u00e9ditative, si on a seulement la perspicacit\u00e9, alors \u00e0 quelle situation cela m\u00e8ne-t-il\u00a0? Cela conduira l\u2019esprit du yogi \u00e0 se laisser distraire par des objets ext\u00e9rieurs, telle la flamme de la lampe qui sous l\u2019effet du vent vacille, si bien qu\u2019il est incapable de g\u00e9n\u00e9rer une lumi\u00e8re de sagesse tr\u00e8s claire. Ainsi, nous devons pratiquer de mani\u00e8re \u00e9gale \u00e0 la fois la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9. C\u2019est un enseignement des Stades interm\u00e9diaires de la m\u00e9ditation. 10:58<br \/>\nAinsi, de mani\u00e8re similaire, sans la s\u00e9r\u00e9nit\u00e9, m\u00eame si nous pratiquons la perspicacit\u00e9, nous ne voyons pas clairement. Ma\u00eetre Jam-yang Shay-pa, dans son Grand expos\u00e9 sur les concentrations avec forme et sans forme, donne une m\u00e9taphore. Cette m\u00e9taphore est assez simple \u00e0 comprendre. Il dit que si notre corps tremble trop , notre esprit ne peut pas voir un objet clairement. Nous en avons tous fait l\u2019exp\u00e9rience. Si notre corps bouge trop, par exemple si nous tournons sur nous-m\u00eames, nous ne verrons peut-\u00eatre plus rien clairement, tout juste apercevrons-nous une lumi\u00e8re. M\u00eame si nous tournons plus lentement, il nous est encore difficile de fixer notre regard sur quelque chose. Cette m\u00e9taphore du corps qui ne peut pas trembler trop fort illustre le fait \u00a0que nous avons besoin de la s\u00e9r\u00e9nit\u00e9. Et \u00e0 ce moment-l\u00e0, la perspicacit\u00e9 pourra \u00eatre plus claire. 11:45<br \/>\nSi nous voulons pleinement r\u00e9aliser la vacuit\u00e9 la plus profonde, c&#8217;est en fait comme \u00e9clairer la nuit noire du samsara en tenant une lampe ou une bougie, cette bougie. De cette fa\u00e7on, il nous est facile de voir la fresque. Cette fresque symbolise la vacuit\u00e9. Sans la bougie, nous ne pouvons pas voir la fresque\u00a0; si on a une bougie mais que la flamme vacille, alors nous ne pouvons toujours pas voir clairement la fresque. Dans cette m\u00e9taphore, je le r\u00e9p\u00e8te \u00e0 nouveau, dans cette m\u00e9taphore, l\u2019absence de vent symbolise la s\u00e9r\u00e9nit\u00e9 calme et la bougie repr\u00e9sente la perspicacit\u00e9 sup\u00e9rieure. La fresque que nous cherchons \u00e0 regarder symbolise la vacuit\u00e9. 12:30<br \/>\nChaque \u00e9tape de la m\u00e9ditation n\u00e9cessite quelque chose qui ressemble \u00e0 la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9<br \/>\nCeci est similaire \u00e0 notre apprentissage, lorsque nous apprenons les \u00e9tapes communes de petite capacit\u00e9, nous devons d&#8217;abord bien r\u00e9fl\u00e9chir aux contenus pr\u00e9sent\u00e9s dans le Grand Trait\u00e9, comme les huit causes et les trois conditions etc., comprendre leurs significations et aussi garder notre esprit concentr\u00e9. En r\u00e9alit\u00e9, chacune des \u00e9tapes du Grand Trait\u00e9 sur les \u00e9tapes de la voie vers l\u2019illumination n\u00e9cessite ces deux conditions. La s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9 ne prennent pas toujours la vacuit\u00e9 pour objet, parce que chaque \u00e9tape les requiert. Cependant, pour ceux qui sont en qu\u00eate de lib\u00e9ration ou de la pleine sagesse, la vacuit\u00e9 est le plus important de tous les dharmas. C\u2019est pourquoi la vacuit\u00e9 est prise ici comme exemple afin d\u2019expliquer la raison pour laquelle il est n\u00e9cessaire de cultiver \u00e0 la fois la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9. 13:27<br \/>\nEn analysant la vacuit\u00e9 profonde, si nous pouvons avoir les deux \u2500 notez bien \u2500 deux choses\u00a0: la premi\u00e8re est \u00ab\u00a0la sagesse qui discerne infailliblement le sens de la r\u00e9alit\u00e9\u00a0\u00bb, il y a aussi \u00ab\u00a0cette force de la concentration focalis\u00e9e sur un objet.\u00a0\u00bb Sous ces deux conditions, nous pouvons voir pleinement et clairement la nature de la r\u00e9alit\u00e9. N\u00e9anmoins, si nous avons seulement l\u2019esprit focalis\u00e9 mais que nous n\u2019avons pas la sagesse qui discerne la vacuit\u00e9, alors peu importe combien de temps et d\u2019efforts nous pratiquons la concentration, nous ne pourrons finalement pas r\u00e9aliser la vacuit\u00e9, c\u2019est-\u00e0-dire que nous ne pourrons pas nous lib\u00e9rer de la vieillesse et de la mort, nous ne pourrons pas quitter le cycle de l\u2019existence. C\u2019est parce que la force de la concentration ne suffit pas \u00e0 elle seule \u00e0 nous d\u00e9livrer du cycle de r\u00e9incarnation, seule la vacuit\u00e9 le peut. Quant \u00e0 l\u2019autre cas de figure, si nous avons une vision correcte, claire et d\u00e9sint\u00e9ress\u00e9e, mais qu\u2019il nous manque l\u2019appui d\u2019une concentration ferme et focalis\u00e9e, alors il nous est \u00e9galement impossible de voir pleinement et clairement la nature de la r\u00e9alit\u00e9, de la vacuit\u00e9. Ainsi, si nous voulons voir enti\u00e8rement la vacuit\u00e9, nous devons pratiquer \u00e0 la fois la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9\u00a0! 