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00:00
\n\u5927\u5bb6\u597d\uff01\u53c8\u5230\u4e86\u6211\u4eec\u4e00\u8d77\u5b66\u4e60\u300a\u5e7f\u8bba\u300b\u7684\u65f6\u95f4\u4e86\uff0c\u8fd9\u4e00\u5468\u5927\u5bb6\u8fc7\u5f97\u8fd8\u597d\u5427\uff1f\u4eca\u5929\u6211\u4eec\u7ee7\u7eed\u5b66\u4e60\uff0c\u8bf7\u5927\u5bb6\u7ffb\u5f00\u300a\u5e7f\u8bba\u300b340\u9875\uff0c\u7b2c3\u884c\uff0c\u8bf7\u770b\u539f\u6587\uff1a00:33
\n\u6b62\u89c2\u4e8c\u8005\u975e\u5c31\u6240\u7f18\u5883\u7684\u89d2\u5ea6\u6765\u533a\u5206
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\n\u90a3\u4e48\u8fd9\u6837\u770b\u5b8c\u4e86\u8fd9\u4e24\u6bb5\u4e4b\u540e\uff0c\u5f88\u663e\u7136\u4ed6\u5b97\u5bf9\u4e8e\u6b62\u89c2\u7684\u5b89\u7acb\u7684\u65b9\u5f0f\uff0c\u4e0e\u4e0a\u8ff0\u7684\u7ecf\u8bba\u76f8\u8fdd\u3002\u56e0\u4e3a\u5728\u4f5b\u7ecf\u3001\u5f25\u52d2\u83e9\u8428\u7684\u8bba\u5178\uff0c\u8fd8\u6709\u65e0\u8457\u83e9\u8428\u8bba\u5178\uff0c\u8fd8\u6709\u83b2\u82b1\u6212\u8bba\u5e08\u6240\u9020\u7684\u300a\u4fee\u6b21\u7b2c\u8bba\u300b\uff0c\u8fd9\u4e9b\u8bba\u5178\u3001\u7ecf\u8bba\u5f53\u4e2d\u90fd\u6ca1\u6709\u770b\u8fc7\u90a3\u4e2a\u4ed6\u5b97\u7684\u8bf4\u6cd5\uff0c\u90fd\u4e0d\u662f\u4ece\u6709\u6ca1\u6709\u660e\u5206\u529b\u6765\u533a\u522b\u6b62\u548c\u89c2\u7684\u8fd9\u4e2a\u5dee\u522b\u3002\u800c\u662f\u4ece\u4ec0\u4e48\u533a\u522b\u7684\u554a\uff1f\u800c\u662f\u4ece\u4e00\u5fc3\u4e13\u6ce8\u4e8e\u6240\u7f18\u7684\u4e09\u6469\u5730\uff0c\u5c31\u662f\u5962\u6469\u4ed6\uff1b\u6b63\u786e\u5730\u5206\u8fa8\u6240\u77e5\u7684\u5185\u6db5\u7684\u667a\u6167\uff0c\u662f\u6bd7\u94b5\u820d\u90a3\u3002\u6709\u6ca1\u6709\u6e05\u695a\u4e00\u70b9\u554a\uff1f10:06
\n\u4e0d\u80fd\u4ee5\u6709\u65e0\u660e\u5206\u529b\u4f5c\u4e3a\u6b62\u89c2\u7684\u5dee\u522b
\n\u597d\uff01\u6211\u4eec\u63a5\u7740\u518d\u770b\u539f\u6587\uff0c\u8bf4\uff1a10:13
\n\u7279\u4e8e\u65e0\u5206\u522b\u5fc3\u6709\u65e0\u660e\u4e86\u4e4b\u660e\u5206\u529b\u8005\uff0c\u662f\u56e0\u4e09\u6469\u5730\u6709\u65e0\u6c88\u6ca1\u4e4b\u5dee\u522b\uff0c\u4ee5\u6b64\u4e3a\u6b62\u89c2\u4e4b\u5dee\u522b\uff0c\u6781\u4e0d\u5e94\u7406\uff0c\u4ee5\u4e00\u5207\u5962\u6469\u4ed6\u5b9a\u7686\u987b\u79bb\u6c88\uff0c\u51e1\u79bb\u6c88\u6ca1\u4e09\u6469\u5730\u4e2d\uff0c\u5fc3\u7686\u5b9a\u6709\u660e\u51c0\u5206\u6545\u300210:43
\n\u90a3\u4e48\u6211\u4eec\u89e3\u91ca\u4e00\u4e0b\u8fd9\u4e00\u6bb5\u7684\u8bdd\u3002\u5c24\u5176\u65e0\u5206\u522b\u5fc3\u662f\u5426\u5177\u6709\u660e\u4e86\u6e05\u6670\u7684\u90a3\u4e00\u5206\u7684\u529b\u91cf\uff0c\u8fd9\u4e0d\u662f\u6b62\u89c2\u7684\u5dee\u522b\uff0c\u800c\u662f\u4ec0\u4e48\u5440\uff1f\u800c\u662f\u4e09\u6469\u5730\u6709\u6ca1\u6709\u6c89\u6ca1\u7684\u5dee\u522b\uff1a\u5982\u679c\u6709\u6c89\u6ca1\uff0c\u4e00\u5b9a\u5c31\u6ca1\u6709\u660e\u5206\u529b\uff1b\u6ca1\u6709\u6c89\u6ca1\uff0c\u624d\u4f1a\u6709\u660e\u5206\u529b\u3002\u6709\u4eba\u5c06\u6709\u6ca1\u6709\u660e\u5206\u529b\u4f5c\u4e3a\u6b62\u89c2\u7684\u5dee\u522b\uff0c\u8ba4\u4e3a\u6ca1\u6709\u660e\u5206\u529b\u5c31\u662f\u6b62\uff0c\u6709\u660e\u5206\u529b\u5c31\u662f\u89c2\uff0c\u5f88\u663e\u7136\u8fd9\u6837\u7684\u60f3\u6cd5\u662f\u4e0d\u5408\u7406\u7684\u3002\u4e3a\u4ec0\u4e48\u5462\uff1f\u56e0\u4e3a\u4e00\u5207\u5962\u6469\u4ed6\u5fc5\u987b\u90fd\u8981\u8fdc\u79bb\u6c89\u6ca1\uff0c\u800c\u4e00\u5207\u8fdc\u79bb\u6c89\u6ca1\u7684\u4e09\u6469\u5730\uff0c\u5b83\u90fd\u5fc5\u987b\u5177\u6709\u4e00\u4e2a\u7279\u8272\uff0c\u5c31\u662f\u5185\u5fc3\u6f84\u660e\u7684\u90a3\u4e00\u5206\u7684\u7f18\u6545\u300211:47
\n\u90a3\u4e48\u4ec0\u4e48\u662f\u6c89\u6ca1\uff1f\u6240\u8c13\u6c89\u6ca1\u5c31\u662f\u5fc3\u2500\u2500\u6ce8\u610f\u5594\u2500\u2500\u5c31\u662f\u5fc3\u65e0\u6cd5\u6e05\u6670\u6709\u529b\u5730\u663e\u73b0\u5883\u3002\u6bd4\u5982\u8bf4\u4e3e\u4e2a\u4f8b\u5b50\uff0c\u6211\u73b0\u5728\u5728\u4fee\u6b62\u7684\u8bdd\uff0c\u5982\u679c\u6211\u89c2\u60f3\u4e00\u6735\u82b1\uff0c\u53ef\u662f\u8fd9\u6735\u82b1\u5728\u6211\u7684\u4e49\u5171\u76f8\u91cc\u8fb9\u4e0d\u6e05\u6670\u3001\u4e5f\u6ca1\u6709\u529b\uff0c\u5c31\u662f\u8fd9\u79cd\u72b6\u6001\uff0c\u5c31\u662f\u6c89\u6ca1\u3002\u6240\u4ee5\u6c89\u6ca1\u5c31\u662f\u5fc3\u65e0\u6cd5\u6e05\u6670\u6709\u529b\u5730\u663e\u73b0\u5883\u3002\u7136\u540e\u8fd8\u6709\u5206\u7ec6\u5fae\u7684\u6c89\u6ca1\u7684\u65f6\u5019\uff0c\u5c31\u662f\u5fc3\u867d\u7136\u53ef\u4ee5\u660e\u663e\u5730\u770b\u5230\uff0c\u5c31\u662f\u4ed6\u5c31\u50cf\u53ef\u4ee5\u770b\u5230\u8fd9\u4e2a\u82b1\uff0c\u4f46\u662f\u5374\u6709\u4e00\u79cd\u677e\u6563\u7684\u611f\u89c9\uff0c\u677e\u6563\u3002\u90a3\u4e48\u5962\u6469\u4ed6\u4e0d\u53ea\u662f\u5fc3\u8981\u660e\u6670\u5730\u663e\u73b0\u5883\uff0c\u8fd8\u8981\u80fd\u591f\u2500\u2500\u6ce8\u610f\uff01\u6ce8\u610f\u6211\u7684\u8bcd\u2500\u2500\u6293\u7d27\uff0c\u6293\u7d27\u8fd9\u4e2a\u5883\u3002\u6293\u5230\u4ec0\u4e48\u7a0b\u5ea6\u5462\uff1f\u5c31\u50cf\u78c1\u94c1\u7262\u7262\u5730\u5438\u4f4f\u94c1\u4e00\u6837\uff0c\u6240\u4ee5\u4ed6\u5fc3\u8ddf\u90a3\u6240\u7f18\u5883\u662f\u975e\u5e38\u7d27\u7684\u300212:58
\n\u6b62\u89c2\u662f\u4ece\u4f5c\u7528\u7684\u89d2\u5ea6\u6765\u533a\u5206
\n\u5962\u6469\u4ed6\u548c\u6bd7\u94b5\u820d\u90a3\u663e\u73b0\u5883\u7684\u65f6\u5019\uff0c\u5b83\u4fe9\u7684\u5171\u6027\u90fd\u662f\u660e\u4e86\u3001\u4e0d\u6563\u4e71\u3001\u8fdc\u79bb\u6c89\u6ca1\u3002\u90a3\u4e48\u6b62\u89c2\u7684\u5dee\u522b\u5728\u4e8e\u4ec0\u4e48\u5462\uff1f\u5c31\u662f\u4e00\u8005\u662f\uff0c\u6ce8\u610f\uff01\u4e00\u8005\u662f\u4ec0\u4e48\uff1f\u5b89\u4f4f\u7684\u4f5c\u7528\u2500\u2500\u8fd9\u662f\u6b62\uff0c\u5bf9\u4e0d\u5bf9\uff1f\u5b89\u4f4f\u7684\u4f5c\u7528\u3002\u90a3\u4e48\u53e6\u4e00\u8005\u662f\u4ec0\u4e48\uff1f\u662f\u89c2\u5bdf\u7684\u4f5c\u7528\u3002\u6240\u4ee5\u6b62\u89c2\u662f\u4ece\u4ec0\u4e48\u5730\u65b9\u5212\u4e00\u6761\u7ebf\u554a\uff1f\u6709\u6ca1\u6709\u542c\u6e05\uff1f\u662f\u4ece\u4f5c\u7528\u4e0a\u753b\u4e86\u4e00\u6761\u7ebf\u3002\u90a3\u4e48\u5962\u6469\u4ed6\u662f\u505a\u4ec0\u4e48\u7528\u7684\uff1f\u662f\u5b89\u4f4f\u7684\uff0c\u8ba9\u6211\u4eec\u7684\u5fc3\u5b89\u4f4f\u4e8e\u5185\u6240\u7f18\u3002\u90a3\u4e48\u6bd7\u94b5\u820d\u90a3\u662f\u505a\u4ec0\u4e48\u7684\uff1f\u662f\u89c2\u5bdf\u7684\uff0c\u5bf9\u5427\uff1f\u662f\u89c2\u5bdf\u7684\u4f5c\u7528\u3002\u6240\u4ee5\u5b83\u662f\u4ece\u4f5c\u7528\u4e0a\u6765\u533a\u5206\u4ec0\u4e48\u662f\u6b62\u3001\u4ec0\u4e48\u662f\u89c2\uff0c\u7edd\u5bf9\u4e0d\u662f\u4ece\u6709\u6ca1\u6709\u660e\u5206\u529b\u7136\u540e\u6765\u533a\u522b\u7684\u300213:55
\n\u6240\u4ee5\u6709\u6ca1\u6709\u660e\u5206\u529b\uff0c\u53ef\u4e0d\u53ef\u4ee5\u533a\u5206\u6b62\u4e0e\u89c2\u554a\uff1f\u6709\u6ca1\u6709\u660e\u5206\u529b\u662f\u65e0\u6cd5\u533a\u522b\u6b62\u4e0e\u89c2\u7684\u3002\u4ed6\u5b97\u7684\u8fd9\u6837\u7684\u8bf4\u6cd5\u6709\u6ca1\u6709\u7ecf\u8bba\u4f9d\u636e\uff1f\u5b8c\u5168\u6ca1\u6709\u7ecf\u8bba\u4f9d\u636e\uff01\u80fd\u4e0d\u80fd\u7167\u7740\u4fee\u884c\uff1f\u7edd\u5bf9\u4e0d\u53ef\u4ee5\u7167\u7740\u4fee\u884c\u3002\u6240\u4ee5\u5b66\u7ecf\u8bba\u5bf9\u4e8e\u6211\u4eec\u91cd\u4e0d\u91cd\u8981\u554a\uff1f\u662f\u975e\u5e38\u975e\u5e38\u91cd\u8981\u7684\uff01\u5c31\u50cf\u773c\u76ee\u4e00\u6837\uff0c\u50cf\u773c\u775b\u4e00\u6837\u3002\u6709\u4e86\u6e05\u6670\u6b63\u786e\u7684\u77e5\u89c1\uff0c\u5728\u8fd9\u6837\u7684\u77e5\u89c1\u4e0b\u6307\u5bfc\uff0c\u7136\u540e\u6211\u4eec\u4fee\u5b9a\u6216\u4fee\u6167\u3001\u6301\u6212\uff0c\u624d\u80fd\u771f\u6b63\u5730\u6210\u529e\u89e3\u8131\u8001\u6b7b\u7684\u7406\u60f3\u300214:38
\n\u6240\u4ee5\u5440\uff0c\u54ce\uff01\u5b66\u5230\u6b64\u5904\uff0c\u8981\u611f\u6069\u4f5b\u83e9\u8428\u5bf9\u6211\u4eec\u7684\u6df1\u6069\u554a\uff01\u5728\u7ecf\u8bba\u4e2d\u4e00\u518d\u5730\u4e3a\u6211\u4eec\u6307\u793a\u4f55\u8005\u662f\u6b63\u786e\u7684\u89e3\u8131\u4e4b\u9053\uff0c\u4f55\u8005\u662f\u9519\u8c2c\u7684\u4fee\u884c\u4e4b\u9053\u3002\u6240\u4ee5\u8fd9\u5bf9\u4e8e\u4fee\u884c\u8005\u6765\u8bf4\uff0c\u5bf9\u4e8e\u6211\u4eec\u81ea\u8bb8\u6211\u4eec\u662f\u4fee\u884c\u8005\uff0c\u5bf9\u6211\u4eec\u8981\u51fa\u79bb\u662f\u4f55\u7b49\u5730\u73cd\u8d35\u5440\uff01\u6240\u4ee5\u6367\u8bfb\u8fd9\u6837\u7684\u4e00\u4e2a\u6e05\u6670\u660e\u786e\u7684\u5173\u4e8e\u6b62\u89c2\u7684\u6559\u6388\uff0c\u5e0c\u671b\u5927\u5bb6\u80fd\u591f\u5fc3\u751f\u6b22\u559c\uff0c\u4e0d\u8981\u89c9\u5f97\u96be\u3002\u53ea\u8981\u8010\u5fc3\u5730\u3001\u4e0d\u8981\u7740\u6025\u5730\u4e00\u904d\u4e00\u904d\u5730\u5b66\u4e0b\u53bb\uff0c\u6211\u4eec\u5c31\u4f1a\u5bf9\u6b62\u89c2\u7ae0\u4f1a\u5b66\u5230\u975e\u5e38\u5730\u719f\u7ec3\u300215:27
\n\u4eca\u5929\u5c31\u8bb2\u5230\u8fd9\u91cc\uff0c\u8c22\u8c22\u5927\u5bb6\uff01\u4e0b\u5468\u89c1\u300215:33
\n\u300a\u83e9\u63d0\u9053\u6b21\u7b2c\u5e7f\u8bba\u300b\u539f\u6587\u6539\u8bd1\u53c2\u8003\u8868<\/p>\n