14:34<br \/>\nPar cons\u00e9quent, s\u00e9r\u00e9nit\u00e9 et perspicacit\u00e9 sont deux bonnes qualit\u00e9s que nous devons chercher \u00e0 atteindre. En pensant \u00e0 cela, y voyez-vous plut\u00f4t une difficult\u00e9 ou une chance\u00a0? Dans ce bref p\u00e8lerinage de la vie, avoir l\u2019opportunit\u00e9 de recevoir un tel enseignement est une b\u00e9n\u00e9diction qui d\u00e9passe trois vies\u00a0! C\u2019est pourquoi nous devons chercher \u00e0 atteindre la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9, ces deux bonnes qualit\u00e9s. Si nous n\u2019avons que la sagesse de discerner la vacuit\u00e9, mais que nous n\u2019avons pas la s\u00e9r\u00e9nit\u00e9 qui nous d\u00e9barrasse du laxisme mental et de l\u2019excitation, alors notre esprit ne pourra contempler la vacuit\u00e9 qu\u2019un bref instant, cela ne ne pourra perdurer. Comme cet esprit n\u2019est pas docile, quand nous voulons poursuivre la m\u00e9ditation, il se disperse. Sans une attention soutenue, il nous est impossible de voir pleinement la nature de la vacuit\u00e9. C\u2019est pourquoi il est n\u00e9cessaire d\u2019\u00eatre comme la flamme qui n\u2019est pas alt\u00e9r\u00e9e sous l\u2019effet du vent. Gr\u00e2ce \u00e0 la force de la s\u00e9r\u00e9nit\u00e9, en restant \u00e9loign\u00e9s du laxisme et de l\u2019excitation, nous pouvons alors perdurer \u2013 notez bien\u00a0! \u2013 Nous pouvons alors perdurer dans notre contemplation de la vacuit\u00e9. Avec la seule s\u00e9r\u00e9nit\u00e9, sans la perspicacit\u00e9, il nous est impossible de voir clairement la vacuit\u00e9. De m\u00eame, il nous est impossible de nous lib\u00e9rer du cycle de la naissance et de la mort. C\u2019est pourquoi s\u00e9r\u00e9nit\u00e9 et perspicacit\u00e9 doivent \u00eatre toutes les deux cultiv\u00e9es, et nous devons les pratiquer\u00a0! 16:01<br \/>\nQuant aux raisons pour lesquelles il est n\u00e9cessaire de cultiver \u00e0 la fois la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9, il en existe beaucoup et nous les \u00e9tudierons prochainement. Le temps passe vite, nous nous arr\u00eatons l\u00e0 pour aujourd\u2019hui. J\u2019esp\u00e8re que c\u2019\u00e9tait assez clair, merci\u00a0! 16:24 00:00<br \/>\nXin ch\u00e0o m\u1ecdi ng\u01b0\u1eddi! R\u1ea5t vui khi th\u1eddi gian ch\u00fang ta c\u00f9ng nhau h\u1ecdc t\u1eadp Xa-ma-tha l\u1ea1i \u0111\u1ebfn r\u1ed3i. Tr\u00e2n tr\u1ecdng qu\u00e3ng th\u1eddi gian ch\u00fang ta t\u1eadp h\u1ecdp n\u00e0y, v\u00e0 trong th\u1eddi gian n\u00e0y h\u00e3y chuy\u00ean ch\u00fa, tinh t\u1ea5n, mong r\u1eb1ng m\u1ed7i m\u1ed9t \u0111o\u1ea1n th\u1eddi gian n\u00e0y c\u00f3 th\u1ec3 k\u00e9o d\u00e0i \u0111\u1ebfn nhi\u1ec1u \u0111\u1eddi nhi\u1ec1u ki\u1ebfp. 00:38<br \/>\nKhoa ph\u00e1n th\u1ee9 t\u01b0: Nguy\u00ean nh\u00e2n c\u1ea7n ph\u1ea3i tu tr\u00ec ch\u1ec9 v\u00e0 qu\u00e1n<br \/>\nM\u1eddi m\u1ecdi ng\u01b0\u1eddi m\u1edf quy\u1ec3n 3 Qu\u1ea3ng Lu\u1eadn trang 45 \u0111o\u1ea1n 2. Xem khoa ph\u00e1n: 00:54<br \/>\nKhoa ph\u00e1n th\u1ee9 t\u01b0: L\u00fd do c\u1ea7n ph\u1ea3i song tu ch\u1ec9 qu\u00e1n: 00:58<br \/>\n\u201cC\u1ea7n song tu\u201d, l\u00e0 c\u00e1i g\u00ec c\u1ea7n ph\u1ea3i song tu v\u1eady? \u0110\u00fang, l\u00e0 ch\u1ec9 qu\u00e1n. V\u1eady nguy\u00ean nh\u00e2n v\u00ec sao m\u00e0 ch\u1ec9 qu\u00e1n c\u1ea7n ph\u1ea3i song tu? L\u1ea1i xem ti\u1ebfp: \u201cKhoa ph\u00e1n th\u1ee9 t\u01b0: L\u00fd do c\u1ea7n ph\u1ea3i song tu ch\u1ec9 qu\u00e1n\u201d. Khoa th\u1ee9 t\u01b0, ch\u00ednh l\u00e0 nguy\u00ean nh\u00e2n m\u00e0 c\u1ea7n ph\u1ea3i song tu? M\u1ecdi ng\u01b0\u1eddi v\u1eabn c\u00f2n nh\u1edb 3 khoa ph\u00e1n tr\u01b0\u1edbc \u0111\u00e2y kh\u00f4ng? Khoa th\u1ee9 nh\u1ea5t l\u00e0 g\u00ec? \u201cNh\u1eefng l\u1ee3i \u00edch c\u1ee7a vi\u1ec7c tu t\u1eadp ch\u1ec9 qu\u00e1n; khoa ph\u00e1n th\u1ee9 hai: R\u00f5 r\u00e0ng ch\u1ec9 qu\u00e1n bao g\u1ed3m t\u1ea5t c\u1ea3 \u0111\u1ecbnh; khoa ph\u00e1n th\u1ee9 ba,\u201d l\u00e0 g\u00ec? \u201cth\u1ec3 t\u00e1nh c\u1ee7a ch\u1ec9 qu\u00e1n; khoa ph\u00e1n th\u1ee9 t\u01b0: L\u00fd do c\u1ea7n song tu ch\u1ec9 qu\u00e1n; khoa ph\u00e1n th\u1ee9 n\u0103m: Ch\u1eafc ch\u1eafn ph\u1ea3i tu theo th\u1ee9 t\u1ef1; khoa ph\u00e1n th\u1ee9 s\u00e1u: h\u1ecdc ph\u00e1p ch\u1ec9 v\u00e0 qu\u00e1n ri\u00eang bi\u1ec7t\u201d. Tr\u01b0\u1edbc \u0111\u00e2y, ch\u00fang ta \u0111\u00e3 h\u1ecdc xong ba khoa ph\u00e1n: \u201cnh\u1eefng l\u1ee3i \u00edch c\u1ee7a vi\u1ec7c tu t\u1eadp ch\u1ec9 qu\u00e1n\u201d, \u201cr\u00f5 r\u00e0ng ch\u1ec9 qu\u00e1n bao g\u1ed3m t\u1ea5t c\u1ea3 \u0111\u1ecbnh\u201d, v\u00e0 c\u1ea3 \u201cth\u1ec3 t\u00e1nh c\u1ee7a ch\u1ec9 qu\u00e1n\u201d. H\u00f4m nay ch\u00fang ta s\u1ebd h\u1ecdc ph\u1ea7n ti\u1ebfp theo. M\u1eddi m\u1ecdi ng\u01b0\u1eddi xem Qu\u1ea3ng Lu\u1eadn. 01:56<br \/>\nD\u00f9ng h\u00ecnh \u1ea3nh \u0111\u1ed1t \u0111\u00e8n ban \u0111\u00eam \u0111\u1ec3 xem b\u00edch h\u1ecda l\u00e0m v\u00ed d\u1ee5 v\u1ec1 song tu ch\u1ec9 