\u9875\u6570<\/p>\n

\u884c\u6570<\/p>\n

\u539f\u8bd1\uff08\u798f\u667a\u7b2c\u4e09\u7248\uff09<\/p>\n

\u6539\u8bd1<\/p>\n

\u6539\u8bd1\u539f\u56e0<\/p>\n

340<\/p>\n

3<\/p>\n

\u5bc2\u9759\u8bba\u5e08\u5982\u524d\u6240\u8bf4<\/p>\n

\u7531\u662f\u5982\u524d\u5bc2\u9759\u8bba\u5e08\u6240\u8bf4<\/p>\n

\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n

340<\/p>\n

4<\/p>\n

\u80fd\u5177\u7f18\u5982\u6240\u6709\u6027\u3001\u5c3d\u6240\u6709\u6027<\/p>\n

\u6709\u7f18\u53d6\u5982\u6240\u6709\u6027\u3001\u5c3d\u6240\u6709\u6027\u4e8c\u8005<\/p>\n

\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n

340<\/p>\n

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340<\/p>\n

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\u636e\u85cf\u6587\u6539\u8bd1\u3002<\/p>\n

340<\/p>\n

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340<\/p>\n

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340<\/p>\n

8<\/p>\n

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00:00Hello, everyone! It is time for us to study the Great Treatise together again. Have you been well this past week? Today, we will continue our learning. Please open the Great Treatise to volume 3, page 18, just below the final quotation. Please look at the text: 00:33 Serenity and Insight are Not Differentiated Based on Objects Asanga’s Compendium of Knowledge states that “the limits of existence” refers to both the diversity and real nature of phenomena, so serenity and insight each takes both ultimates and conventionalities as objects of meditation, just as Ratnakarashanti explained above. 00:53 Now, to explain this: It says, the Compendium of Knowledge mentions “the limits of existence” as an object of meditation, and this includes the true nature and the diversity of phenomena\u2014both types. As a result, just like Master Ratnakarashanti has said before, serenity and insight each has two types\u2014which respectively observe the true nature of phenomena, and the diversity of phenomena. There are both the serenity which takes the true nature as its object, and serenity which takes the diversity as its object. Likewise, there are both the insight which takes the true nature as its object, and insight which takes the diversity as its object. 01:26 Next, let us continue reading: 01:31 Thus, meditative serenity and insight are not differentiated in terms of their respective objects of meditation. There is meditative serenity that knows emptiness and there is insight which does not know emptiness. 01:42 To explain this: As the Compendium of Knowledge and Master Ratnakarashanti both agree on this point, serenity and insight are not differentiated by what object each observes. We cannot say, “This mental state has this object, so it must be serenity,” or “That one has that object, so it must be insight.” We cannot use their objects of meditation as the way to differentiate serenity and insight. Therefore, serenity does not entail not knowing emptiness\u2014there is serenity which knows emptiness. Also, insight does not entail knowing emptiness\u2014there is also insight that has yet to know emptiness. 02:24 Why the Names “Calm Abiding” and “Special Insight” So, if we cannot differentiate serenity and insight by their objects\u2014their objects of meditation\u2014then what should we use to tell them apart? Do you have an answer? Well, let’s continue reading the text: 02:47 Also, meditative serenity (lit. calm abiding) is your mind calming its movement toward external objects, and then abiding on an internal object of meditation; insight (lit. superior seeing) is superior, i.e., special, seeing.[1] 03:00 You see, it is all explained here: It is because one has calmed the mind’s tendency to be racing amidst external objects\u2014this tendency. One has appeased this restless tendency. [In Chinese,] One “stops the mind from turning amidst the external.” “Turning” means following those external objects round-and-around. This wandering has now ceased. The mind now settles inward on its object of meditation. After calming from external things, are we left with nothing to focus on? It is not so. The focus is shifted inward, so that one “abides on an internal object of meditation.” The mind focuses inward, abiding on the object within. Because of this, it is called “calm abiding.” 03:48 Then, what about “special insight” [lit. superior seeing]? Translated phonetically from Sanskrit, it is “vipasyana.” “Superior” means “greater,” or “surpassing something.” “Seeing” [or “observing” in Chinese] means to see something[2]\u2014which is a more in-depth examination of an object. Because it sees, or observes, in a superior, excellent way, it is called by the name “special insight.” This is Master Tsong-kha-pa’s explanation for why “calm abiding” and “special insight” are so named. 04:21 A Mistaken View: “Vivid Intensity Distinguishes Insight from Serenity” Next, Master Tsong-kha-pa discusses a mistaken view about serenity and insight. So, what is this view? Let us continue reading. Have you found the line? Let’s read it: 04:38 Some claim that a mind resting in a non-discursive state without vivid intensity is serenity, while such a mind with vivid intensity is insight. 04:51 So, now we get to the part of “someone says”[3]\u2014what does this “someone” say? It is that for a mind that focuses on something without any discursive thoughts, if there is no vivid intensity to it, then it is serenity; and that if there is vivid intensity, then it is insight. This is the view that some people hold. Notice this: “without vivid intensity”\u2014[lit. in Chinese:] “without the strength of luminosity of the luminous awareness.”[4] What word appears twice here? “Luminous” appears twice: in “luminous awareness” and as “luminosity.” It appears twice. The latter[5] “luminous,” as in “luminous awareness”\u2014What does it mean? This does not mean clarity or lucidity.[6] Rather, it refers to the consciousness.[7] The other “luminous,” as in “strength of luminosity,” means clarity. This “luminosity” means a quality of clarity\u2014Note this\u2014a quality of being clear and lucid. Then, there is the “strength of luminosity,” or “vivid intensity.” Please note this well: What accompanies the word “luminosity” or “vivid”? Yes, it is “strength,” or “intensity.” The consciousness is not only lucid and clear, but it must also possess this even more vivid intensity or strength. The mind should be both lucid and very engaged. 06:17 So, here is the mistaken view\u2014some people think this way: When the mind is focused on something without any examination or other thoughts, if it has no vivid intensity, then\u2014what is it?\u2014it is serenity; and if it has vivid intensity, then it is insight. So where do they draw the line to differentiate serenity and insight? They draw the line at having vivid intensity versus not having it\u2014not having it means serenity, and having it means insight. So they draw the line at whether there is vivid intensity. Now, does this perspective have any basis in the authentic lineage teachings? Would Master Tsong-kha-pa agree with such a view? Clearly, Master Tsong-kha-pa does not agree, so he points out the faults of this way of thinking. We can continue reading to see. Look! This is important! Let’s look in the text, the words “This is not correct,” did you find it? “This is not correct.” 07:15 The Mistaken View Contradicts the Scriptural Texts This is not correct because it contradicts the definitions of serenity and insight that are established at length in sources such as the words of the Conqueror, the treatises of the Regent, the texts of Asanga, and Kamalashila’s Stages of Meditation. These texts say that meditative serenity is concentration with mental one-pointedness on an object of meditation, while insight is wisdom that properly distinguishes the meaning of an object of knowledge. 07:40 Here, Master Tsong-kha-pa presents his own standpoint, saying directly that the prior view is not reasonable,[8] that “this is not correct.” Why? It is because when we consider the Buddha’s sutras, and treatises of Maitreya\u2014the next Buddha\u2014and of Asanga Bodhisattva, as well as the Stages of Meditation, and other sources as well, this view contradicts all of them! These scriptures and commentaries explain at length the definitions of serenity and insight, so Master Tsong-kha-pa is not just saying, “This is what I say.” Rather, he points out, “The buddhas and bodhisattvas have said this, whereas their sutras and commentaries do not say that.” So, what do the sutras and commentaries actually say? What exactly is serenity? And what is insight? Where should we draw the line to tell them apart? Here, if we speak of “serenity,” it says “concentration with mental one-pointedness on an object”\u2014this is serenity, right? “mental one-pointedness on an object of meditation” means focusing single-mindedly on the object. It is clear that this tells us how serenity is defined. Then, what is “insight”? As we speak of “insight,” what is it? It is said to be a “wisdom that properly distinguishes the meaning of an object of knowledge.” Note: it is a wisdom. This is insight. To “properly distinguish” means to correctly discern something. 09:12 Now, after these two segments, it is apparent that this mistaken view contradicts the sutras and commentaries listed above, because in the Buddha’s sutras, Maitreya Bodhisattva’s treatises, Asanga Bodhisattva’s treatises, and Master Kamalashila’s Stages of Meditation\u2014in all these scriptures and commentaries\u2014one cannot find any basis to support that view. None of these sources identifies whether there is vivid intensity as the difference between serenity and insight. Rather, how do they differentiate the two? They say that concentrations with one-pointed focus on an object constitute serenity, whereas wisdoms that properly distinguish the meanings of objects of knowledge constitute insight. Is this a little clearer now? 10:05 Vivid Intensity Does Not Differentiate Serenity and Insight Alright, let us continue reading the text: 10:12 In particular, the presence or absence of vivid intensity of mind in a non-discursive consciousness indicates whether the concentration is lax; it is utterly incorrect to claim that it indicates the difference between serenity and insight. This is because in all concentrations of meditative serenity you definitely must clear away laxity, and because all concentrations free from laxity are invariably limpid states of mind. 10:42 Now, let me explain this passage: In particular, whether a non-discursive consciousness possesses the strength or intensity of the quality of vividness does not mark the difference between serenity and insight. What is it instead? It is the difference that marks whether a concentration is lax or not. If there is mental laxity, then vivid intensity is definitely not there. Only when there is no laxity would there be vivid intensity. As some people identify vivid intensity to be the difference between serenity and insight, thinking that “without it, there is serenity, and with it, there is insight,” it is very clear that this is not a reasonable perspective. Why? It is because all states of meditative serenity must be free from mental laxity, and all concentrations free from mental laxity must possess the particular quality of limpidity of mind. 11:45 Now, what is mental laxity? “Laxity” of the mind means the mind\u2014Note this well!\u2014the mind is unable to clearly and firmly hold its object in focus. Let’s take an example. Suppose that I am practicing serenity, and that I am visualizing a flower, but in the meaning-generality [mental image] in my mind, this flower is not very clear, and the image is not held firmly in the mind. This is the kind of state called “mental laxity.” So, laxity means when the mind is unable to sustain its object with clarity and strength. There is also a condition called “subtle laxity,” which means when the mind can clearly perceive its object, such as the visualized flower, but there is a sense of slackness to it, or, looseness. So, serenity does not only require the mind to take up its object with clarity, but also\u2014Note this; note the expression I use\u2014grasp it firmly; hold the object firmly. To what extent? It should be like how a magnet pulls a piece of iron snugly against itself. The mind is highly engaged with the object. 12:56 Serenity and Insight are Differentiated Based on Their Functions For the states of serenity and insight, when they take up an image, both have the quality of vivid clarity, and both are free from distraction and laxity. What, then, is the difference between them? The difference is that for one\u2014note this\u2014for one, its function is to stabilize. This is for serenity, right? It stabilizes. What about the other one? The other’s function is to examine and analyze. Thus, for serenity and insight, where do we draw the line between them? Did you hear that part clearly? It is in terms of their functions that the line is drawn. What does serenity serve to do? It stabilizes\u2014It allows our mind to stabilize on the internal object. What does insight do? It discerns, right? It serves the function of analytical examination. So it is in terms of their functions that we should distinguish what is serenity versus what is insight; It is certainly not in terms of whether there is vivid intensity involved. 13:54 So, whether there is vivid intensity\u2014can this be used to differentiate serenity and insight? Whether there is vivid intensity cannot differentiate serenity and insight. And as to the mistaken view above, is it based in the scriptural texts? No, not at all! Can we follow it in practice? Definitely not. As such, isn’t learning the scriptural teachings so important to us? It is very, very important, as important as our eyes! They are like eyes to us! We must gain clear and correct views about things, and use these views as our guidance when we cultivate meditative stabilization and wisdom, and, as we uphold ethical discipline. Only then can we realize our great goal of liberation from aging and death. 14:37 Thus, Oh!\u2014as we reach this point in learning\u2014let us thank the profound kindnesses of the buddhas and bodhisattvas! In the sutras and commentaries, they tell us again and again where the true path to liberation lies, and what the wrong ways to practice are. So, for practitioners\u2014for us, who call ourselves practitioners\u2014how precious this is for our liberation! So as we hold in our hands these instructions which are so clear and easy for us to use, I hope we can all feel happy because of it, and would not feel it’s difficult. As long as we patiently, and, without rushing, persist in learning again and again, we will all become very well-versed in these chapters on serenity and insight. This is where we will stop for today. Thank you, everyone! See you next week! 15:33 Reference: The Great Treatise Passage Studied Original English text (Snow Lion text, Vol. III, pp. 18-19) English textin this transcript Tibetan text,w\/ rough lit. interpretation Chinese text,w\/ rough lit. interpretation ~~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~ Asanga’s Compendium of Knowledge \u00a0 \u0f0d\u0f40\u0f74\u0f53\u0f0b\u0f63\u0f66\u0f0b\u0f56\u0f4f\u0f74\u0f66\u0f0b\u0f63\u0f66\u0f0b From the Compendium of Knowledge, \u300a\u96c6\u8ad6\u300b The Compendium of Knowledge, states[1] that “the limits of existence” refers to[1] both the diversity and real nature of phenomena, \u00a0 \u0f51\u0f44\u0f7c\u0f66\u0f0b\u0f54\u0f7c\u0f60\u0f72\u0f0b\u0f58\u0f50\u0f60\u0f0b\u0f63\u0f0b\u0f47\u0f72\u0f0b\u0f63\u0f9f\u0f0b\u0f56\u0f0b\u0f51\u0f44\u0f0b\u0f47\u0f72\u0f0b\u0f66\u0f99\u0f7a\u0f51\u0f0b\u0f54\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f66\u0f74\u0f0b\u0f42\u0f66\u0f74\u0f44\u0f66\u0f0b\u0f54[1]\u0f66[2]\u0f0d the “boundary of real things” is said to be[1] both the nature and the varieties, \u65bc\u4e8b\u908a\u969b\uff0c\u958b\u8aaa[1]\u5982\u6240\u6709\u6027\u53ca\u76e1\u6240\u6709\u6027\u4e4b\u4e8c\u3002 regarding “bounds of things,” expounds it as[1] both the as-existent nature and the all-existents nature, so[2] serenity and insight each take both ultimates and conventionalities as objects of meditation,[3] \u00a0 \u0f64\u0f71\u0f53\u0f9f\u0f72\u0f0b\u0f54\u0f66\u0f0b\u0f66\u0f94\u0f62\u0f0b\u0f56\u0f64\u0f51\u0f0b\u0f54\u0f0b\u0f63\u0f9f\u0f62\u0f0b[4] so[2] just as Ratnakarashanti said earlier on,[4] \u7531\u662f[2]\u5982\u524d\u5bc2\u975c\u8ad6\u5e2b\u6240\u8aaa\uff0c[4] so,[2] just like what was said by Ratnakarashanti earlier on,[4] just as Ratnakarashanti explained above.[4] \u00a0 \u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f51\u0f44\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f62\u0f7a\u0f0b\u0f62\u0f7a\u0f0b\u0f63\u0f60\u0f44\u0f0b\u0f47\u0f72\u0f0b\u0f63\u0f9f\u0f0b\u0f47\u0f72\u0f0b\u0f66\u0f99\u0f7a\u0f51\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f40\u0f0b\u0f63\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f61\u0f7c\u0f51\u0f0b\u0f54[3] for each of serenity and insight, there are the takings of both the nature and varieties as objects; \u6b62\u89c0\u7686\u6709\u7de3\u53d6\u5982\u6240\u6709\u6027\u3001\u76e1\u6240\u6709\u6027\u4e8c\u8005\u3002[3] serenity and insight takes both as-existent nature and all-existents nature as objects. \u00a0 \u00a0 \u0f60\u0f72\u0f0b\u0f55\u0fb1\u0f72\u0f62\u0f0b[5]therefore \u00a0 ~~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~ Thus,[5] meditative serenity and insight are not differentiated in terms of their respective objects of meditation \u00a0 \u0f5e\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f42\u0f49\u0f72\u0f66\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f61\u0f74\u0f63\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f66\u0f92\u0f7c\u0f0b\u0f53\u0f66\u0f0b\u0f66\u0f7c\u0f0b\u0f66\u0f7c\u0f62\u0f0b\u0f58\u0f72\u0f0b\u0f55\u0fb1\u0f7a\u0f51\u0f0b\u0f45\u0f72\u0f44\u0f0b serenity and insight are not differentiated in terms of the objects taken up; \u662f\u6545[5]\u6b62\u89c0\u975e\u5c31\u6240\u7de3\u5883\u76f8\u800c\u5206\uff0c Therefore[5] serenity and insight are not differentiated in terms of the objects taken up , for . \u0f45\u0f72\u0f44\u0f0b; meanwhile, ; there is meditative serenity that knows emptiness There […] \u0f66\u0f9f\u0f7c\u0f44\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f40\u0fb1\u0f44\u0f0b[6\/]\u0f61\u0f7c\u0f51\u0f0b\u0f63[7]\u0f0d there is serenity that realizes emptiness, while[7] \u65e2[6\/]\u6709\u901a\u9054\u7a7a\u6027\u4e4b\u6b62\uff0c there is serenity that fully understands emptiness and[6,7] there is insight which does not know emptiness. \u00a0 \u0f66\u0f9f\u0f7c\u0f44\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f58\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f61\u0f44\u0f0b[6\/]\u0f61\u0f7c\u0f51\u0f0b\u0f51\u0f7c\u0f0d there is also[6] insight that does not realize emptiness. \u4ea6[6\/,7]\u6709\u4e0d\u9054\u7a7a\u6027\u4e4b\u89c0\u3002 and[6,7] there is insight that does not understand emptiness. ~~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~ Also, \u00a0 \u0f0d\u0f51\u0f7a\u0f0b\u0f61\u0f44\u0f0b Also [about] that, \u00a0 meditative serenity (zhi gnas) is[8] meditative serenity (lit. calm abiding) is[8] \u00a0 \u00a0 \u00a0 \u00a0 by[9] \u00a0 your mind quieting (zhi) movement toward external objects, and then your mind calming its movement toward external objects, and then \u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f55\u0fb1\u0f72\u0f0b\u0f62\u0f7c\u0f63\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f61\u0f74\u0f63\u0f0b\u0f63\u0f0b\u0f62\u0f92\u0fb1\u0f74\u0f42\u0f0b\u0f54\u0f0b\u0f5e\u0f72\u0f0b\u0f53\u0f66\u0f0b\u00a0\u00a0\u00a0 ceasing the mind’s running toward external objects and then (or: the mind ceasing [its] running toward external objects, and then) \u82e5\u80fd\u6b62\u5fc3\u65bc\u5916\u5883\u8f49\uff0c If [one] can stop the mind from turning amidst external objects, abiding (gnas) on an internal object of meditation; abiding on an internal object of meditation; \u0f53\u0f44\u0f0b\u0f51\u0f74\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f54 abiding on the object of meditation within, \u4f4f\u5167\u6240\u7de3 and abide on the inner object, \u00a0 \u00a0 \u0f0b\u0f0b\u0f0b\u0f66\u0f0b\u0f53\u0f0b[9] \u6545[9] \u00a0 \u00a0 \u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f5e\u0f7a\u0f66\u0f0b\u0f56\u0fb1\u0f0b[8]\u0f63\u0f0d[10] [it] is called “calm abiding”[8]; and[10] \u540d\u5bc2\u6b62[8]\uff0c[10] [it] is[8] therefore[9] called “serene abiding”[8];[10] ~~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~ insight (lhag mthong) is[11] insight (lit. superior seeing) is[11] \u00a0 \u00a0 \u00a0 \u00a0 by[12] for [12] superior (lhag pa), i.e., special, superior, i.e., special, \u00a0 \u0f63\u0fb7\u0f42\u0f0b\u0f54\u0f0b\u0f66\u0f9f\u0f7a\u0f0b\u0f41\u0fb1\u0f51\u0f0b\u0f54\u0f62\u0f0b\u0f51\u0f74\u0f0b superior, i.e., special, \u589e\u4e0agreater \u00a0 seeing (mthong). seeing.