qu\u00e1n<br \/>\nTu m\u1ed9t trong hai ch\u1ec9 ho\u1eb7c qu\u00e1n, v\u00ec sao kh\u00f4ng ho\u00e0n ch\u1ec9nh m\u00e0 nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i song tu? 02:07<br \/>\n\u1ede ch\u1ed7 n\u00e0y \u0110\u1ea1i s\u01b0 \u0111\u00e3 \u0111\u01b0a ra m\u1ed9t v\u1ea5n \u0111\u1ec1, n\u00f3i: v\u00ec sao kh\u00f4ng tu ri\u00eang ch\u1ec9 ho\u1eb7c qu\u00e1n th\u00f4i l\u00e0 \u0111\u01b0\u1ee3c, m\u00e0 nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i song tu hai m\u00f4n ch\u1ec9 qu\u00e1n v\u1eady? Ch\u1ec9 c\u1ea7n tu ch\u1ec9 ho\u1eb7c tu qu\u00e1n l\u00e0 \u0111\u01b0\u1ee3c r\u1ed3i. Ti\u1ebfp theo, ch\u00fang ta xem Ng\u00e0i T\u00f4ng \u0110\u1ea1i s\u01b0 tr\u1ea3 l\u1eddi nh\u01b0 th\u1ebf n\u00e0o, xem s\u00e1ch. 02:35<br \/>\nTr\u1ea3 l\u1eddi: V\u00ed d\u1ee5 gi\u1ed1ng nh\u01b0 \u0111\u00eam t\u1ed1i, v\u00ec \u0111\u1ec3 xem b\u00edch h\u1ecda m\u00e0 \u0111\u1ed1t \u0111\u00e8n, n\u1ebfn, n\u1ebfu nh\u01b0 \u0111\u00e8n s\u00e1ng v\u00e0 kh\u00f4ng c\u00f3 gi\u00f3 th\u1ed5i lay \u0111\u1ed9ng, m\u1edbi c\u00f3 th\u1ec3 th\u1ea5y r\u00f5 c\u00e1c h\u00ecnh t\u01b0\u1ee3ng; n\u1ebfu nh\u01b0 \u0111\u00e8n kh\u00f4ng s\u00e1ng, ho\u1eb7c \u0111\u00e8n s\u00e1ng nh\u01b0ng c\u00f3 gi\u00f3 th\u1ed5i, th\u00ec s\u1ebd kh\u00f4ng th\u1ea5y r\u00f5 \u0111\u01b0\u1ee3c c\u00e1c m\u00e0u s\u1eafc. 03:00<br \/>\nTr\u01b0\u1edbc khi tr\u1ea3 l\u1eddi c\u00e2u h\u1ecfi n\u00e0y, Ng\u00e0i T\u00f4ng \u0111\u1ea1i s\u01b0 \u0111\u00e3 \u0111\u01b0a ra m\u1ed9t v\u00ed d\u1ee5: Trong m\u1ed9t \u0111\u00eam t\u1ed1i, ch\u00fang ta \u0111i xem m\u1ed9t b\u1ee9c b\u00edch h\u1ecda r\u1ea5t c\u1ed5 tr\u00ean t\u01b0\u1eddng, v\u00ec \u0111\u1ec3 xem r\u00f5 r\u00e0ng b\u1ee9c b\u00edch h\u1ecda tr\u00ean t\u01b0\u1eddng, th\u00ec nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i \u0111\u1ed1t \u0111\u00e8n l\u00ean, c\u1ea7n c\u1ea7m m\u1ed9t c\u00e2y \u0111\u00e8n. N\u1ebfu nh\u01b0 \u00e1nh \u0111\u00e8n r\u1ea5t l\u00e0 s\u00e1ng, h\u01a1n n\u1eefa ch\u1ed7 b\u1ee9c b\u00edch h\u1ecda \u0111\u00f3 c\u00f2n kh\u00f4ng c\u00f3 gi\u00f3, kh\u00f4ng c\u00f3 gi\u00f3 th\u1ed5i l\u00e0m lay \u0111\u1ed9ng ng\u1ecdn \u0111\u00e8n, \u0111\u1ea7y \u0111\u1ee7 hai \u0111i\u1ec1u ki\u1ec7n, ch\u00fang ta s\u1ebd c\u00f3 th\u1ec3 xem b\u1ee9c b\u00edch h\u1ecda m\u1ed9t c\u00e1ch c\u1ef1c k\u00ec r\u00f5 r\u00e0ng. V\u1eady n\u1ebfu kh\u00f4ng c\u00f3 gi\u00f3, nh\u01b0ng m\u00e0 ng\u1ecdn \u0111\u00e8n kh\u00f4ng \u0111\u1ee7 s\u00e1ng, ho\u1eb7c tuy r\u1eb1ng ng\u1ecdn l\u1eeda s\u00e1ng, nh\u01b0ng c\u00f3 gi\u00f3 th\u1ed5i l\u00e0m cho ng\u1ecdn \u0111\u00e8n lay \u0111\u1ed9ng th\u00ec k\u1ef3 th\u1ef1c ch\u00fang ta kh\u00f4ng th\u1ec3 n\u00e0o xem m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng c\u00e1c s\u1eafc m\u1ea7u \u0111\u01b0\u1ee3c, ch\u00ednh l\u00e0 xem b\u1ee9c b\u00edch h\u1ecda \u0111\u00f3. Nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i c\u00f3 \u0111\u1ee7 hai \u0111i\u1ec1u ki\u1ec7n: Gi\u00f3 kh\u00f4ng l\u1edbn, v\u00e0 \u0111\u00e8n c\u0169ng ph\u1ea3i r\u1ea5t s\u00e1ng, trong \u0111i\u1ec1u ki\u1ec7n nh\u01b0 v\u1eady ch\u00fang ta m\u1edbi c\u00f3 th\u1ec3 th\u1ea5y r\u00f5 b\u1ee9c b\u00edch h\u1ecda. L\u1ea5y v\u00ed d\u1ee5 n\u00e0y l\u00e0 mu\u1ed1n n\u00f3i l\u00ean \u0111i\u1ec1u g\u00ec n\u00e0o? Ch\u00fang ta h\u00e3y ti\u1ebfp t\u1ee5c xem ph\u1ea7n d\u01b0\u1edbi. 04:21<br \/>\n\u0110\u1ea7y \u0111\u1ee7 hai ph\u00e1p ch\u1ec9 qu\u00e1n m\u1edbi c\u00f3 th\u1ec3 th\u1ea5y r\u00f5 ch\u00e2n th\u1eadt t\u00e1nh<br \/>\nV\u00e2ng! M\u1eddi m\u1ecdi ng\u01b0\u1eddi xem v\u0103n: 04:24<br \/>\nNh\u01b0 v\u1eady \u0111\u1ec3 c\u00f3 th\u1ec3 qu\u00e1n chi\u1ebfu \u0111\u1ebfn ngh\u0129a th\u00e2m s\u00e2u, n\u1ebfu nh\u01b0 c\u00f3 \u0111\u1ee7 tr\u00ed tu\u1ec7 hi\u1ec3u r\u00f5 v\u1ec1 ch\u00e2n th\u1eadt ngh\u0129a kh\u00f4ng sai l\u1ea7m, v\u00e0 t\u00e2m c\u00f3 th\u1ec3 nh\u01b0 \u00fd m\u00e0 an tr\u1ee5 n\u01a1i s\u1edf duy\u00ean c\u1ea3nh m\u00e0 kh\u00f4ng b\u1ecb lay \u0111\u1ed9ng, th\u00ec c\u00f3 th\u1ec3 th\u1ea5y r\u00f5 \u0111\u01b0\u1ee3c ch\u00e2n th\u1eadt t\u01b0\u1edbng.04:41<br \/>\nGi\u1ea3i th\u00edch m\u1ed9t ch\u00fat \u0111o\u1ea1n n\u00e0y. C\u0169ng nh\u01b0 v\u1eady, mu\u1ed1n qu\u00e1n th\u1ea5y ngh\u0129a th\u00e2m s\u00e2u, n\u1ebfu nh\u01b0 c\u0169ng c\u00f3 \u0111\u1ea7y \u0111\u1ee7 s\u1ef1 hi\u1ec3u bi\u1ebft m\u1ed9t c\u00e1ch ch\u1eafc ch\u1eafn, kh\u00f4ng b\u1ecb \u0111i\u00ean \u0111\u1ea3o v\u1ec1 n\u1ed9i h\u00e0m c\u1ee7a kh\u00f4ng t\u00e1nh v\u00e0 ch\u00e2n th\u1eadt t\u00e1nh, tr\u00ed tu\u1ec7 nh\u01b0 v\u1eady, v\u00e0 th\u00eam trong n\u1ed9i t\u00e2m c\u00f3 th\u1ec3 t\u00f9y t\u00e2m s\u1edf d\u1ee5c m\u00e0 an tr\u1ee5 n\u01a1i s\u1edf duy\u00ean, h\u01a1n n\u1eefa, ch\u00fa \u00fd! Kh\u00f4ng dao \u0111\u1ed9ng, \u0111\u1ea7y \u0111\u1ee7 hai \u0111i\u1ec1u ki\u1ec7n n\u00e0y th\u00ec m\u1edbi c\u00f3 th\u1ec3 nh\u00ecn th\u1ea5y ch\u00e2n th\u1eadt t\u00e1nh m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng. C\u00e1i