(Related note: #__) \u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f56 seeing \u89c0\u7167 seeing, \u00a0 \u00a0 \u0f0b\u0f0b\u0f0b\u0f66\u0f0b\u0f53\u0f0b[12] \u6545[12] \u00a0 \u00a0 \u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f5e\u0f7a\u0f66\u0f0b\u0f56\u0fb1\u0f60\u0f7c\u0f0d[11] [it] is called “superior seeing”[11]. \u540d\u52dd\u89c0\u3002[11] [it] is called “superior seeing.”[11] ~~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~ Some claim[13] that[14] \u00a0 \u0f0d\u0f42\u0f44\u0f0b\u0f51\u0f42\u0f0b Some people’s assertion, of[13] \u6709\u8aaa[13] There are [those] who say[13] that, a mind resting in a non-discursive state \u00a0 \u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f58\u0f72\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f62\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f54\u0f0b a mind abiding without mental conception \u5167\u5fc3\u7121\u5206\u5225\u4f4f\uff0c as the mind abides without differentiation, without vivid intensity is[14] serenity, \u00a0 \u0f62\u0f72\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f42\u0f66\u0f63\u0f0b\u0f46\u0f60\u0f72\u0f0b\u0f44\u0f62\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f54\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f51\u0f44\u0f0c\u0f0dwhich does not have the strength\/intensity of the clarity\/luminosity factor of awareness to be[14] serenity, and \u7121\u6709\u660e\u4e86\u4e4b\u660e\u5206\u529b\uff0c\u8aaa\u540d\u70ba[14]\u6b62\uff1bif it does not have the strength of the clarity\/luminosity factor of awareness, it is called[14] serenity; [and] while such a mind with vivid intensity is[14] insight. \u00a0 \u0f42\u0f66\u0f63\u0f0b\u0f46\u0f60\u0f72\u0f0b\u0f44\u0f62\u0f0b\u0f61\u0f7c\u0f51\u0f0b\u0f54\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f51\u0f74\u0f0b[14] which has the strength\/intensity of the clarity\/luminosity factor to be[14] insight, \u6709\u660e\u5206\u529b\uff0c\u8aaa\u540d\u70ba[14]\u89c0\u3002 if it has the strength of the clarity\/luminosity factor, [it] is called[14] insight. \u00a0 \u00a0 \u0f60\u0f51\u0f7c\u0f51\u0f0b\u0f54\u0f0b[13]\u0f53\u0f72\u0f0b[15] \u00a0 \u00a0 \u00a0 \u00a0 \u0f62\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f58\u0f0b\u0f61\u0f72\u0f53\u0f0b[16]\u0f4f\u0f7a[17] is not correct[16], \u00a0 ~~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~ This[15] is not correct[16] because[17] \u00a0 because[17] \u6b64[15]\u4e0d\u61c9\u7406[16]\uff0c\u4ee5[17] This[15] is not correct[16], because[17] it contradicts[18] \u00a0 it contradicts with[18] it contradicts with[18] the definitions of serenity and insight that are established at length[19] \u00a0 \u0f62\u0f92\u0fb1\u0f63\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f56\u0f40\u0f60\u0f0b\u0f51\u0f44\u0f0b\u0f62\u0f92\u0fb1\u0f63\u0f0b\u0f5a\u0f56\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f56\u0f66\u0f9f\u0f53\u0f0b\u0f56\u0f45\u0f7c\u0f66\u0f0b\u0f51\u0f44\u0f0c\u0f0d \u0f50\u0f7c\u0f42\u0f66\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f42\u0f5e\u0f74\u0f44\u0f0b\u0f51\u0f44\u0f0c\u0f0d\u0f56\u0f66\u0f92\u0f7c\u0f58\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f62\u0f72\u0f58\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f66\u0f7c\u0f42\u0f66\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f42\u0f5e\u0f74\u0f44\u0f0b[20] \u8207[18\/]\u4f5b\u7d93\u53ca\u6148\u5c0a\u3001\u7121\u8457\u4e4b\u8ad6\uff0c\u4e26\u300a\u4fee\u6b21\u7b2c\u300b\u7b49\u8af8[20] the Sutras of the Buddha, the treatises of the Loving One and of Asanga, the Stages of Meditation, and others, in sources such as the words of the Conqueror, the treatises of the Regent, the texts of Asanga, and Kamalashila’s Stages of Meditation.[20] \u00a0 \u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f51\u0f44\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b\u0f42\u0f72\u0f0b\u0f58\u0f5a\u0f53\u0f0b\u0f49\u0f72\u0f51\u0f0b\u0f62\u0f92\u0fb1\u0f0b\u0f46\u0f7a\u0f62\u0f0b\u0f42\u0f4f\u0f53\u0f0b\u0f63\u0f0b\u0f60\u0f56\u0f7a\u0f56\u0f66\u0f0b\u0f54\u0f0b\u0f62\u0fa3\u0f58\u0f66\u0f0b[19] \u5ee3\u6c7a\u64c7\u6b62\u89c0\u76f8\u8005\uff0c[19] which extensively determine the characteristics of serenity and insight, \u00a0 \u00a0 \u0f63\u0f66\u0f0b[21] \u00a0 These texts say that[22] \u00a0 the statements of[22] \u8aaa[22] [in their] saying that[22] meditative serenity is[23] attention concentrated one-pointedly on an object of meditation, while meditative serenity is[23] concentration with mental one-pointedness on an object of meditation, while \u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f51\u0f58\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f63\u0f0b\u0f62\u0fa9\u0f7a\u0f0b\u0f42\u0f45\u0f72\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f4f\u0f72\u0f44\u0f0b\u0f44\u0f7a\u0f0b\u0f60\u0f5b\u0f72\u0f53\u0f0b\u0f63\u0f0b\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f51\u0f44\u0f0c\u0f0d the mind’s one-pointed concentration on the object to be[23] serenity, and \u00a0 (or: concentration with the mind being one-pointed on the object to be[23] serenity, and) \u65bc\u6240\u7de3\u5fc3\u4e00\u5883\u6027\u52dd\u4e09\u6469\u5730\u540d[23]\u5962\u6469\u4ed6\uff0c concentration characterized by having the mind on a single object is called[23] shamatha; [while] insight is wisdom that properly distinguishes the meaning of an object of knowledge. \u00a0 \u0f64\u0f7a\u0f66\u0f0b\u0f56\u0fb1\u0f60\u0f72\u0f0b\u0f51\u0f7c\u0f53\u0f0b\u0f61\u0f44\u0f0b\u0f51\u0f42\u0f0b\u0f54\u0f62\u0f0b\u0f62\u0f56\u0f0b\u0f4f\u0f74\u0f0b\u0f60\u0f56\u0fb1\u0f7a\u0f51\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f64\u0f7a\u0f66\u0f0b\u0f62\u0f56\u0f0b\u0f63\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44\u0f0b the wisdom that properly and fully distinguishes the meaning of an\/the object of knowledge to be[23] insight \u65bc\u6240\u77e5\u7fa9\u6b63\u7c21\u64c7\u6167\u540d[23]\u6bd8\u7f3d\u820d\u90a3 wisdom that properly discerns the meaning of an\/the object of knowledge is called[23] vipassana. \u00a0 \u00a0 \u0f51\u0f74\u0f0b[23]\u0f42\u0f66\u0f74\u0f44\u0f66\u0f0b\u0f54\u0f0b[22] \u00a0 \u00a0 \u00a0 from[21] the Conqueror’s words, the Conqueror’s Successor’s treatises, Asanga’s texts, the Stages of Meditation, and other texts[20] \u00a0 \u00a0 \u00a0 \u2026, which extensively determine the definitions of serenity and insight[19] \u00a0 (or: \u2026’s extensive determinations of the definitions of serenity and insight[19]) \u00a0 \u00a0 \u00a0 \u0f51\u0f44\u0f0b\u0f60\u0f42\u0f63\u0f0b\u0f56[18]\u0f60\u0f72\u0f0b\u0f55\u0fb1\u0f72\u0f62\u0f0b[17] \u7686\u76f8\u9055[\/18]\u6545[17]\u3002 \u00a0 \u00a0 \u0f51\u0f44\u0f0c\u0f0d; and \u00a0 ~~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~ In particular, \u00a0 \u0f41\u0fb1\u0f51\u0f0b\u0f54\u0f62\u0f0b\u0f51\u0f74\u0f0b in particular, \u7279 In particular, \u00a0 \u00a0 \u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f58\u0f72\u0f0b\u0f62\u0f9f\u0f7c\u0f42\u0f0b\u0f54\u0f0b[24] whether or not[25\/] a consciousness without mental conception[24] \u65bc\u7121\u5206\u5225\u5fc3[24] in a consciousness without differentiation, the presence or absence of vivid intensity of mind \u00a0 \u0f62\u0f72\u0f42\u0f0b\u0f54\u0f60\u0f72\u0f0b\u0f42\u0f66\u0f63\u0f0b\u0f46\u0f60\u0f72\u0f0b\u0f44\u0f62\u0f0b\u0f61\u0f7c\u0f51\u0f0b\u0f58\u0f7a\u0f51\u0f0b[25]\u0f53\u0f72\u0f0b has[25\/] the strength\/intensity of the clearity\/luminosity factor of awareness \u6709\u7121[25]\u660e\u4e86\u4e4b\u660e\u5206\u529b\u8005\uff0c whether or not there is[25] the strength of the clarity\/luminosity factor of awareness in a non-conceptual consciousness[24] in a non-discursive consciousness[24] \u00a0 \u00a0 \u00a0 indicates whether the concentration is lax; \u00a0 \u0f4f\u0f72\u0f44\u0f0b\u0f44\u0f7a\u0f0b\u0f60\u0f5b\u0f72\u0f53\u0f0b\u0f56\u0fb1\u0f72\u0f44\u0f0b\u0f56\u0f0b\u0f61\u0f7c\u0f51\u0f0b\u0f58\u0f7a\u0f51\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f41\u0fb1\u0f51\u0f0b\u0f54\u0f62\u0f0b\u0f61\u0f72\u0f53\u0f0b\u0f42\u0fb1\u0f72\u0f0d is the difference for whether or not the concentration has laxity, and \u662f\u56e0\u4e09\u6469\u5730\u6709\u7121\u6c88\u6c92\u4e4b\u5dee\u5225\uff0c is the difference due to whether or not the concentration has laxity; it is utterly incorrect to claim that it indicates the difference between serenity and insight. \u00a0 \u0f5e\u0f72\u0f0b\u0f63\u0fb7\u0f42\u0f0b\u0f42\u0f72\u0f0b\u0f41\u0fb1\u0f51\u0f0b\u0f54\u0f62\u0f0b\u0f51\u0f74\u0f0b\u0f42\u0f4f\u0f53\u0f0b\u0f53\u0f66\u0f0b\u0f58\u0f72\u0f0b\u0f62\u0f72\u0f42\u0f66\u0f0b is absolutely incorrect as the difference between serenity and insight \u4ee5\u6b64\u70ba\u6b62\u89c0\u4e4b\u5dee\u5225\uff0c\u6975\u4e0d\u61c9\u7406\uff0c taking this to be the difference between serenity and insight is extremely unreasonable, \u00a0This is because[26] \u00a0 \u0f0b\u0f4f\u0f7a\u0f0d[26\/] because[26] \u4ee5[26]because[26] in all concentrations of meditative serenity \u00a0 \u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f4f\u0f72\u0f44\u0f0b\u0f44\u0f7a\u0f0b\u0f60\u0f5b\u0f72\u0f53\u0f0b\u0f50\u0f58\u0f66\u0f0b\u0f45\u0f51\u0f0b\u0f63\u0f60\u0f44\u0f0b for all serenity’s concentrations, \u4e00\u5207\u5962\u6469\u4ed6 all [states of] shamatha \u00a0you \u00a0 \u00a0 \u00a0 definitely must clear away laxity, \u00a0 \u0f56\u0fb1\u0f72\u0f44\u0f0b\u0f56\u0f0b\u0f66\u0f44\u0f66\u0f0b\u0f54\u0f0b\u0f44\u0f7a\u0f66\u0f0b\u0f54\u0f62\u0f0b\u0f51\u0f42\u0f7c\u0f66\u0f0b\u0f63[27]\u0f0d clearing away laxity is definitely needed, \u5b9a\u7686\u9808\u96e2\u6c88\uff0c must definitely be free from laxity; \u00a0 and[27] because[26] all[28] concentrations free from laxity \u00a0 \u0f56\u0fb1\u0f72\u0f44\u0f0b\u0f56\u0f0b\u0f51\u0f44\u0f0b\u0f56\u0fb2\u0f63\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f4f\u0f72\u0f44\u0f0b\u0f44\u0f7a\u0f0b\u0f60\u0f5b\u0f72\u0f53\u0f0b\u0f50\u0f58\u0f66\u0f0b\u0f45\u0f51\u0f0b\u0f63\u0f0b and[27] in all[28] concentrations free from laxity, \u51e1[28\/]\u96e2\u6c88\u6c92\u4e09\u6469\u5730\u4e2d\uff0c [and] in all[28] concentrations that are free from laxity, are invariably[29] limpid states of mind. \u00a0 \u00a0 \u0f66\u0f7a\u0f58\u0f66\u0f0b\u0f40\u0fb1\u0f72\u0f0b\u0f51\u0fad\u0f44\u0f66\u0f0b\u0f46\u0f0b\u0f44\u0f7a\u0f66\u0f0b\u0f54\u0f62\u0f0b\u0f60\u0f7c\u0f44\u0f0b\u0f56\u0f60\u0f72\u0f0b\u0f55\u0fb1\u0f72\u0f62\u0f0b[26\/]\u0f62\u0f7c\u0f0d the limpidity factor of mind definitely[29] comes. \u00a0 \u5fc3\u7686[28]\u5b9a[29]\u6709\u660e\u6de8\u5206\u6545[26]\u3002 the mind definitely[29] has the factor of pristine clarity\/luminosity. \u00a0 [1] The text here is rendered somewhat differently from how it appears in the original English translation, only as an alternative presentation for the same content. In Tibetan, the words for “serenity” (\u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b; zhi gnas) and “insight” (\u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44; lhag mthong) can be decomposed into their individual syllables to illustrate their meanings. In the word for “serenity,” the first syllable (\u0f5e\u0f72; zhi) means “calm,” “serene,” or “to cease [something];” the second syllable (\u0f42\u0f53\u0f66; gnas) means “to abide,” “to stay,” and the like. In the word for “insight,” the first syllable (\u0f63\u0fb7\u0f42; lhag) means “superior,”\u00a0 “surpassing,” or “excellent,” and sometimes “surplus;” the second syllable (\u0f58\u0f50\u0f7c\u0f44; mthong) means “to see.” In the English words “serenity” and “insight,” this etymological structure is not apparent, so in the original translation, English phonetic transliterations of relevant Tibetan words are included to indicate this etymological aspect. In this translation, English literal equivalents of the Tibetan terms are given for reference instead. \u00a0“Calm abiding” and “special insight” comprise a popular way to refer to serenity and insight. These two expressions more closely approximate the etymological compositions of their Tibetan counterparts, albeit not exactly. In Chinese, the phonetic translations for “serenity” and “insight” (for “shamatha”: \u5962\u6469\u4ed6; she1 mo2 ta1; and for “vipasyana”: \u6bd8\u7f3d\u820d\u90a3; pi2 bo1 she3 na4) as well as meaning-based translations (for “calm abiding”: \u5bc2\u6b62; ji4 zhi3; lit. “serene stopping;” and for “special insight”: \u52dd\u89c0; sheng4 guan1; lit. “superior seeing,” or “superior observation”) are all used very often. Here, the Chinese text uses the meaning-based translations to show the etymological compositions of the two terms, similar to the Tibetan text. In Chinese, “calm abiding” and “special insight” (lit. “superior seeing”) each also has a shorthand form consisting of only the second character in each Chinese word (\u6b62; zhi3; lit. “stopping” or “stillness”; and \u89c0; guan1; lit. “seeing” or “observation”). These long- and shorthand terms are all used very often in the Chinese text of the Great Treatise. [2] Here, “seeing” corresponds to the latter half of the Tibetan word for “insight” (\u0f58\u0f50\u0f7c\u0f44; mthong; see note 1 above). In teaching 12, there is also a Chinese line translated as “Seeing means seeing something,” but in that case, “seeing” is translated from another Tibetan word (\u0f63\u0f9f\u0f0b\u0f56\u0f0b; lta ba) which can mean “view” (as in “right view” and “wrong view”), “sight,” “to look,” as well as “to see.” [3] “Someone says” (usu. Tib. \u0f41\u0f0b\u0f45\u0f72\u0f42\u0f0b\u0f53\u0f0b\u0f62\u0f7a\u0f0b; kha cig na re; lit. “one mouth says”; Ch: \u6709\u4eba\u8aaa; you3 ren2 shuo1; lit. “someone says” or “some people say”) is often used in Buddhist texts as a way of quoting views that differ from the authors’ own perspectives, often mistaken views (but not always). [4] The Chinese expressions for “without vivid intensity” (\u7121\u6709\u660e\u4e86\u4e4b\u660e\u5206\u529b; wu2 you3 ming2 liao3 zhi1 ming2 fen1 li4) is said twice verbatim in the teaching. The second repetition is rendered in English as a literal translation for the Chinese expression, since the next lines of the teaching will explain some Chinese keywords in it. Here, “luminous” and “luminosity” correspond to a Chinese character (\u660e, ming2) which has meanings including “bright,” “illuminate,” “to clarify” or “clarity,” and “to understand.” The expression “luminous awareness” corresponds to a Chinese word (\u660e\u4e86, ming2 liao3) that can mean “clarity,” “lucidity,” or “to understand.” “Strength of luminosity” corresponds to a Chinese word (\u660e\u5206\u529b, ming2 fen1 li4) which can mean “the strength of the part which is luminous\/lucid,” or “the strength which is the part consisting of luminosity\/lucid.” The latter two Chinese words both contain the preceding character (for “luminous”). Aside from these literal meanings, their intended meanings in the current context will be explained in the following lines of the teaching. [5] Here, the order of expression in English differs here from that in Chinese, so the English translation of the Chinese expression here (\u7121\u6709\u660e\u4e86\u4e4b\u660e\u5206\u529b; wu2 you3 ming2 liao3 zhi1 ming2 fen1 li4) has the two instances of “luminous” placed in the opposite order from how they are in the Chinese text. The teaching explains these two instances in the order they appear in Chinese, but as they correspond to the English expression, the “latter” comes first. In a more literal rendition, if to match the order of expression in the Chinese text more closely, the Chinese line may be rendered as “without there being the luminous’s luminous-factor strength,” wherein “the luminous” means “consciousness,” and “luminous-factor strength” means vivid intensity. [6] As mentioned in note 4 above, the Chinese words herein translated as “luminous” (\u660e, ming2) and “luminous awareness” (\u660e\u4e86; ming2 liao3) can mean “clarity” or “lucidity.” [7] In Buddhist terms, “luminosity” (\u0f42\u0f66\u0f63\u0f0b\u0f56\u0f0b; gsal ba) relates to “consciousness” in that it is a universal characteristic of all consciousnesses. According to Master Ngag-wang Tra-shi’s Collected Topics, the definition of “consciousness” is “that which is luminous and cognitive” (p. 62 of Dr. Steven Weinberger’s English translation). As mentioned in note 4 above, the Chinese expression for “luminous awareness” (\u660e\u4e86, ming2 liao3) can also mean to “understand.” This Chinese word technically corresponds with a Tibetan term (\u0f62\u0f72\u0f42\u0f0b\u0f54\u0f0b, rig pa) that can be translated in English as “cognitive” or “knower,” which is equivalent to “consciousness.” For more regarding how “consciousness” and its related terms are defined and explained, refer to relevant sections in Master Ngag-wang Tra-shi’s Collected Topics (e.g. p. 62 and p. 209 of Dr. Steven Weinberger’s English translation) and Master Jam-yang Shay-pa’s Decisive Analysis on Awareness and Knowledge (e.g. p.15 in Dr. Elizabeth Napper’s English translation). [8] The Chinese expression for “This is not correct” (\u6b64\u4e0d\u61c9\u7406; ci3 bu2 ying4 li3) can be read literally as “this does not accord with reason,” or “this does not accord with principle.” The Tibetan words for “… is not correct” (\u0f0b\u0f0b\u0f0b\u0f62\u0f72\u0f42\u0f66\u0f0b\u0f54\u0f0b\u0f58\u0f0b\u0f61\u0f72\u0f53\u0f0b\u0f4f\u0f7a; \u2026 rigs pa ma yin te) can be interpreted as either “… is not correct” or “… is not reasonable.” 00:00\uc548\ub155\ud558\uc138\uc694! \ub610 \ud568\uaed8 \u300e\ub78c\ub9bc\u300f\uc744 \ubc30\uc6b0\ub294 \uc2dc\uac04\uc785\ub2c8\ub2e4. \uc774\ubc88\uc8fc\ub3c4 \uc798 \uc9c0\ub0b4\uc168\ub098\uc694? \uc624\ub298 \uacc4\uc18d \ubc30\uc6b0\uaca0\uc2b5\ub2c8\ub2e4. \uc5ec\ub7ec\ubd84 \u300e\ub78c\ub9bc\u300f619\ud398\uc774\uc9c0 \uc5f4\ud55c \ubc88\uc9f8 \uc904 \uc6d0\ubb38\uc744 \ubcf4\uc138\uc694. 00:33 \uc9c0\uad00\uc591\uc790\ub294 \uc18c\uc5f0\uacbd(\u6240\u7de3\u5883)\uc758 \uac01\ub3c4\ub85c \uad6c\ubd84\ud558\ub294 \uac83\uc774 \uc544\ub2c8\ub2e4 \u300e\uc9d1\ud559\ub860\u300f\uc5d0\uc11c\ub294 \uc0ac\ubb3c\uc758 \uad81\uadf9\uc5d0 \ub300\ud558\uc5ec \uc5ec\uc18c\uc720\uc131\uc640 \uc9c4\uc18c\uc720\uc131\uc758 \ub450\uac00\uc9c0 \ub97c \ub9d0\ud588\ub2e4. \uc2dc\uc640\ucd08\ub17c\uc0ac\ub294 \uc55e\uc5d0\uc11c \ub9d0\ud55c \ub300\ub85c \uc9c0\uc640 \uad00 \uac01\uac01\uc774 \uc5ec\uc18c\uc720\uc131\uc640 \uc9c4\uc18c\uc720\uc131 \ub450 \uac00\uc9c0\ub97c \uc5f0\ud55c\ub2e4\uace0 \ub9d0\ud588\ub2e4. 00:53 \uadf8\ub7fc \uc124\uba85\ud558\uaca0\uc2b5\ub2c8\ub2e4. \u300e\uc9d1\ud559\ub860\u300f\uc5d0\uc11c \uc18c\uc5f0\uc778 \u2018\uc0ac\ubb3c\uc758 \uad81\uadf9\u2019\uc744 \uc5b8\uae09\ud588\ub294\ub370 \uc18c\uc5f0\uc778 \uc0ac\ubb3c\uc758 \uad81\uadf9\uc740 \uc5ec\uc18c\uc720\uc131\uacfc \uc9c4\uc18c\uc720\uc131 \ub450 \uac00\uc9c0\uac00 \uc788\ub2e4\uace0 \ud588\uc2b5\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc2dc\uc640\ucd08\ub17c\uc0ac\uaed8\uc11c \uc55e\uc11c \ub9d0\ud55c \ub300\ub85c \uc9c0\uad00\uc740 \uac01\uac01 \uc5ec\uc18c\uc720\uc131\uacfc \uc9c4\uc18c\uc720\uc131 \ub450 \uac00\uc9c0\ub97c \uc5f0(\u7de3)\ud569\ub2c8\ub2e4. \uc5ec\uc18c\uc720\uc131\uc744 \uc5f0\ud558\ub294 \uc9c0\uac00 \uc788\uace0. \ub610 \uc9c4\uc18c\uc720\uc131\uc744 \uc5f0\ud558\ub294 \uc9c0\uac00 \uc788\uace0, \uac19\uc740 \ub3c4\ub9ac\ub85c \uc5ec\uc18c\uc720\uc131\uc744 \uc5f0\ud558\ub294 \uad00\uc774 \uc788\uace0, \ub610 \uc9c4\uc18c\uc720\uc131\uc744 \uc5f0\ud558\ub294 \uad00\uc774 \uc788\uc2b5\ub2c8\ub2e4. 01:26 \uc6d0\ubb38\uc744 \uacc4\uc18d \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. \ub9d0\ud558\uae30\ub97c 01:31 \u201c\uadf8\ub7ec\ubbc0\ub85c \uc9c0, \uad00\uc740 \uc18c\uc5f0\uc758 \ub300\uc0c1\uc5d0 \uc758\ud574 \ub530\ub85c \ub098\ub204\ub294 \uac83\uc774 \uc544\ub2c8\uba70, \uacf5\uc131\uc744 \ud130\ub4dd\ud55c \uc9c0\ub3c4 \uc788\uace0 \uacf5\uc131\uc744 \ud130\ub4dd\ud558\uc9c0 \ubabb\ud55c \uad00\ub3c4 \ub610\ud55c \uc788\uac8c \ub418\ub294 \uac83\uc774\ub2e4.