ch\u00e2n th\u1eadt t\u00e1nh n\u00e0y l\u00e0 n\u00f3i g\u00ec? Kh\u00f4ng t\u00e1nh. N\u1ebfu nh\u01b0 kh\u00f4ng \u0111\u1ea7y \u0111\u1ee7 hai c\u00e1i n\u00e0y, ch\u1ec9 c\u00f3 \u0111\u01b0\u1ee3c m\u1ed9t trong hai, s\u1ebd c\u00f3 chuy\u1ec7n g\u00ec x\u1ea3y ra? S\u1ebd th\u1ebf n\u00e0o? Xem nguy\u00ean v\u0103n ti\u1ebfp. C\u00f3 t\u00ecm th\u1ea5y h\u00e0ng \u0111\u00f3 kh\u00f4ng? 05:29<br \/>\nN\u1ebfu ch\u1ec9 c\u00f3 v\u00f4 ph\u00e2n bi\u1ec7t \u0111\u1ecbnh khi\u1ebfn t\u00e2m kh\u00f4ng t\u00e1n lo\u1ea1n, m\u00e0 kh\u00f4ng c\u00f3 tr\u00ed tu\u1ec7 vi di\u1ec7u \u0111\u1ec3 th\u00f4ng \u0111\u1ea1t th\u1eadt t\u00e1nh, th\u00ec s\u1ebd xa r\u1eddi \u0111\u00f4i m\u1eaft c\u00f3 th\u1ec3 nh\u00ecn th\u1ea5y ch\u00e2n th\u1eadt t\u00e1nh, b\u1ea5t k\u1ec3 hu\u00e2n t\u1eadp tu h\u00e0nh Tam-ma-\u0111\u1ecba nh\u01b0 th\u1ebf n\u00e0o, th\u00ec cu\u1ed1i c\u00f9ng c\u0169ng kh\u00f4ng ch\u1ee9ng \u0111\u01b0\u1ee3c ch\u00e2n th\u1eadt t\u00e1nh. Tuy r\u1eb1ng c\u00f3 ch\u00e1nh ki\u1ebfn gi\u00e1c ng\u1ed9 \u0111\u01b0\u1ee3c ch\u00e2n th\u1eadt t\u00e1nh c\u1ee7a v\u00f4 ng\u00e3, nh\u01b0ng kh\u00f4ng c\u00f3 ch\u00e1nh \u0111\u1ecbnh khi\u1ebfn t\u00e2m an tr\u1ee5 m\u1ed9t c\u00e1ch ki\u00ean c\u1ed1, th\u00ec s\u1ebd b\u1ecb gi\u00f3 ph\u00e2n bi\u1ec7t kia l\u00e0m cho dao \u0111\u1ed9ng, cu\u1ed1i c\u00f9ng kh\u00f4ng th\u1ec3 th\u1ea5y r\u00f5 \u0111\u01b0\u1ee3c ch\u00e2n th\u1eadt ngh\u0129a, do \u0111\u00f3 c\u1ea7n song tu hai ph\u00e1p ch\u1ec9 qu\u00e1n. 06:15<br \/>\n\u0110o\u1ea1n n\u00e0y ch\u00ednh l\u00e0 \u0111ang gi\u1ea3i th\u00edch. Gi\u1ea3i th\u00edch m\u1ed9t ch\u00fat, t\u00ecnh hu\u1ed1ng th\u1ee9 nh\u1ea5t l\u00e0 g\u00ec? N\u00f3i n\u1ebfu nh\u01b0 ch\u1ec9 tu ch\u1ec9 th\u00f4i, ch\u00fa \u00fd! Ch\u1ec9 tu ch\u1ec9, kh\u00f4ng tu qu\u00e1n, s\u1ebd c\u00f3 v\u1ea5n \u0111\u1ec1 g\u00ec v\u1eady? N\u1ebfu nh\u01b0 \u0111\u00e3 c\u00f3 \u0111\u1ea7y \u0111\u1ee7 t\u00e2m kh\u00f4ng t\u00e1n lo\u1ea1n, ph\u00f3ng d\u1eadt \u0111\u1ebfn nh\u1eefng n\u01a1i kh\u00e1c, c\u00f3 th\u1ec3 an tr\u1ee5 n\u01a1i v\u00f4 ph\u00e2n bi\u1ec7t \u0111\u1ecbnh, nh\u01b0ng l\u1ea1i kh\u00f4ng c\u00f3 tr\u00ed tu\u1ec7 th\u00f4ng \u0111\u1ea1t kh\u00f4ng t\u00e1nh, b\u1edfi v\u00ec \u0111\u00e3 xa r\u1eddi \u0111\u00f4i m\u1eaft qu\u00e1n th\u1ea5y ch\u00e2n th\u1eadt t\u00e1nh, do \u0111\u00f3 ch\u00fang ta s\u1ebd c\u1ef1c k\u1ef3 v\u1ea5t v\u1ea3, tu t\u1eadp Tam-ma-\u0111\u1ecba thu\u1ea7n th\u1ee5c th\u1ebf n\u00e0o \u0111i ch\u0103ng n\u1eefa, ch\u00ednh l\u00e0 tu \u0111\u1ecbnh, tu r\u1ea5t l\u00e2u, t\u1ed1n bi\u1ebft bao nhi\u00eau c\u00f4ng s\u1ee9c, tu \u0111\u1ebfn t\u1ea7ng \u0111\u1ecbnh r\u1ea5t cao, \u0111\u1ec1u kh\u00f4ng th\u1ec3 ch\u1ee9ng \u0111\u1eafc, \u0111\u1ea1t \u0111\u1ebfn ch\u00e2n th\u1eadt. \u0110\u00e2y l\u00e0 t\u00ecnh hu\u1ed1ng th\u1ee9 nh\u1ea5t. 07:11<br \/>\nV\u1eady, n\u1ebfu nh\u01b0 ch\u1ec9 tu qu\u00e1n, kh\u00f4ng tu ch\u1ec9, th\u00ec s\u1ebd nh\u01b0 th\u1ebf n\u00e0o? Cho d\u00f9 c\u00f3 \u0111\u1ea7y \u0111\u1ee7 ch\u00e1nh ki\u1ebfn ch\u1ee9ng ng\u1ed9 v\u1ec1 \u00fd ngh\u0129a ch\u00e2n th\u1eadt c\u1ee7a v\u00f4 ng\u00e3, nh\u01b0ng thi\u1ebfu nh\u1ea5t t\u00e2m chuy\u00ean ch\u00fa, ch\u00ednh l\u00e0 n\u00f3i \u0111\u1ecbnh an tr\u1ee5 ki\u00ean c\u1ed1, th\u00ec s\u1ebd kh\u00f4ng th\u1ec3 n\u00e0o t\u1ef1 ch\u1ee7 \u0111\u01b0\u1ee3c, b\u1ecb gi\u00f3 ph\u00e2n bi\u1ec7t n\u00e0y l\u00e0m cho dao \u0111\u1ed9ng, ch\u00fa \u00fd! B\u1ecb gi\u00f3 ph\u00e2n bi\u1ec7t n\u00e0y l\u00e0m cho dao \u0111\u1ed9ng nh\u01b0 th\u1ebf n\u00e0o? L\u00e0m nhi\u1ec5u lo\u1ea1n, nhi\u1ec5u lo\u1ea1n! D\u1eabn \u0111\u1ebfn vi\u1ec7c ch\u00fang ta kh\u00f4ng th\u1ec3 nh\u00ecn th\u1ea5y r\u00f5 r\u00e0ng \u00fd ngh\u0129a n\u1ed9i h\u00e0m c\u1ee7a ch\u00e2n th\u1eadt t\u00e1nh. Do \u0111\u00f3, hai ph\u00e1p ch\u1ec9 v\u00e0 qu\u00e1n \u0111\u1ec1u c\u1ea7n thi\u1ebft, kh\u00f4ng ph\u1ea3i ch\u1ec9 c\u1ea7n ch\u1ec9, c\u0169ng kh\u00f4ng ph\u1ea3i ch\u1ec9 c\u1ea7n qu\u00e1n &#8211; ch\u1ec9 c\u1ea7n ch\u1ec9 th\u00ec s\u1ebd kh\u00f4ng c\u1ea7n qu\u00e1n, ch\u1ec9 c\u1ea7n qu\u00e1n th\u00ec s\u1ebd kh\u00f4ng c\u1ea7n ch\u1ec9, kh\u00f4ng ph\u1ea3i nh\u01b0 v\u1eady! M\u00e0 l\u00e0 hai ph\u00e1p ch\u1ec9 qu\u00e1n ph\u1ea3i song tu, \u0111\u1ec1u c\u1ea7n thi\u1ebft. 08:13<br \/>\nKh\u00f4ng bi\u1ebft r\u1eb1ng m\u1ecdi ng\u01b0\u1eddi c\u00f3 \u0111\u1ec3 \u00fd th\u1ea5y r\u1eb1ng, c\u1ea7n ph\u1ea3i c\u1ed1 g\u1eafng tu hai ph\u00e1p ch\u1ec9 qu\u00e1n, l\u00ed do quan tr\u1ecdng nh\u1ea5t c\u1ea7n song tu, c\u00f3 ngh\u0129 \u0111\u1ebfn kh\u00f4ng? L\u00e0 g\u00ec v\u1eady? L\u00e0 c\u1ea7n ph\u1ea3i hi\u1ec7n ch\u1ee9ng kh\u00f4ng t\u00e1nh ph\u1ea3i kh\u00f4ng? Nh\u01b0 v\u1eady, l\u00ed do m\u00e0 nh\u1ea5t \u0111\u1ecbnh ta ph\u1ea3i hi\u1ec7n ch\u1ee9ng kh\u00f4ng t\u00e1nh l\u00e0 g\u00ec? Ch\u1ec9 c\u00f3 hi\u1ec7n ch\u1ee9ng kh\u00f4ng t\u00e1nh, ch\u00fang ta m\u1edbi c\u00f3 th\u1ec3 tri\u1ec7t \u0111\u1ec3 tr\u1eeb b\u1ecf g\u1ed1c r\u1ec5 t\u1ef1 t\u00e1nh