\u201d 01:42 \uc124\uba85\ud558\uaca0\uc2b5\ub2c8\ub2e4. \u300e\uc9d1\ud559\ub860\u300f\ub3c4 \uc2dc\uc640\ucd08\ub17c\uc0ac\uaed8\uc11c\ub3c4 \uc774\ub807\uac8c \ub9d0\uc500\ud558\uc168\uae30\uc5d0 \u00a0\uadf8\ub7ec\ubbc0\ub85c \uc9c0, \uad00 \ub450 \uac00\uc9c0\ub294 \uc18c\uc5f0\uc758 \ub300\uc0c1\uc73c\ub85c \uad6c\ubd84\ud558\ub294 \uac83\uc774 \uc544\ub2d9\ub2c8\ub2e4. \uc5b4\ub5a4 \uacbd\uc744 \uc5f0\ud588\ub2e4\uace0 \ubc18\ub4dc\uc2dc \uc9c0\uc774\uace0 \uc5b4\ub5a4 \uacbd\uc744 \uc5f0\ud588\ub2e4\uace0 \ubc18\ub4dc\uc2dc \uad00\uc774\ub77c\uace0 \ub9d0 \ud558\uba74 \uc548\ub429\ub2c8\ub2e4. \uc18c\uc5f0\uc758 \uac01\ub3c4\ub85c \uc9c0\uad00\uc744 \uad6c\ubd84\ud558\uba74 \uc548\ub429\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc801\uc9c0(\u5bc2\u6b62)\ub77c\uace0 \ud574\uc11c \ud1b5\ub2ec\ud558\uc9c0 \ubabb\ud558\ub294 \uac83\ub3c4 \uc544\ub2c8\uace0, \uacf5\uc131\uc744 \ud1b5\ub2ec\ud55c \uc801\uc9c0\ub3c4 \uc788\uc2b5\ub2c8\ub2e4. \uc2b9\uad00(\u52dd\u89c0)\uc774\ub77c\uace0 \ud574\uc11c \ubc18\ub4dc\uc2dc \uacf5\uc131\uc744 \ud1b5\ub2ec\ud558\ub294 \uac83\ub3c4 \uc544\ub2d9\ub2c8\ub2e4., \uacf5\uc131\uc744 \ud1b5\ub2ec\ud558\uc9c0 \ubabb\ud55c \uc2b9\uad00\ub3c4 \uc788\uc2b5\ub2c8\ub2e4. 02:24 \uc9c0\uad00\uc774\ub77c \uba85\uba85\ud55c \uc6d0\uc778 \uadf8\ub7fc \uacbd\uacc4\ub85c \uc9c0\uad00\uc744 \uad6c\ubcc4\ud558\uc9c0 \ubabb\ud55c\ub2e4\uba74, \uc989 \uc18c\uc5f0\uacbd\uc73c\ub85c \uad6c\ubd84\ud558\uc9c0 \ubabb\ud55c\ub2e4\uba74, \uc9c0\uad00\uc744 \uc5b4\ub5bb\uac8c \uad6c\ubd84\ud574\uc57c \ud560\uae4c\uc694? \ub2f5\uc774 \uc788\ub098\uc694? \ub2e4\uc74c \uae00\uc744 \ubcf4\uc138\uc694. \ub610\ud55c 02:47 \ub610\ud55c \ub9c8\uc74c\uc774 \ubc14\uae65 \ub300\uc0c1\uc5d0 \uc804\uc804\ud558\ub294 \uac83\uc744 \uadf8\uce58\uace0 \uc18d\uc73c\ub85c \uc18c\uc5f0\uc5d0 \uba38\ubb3c\uac8c \ud568\uc744 \uc801\uc9c0(\u5bc2\u6b62)\ub77c\uace0 \ud558\uba70, \uc99d\uc0c1\ud558\uba70 \uc218\uc2b9\ud55c \uad00\uc744 \uc2b9\uad00(\u52dd\u89c0)\uc774\ub77c\uace0 \ud55c\ub2e4. 03:00 \ubcf4\uc138\uc694. \uc124\uba85\ud588\uc2b5\ub2c8\ub2e4. \ub9c8\uc74c\uc774 \ubc14\uae65 \ub300\uc0c1\uc5d0 \ub530\ub77c \uc804\uc804\ud558\ub294 \uac83\uc744 \uc885\uc2dd\uc2dc\ud0a4\ub294 \ud798, \u00a0\uc989 \uc774\ubbf8 \ubc14\uae65 \uacbd\uacc4\uc5d0 \ub5a0\ub3c4\ub294 \ud798\uc744 \uc885\uc2dd\ud55c \uac83\uc785\ub2c8\ub2e4. “\ub9c8\uc74c\uc774 \ubc14\uae65 \ub300\uc0c1\uc5d0 \uc804\uc804\ud558\ub294 \uac83\uc744 \uc885\uc2dd\ud558\uc5ec”, \uc5ec\uae30\uc11c \u2018\uc804\uc804\ud558\ub294 \uac83\u2019\uc774\ub780 \uacc4\uc18d \ubc14\uae65 \uacbd\uacc4\ub97c \ub530\ub974\uba74\uc11c \uacc4\uc18d \uc774\ub807\uac8c \ub5a0\ub3c4\ub294 \uac83\uc785\ub2c8\ub2e4. \uc774\ub807\uac8c \ub5a0\ub3c4\ub294 \uac83\uc774 \uba48\ucd94\uace0 \uc548\uc73c\ub85c \uc18c\uc5f0\uc5d0 \uc548\uc8fc\ud558\ub294 \uac83. \ubc14\uae65 \uacbd\uacc4\uc5d0\uc11c \uc885\uc2dd\ud558\uace0 \ub098\uba74 \uc18c\uc5f0\uc774 \uc5c6\uc5b4\uc9c0\ub098\uc694? \uadf8\ub807\uc9c0 \uc54a\uc2b5\ub2c8\ub2e4. \uadf8 \uc18c\uc5f0\uc774 \ub3cc\uc544 \uc548\uc73c\ub85c \ud5a5\ud558\uac8c \ub429\ub2c8\ub2e4. “\uc18d\uc73c\ub85c \uc18c\uc5f0\uc5d0 \uba38\ubb3c\uac8c \ud568\uc744” \uc18d\uc73c\ub85c \uc548\uc8fc\ud558\ub294 \uac83, \uc18d\uc73c\ub85c \uc18c\uc5f0\uc5d0 \uc548\uc8fc\ud568\uc73c\ub85c \uc801\uc9c0\ub77c\uace0 \ud569\ub2c8\ub2e4. 03:48 \uadf8\ub7fc \uc2b9\uad00\uc740? \uc2b9\uad00\uc758 \uc0b0\uc2a4\ud06c\ub9ac\ud2b8\uc5b4\uc758 \uc74c\uc5ed\uc740 \uc704\ube60\uc0ac\ub098\uc785\ub2c8\ub2e4. \u2018\uc2b9\u2019\uc740 \uc218\uc2b9\ud558\ub2e4, \uc99d\uc0c1\ud55c\ub2e4\ub294 \ub73b\uc774 \uc788\uc2b5\ub2c8\ub2e4. \u2018\uad00\u2019\uc740 \u2018\ubcf4\uc558\ub2e4\u2019\ub294 \ub73b\uc774 \uc788\ub294\ub370 \ub354\uc6b1 \uae4a\uc774 \uc788\ub294 \ubc29\uc2dd\uc73c\ub85c \uc18c\uc5f0\uc744 \uad00\ucc30\ud558\ub294 \uac83\uc785\ub2c8\ub2e4. \ucd08\uc6d4\ud558\uace0 \uc218\uc2b9\ud558\uac8c \ubcfc \uc218 \uc788\uc73c\ubbc0\ub85c \uc2b9\uad00\uc774\ub77c\uace0 \uba85\uba85\ud558\uac8c \u00a0\ub41c \uac83\uc785\ub2c8\ub2e4. \ub300\uc0ac\ub2d8\uaed8\uc11c \uc65c \uc801\uc9c0\uc640 \uc2b9\uad00\uc774\ub77c\uace0 \uba85\uba85\ud558\uc168\ub294\uc9c0 \uc6d0\uc778\uc744 \uc774\ub807\uac8c \uc124\uba85\ud558\uc168\uc2b5\ub2c8\ub2e4. 04:21 \ud0c0\uc885(\u4ed6\u5b97): \u2018\uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\u2019\uc758 \uc720\ubb34\ub85c \uc9c0\uad00\uc744 \uad6c\ubd84\ud568 \uc774\uc5b4\uc11c \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c \ud0c0\uc885(\u4ed6\u5b97)\uc758 \uc0dd\uac01\uc744 \uc608\ub85c \ub4dc\uc168\uc2b5\ub2c8\ub2e4. \uc774 \ud0c0\uc885\uc758 \uc0dd\uac01\uc740 \ubb34\uc5c7\uc77c\uae4c\uc694? \uc6d0\ubb38\uc744 \uacc4\uc18d \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. \uba87 \uc9f8 \uc904\uc778\uc9c0 \ucc3e\uc73c\uc168\ub098\uc694? \ucc45\uc744 \ubcf4\uc138\uc694. 04:38 \u201c\uc5b4\ub5a4 \uc774\ub294 \ub9c8\uc74c\uc774 \ubb34\ubd84\ubcc4\uc5d0 \uba38\ubb3c\uba74\uc11c \uba85\ub8cc(\u660e\u4e86)\uc5d0 \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc774 \uc5c6\ub294 \uac83\uc744 \uc9c0\ub77c\uace0 \ud558\uace0, \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc774 \uc788\ub294 \uac83\uc744 \uad00\uc774\ub77c \ud55c\ub2e4\uace0 \ud55c\ub2e4.\u201d 04:51 \uadf8\ub7fc \uc774\uc5b4\uc11c \u2018\uc5b4\ub5a4 \uc774\u2019\uac00 \ub9d0\ud588\uc2b5\ub2c8\ub2e4. \uc5b4\ub5a4 \uc774\uac00 \ubb50\ub77c\uace0 \ud588\ub098\uc694? \ub9c8\uc74c\uc774 \ubb34\ubd84\ubcc4\uc5d0 \uba38\ubb3c\uba74\uc11c \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc774 \uc5c6\ub294 \uac83\uc774 \uc801\uc9c0\ub77c \ud558\uace0, \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc774 \uc788\uc73c\uba74 \uc2b9\uad00\uc774\ub77c\ub294 \uac83\uc785\ub2c8\ub2e4. \uc5b4\ub5a4 \uc774\uac00 \uc774\ub7f0 \uc8fc\uc7a5\uc744 \ud569\ub2c8\ub2e4. \uc8fc\uc758! “\uba85\ub8cc\uc5d0 \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc774 \uc5c6\ub294 \uac83”, \u2018\uba85\ub8cc\uc5d0 \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc774 \uc5c6\ub294 \uac83, \uc774 \ub9d0\uc5d0 \u2018\uba85(\u660e)\u2019\uc774\ub780 \uae00\uc774 \ub450 \ubc88 \ub098\uc654\uc2b5\ub2c8\ub2e4. \ub450\uac1c\uc758 \uba85(\u660e), \u2018\uba85\ub8cc\u2019\ud558\uace0 \u2018\uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\u2019 \uc774\ub807\uac8c \ub450 \ubc88 \ub098\uc654\uc2b5\ub2c8\ub2e4. \uadf8\ub7fc \uccab \ubc88\uc9f8 \u2018\uba85\ub8cc\u2019\uc758 \u2018\uba85\u2019\uc740 \ubb34\uc2a8 \ub73b\uc778\uac00? \uc5ec\uae30\uc11c\ub294 \uba85\ubc31\ud558\ub2e4\ub294 \ub73b\uc774 \uc544\ub2d9\ub2c8\ub2e4. \uc774\uac83\uc740 \uc2ec\uc2dd(\u5fc3\u8b58)\uc785\ub2c8\ub2e4. \uadf8\ub7fc \ub450 \ubc88\uc9f8 \u2018\uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\u2019\uc758 \u2018\uba85\u2019\uc740 \ub69c\ub837\ud558\ub2e4\ub77c\ub294 \ub73b\uc785\ub2c8\ub2e4. \u2018\uba85\ubc31\ud55c \ubd80\ubd84\u2019\uc774\ub780 \ub69c\ub837\ud55c \ubd80\ubd84\uc785\ub2c8\ub2e4. \uc8fc\uc758! \ub69c\ub837\ud558\uace0 \uba85\ubc31\ud55c \ubd80\ubd84\uc785\ub2c8\ub2e4. \uadf8\ub7fc \ub2e4\uc74c\uc740 \u2018\uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\u2019 \uc8fc\uc758\ud558\uc138\uc694! \u2018\uba85\ubc31\ud55c \ubd80\ubd84\u2019\ub4a4\uc5d0 \ubb34\uc2a8 \uae00\uc774 \uc788\uc9c0\uc694? \ub124, \u00a0\u2018\ud798\u2019\uc785\ub2c8\ub2e4. \uc989 \uc2dd(\u8b58)\uc774 \ub69c\ub837\ud558\uace0 \uba85\ubc31\ud560 \ubfd0\ub9cc \uc544\ub2c8\ub77c \ub354\ub354\uc6b1 \ub69c\ub837\ud55c \ud798\uc774 \uc788\ub294 \uac83\uc785\ub2c8\ub2e4 \ub69c\ub837\ud558\uace0 \ud798\uc774 \uc788\uc5b4\uc57c \ud569\ub2c8\ub2e4. 06:17 \ud0c0\uc885\uc758 \uc8fc\uc7a5. \uc5b4\ub5a4 \uc774\ub294 \uc774\ub807\uac8c \uc8fc\uc7a5\ud569\ub2c8\ub2e4. \ubb34\ubd84\ubcc4\uc5d0 \uc548\uc8fc\ud558\uba70 \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc774 \uc5c6\ub294 \uac83\uc774 \ubb34\uc5c7\uc778\uac00? \ubc14\ub85c \uc9c0\uc774\uba70, \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc774 \uc788\ub294 \uac83\uc744 \uad00\uc774\ub77c\uace0 \uc8fc\uc7a5\ud569\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc774 \uc0ac\ub78c\uc740 \uc9c0\uad00\uc758 \ubd84\uacc4\uc120\uc744 \uc5b4\ub514\uc5d0\ub2e4\uac00 \ub480\uc2b5\ub2c8\uae4c? \uba85\ubc31\ud55c \ud798\uc774 \uc788\ub290\ub0d0 \uc5c6\ub290\ub0d0\uc5d0 \ub480\uc2b5\ub2c8\ub2e4. \uba85\ubc31\ud55c \ud798\uc774 \uc5c6\ub294 \uac83\uc740? \uc9c0\uc774\uba70. \uba85\ubc31\ud55c \ud798\uc774 \uc788\ub294 \uac83\uc744 \uad00\uc774\ub77c \ud558\ub294 \uac83\uc785\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uba85\ubc31\ud55c \ud798\uc5d0\uc11c \uc120\uc744 \uadf8\uc740 \uac83\uc785\ub2c8\ub2e4. \uadf8\ub7fc \uc774\ub7f0 \uc8fc\uc7a5\uc740 \uccad\uc815\ud55c \uc804\uc2b9\uc774 \uc788\ub098\uc694? \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c \uc774\ub7f0 \uc8fc\uc7a5\uc744 \uc778\uc815\ud558\uc2dc\ub098\uc694? \ub300\uc0ac\ub2d8\uaed8\uc11c \ub2f9\uc5f0\ud788 \uc778\uc815\ud558\uc9c0 \uc54a\uc2b5\ub2c8\ub2e4. \ud558\uc5ec \ub300\uc0ac\ub2d8\uaed8\uc11c \uc774\ub7f0 \uc0dd\uac01\uc744 \uae68\ud2b8\ub824 \ubc84\ub9ac\uc2ed\ub2c8\ub2e4. \uc5ec\ub7ec\ubd84 \uacc4\uc18d \ub4a4\uc5d0 \uc6d0\ubb38\uc744 \ubcf4\uc138\uc694. \uc8fc\uc758! \uc8fc\uc758! \ucc45\uc744 \ubcf4\uc138\uc694. \u00a0“\uc774\uac83\uc740 \ubd88\ud569\ub9ac\ud558\ub2e4.” \ucc3e\uc73c\uc168\ub098\uc694? \uc774\uac83\uc740 \ubd88\ud569\ub9ac\ud558\ub2e4. 07:15 \ud0c0\uc885\uc744 \ud0c0\ud30c\ud558\ub2e4: \ud0c0\uc885\uc758 \uc8fc\uc7a5\uc740 \uacbd\ub860\uc5d0 \uc5b4\uae0b\ub098\ub2e4 \uc774\uac83\uc740 \ubd88\ud569\ub9ac\ud558\ub2e4. \uc774\uac83\uc740 \ubd80\ucc98\ub2d8 \uacbd\uc804\uacfc \ubbf8\ub975\uc874\uc790\uc758 \ub17c\uc18c \ubc0f \ubb34\ucc29\uc758 \ub17c\uc800\uc640 \u300e\uc218\ucc28\uc81c\u300f \ub4f1\uc758 \uc81c \ub17c\uc220\uc774 \uc9c0\uad00\uc758 \uc131\uc0c1\uc744 \ub113\uac8c \uacb0\ud0dd\ud558\uc5ec \uc18c\uc5f0\uc5d0 \uc2ec\uc77c\uacbd\uc131(\u5fc3\u4e00\u5883\u6027)\ud55c \uc0bc\ub9e4\ub97c \uc9c0\ub77c\uace0 \ud588\uace0, \uc18c\uc9c0(\u6240\u77e5)\uc758 \uc758\ubbf8\ub97c \ubc14\ub974\uac8c \uc798 \ubd84\ubcc4\ud560 \uc218 \uc788\ub294 \uc9c0\ud61c\ub97c \uad00\uc774\ub77c\uace0 \ub9d0\ud55c \uac83\uacfc \uc5b4\uae0b\ub098\uae30 \ub54c\ubb38\uc774\ub2e4. 07:40 \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c \uc790\uc2e0\uc758 \uc0dd\uac01\uc744 \ub9d0\uc500\ud558\uc2e0 \uac83\uc785\ub2c8\ub2e4. \ud0c0\uc885\uc758 \uc8fc\uc7a5\uc740 \ubd88\ud569\ub9ac\ud558\ub2e4\uace0 \u00a0“\uc774\uac83\uc740 \ubd88\ud569\ub9ac\ud558\ub2e4.” \uc774\uc720\ub294? \ubd88\uacbd\uacfc \ubbf8\ub975\uc874\uc790\uc758 \ub17c\uc18c\uc640 \ubb34\ucc29\ubcf4\uc0b4\uc758 \ub17c\uc800, \u300e\uc218\ucc28\uc81c\ub860\u300f\ub4f1\ub4f1 \uad50\uc804\ub4e4\uacfc \ubaa8\ub450 \uc5b4\uae0b\ub098\uae30 \ub54c\ubb38\uc785\ub2c8\ub2e4! \uc774 \uacbd\uc804\ub4e4\uc5d0\ub294 \ub113\uac8c \uc9c0\uad00\uc758 \uc815\uc758\ub97c \uacb0\ud0dd\ud588\uc2b5\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \ucad1\uce74\ubc14\ub300\uc0ac\ub2d8\uaed8\uc11c \u2018\ub09c \uc774\ub807\uac8c \uc0dd\uac01\ud55c\ub2e4.\u2019\ub77c\uace0 \ub9d0\uc500\ud558\uc2dc\ub294 \uac83\uc774 \uc544\ub2c8\uace0 \u2018\ubd88\ubcf4\uc0b4\ub2d8\ub4e4\uaed8\uc11c\ub294 \uc774\ub807\uac8c \ub9d0\uc500\ud558\uc168\ub2e4’. \ub610\ub294 \u2018\ubd88\ubcf4\uc0b4\ub2d8\ub4e4\uc758 \uacbd\uc804\uc5d0\uc11c\ub294 \uc774\ub807\uac8c \ub9d0\uc500\ud558\uc2dc\uc9c0 \uc54a\uc73c\uc168\ub2e4.\u2019\ub77c\uace0 \ud558\uc2e0 \uac83\uc785\ub2c8\ub2e4. \uadf8\ub7fc \uacbd\ub860\uc5d0\uc11c\ub294 \ub3c4\ub300\uccb4 \ubb50\ub77c\uace0 \ud588\ub098\uc694? \ubb34\uc5c7\uc774 \uc9c0\uc774\uba70 \ubb34\uc5c7\uc774 \uad00\uc778\uac00? \uad6c\ubd84\ud558\ub294 \uacbd\uacc4\uc120\uc740 \ubb34\uc5c7\uc778\uac00? \uc774 \uc911 \u2018\uc9c0\u2019\ub780 \uc18c\uc5f0\uc5d0 \uc2ec\uc77c\uacbd\uc131\ud55c \uc0bc\ub9e4\uac00 \uc0ac\ub9c8\ud0c0\ub77c\uace0 \ud588\uc2b5\ub2c8\ub2e4. \uadf8\ub807\uc9c0\uc694? “\uc18c\uc5f0\uc5d0 \uc2ec\uc77c\uacbd\uc131\ud55c” \uc989 \ub9c8\uc74c\uc774 \uc77c\uc2ec\uc73c\ub85c \uc18c\uc5f0\uc5d0 \uc804\uc8fc\ud558\ub294 \uac83, \uc774\uac83\uc740 \ubd84\uba85 \uc0ac\ub9c8\ud0c0\uc758 \uc815\uc758\uc785\ub2c8\ub2e4. \uadf8\ub7fc \ubb34\uc5c7\uc774 \uad00\uc778\uac00? \u2018\uad00\u2019\uc740, \uad00\uc740 \ubb34\uc5c7\uc778\uac00? \uc815\ud655\ud558\uac8c \uc18c\uc9c0\uc758 \ub0b4\uc6a9\uc744 \ubd84\ubcc4\ud558\ub294…\uc8fc\uc758! \uc9c0\ud61c, \uc774\uac83\uc774 \uc704\ube60\uc0ac\ub098\uc785\ub2c8\ub2e4. “\ubc14\ub974\uac8c \uc798 \ubd84\ubcc4”\ud558\ub294 \uac83, \uc989 \uc815\ud655\ud558\uac8c \ubd84\ubcc4\ud558\ub294 \uac83\uc785\ub2c8\ub2e4. 09:12 \uadf8\ub7fc \uc774 \ub450 \ub2e8\ub77d\uc744 \ubcf4\uace0\ub098\uc11c \uc544\uc2dc\ub2e4\uc2dc\ud53c \ud0c0\uc885\uc774 \uc9c0\uad00\uc744 \uc548\ub9bd(\u5b89\u7acb)\ud558\ub294 \ubc29\uc2dd\uc740 \uc55e\uc11c \ub9d0\ud55c \uacbd\uc804\ub4e4\uc5d0 \uc5b4\uae0b\ub0a9\ub2c8\ub2e4. \ubd88\uacbd\uacfc \ubbf8\ub975\uc758 \ub17c\uc18c, \ubb34\ucc29\uc758 \ub17c\uc800\ud558\uace0 \uae4c\ub9c8\ub77d\uc2dc\ub77c\uc758 \u300e\uc218\ucc28\uc81c\ub860\u300f, \uc774 \ub17c\uc11c, \uacbd\uc804\uc5d0\uc11c\ub294 \ud0c0\uc885\uc758 \uc8fc\uc7a5\uc744 \ucc3e\uc544\ubcfc \uc218 \uc5c6\uc2b5\ub2c8\ub2e4. \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc73c\ub85c \uc9c0\uad00\uc744 \uad6c\ubcc4\ud55c\ub2e4\ub294 \ub9d0\uc500\uc740 \ud558\ub098\ub3c4 \uc5c6\uc2b5\ub2c8\ub2e4. \uadf8\ub7fc \ubb34\uc5c7\uc73c\ub85c \uad6c\ubcc4\ud569\ub2c8\uae4c? \uadf8\uac83\uc740 \uc18c\uc5f0\uc5d0 \uc2ec\uc77c\uacbd\uc131\uc758 \uc0bc\ub9e4\ub294 \uc0ac\ub9c8\ud0c0\uc774\uace0, \ubc14\ub974\uac8c \uc18c\uc9c0\uc758 \ub0b4\uc6a9\uc744 \ubd84\ubcc4\ud558\ub294 \uc9c0\ud61c\ub294 \uc704\ube60\uc0ac\ub098\uc785\ub2c8\ub2e4. \uc880 \uc774\ud574\uac00 \ub418\uc168\ub098\uc694? 10:05 \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc758 \uc720\ubb34\ub97c \uc9c0\uad00\uc758 \ucc28\ubcc4\ub85c \ubd10\uc120 \uc548\ub41c\ub2e4 \uc790! \uacc4\uc18d \uc6d0\ubb38\uc744 \ubcf4\uaca0\uc2b5\ub2c8\ub2e4. \ub9d0\uc500\ud558\uc2dc\uae30\ub97c 10:12 \u201c\ud2b9\ud788 \ubb34\ubd84\ubcc4\uc2ec\uc774 \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc774 \uc788\uace0 \uc5c6\ub294 \uac83\uc740, \uc0bc\ub9e4\uc5d0 \uce68\ubab0\uc774 \uc788\uace0 \uc5c6\ub294 \uac83\uc758 \ucc28\ubcc4\uc774\uae30\uc5d0, \uc774\uac83\uc744 \uc9c0\uad00\uc758 \ucc28\ubcc4\ub85c \uc0bc\ub294 \uac83\uc740 \uadf9\ud788 \ubd88\ud569\ub9ac\ud558\ub2e4. \uc65c\ub0d0\ud558\uba74 \uc9c0\uc758 \ubaa8\ub4e0 \uc0bc\ub9e4\ub294 \uce68\ubab0\uc744 \ubc97\uc5b4\ub098\uc57c \ud558\uae30 \ub54c\ubb38\uc774\uba70, \uce68\ubab0\uc744 \ubc97\uc5b4\ub09c \ubaa8\ub4e0 \uc0bc\ub9e4\uc5d0\ub294 \ub9c8\uc74c\uc758 \ub9d1\uc74c\uc774 \ubd84\uba85\ud558\uac8c \uc624\uae30 \ub54c\ubb38\uc774\ub2e4.\u201d 10:42 \uc774 \ub2e8\ub77d\uc744 \uc124\uba85\ud558\uaca0\uc2b5\ub2c8\ub2e4. \ud2b9\ud788 \ubb34\ubd84\ubcc4\uc2ec\uc5d0 \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc774 \uc788\uace0 \uc5c6\uace0\ub294 \uc9c0\uad00\uc758 \ucc28\ubcc4\uc774 \uc544\ub2d9\ub2c8\ub2e4. \uadf8\ub7fc \ubb34\uc5c7\uc778\uac00? \uc0bc\ub9e4\uc5d0 \uce68\ubab0\uc774 \uc788\ub294\uac00 \uc5c6\ub294\uac00\uc758 \ucc28\ubcc4\uc785\ub2c8\ub2e4. \ub9cc\uc57d \uce68\ubab0\uc774 \uc788\uc73c\uba74 \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc774 \ubc18\ub4dc\uc2dc \uc5c6\uace0. \uce68\ubab0\uc774 \uc5c6\uc5b4\uc57c \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc774 \uc788\ub294 \uac83\uc785\ub2c8\ub2e4. \uc5b4\ub5a4 \uc774\ub294 \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc744 \uc9c0\uad00\uc758 \ucc28\ubcc4\ub85c \uc0bc\uc2b5\ub2c8\ub2e4. \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc774 \uc5c6\ub294 \uac83\uc774 \uc9c0\uc774\uba70. \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc774 \uc788\ub294 \uac83\uc744 \uad00\uc774\ub77c\uace0 \uc0dd\uac01\ud569\ub2c8\ub2e4. \ud655\uc2e4\ud788 \uc774\ub7f0 \uc0dd\uac01\uc740 \ubd88\ud569\ub9ac\ud569\ub2c8\ub2e4. \uc6d0\uc778\uc740? \ubaa8\ub4e0 \uc0ac\ub9c8\ud0c0\ub294 \ubc18\ub4dc\uc2dc \ub2e4 \uce68\ubab0\uc744 \uba40\ub9ac\ud574\uc57c \ud558\uae30 \ub54c\ubb38\uc785\ub2c8\ub2e4. \ubaa8\ub4e0 \uce68\ubab0\uc744 \uba40\ub9ac\ud55c \uc0bc\ub9c8\uc9c0\ub294 \ubaa8\ub450 \ub2e4 \ubc18\ub4dc\uc2dc \uc774\ub7f0 \ud2b9\uc9d5\uc774 \uc788\uc2b5\ub2c8\ub2e4. \uc989 \ub0b4\uc2ec\uc5d0 \ub9d1\uace0 \uba85\ubc31\ud55c \ubd80\ubd84\uc774 \uc788\uae30 \ub54c\ubb38\uc785\ub2c8\ub2e4. 11:45 \uadf8\ub7fc \ubb34\uc5c7\uc774 \uce68\ubab0\uc778\uac00? \uce68\ubab0\uc774\ub780 \ubc14\ub85c \ub9c8\uc74c\uc774…\uc8fc\uc758! \uc989 \ub9c8\uc74c\uc5d0 \ub69c\ub837\ud558\uace0 \ud798 \uc788\uac8c \uacbd\uc774 \ub5a0\uc624\ub974\uc9c0 \uc54a\uc740 \uac83\uc785\ub2c8\ub2e4. \uc608\ub97c \ub4e4\uc790\uba74. \ub9cc\uc57d \uc81c\uac00 \uc9c0\uae08 \uc9c0\ub97c \ub2e6\uc2b5\ub2c8\ub2e4. \ub9cc\uc57d \uaf43 \ud55c \uc1a1\uc774\ub97c \uad00\uc0c1\ud558\ub294\ub370 \uc774 \uaf43\uc774 \ub098\uc758 \uc758\uacf5\uc0c1\uc5d0 \ub69c\ub837\ud558\uc9c0 \ubabb\ud558\uace0 \ud798\ub3c4 \uc5c6\uc2b5\ub2c8\ub2e4. \uc774\ub7f0 \uc0c1\ud669\uc774 \uce68\ubab0\uc785\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uce68\ubab0\uc774\ub780 \ub9c8\uc74c\uc5d0 \uacbd\uc774 \ub69c\ub837\ud558\uace0 \ud798 \uc788\uac8c \ub5a0\uc624\ub974\uc9c0 \ubabb\ud558\ub294 \uac83\uc785\ub2c8\ub2e4. \uc774\uac83 \ub610\ud55c \uc138\ubc00\ud55c \uce68\ubab0\ub85c \ub098\ub269\ub2c8\ub2e4. \uc989 \ub9c8\uc74c\uc5d0\uc11c \ub69c\ub837\ud558\uac8c \ub5a0\uc624\ub974\uc9c0\ub9cc. \uc989 \uaf43\uc774 \ub208\uc73c\ub85c \uc9c1\uc811 \ubcf8 \uac83\ucc98\ub7fc \ub5a0\uc624\ub974\uc9c0\ub9cc \uc544\uc9c1 \ub290\uc2a8\ud55c \ub290\ub08c\uc774 \ub0a8\uc544 \uc788\uc2b5\ub2c8\ub2e4. \ub290\uc2a8\ud55c \uac83. \uc0ac\ub9c8\ud0c0\ub294 \ub69c\ub837\ud558\uac8c \uacbd\uc774 \ub5a0\uc624\ub97c \ubfd0\ub9cc\uc774 \uc544\ub2c8\ub77c \ub610\ud55c \uc8fc\uc758! \uc800\uc758 \uc6a9\uc5b4\ub97c \uc8fc\uc758\ud558\uc138\uc694. \uaf49 \uc7a1\uc544\uc57c \ud569\ub2c8\ub2e4. \uc774 \uacbd\uc744 \uaf49 \uc7a1\uc544\uc57c \ud569\ub2c8\ub2e4. \uc5b4\ub290 \uc815\ub3c4\ub85c? \uc790\uc11d\uc774 \uc1e0\ub97c \ube68\uc544\ub4e4\uc774\ub4ef\uc774. \uadf8\ub7ec\ubbc0\ub85c \ub9c8\uc74c\uacfc \uc18c\uc5f0\uacbd\uc740 \ub300\ub2e8\ud788 \ubc00\uc811\ud55c \uc0c1\ud0dc\uc785\ub2c8\ub2e4. 12:56 \uc9c0\uad00\uc740 \uc791\uc6a9\uc758 \uac01\ub3c4\ub85c \uad6c\ubd84\ud55c\ub2e4 \uc0ac\ub9c8\ud0c0\uc640 \uc704\ube60\uc0ac\ub098\uac00 \uacbd\uc744 \ub5a0\uc62c\ub9b4 \ub54c\ub294 \ub458 \ub2e4 \uba85\ubc31\ud558\uace0 \uc0b0\ub780\ud558\uc9c0 \uc54a\uace0 \uce68\ubab0\uc744 \uba40\ub9ac\ud558\ub294 \uacf5\uc131(\u5171\u6027)\uc774 \uc788\uc2b5\ub2c8\ub2e4. \uadf8\ub7fc \uc9c0\uad00\uc758 \ucc28\ubcc4\uc740 \uc5b4\ub514\uc5d0 \uc788\ub294\uac00? \ud558\ub098\ub294 \uc8fc\uc758! \ud558\ub098\ub294 \ubb34\uc5c7\uc774\uc8e0? \uc548\uc8fc\ud558\ub294 \uc791\uc6a9\uc785\ub2c8\ub2e4. \uc774\uac83\uc774 \uc9c0 \ub9de\ub098\uc694? \uc548\uc8fc\ud558\ub294 \uc791\uc6a9, \ub2e4\ub978 \ud558\ub098\ub294 \ubb34\uc5c7\uc774\uc8e0? \uad00\ucc30\ud558\ub294 \uc791\uc6a9\uc785\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc9c0\uad00\uc758 \uacbd\uacc4\uc120\uc740 \uc5b4\ub514\uc5d0 \uae0b\ub294 \uc9c0 \uc544\uc168\ub098\uc694? \uc791\uc6a9\uc5d0 \uc120\uc744 \uae0b\uc2b5\ub2c8\ub2e4. \uadf8\ub7fc \uc0ac\ub9c8\ud0c0\uc758 \uc791\uc6a9\uc740 \ubb34\uc5c7\uc778\uac00\uc694? \uc548\uc8fc\ud558\ub294 \uac83\uc785\ub2c8\ub2e4. \uc6b0\ub9ac\uc758 \ub9c8\uc74c\uc774 \ub0b4\uc18c\uc5f0\uc5d0 \uc548\uc8fc\ud558\ub294 \uac83\uc785\ub2c8\ub2e4. \uadf8\ub7fc \uc704\ube60\uc0ac\ub098\ub294 \ubb34\uc5c7\uc744 \ud558\ub294\uac00\uc694? \uad00\ucc30\uc774\uc9c0\uc694? \uadf8\ub807\uc9c0\uc694? \uad00\ucc30\uc758 \uc791\uc6a9\uc785\ub2c8\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc791\uc6a9\uc5d0\uc11c \ubb34\uc5c7\uc774 \uc9c0\uc774\uba70, \ubb34\uc5c7\uc774 \uad00\uc778\uac00\ub97c \uad6c\ubcc4\ud569\ub2c8\ub2e4. \uc808\ub300\ub85c \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc774 \uc788\ub294\uac00 \uc5c6\ub294 \uac00\ub85c \uad6c\ubcc4\ud558\ub294 \uac83\uc774 \uc544\ub2d9\ub2c8\ub2e4. 