ch\u1ea5p c\u1ee7a sanh t\u1eed, h\u01a1n n\u1eefa, \u0111\u1ebfn c\u1ea3 c\u00e1c ch\u1ee7ng t\u1eed c\u1ee7a phi\u1ec1n n\u00e3o c\u0169ng b\u1ecb \u0111o\u1ea1n tr\u1eeb lu\u00f4n m\u1ed9t th\u1ec3. Sau khi tr\u1eeb b\u1ecf c\u00e1c ch\u1ee7ng t\u1eed c\u1ee7a phi\u1ec1n n\u00e3o r\u1ed3i, m\u1ea7m m\u1ed1ng c\u1ee7a kh\u1ed5 \u0111au c\u00f2n c\u00f3 th\u1ec3 m\u1ecdc l\u00ean kh\u00f4ng? Kh\u00f4ng th\u1ec3 n\u00e0o, ch\u1ee7ng t\u1eed (ng\u00e3 ch\u1ea5p) \u0111\u00e3 h\u1ecfng m\u1ea5t r\u1ed3i. Nh\u01b0 v\u1eady ho\u00e0n to\u00e0n tho\u00e1t kh\u1ecfi bi\u1ec3n kh\u1ed5 sanh, l\u00e3o, b\u1ec7nh, t\u1eed, s\u1ebd kh\u00f4ng c\u00f2n b\u1ecb t\u1eed ch\u1ee7 uy hi\u1ebfp n\u1eefa, b\u1edfi v\u00ec c\u00e1i ch\u1ee7ng t\u1eed lu\u00e2n h\u1ed3i trong tam gi\u1edbi \u0111\u00e3 h\u01b0 h\u1ecfng m\u1ea5t r\u1ed3i. 09:19<br \/>\nKh\u00f4ng t\u00e1nh l\u00e0 g\u00ec? Kh\u00f4ng t\u00e1nh ch\u00ednh l\u00e0 gi\u1ea3i tho\u00e1t kh\u1ecfi l\u00e3o t\u1eed, l\u00e0 ph\u01b0\u01a1ng thu\u1ed1c hay duy nh\u1ea5t c\u00f3 th\u1ec3 ph\u00e1 tr\u1eeb ch\u1ee7ng t\u1eed kia, ch\u00ednh v\u1ecb thu\u1ed1c n\u00e0y m\u1edbi c\u00f3 th\u1ec3 tr\u1ecb kh\u1ecfi b\u1ec7nh ch\u1ebft. V\u1eady v\u1ecb thu\u1ed1c n\u00e0y ph\u1ea3i u\u1ed1ng th\u1ebf n\u00e0o? Ph\u01b0\u01a1ng ph\u00e1p u\u1ed1ng nh\u01b0 th\u1ebf n\u00e0o? C\u1ea7n ph\u1ea3i song tu ch\u1ec9 qu\u00e1n. N\u00f3i l\u1ea1i m\u1ed9t l\u1ea7n n\u1eefa, ph\u01b0\u01a1ng thu\u1ed1c kh\u00f4ng t\u00e1nh n\u00e0y nh\u01b0 th\u1ebf n\u00e0o c\u00f3 th\u1ec3 n\u1ebfm \u0111\u01b0\u1ee3c? U\u1ed1ng nh\u01b0 th\u1ebf n\u00e0o? C\u1ea7n ph\u1ea3i song tu ch\u1ec9 qu\u00e1n. 09:51<br \/>\nTr\u00edch d\u1eabn Giai Tr\u00ecnh Thi\u1ec1n Trung Ph\u1ea9m gi\u1ea3i th\u00edch l\u00ed do ph\u1ea3i song tu ch\u1ec9 qu\u00e1n<br \/>\nV\u00e2ng! Ti\u1ebfp theo, ch\u00fang ta l\u1ea1i ti\u1ebfp t\u1ee5c xem ph\u1ea7n d\u01b0\u1edbi, xem \u0111o\u1ea1n v\u0103n. Giai Tr\u00ecnh Thi\u1ec1n Trung Ph\u1ea9m n\u00f3i, c\u00f3 t\u00ecm \u0111\u01b0\u1ee3c h\u00e0ng \u0111\u00f3 kh\u00f4ng? 10:02<br \/>\nNh\u01b0 Giai Tr\u00ecnh Thi\u1ec1n Trung Ph\u1ea9m n\u00f3i: \u201cCh\u1ec9 c\u00f3 qu\u00e1n m\u00e0 kh\u00f4ng c\u00f3 ch\u1ec9 th\u00ec nh\u01b0 \u0111\u00e8n, n\u1ebfn tr\u01b0\u1edbc gi\u00f3, t\u00e2m c\u1ee7a Du Gi\u00e0 S\u01b0 b\u1ecb t\u00e1n lo\u1ea1n theo ngo\u1ea1i c\u1ea3nh m\u00e0 ch\u1eb3ng th\u1ec3 an tr\u1ee5, do \u0111\u00f3 kh\u00f4ng th\u1ec3 ph\u00e1t sanh \u00e1nh s\u00e1ng tr\u00ed tu\u1ec7 s\u00e1ng su\u1ed1t, v\u1eady n\u00ean c\u00e2n b\u1eb1ng m\u00e0 tu t\u1eadp ch\u1ec9 v\u00e0 qu\u00e1n\u201d10:19<br \/>\nV\u1eady, \u0111o\u1ea1n n\u00e0y ch\u00ednh l\u00e0 v\u00ec ch\u00fang ta m\u00e0 tr\u00edch d\u1eabn m\u1ed9t \u0111o\u1ea1n trong Giai Tr\u00ecnh Thi\u1ec1n Trung Ph\u1ea9m, n\u00f3i: R\u1eddi b\u1ecf s\u1ef1 t\u1ecbch ch\u1ec9, ch\u00ednh l\u00e0 r\u1eddi b\u1ecf thi\u1ec1n \u0111\u1ecbnh, ch\u1ec9 c\u00f3 th\u1eafng qu\u00e1n, s\u1ebd d\u1eabn \u0111\u1ebfn t\u00ecnh tr\u1ea1ng nh\u01b0 th\u1ebf n\u00e0o? S\u1ebd d\u1eabn \u0111\u1ebfn vi\u1ec7c t\u00e2m c\u1ee7a Du Gi\u00e0 S\u01b0 b\u1ecb t\u00e1n lo\u1ea1n theo ngo\u1ea1i c\u1ea3nh, gi\u1ed1ng nh\u01b0 \u0111\u00e8n, n\u1ebfn \u1edf tr\u01b0\u1edbc gi\u00f3 v\u1eady kh\u00f4ng th\u1ec3 \u0111\u1ee9ng v\u1eefng, do \u0111\u00f3 ch\u1eb3ng th\u1ec3 ph\u00e1t ra \u00e1nh s\u00e1ng tr\u00ed tu\u1ec7 c\u1ef1c k\u00ec s\u00e1ng su\u1ed1t, do \u0111\u00f3 c\u1ea7n ph\u1ea3i tu t\u1eadp hai ph\u00e1p ch\u1ec9 qu\u00e1n m\u1ed9t c\u00e1ch c\u00e2n b\u1eb1ng, \u0111\u00e2y l\u00e0 m\u1ed9t l\u1eddi d\u1ea1y trong Giai Tr\u00ecnh Thi\u1ec1n Trung Ph\u1ea9m. 10:58<br \/>\nC\u0169ng nh\u01b0 v\u1eady, kh\u00f4ng c\u00f3 t\u1ecbch ch\u1ec9, tuy r\u1eb1ng c\u00f3 tu t\u1eadp th\u1eafng qu\u00e1n c\u0169ng s\u1ebd nh\u00ecn kh\u00f4ng r\u00f5. Trong b\u1ed9 S\u1eafc V\u00f4 S\u1eafc Qu\u1ea3ng Lu\u1eadn do Ng\u00e0i \u0110\u1ea1i s\u01b0 Di\u1ec7u \u00c2m Ti\u1ebfu vi\u1ebft c\u00f3 \u0111\u01b0a ra m\u1ed9t v\u00ed d\u1ee5, v\u00ed d\u1ee5 \u0111\u00f3 c\u1ee7a Ng\u00e0i c\u0169ng r\u1ea5t d\u1ec5 hi\u1ec3u, Ng\u00e0i n\u00f3i gi\u1ed1ng nh\u01b0 c\u01a1 th\u1ec3 m\u00e0 qu\u00e1 \u0111\u1ed9ng th\u00ec t\u00e2m c\u1ee7a ch\u00fang ta s\u1ebd nh\u00ecn kh\u00f4ng r\u00f5 \u0111\u1ed1i c\u1ea3nh. C\u00e1i n\u00e0y m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u \u0111\u00e3 tr\u1ea3i qua, n\u1ebfu nh\u01b0 th\u00e2n th\u1ec3 dao \u0111\u1ed9ng qu\u00e1 m\u1ea1nh, gi\u1ed1ng nh\u01b0 ki\u1ec3u xoay tr\u00f2n th\u00ec kh\u1ea3 n\u0103ng l\u00e0 kh\u00f4ng th\u1ec3 nh\u00ecn r\u00f5 \u0111\u01b0\u1ee3c c\u00e1i g\u00ec, ch\u1ec9 th\u1ea5y m\u1ed9t c\u00e1i b\u00f3ng s\u00e1ng m\u00e0 th\u00f4i. N\u1ebfu nh\u01b0 ch\u1eadm h\u01a1n m\u1ed9t ch\u00fat, b\u1ea1n mu\u1ed1n nh\u00ecn chuy\u00ean ch\u00fa v\u00e0o m\u1ed9t vi\u1ec7c n\u00e0o \u0111\u00f3 c\u0169ng r\u1ea5t kh\u00f3 kh\u0103n. Cho n\u00ean c\u00e1i n\u00e0y n\u00f3i th\u00e2n th\u1ec3 kh\u00f4ng \u0111\u01b0\u1ee3c dao \u0111\u1ed9ng qu\u00e1 m\u1ea1nh, ch\u00ednh l\u00e0 mu\u1ed1n n\u00f3i ch\u00fang ta c\u1ea7n ph\u1ea3i t\u1ecbch ch\u1ec9, l\u00fac \u0111\u00f3 th\u1eafng qu\u00e1n n\u00e0y m\u1edbi c\u00f3 th\u1ec3 c\u00e0ng r\u00f5 r\u00e0ng h\u01a1n. 11:46<br \/>\nN\u1ebfu nh\u01b0 ch\u00fang ta mu\u1ed1n tri\u1ec7t \u0111\u1ec3 ch\u1ee9ng \u0111\u1eafc c\u00e1i kh\u00f4ng t\u00e1nh th\u1eadm th\u00e2m kia, th\u1ef1c ra c\u0169ng gi\u1ed1ng nh\u01b0 trong \u0111\u00eam t\u1ed1i lu\u00e2n h\u1ed3i m\u00e0 c\u1ea7m l\u00ean m\u1ed9t ng\u1ecdn \u0111u\u1ed1c, ho\u1eb7c l\u00e0 c\u1ea7m l\u00ean c\u00e2y \u0111\u00e8n, n\u1ebfn, nh\u1edd c\u00e2y \u0111\u00e8n, n\u1ebfn \u0111\u00f3, th\u00ec s\u1ebd r\u1ea5t d\u1ec5 d\u00e0ng nh\u00ecn th\u1ea5y b\u1ee9c b\u00edch h\u1ecda. B\u1ee9c b\u00edch h\u1ecda n\u00e0y ch\u00ednh l\u00e0 v\u00ed cho kh\u00f4ng t\u00e1nh, n\u1ebfu nh\u01b0 kh\u00f4ng c\u00f3 \u0111\u00e8n th\u00ec s\u1ebd ch\u1eb3ng th\u1ec3 nh\u00ecn th\u1ea5y \u0111\u01b0\u1ee3c b\u00edch h\u1ecda; c\u00f3 \u0111\u00e8n r\u1ed3i, nh\u01b0ng n\u1ebfu nh\u01b0 kh\u00f4ng \u1ed5n \u0111\u1ecbnh, v\u1eabn ch\u01b0a th\u1ec3 xem r\u00f5 r\u00e0ng b\u1ee9c b\u00edch h\u1ecda. Trong v\u00ed d\u1ee5 n\u00e0y, t\u00f4i n\u00f3i l\u1ea1i m\u1ed9t l\u1ea7n n\u1eefa, \u1edf trong v\u00ed d\u1ee5 n\u00e0y, kh\u00f4ng c\u00f3 gi\u00f3 v\u00ed cho t\u1ecbch ch\u1ec9, \u0111\u00e8n v\u00ed cho th\u1eafng qu\u00e1n, mu\u1ed1n xem b\u00edch h\u1ecda ch\u00ednh l\u00e0 v\u00ed cho kh\u00f4ng t\u00e1nh. 12:30<br \/>\nTu t\u1eadp c\u00e1c pha\u0301p \u0111\u1ea1o th\u1ee9 \u0111\u1ec7 \u0111\u1ec1u c\u1ea7n ph\u1ea3i c\u00f3 t\u00f9y thu\u1eadn ch\u1ec9 qu\u00e1n<br \/>\n\u0110i\u1ec1u n\u00e0y c\u00f9ng v\u1edbi c\u00e1i ch\u00fang ta h\u1ecdc c\u0169ng c\u00f3 ch\u1ed7 gi\u1ed1ng nhau, c\u0169ng gi\u1ed1ng nh\u01b0 khi ch\u00fang ta h\u1ecdc h\u1ea1 s\u0129 \u0111\u1ea1o h\u1ea1 m\u00e3n[1], \u0111\u1ea7u ti\u00ean c\u1ea7n ph\u1ea3i t\u01b0 duy m\u1ed9t c\u00e1ch k\u0129 c\u00e0ng b\u00e1t nh\u00e2n[2] tam duy\u00ean[3],&#8230; \u0111\u01b0\u1ee3c n\u00f3i trong Qu\u1ea3ng Lu\u1eadn, hi\u1ec3u r\u00f5 \u00fd ngh\u0129a trong \u0111\u00f3, v\u00e0 chuy\u00ean ch\u00fa trong nh\u1eefng n\u1ed9i dung n\u00e0y. Th\u1ef1c ra, th\u1ee9 \u0111\u1ec7 c\u1ee7a b\u1ea5t k\u00ec m\u1ed9t ph\u00e1p n\u00e0o trong B\u1ed3 \u0110\u1ec1 \u0110\u1ea1o Th\u1ee9 \u0110\u1ec7 Qu\u1ea3ng Lu\u1eadn \u0111\u1ec1u c\u1ea7n c\u00f3 hai \u0111i\u1ec1u ki\u1ec7n n\u00e0y. Tuy nhi\u00ean, ch\u1ec9 qu\u00e1n kh\u00f4ng nh\u1ea5t \u0111\u1ecbnh c\u1ea7n ph\u1ea3i duy\u00ean n\u01a1i kh\u00f4ng t\u00e1nh, b\u1edfi m\u1ed7i m\u1ed9t ph\u00e1p trong \u0111\u1ea1o th\u1ee9 \u0111\u1ec7 \u0111\u1ec1u c\u1ea7n c\u00f3; nh\u01b0ng m\u00e0 \u0111\u1ed1i v\u1edbi h\u00e0nh gi\u1ea3 mong c\u1ea7u gi\u1ea3i tho\u00e1t ho\u1eb7c nh\u1ea5t thi\u1ebft bi\u1ebfn tr\u00ed m\u00e0 n\u00f3i, trong r\u1ea5t nhi\u1ec1u ph\u00e1p lo\u1ea1i kh\u00f4ng t\u00e1nh \u0111\u1ec1u l\u00e0 quan tr\u1ecdng nh\u1ea5t. N\u00ean \u1edf ch\u1ed7 n\u00e0y \u0111\u1eb7c bi\u1ec7t d\u00f9ng kh\u00f4ng t\u00e1nh l\u00e0m v\u00ed d\u1ee5 \u0111\u1ec3 gi\u1ea3i th\u00edch l\u00ed do c\u1ea7n ph\u1ea3i song tu ch\u1ec9 qu\u00e1n. 13:27<br \/>\nTrong l\u00fac quan s\u00e1t kh\u00f4ng t\u00e1nh th\u00e2m s\u00e2u kia, n\u1ebfu nh\u01b0 c\u00f3 \u0111\u1ea7y \u0111\u1ee7 &#8211; ch\u00fa \u00fd &#8211; hai \u0111i\u1ec3m: \u0110i\u1ec3m th\u1ee9 nh\u1ea5t \u201ctr\u00ed tu\u1ec7 th\u1ea5u r\u00f5 ch\u00e2n th\u1eadt ngh\u0129a kh\u00f4ng c\u00f3 sai l\u1ea7m\u201d, th\u1ee9 hai \u201cs\u1ee9c m\u1ea1nh thi\u1ec1n \u0111\u1ecbnh nh\u1ea5t t\u00e2m chuy\u00ean ch\u00fa n\u01a1i s\u1edf duy\u00ean\u201d, hai \u0111i\u1ec1u ki\u1ec7n n\u00e0y, th\u00ec c\u00f3 th\u1ec3 nh\u00ecn th\u1ea5y tri\u1ec7t \u0111\u1ec3 r\u00f5 r\u00e0ng th\u1eadt t\u00e1nh. Nh\u01b0ng gi\u1ea3 s\u1eed ch\u1ec9 c\u00f3 nh\u1ea5t t\u00e2m b\u1ea5t lo\u1ea1n, m\u00e0 kh\u00f4ng c\u00f3 tr\u00ed tu\u1ec7 th\u00f4ng \u0111\u1ea1t n\u01a1i kh\u00f4ng t\u00e1nh, nh\u01b0 v\u1eady cho d\u00f9 tinh t\u1ea5n tu \u0111\u1ecbnh trong th\u1eddi gian d\u00e0i h\u01a1n n\u1eefa, cu\u1ed1i c\u00f9ng c\u0169ng kh\u00f4ng th\u1ec3 ch\u1ee9ng \u0111\u1eafc \u0111\u01b0\u1ee3c kh\u00f4ng t\u00e1nh, ch\u00ednh l\u00e0 kh\u00f4ng c\u00f3 c\u00e1ch n\u00e0o gi\u1ea3i tho\u00e1t kh\u1ecfi l\u00e3o t\u1eed, kh\u00f4ng c\u00f3 c\u00e1ch n\u00e0o v\u01b0\u1ee3t qua lu\u00e2n h\u1ed3i. B\u1edfi v\u00ec s\u1ee9c m\u1ea1nh c\u1ee7a thi\u1ec1n \u0111\u1ecbnh kh\u00f4ng \u0111\u1ee7 \u0111\u1ec3 khi\u1ebfn cho ch\u00fang ta v\u01b0\u1ee3t tho\u00e1t kh\u1ecfi tam gi\u1edbi, ch\u1ec9 c\u00f3 kh\u00f4ng t\u00e1nh m\u1edbi \u0111\u01b0\u1ee3c. Nh\u01b0 v\u1eady, m\u1ed9t t\u00ecnh hu\u1ed1ng kh\u00e1c, tuy r\u1eb1ng h\u1ecd c\u00f3 m\u1ed9t ch\u00e1nh ki\u1ebfn r\u00f5 r\u00e0ng v\u1ec1 v\u00f4 ng\u00e3, nh\u01b0ng m\u00e0 thi\u1ebfu m\u1ea5t s\u1ef1 b\u1ed5 tr\u1ee3 c\u1ee7a thi\u1ec1n \u0111\u1ecbnh, kh\u00f4ng c\u00f3 s\u1ef1 v\u1eefng v\u00e0ng, chuy\u00ean ch\u00fa, c\u0169ng ch\u1eb3ng th\u1ec3 minh ki\u1ebfn th\u1eadt t\u00e1nh, kh\u00f4ng t\u00e1nh m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng. Do \u0111\u00f3, ch\u00fang ta mu\u1ed1n nh\u00ecn th\u1ea5y kh\u00f4ng t\u00e1nh m\u1ed9t c\u00e1ch tri\u1ec7t \u0111\u1ec3, th\u00ec nh\u1ea5t \u0111\u1ecbnh c\u1ea7n ph\u1ea3i song tu ch\u1ec9 qu\u00e1n v\u1eady. 14:34<br \/>\nN\u00ean hai ph\u00e1p Xa-ma-tha v\u00e0 T\u1ef3-b\u00e1t-x\u00e1-na, th\u1ef1c ra ch\u00ednh l\u00e0 c\u00f4ng \u0111\u1ee9c m\u00e0 ch\u00fang ta c\u1ea7n ph\u1ea3i ho\u00e0n th\u00e0nh. Ngh\u0129 \u0111\u1ebfn \u0111i\u1ec3m n\u00e0y, c\u00e1c b\u1ea1n s\u1ebd c\u1ea3m th\u1ea5y kh\u00f3 kh\u0103n, hay l\u00e0 c\u1ea3m th\u1ea5y may m\u1eafn \u0111\u00e2y? Trong cu\u1ed9c h\u00e0nh tr\u00ecnh ng\u1eafn ng\u1ee7i c\u1ee7a m\u1ed9t \u0111\u1eddi ng\u01b0\u1eddi trong th\u1ebf gian n\u00e0y, ch\u00fang ta c\u00f3 th\u1ec3 h\u1ecdc \u0111\u01b0\u1ee3c nh\u1eefng l\u1eddi gi\u1ea3ng d\u1ea1y nh\u01b0 v\u1eady, th\u1ef1c s\u1ef1 \u0111\u00f3 ch\u1eb3ng ph\u1ea3i ch\u1ec9 l\u00e0 ph\u01b0\u1edbc ba \u0111\u1eddi m\u00e0 th\u00f4i, do \u0111\u00f3 ch\u00fang ta c\u1ea7n ph\u1ea3i ho\u00e0n th\u00e0nh c\u00f4ng \u0111\u1ee9c c\u1ee7a hai ph\u00e1p l\u00e0 Xa-ma-tha v\u00e0 T\u1ef3-b\u00e1t-x\u00e1-na. N\u1ebfu nh\u01b0 ch\u1ec9 c\u00f3 tr\u00ed tu\u1ec7 qu\u00e1n s\u00e1t kh\u00f4ng t\u00e1nh, m\u00e0 ch\u1eb3ng c\u00f3 Xa-ma-tha gi\u00fap ch\u00fang ta tr\u1eeb b\u1ecf h\u00f4n tr\u1ea7m, tr\u1ea1o c\u1eed, n\u1ebfu nh\u01b0 v\u1eady, n\u1ed9i t\u00e2m s\u1ebd ch\u1ec9 c\u00f3 th\u1ec3 t\u01b0 duy v\u1ec1 kh\u00f4ng t\u00e1nh trong m\u1ed9t qu\u00e3ng th\u1eddi gian ng\u1eafn, kh\u00f4ng th\u1ec3 duy tr\u00ec li\u00ean t\u1ee5c. B\u1edfi v\u00ec c\u00e1i t\u00e2m n\u00e0y kh\u00f4ng nghe l\u1eddi, b\u1ea1n khi\u1ebfn n\u00f3 duy tr\u00ec li\u00ean t\u1ee5c nh\u01b0ng n\u00f3 l\u1ea1i ch\u1ea1y lung tung, kh\u00f4ng th\u1ec3 duy tr\u00ec li\u00ean t\u1ee5c th\u00ec s\u1ebd kh\u00f4ng th\u1ec3 nh\u00ecn th\u1ea5y t\u00e1nh kh\u00f4ng m\u1ed9t c\u00e1ch tri\u1ec7t \u0111\u1ec3. N\u00ean c\u1ea7n gi\u1ed1ng nh\u01b0 m\u1ed9t ng\u1ecdn \u0111\u00e8n kh\u00f4ng b\u1ecb gi\u00f3 th\u1ed5i v\u1eady, nh\u1edd v\u00e0o s\u1ee9c m\u1ea1nh c\u1ee7a Xa-ma-tha r\u1ed3i xa l\u00eca h\u00f4n tr\u1ea7m v\u00e0 tr\u1ea1o c\u1eed, th\u00ec m\u1edbi c\u00f3 th\u1ec3 duy tr\u00ec li\u00ean t\u1ee5c, ch\u00fa \u00fd! V\u1eady m\u1edbi c\u00f3 th\u1ec3 duy tr\u00ec li\u00ean t\u1ee5c s\u1ef1 t\u01b0 duy v\u1ec1 kh\u00f4ng t\u00e1nh. Ch\u1ec9 c\u00f3 Xa-ma-tha m\u00e0 kh\u00f4ng c\u00f3 T\u1ef3-b\u00e1t-x\u00e1-na, th\u00ec s\u1ebd ch\u1eb3ng th\u1ec3 n\u00e0o quan s\u00e1t kh\u00f4ng t\u00e1nh m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng, nh\u01b0 v\u1eady th\u00ec s\u1ebd kh\u00f4ng th\u1ec3 xa l\u00eca s\u1ef1 lu\u00e2n chuy\u1ec3n c\u1ee7a sanh t\u1eed. Cho n\u00ean hai ph\u00e1p Xa-ma-tha v\u00e0 T\u1ef3-b\u00e1t-x\u00e1-na \u0111\u1ec1u r\u1ea5t c\u1ea7n thi\u1ebft, h\u01a1n n\u1eefa l\u00e0 nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i tu v\u1eady! 16:01<br \/>\n\u0110\u1ed1i v\u1edbi l\u00ed do v\u00ec sao nh\u1ea5t \u0111\u1ecbnh ph\u1ea3i song tu ch\u1ec9 qu\u00e1n, th\u1ef1c ra ph\u00eda sau c\u00f2n r\u1ea5t nhi\u1ec1u. Th\u1eddi gian tr\u00f4i nhanh qu\u00e1, h\u00f4m nay ch\u00fang ta h\u1ecdc \u0111\u1ebfn \u0111\u00e2y, kh\u00f4ng bi\u1ebft m\u1ecdi ng\u01b0\u1eddi nghe c\u00f3 r\u00f5 r\u00e0ng kh\u00f4ng? C\u1ea3m \u01a1n! 16:24<br \/>\n\u00a0<br \/>\n[1] H\u1ea1 m\u00e3n: Xa l\u00eca b\u00e1t v\u00f4 h\u1ea1 v\u00e0 \u0111\u1ea7y \u0111\u1ee7 th\u1eadp vi\u00ean m\u00e3n. Ch\u1ec9 c\u00e1c duy\u00ean l\u00e0nh khi h\u1ecdc Ph\u1eadt.<\/p>\n<p>B\u00e1t v\u00f4 h\u1ea1: Sanh t\u1ea1i \u0111\u1ecba ng\u1ee5c, \u00e1c qu\u1ef7, b\u00e0ng sanh \u0111\u1ea1o (s\u00fac sanh), tr\u01b0\u1eddng th\u1ecd thi\u00ean, bi\u00ean \u0111\u1ecba, Ph\u1eadt b\u1ea5t xu\u1ea5t, tr\u00ec t\u00e0 ki\u1ebfn gi\u1ea3, \u00e2m \u00e1 (c\u00e2m ng\u1ecdng).<\/p>\n<p>Th\u1eadp vi\u00ean m\u00e3n:<\/p>\n<p>N\u0103m lo\u1ea1i t\u1ef1 th\u00e2n vi\u00ean m\u00e3n: Sanh trong nh\u00e2n lo\u1ea1i, sanh trong th\u1eddi Ph\u1eadt ph\u00e1p h\u01b0ng th\u1ecbnh, \u0111\u1ea7y \u0111\u1ee7 c\u00e1c c\u0103n, kh\u00f4ng ph\u1ea1m ng\u0169 v\u00f4 gi\u00e1n t\u1ed9i v\u00e0 c\u00f3 t\u00e0 ki\u1ebfn, c\u00f3 t\u00edn t\u00e2m \u0111\u1ed1i v\u1edbi Ph\u1eadt ph\u00e1p.<\/p>\n<p>N\u0103m lo\u1ea1i ngo\u1ea1i duy\u00ean vi\u00ean m\u00e3n: Ph\u1eadt xu\u1ea5t th\u1ebf, Ph\u1eadt \u0111\u00e3 thuy\u1ebft ph\u00e1p, Ph\u00e1p ph\u00e1p c\u00f2n tr\u1ee5 th\u1ebf, t\u1ef1 th\u00e2n \u01b0a th\u00edch h\u1ecdc t\u1eadp th\u00e1nh gi\u00e1o, thi\u1ec7n tri th\u1ee9c nhi\u1ebfp th\u1ecd.<\/p>\n<p>[2] B\u00e1t nh\u00e2n: M\u1ea1nh kh\u1ecfe tr\u01b0\u1eddng th\u1ecd, t\u01b0\u1edbng h\u1ea3o, xu\u1ea5t th\u00e2n t\u1eeb nh\u00e0 t\u00f4n qu\u00fd, t\u1ef1 t\u1ea1i, \u0111\u1ea7y \u0111\u1ee7 ch\u1eef t\u00edn, c\u00f3 th\u1ebf l\u1ef1c l\u1edbn, c\u00f3 t\u01b0\u1edbng tr\u01b0\u1ee3ng phu, \u0111\u1ea7y \u0111\u1ee7 s\u1ee9c m\u1ea1nh l\u1edbn.<br \/>\n[3] Tam duy\u00ean: T\u00e2m thanh t\u1ecbnh, gia h\u00e0nh thanh t\u1ecbnh, \u0111i\u1ec1n thanh t\u1ecbnh. 00:00<br \/>\n\u0417\u0434\u0440\u0430\u0432\u0441\u0442\u0432\u0443\u0439\u0442\u0435!\u00a0\u042f \u043e\u0447\u0435\u043d\u044c \u0440\u0430\u0434\u0430, \u0447\u0442\u043e \u0432\u043d\u043e\u0432\u044c \u043d\u0430\u0441\u0442\u0430\u043b\u043e \u0432\u0440\u0435\u043c\u044f\u00a0\u043d\u0430\u043c \u0432\u043c\u0435\u0441\u0442\u0435 \u0438\u0437\u0443\u0447\u0430\u0442\u044c \u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb.\u00a0\u0414\u0430\u0432\u0430\u0439\u0442\u0435 \u0446\u0435\u043d\u0438\u0442\u044c \u0432\u0440\u0435\u043c\u044f,\u00a0\u043a\u043e\u0433\u0434\u0430 \u043c\u044b \u0441\u043e\u0431\u0438\u0440\u0430\u0435\u043c\u0441\u044f,\u00a0\u0441\u043e\u0441\u0440\u0435\u0434\u043e\u0442\u043e\u0447\u0438\u043c \u0432\u043d\u0438\u043c\u0430\u043d\u0438\u0435\u00a0\u0438 \u0431\u0443\u0434\u0435\u043c \u0441\u043e\u0432\u0435\u0440\u0448\u0435\u043d\u0441\u0442\u0432\u043e\u0432\u0430\u0442\u044c\u0441\u044f,\u00a0\u043d\u0430\u0434\u0435\u044f\u0441\u044c, \u0447\u0442\u043e \u044d\u0442\u043e \u043f\u0440\u043e\u0434\u043b\u0438\u0442\u0441\u044f\u00a0\u0438 \u0432 \u043d\u0430\u0448\u0438\u0445 \u0431\u0443\u0434\u0443\u0449\u0438\u0445 \u0436\u0438\u0437\u043d\u044f\u0445.\u00a000:38<br \/>\n\u0420\u0430\u0437\u0434\u0435\u043b 4: \u041e \u043f\u0440\u0438\u0447\u0438\u043d\u0435, \u043f\u043e\u0447\u0435\u043c\u0443 \u043d\u0443\u0436\u043d\u043e \u043e\u0441\u0432\u0430\u0438\u0432\u0430\u0442\u044c \u0438 \u0411\u0435\u0437\u043c\u044f\u0442\u0435\u0436\u043d\u043e\u0441\u0442\u044c, \u0438 \u041f\u0440\u043e\u043d\u0438\u043a\u043d\u043e\u0432\u0435\u043d\u0438\u0435<br \/>\n\u041f\u0440\u043e\u0448\u0443 \u0432\u0441\u0435\u0445 \u043e\u0442\u043a\u0440\u044b\u0442\u044c \u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb \u043d\u0430 \u0441\u0442\u0440\u0430\u043d\u0438\u0446\u0435 341, \u0441\u0442\u0440\u043e\u043a\u0430 4. \u0414\u0430\u0432\u0430\u0439\u0442\u0435 \u043f\u0440\u043e\u0447\u0438\u0442\u0430\u0435\u043c \u043d\u0430\u0437\u0432\u0430\u043d\u0438\u0435 \u0440\u0430\u0437\u0434\u0435\u043b\u0430: 00:54<br \/>\n\u00ab4. \u041f\u043e\u0447\u0435\u043c\u0443 \u043d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u043e \u043e\u0441\u0432\u0430\u0438\u0432\u0430\u0442\u044c \u0438 \u0411\u0435\u0437\u043c\u044f\u0442\u0435\u0436\u043d\u043e\u0441\u0442\u044c, \u0438 \u041f\u0440\u043e\u043d\u0438\u043a\u043d\u043e\u0432\u0435\u043d\u0438\u0435.\u00bb[1] 00:58<br \/>\n\u0417\u0434\u0435\u0441\u044c \u0433\u043e\u0432\u043e\u0440\u0438\u0442\u0441\u044f \u043e \u0442\u043e\u043c,\u00a0 \u0447\u0442\u043e \u043d\u0443\u0436\u043d\u043e \u0438\u0437\u0443\u0447\u0430\u0442\u044c\u00a0\u0438 \u0411\u0435\u0437\u043c\u044f\u0442\u0435\u0436\u043d\u043e\u0441\u0442\u044c,\u00a0\u0438 \u041f\u0440\u043e\u043d\u0438\u043a\u043d\u043e\u0432\u0435\u043d\u0438\u0435.\u00a0\u041f\u043e\u0447\u0435\u043c\u0443 \u0436\u0435?\u00a0\u0414\u0430\u0432\u0430\u0439\u0442\u0435 \u0441\u043d\u043e\u0432\u0430 \u043f\u0440\u043e\u0447\u0438\u0442\u0430\u0435\u043c \u043d\u0430\u0437\u0432\u0430\u043d\u0438\u0435 \u0440\u0430\u0437\u0434\u0435\u043b\u0430:\u00a0\u00ab\u041f\u043e\u0447\u0435\u043c\u0443 \u043d\u0435\u043e\u0431\u0445\u043e\u0434\u0438\u043c\u043e \u043e\u0441\u0432\u0430\u0438\u0432\u0430\u0442\u044c \u0438 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\u0432\u0430\u043c \u043f\u043e\u043d\u044f\u0442\u043d\u0435\u0435? \u0421\u043f\u0430\u0441\u0438\u0431\u043e! 16:24<br \/>\n[1] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 14.<br \/>\n[2] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 14.<br \/>\n[3] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 14.<br \/>\n[4] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 14.<br \/>\n[5] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 14.<br \/>\n[6] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 15.<br \/>\n[7] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 15.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u7a7a\u6027\u662f\u4ec0\u9ebc\uff1f\u5c31\u662f\u89e3\u812b\u8001\u6b7b\u7684\u3001\u7834\u58de\u7a2e\u5b50\u7684\u552f\u4e00\u5999\u85e5\uff0c\u9019\u5473\u85e5\u624d\u80fd\u6cbb\u6b7b\u75c5\u3002\u800c\u9019\u5473\u85e5\u600e\u9ebc\u5403\uff1f\u600e\u9ebc\u5403\u6cd5\uff1f\u5fc5\u9808\u8981\u6b62\u89c0\u96d9\u4fee\u3002\u5982\u679c\u6211\u5011\u60f3\u8981\u5fb9\u5e95\u5730\u8b49\u9054\u751a\u6df1\u7a7a\u6027\u7684\u8a71\uff0c\u5176\u5be6\u5c31\u50cf\u5728\u8f2a\u8ff4\u7684\u6697\u591c\u4e2d\u8209\u8d77\u706b\u70ac\uff0c\u6216\u8005\u8209\u8d77\u71c8\u71ed\uff0c\u7136\u5f8c\u5c31\u5bb9\u6613\u770b\u5230\u58c1\u756b\u3002\u58c1\u756b\u5c31\u597d\u6bd4\u662f\u7a7a\u6027\uff0c\u6c92\u6709\u71c8\u71ed\u7684\u8a71\uff0c\u5c31\u7121\u6cd5\u770b\u5230\u58c1\u756b\uff1b\u6709\u4e86\u71c8\u71ed\uff0c\u4f46\u5982\u679c\u4e0d\u7a69\u5b9a\uff0c\u4ecd\u7136\u7121\u6cd5\u6e05\u6670\u5730\u770b\u898b\u58c1\u756b\u3002<span 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