13:54 \uadf8\ub7ec\ub2c8 \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc774 \uc788\ub294\uac00 \uc5c6\ub294 \uac00\ub85c \uc9c0\uc640 \uad00\uc744 \uad6c\ubcc4\ud560 \uc218 \uc788\ub098\uc694? \uba85\ubc31\ud55c \ubd80\ubd84\uc758 \ud798\uc774 \uc788\ub294\uac00 \uc5c6\ub294 \uac00\ub85c \uc9c0\uc640 \uad00\uc744 \uad6c\ubcc4\ud560 \uc218 \uc5c6\uc2b5\ub2c8\ub2e4. \ud0c0\uc885\uc758 \uc774\ub7f0 \uc8fc\uc7a5\uc740 \uacbd\ub860\uc5d0 \uc758\uac70\ud55c \uac83\uc778\uac00\uc694? \uc804\ud600 \uc544\ub2d9\ub2c8\ub2e4! \ub530\ub77c\uc11c \uc218\ud589\ud574\ub3c4 \ub418\ub098\uc694? \uc808\ub300\ub85c \ub530\ub77c\uc11c \uc218\ud589\ud558\uc2dc\uba74 \uc548\ub429\ub2c8\ub2e4. \ud558\uc5ec \uacbd\ub860\uc744 \ubc30\uc6b0\ub294 \uac83\uc740 \uc6b0\ub9ac\uc5d0\uac8c \uc911\uc694\ud558\ub098\uc694? \ub9e4\uc6b0\ub9e4\uc6b0 \uc911\uc694\ud569\ub2c8\ub2e4! \uc548\ubaa9\uacfc \uac19\uc2b5\ub2c8\ub2e4. \ub208\uacfc \uac19\uc2b5\ub2c8\ub2e4. \ub69c\ub837\ud558\uace0 \uba85\ubc31\ud55c \uc9c0\uacac\uc774 \uc788\uace0 \u00a0 \uc774\ub7f0 \uc9c0\uacac\uc73c\ub85c \uc9c0\ub3c4\ub97c \ubc1b\uace0 \uc774\ub7f0 \uc9c0\uacac\uc758 \uc9c0\ub3c4\ud558\uc5d0 \uc815 \ud639\uc740 \ud61c\ub97c \ub2e6\uace0. \uacc4\ub97c \uc9c0\ucf1c\uc57c \uc9c4\uc815\uc73c\ub85c \ub178\uc0ac(\u8001\u6b7b)\ub85c \ubd80\ud130 \ud574\ud0c8\ud558\ub294 \uc774\uc0c1\uc744 \uc131\ucde8\ud560 \uc218 \uc788\uc2b5\ub2c8\ub2e4. 14:37 \uadf8\ub7ec\ubbc0\ub85c \uc6b0\ub9ac\ub294 \uc5ec\uae30\uae4c\uc9c0 \ubc30\uc6b0\uba74\uc11c \ubd88\ubcf4\uc0b4\ub2d8\uc758 \uae4a\uc740 \uc740\ud61c\uc5d0 \uac10\uc0ac\ub4dc\ub824\uc57c \ud569\ub2c8\ub2e4! \u00a0\uacbd\ub860\uc5d0\uc11c \uac70\ub4ed \ubb34\uc5c7\uc774 \uc815\ud655\ud55c \ud574\ud0c8\uc758 \uae38\uc774\uba70 \ubb34\uc5c7\uc774 \uc798\ubabb\ub41c \uae38\uc778\uc9c0 \uc9c0\uc2dc\ud574 \uc8fc\uace0 \uacc4\uc2ed\ub2c8\ub2e4. \uadf8\ub7ec\ub2c8 \uc218\ud589\ud558\ub294 \uc790\ub85c\uc11c, \uc218\ud589\uc790\ub77c\uace0 \uc790\uce6d\ud558\ub294 \uc6b0\ub9ac\uc5d0\uac8c \uc788\uc5b4\uc11c, \ucd9c\ub9ac(\u51fa\u96e2)\ub97c \uc6d0\ud558\ub294 \uc6b0\ub9ac\uc5d0\uac8c \uc774\uac83\uc774 \uc5bc\ub9c8\ub098 \uc9c4\uadc0\ud55c \uac83\uc774\uaca0\uc2b5\ub2c8\uae4c? \uadf8\ub7ec\ubbc0\ub85c \uc774\ub807\uac8c \ub69c\ub837\ud558\uace0 \uba85\ud655\ud55c \uc9c0\uad00\uc758 \uac00\ub974\uce68\uc744 \uacf5\ubd80\ud558\uc2dc\ub294 \uc5ec\ub7ec\ubd84, \ubaa8\ub450 \ud658\ud76c\uc2ec\uc744 \uc77c\uc73c\ud0a4\uace0 \uc5b4\ub835\ub2e4\uace0 \uc0dd\uac01\ud558\uc9c0 \ub9c8\uc2dc\uae38 \ubc14\ub78d\ub2c8\ub2e4. \uc778\ub0b4\uc2ec\uc744 \uac00\uc9c0\uace0 \uc870\uae09\ud574\ud558\uc9c0 \ub9c8\uc2dc\uace0 \ud55c\ubc88 \ud55c \ubc88\uc529 \ubc30\uc6cc \ub098\uac00\uc2dc\ub2e4\ubcf4\uba74 \uc9c0\uad00\uc5d0 \ub300\ud574\uc11c \uc775\uc219\ud574\uc9c0\uc2e4 \uac81\ub2c8\ub2e4. \uc624\ub298\uc740 \uc5ec\uae30\uae4c\uc9c0 \ud558\uaca0\uc2b5\ub2c8\ub2e4. \uac10\uc0ac\ud569\ub2c8\ub2e4! \ub2e4\uc74c \uc8fc\uc5d0 \ub2e4\uc2dc \ubd59\uaca0\uc2b5\ub2c8\ub2e4. 15:33 00:00
\n\u7686\u3055\u3093\u3001\u3053\u3093\u306b\u3061\u306f\u3002\u307e\u305f\u4e00\u7dd2\u306b\u300e\u5e83\u8ad6\u300f\u3092\u52c9\u5f37\u3059\u308b\u6642\u9593\u306b\u306a\u308a\u307e\u3057\u305f\u3002\u4eca\u9031\u306f\u3044\u304b\u304c\u3067\u3057\u305f\u304b\u3002\u4eca\u65e5\u3082\u5b66\u3093\u3067\u3044\u304d\u307e\u3057\u3087\u3046\u3002\u6f22\u8a33\u7248\u300e\u5e83\u8ad6\u300f340\u9801\u30013\u884c\u76ee\u3002\u672c\u6587\u3092\u898b\u3066\u304f\u3060\u3055\u3044\u300200:33
\n\u6b62\u89b3\u306e\u4e8c\u8005\u306f\u6240\u7e01\u3059\u308b\u5bfe\u8c61\u306e\u89d2\u5ea6\u304b\u3089\u533a\u5225\u3057\u306a\u3044
\n\u300e\u96c6\u8ad6\u300f\u306f\u4e8b\u8fba\u969b\u306b\u65bc\u3044\u3066\u3001\u5982\u6240\u6709\u6027\u53ca\u3073\u5c3d\u6240\u6709\u6027\u306e\u4e8c\u3064\u3092\u958b\u8aac\u3059\u3002\u662f\u306b\u7531\u308a\u3066\u524d\u306e\u5982\u304f\u3001\u5bc2\u9759\u8ad6\u5e2b\u306e\u8aac\u304f\u6240\u306f\u6b62\u89b3\u307f\u306a\u3001\u5982\u6240\u6709\u6027\u3001\u5c3d\u6240\u6709\u6027\u306e\u4e8c\u8005\u3092\u7e01\u53d6\u3059\u308b\u3053\u3068\u6709\u308a\u300200:53
\n\u3067\u306f\u8aac\u660e\u3057\u307e\u3057\u3087\u3046\u3002\u300e\u96c6\u8ad6\u300f\u3067\u306f\u300c\u4e8b\u8fba\u969b\u300d\u3068\u3044\u3046\u6240\u7e01(\u5bfe\u8c61)\u304c\u53d6\u308a\u4e0a\u3052\u3089\u308c\u3066\u304a\u308a\u3001\u4e8b\u8fba\u969b\u3068\u3044\u3046\u6240\u7e01\u306b\u306f\u5982\u6240\u6709\u6027\u3068\u5c3d\u6240\u6709\u6027\u306e\u4e8c\u7a2e\u985e\u3042\u308a\u307e\u3059\u3002\u524d\u8ff0\u3067\uff7c\uff6c\uff70\uff9d\uff83\uff68\uff8a\uff9f\u304c\u8aac\u304b\u308c\u305f\u3088\u3046\u306b\u3001\u6b62\u3068\u89b3\u306e\u3069\u3061\u3089\u306e\u6240\u7e01\u306b\u3082\u5982\u6240\u6709\u6027\u3068\u5c3d\u6240\u6709\u6027\u306e\u4e8c\u7a2e\u3042\u308a\u3001\u5982\u6240\u6709\u6027\u3092\u7e01\u305a\u308b\u6b62\u3082\u3042\u308c\u3070\u3001\u5c3d\u6240\u6709\u6027\u3092\u7e01\u305a\u308b\u6b62\u3082\u3042\u308a\u307e\u3059\u3002\u307e\u305f\u540c\u69d8\u306b\u3001\u5982\u6240\u6709\u6027\u3092\u7e01\u305a\u308b\u89b3\u3082\u3042\u308c\u3070\u3001\u5c3d\u6240\u6709\u6027\u3092\u7e01\u305a\u308b\u89b3\u3082\u3042\u308a\u307e\u3059\u300201:26
\n\u672c\u6587\u306b\u623b\u308a\u307e\u3057\u3087\u3046\u3002\u3064\u307e\u308a\u300101:31
\n\u3053\u308c\u304c\u6545\u306b\u3001\u6b62\u89b3\u306f\u6240\u7e01\u5883\u306e\u76f8\u306b\u5c31\u3044\u3066\u5206\u3051\u308b\u306b\u975e\u305a\u3001\u7a7a\u6027\u3092\u901a\u9054\u3059\u308b\u6b62\u3082\u3042\u3089\u3070\u3001\u307e\u305f\u3001\u7a7a\u6027\u306b\u9054\u3063\u3055\u3056\u308b\u89b3\u3082\u3042\u308a\u300201:42
\n\u8aac\u660e\u3057\u307e\u3057\u3087\u3046\u3002\u300e\u96c6\u8ad6\u300f\u3067\uff7c\uff6c\uff70\uff9d\uff83\uff68\uff8a\uff9f\u3082\u3053\u3046\u8aac\u304b\u308c\u3066\u3044\u307e\u3059\u3002\u3088\u3063\u3066\u3001\u6b62\u89b3\u306e\u4e8c\u3064\u306f\u6240\u7e01\u5883(\u5bfe\u8c61)\u306e\u89d2\u5ea6\u304b\u3089\u306e\u533a\u5225\u3067\u306f\u3042\u308a\u307e\u305b\u3093\u306e\u3067\u3001\u3069\u306e\u3088\u3046\u306a\u5883\u3092\u7e01\u305a\u308c\u3070\u3001\u5fc5\u305a\u6b62\u3067\u3042\u308b\u3001\u3069\u306e\u3088\u3046\u306a\u5883\u3092\u7e01\u305a\u308c\u3070\u3001\u5fc5\u305a\u89b3\u3067\u3042\u308b\u3001\u3068\u306f\u8a00\u3048\u307e\u305b\u3093\u3002\u6240\u7e01\u5883\u306e\u89d2\u5ea6\u304b\u3089\u3001\u6b62\u89b3\u306e\u9055\u3044\u3092\u533a\u5225\u3067\u304d\u306a\u3044\u306e\u3067\u3059\u3002\u5bc2\u6b62\u304c\u7a7a\u6027\u3092\u609f\u3063\u3066\u3044\u306a\u3044\u306e\u3068\u306f\u9650\u3089\u305a\u3001\u7a7a\u6027\u3092\u609f\u3063\u305f\u5bc2\u6b62\u3082\u3042\u308a\u307e\u3059\u3002\u52dd\u89b3\u304c\u5fc5\u305a\u7a7a\u6027\u3092\u609f\u3063\u3066\u3044\u308b\u3068\u3082\u9650\u3089\u305a\u3001\u7a7a\u6027\u3092\u609f\u3063\u3066\u3044\u306a\u3044\u52dd\u89b3\u3082\u3042\u308b\u306e\u3067\u3059\u300202:24
\n\u6b62\u89b3\u3068\u540d\u4ed8\u3051\u3089\u308c\u305f\u7406\u7531
\n\u5883\u304b\u3089\u6b62\u89b3\u3092\u533a\u5225\u3067\u304d\u306a\u3044\u3001\u3064\u307e\u308a\u3001\u6240\u7e01\u5883\u304b\u3089\u533a\u5225\u3067\u304d\u306a\u3044\u306a\u3089\u3070\u3001\u6b62\u89b3\u3092\u3069\u3053\u304b\u3089\u533a\u5225\u3057\u305f\u3089\u3044\u3044\u306e\u3067\u3057\u3087\u3046\u304b\u3002\u7b54\u3048\u3089\u308c\u307e\u3059\u304b\u3002\u6b21\u306e\u6587\u3092\u8aad\u3093\u3067\u307f\u307e\u3057\u3087\u3046\u3002\u3053\u3046\u8aac\u304b\u308c\u3066\u3044\u307e\u3059\u300202:47
\n\u82e5\u3057\u80fd\u304f\u5fc3\u304c\u5916\u5883\u306b\u8ee2\u305a\u308b\u3092\u6b62\u3081\u3089\u3070\u3001\u5185\u306a\u308b\u6240\u7e01\u306b\u4f4f\u3059\u308b\u304c\u6545\u306b\u3001\u5bc2\u6b62\u3068\u540d\u4ed8\u304f\u3002\u89b3\u7167\u3092\u5897\u4e0a\u3059\u308b\u304c\u6545\u306b\u52dd\u89b3\u3068\u540d\u4ed8\u304f\u300203:00
\n\u3059\u3067\u306b\u89e3\u91c8\u304c\u3042\u308a\u307e\u3059\u306d\u3002\u5185\u5fc3\u304c\u5916\u5883\u3092\u99c6\u3051\u3081\u3050\u308b\u529b\u304c\u6b62\u606f\u3057\u305f\u3002\u3064\u307e\u308a\u3001\u5916\u5883\u3092\u99c6\u3051\u3081\u3050\u308b\u529b\u304c\u9759\u307e\u3063\u305f\u306e\u3067\u3059\u3002\u300c\u5fc3\u304c\u5916\u5883\u306b\u8ee2\u305a\u308b\u3092\u6b62\u3080\u300d\u3002\u300c\u8ee2\u305a\u308b\u300d\u3068\u306f\u5916\u5883\u306b\u3064\u3089\u308c\u3066\u3001\u304f\u3063\u3064\u3044\u3066\u56de\u3063\u3066\u3044\u305f\u306e\u3067\u3059\u304c\u3001\u3053\u306e\u52d5\u304d\u304c\u3059\u3067\u306b\u6b62\u307e\u308a\u3001\u305d\u3057\u3066\u5185\u306b\u5411\u304b\u3044\u6240\u7e01\u306b\u5b89\u4f4f\u3057\u307e\u3059\u3002\u5916\u5883\u306b\u5f93\u3046\u3053\u3068\u3092\u6b62\u3081\u3066\u304b\u3089\u306f\u6240\u7e01\u306f\u306a\u304f\u306a\u308a\u307e\u3059\u304b\u3002\u306a\u304f\u306a\u308a\u307e\u305b\u3093\u3002\u305d\u306e\u6240\u7e01\u306f\u5185\u306b\u8ee2\u5411\u3057\u307e\u3059\u3002\u305d\u3057\u3066\u300c\u5185\u306a\u308b\u6240\u7e01\u306b\u4f4f\u3059\u300d\u3001\u5185\u306b\u5b89\u4f4f\u3057\u3001\u5185\u306b\u5411\u304b\u3044\u6240\u7e01\u306b\u5b89\u4f4f\u3059\u308b\u305f\u3081\u3001\u5bc2\u6b62\u3068\u540d\u4ed8\u3051\u3089\u308c\u305f\u306e\u3067\u3059\u300203:48
\n\u3067\u306f\u52dd\u89b3\u306f\u3068\u3044\u3044\u307e\u3059\u3068\u3001\u305d\u306e\u68b5\u8a9e\u306f\u30f4\u30a3\u30d1\u30c3\u30b5\u30ca\u3067\u3001\u300c\u52dd\u300d\u306f\u3001\u52dd\u308c\u305f\u5897\u4e0a\u3092\u610f\u5473\u3057\u3001\u300c\u89b3\u300d\u306f\u3001\u898b\u3048\u308b\u3068\u3044\u3046\u610f\u5473\u3067\u3001\u3088\u308a\u6df1\u304f\u6240\u7e01\u3092\u89b3\u5bdf\u3057\u3066\u3044\u304d\u307e\u3059\u3002\u6975\u3081\u3066\u6df1\u3044\u89b3\u5bdf\u3067\u3042\u308b\u306e\u3067\u3001\u3053\u308c\u306f\u52dd\u89b3\u3068\u540d\u4ed8\u3051\u3089\u308c\u305f\u306e\u3067\u3059\u3002\u4ee5\u4e0a\u304c\u30c4\u30a9\u30f3\u30ab\u30d1\u5927\u5e2b\u306b\u3088\u3063\u3066\u89e3\u91c8\u3055\u308c\u305f\u5bc2\u6b62\u3001\u52dd\u89b3\u306e\u547d\u540d\u7406\u7531\u3067\u3059\u300204:21
\n\u4ed6\u5b97\uff1a\u660e\u5206\u529b\u306e\u6709\u7121\u3067\u6b62\u89b3\u3092\u533a\u5225\u3059\u308b
\n\u6b21\u3092\u8aad\u3093\u3067\u307f\u307e\u3057\u3087\u3046\u3002\u5927\u5e2b\u306f\u4ed6\u306e\u4e3b\u5f35\u3092\u6319\u3052\u3066\u3044\u307e\u3059\u3002\u3069\u306e\u3088\u3046\u306a\u4e3b\u5f35\u3067\u3057\u3087\u3046\u304b\u3002\u6b21\u306e\u672c\u6587\u3092\u8aad\u3093\u3067\u307f\u307e\u3057\u3087\u3046\u3002\u898b\u3064\u304b\u308a\u307e\u3057\u305f\u304b\u3002\u672c\u3092\u898b\u3066\u304f\u3060\u3055\u3044\u300204:38
\n\u5185\u5fc3\u304c\u7121\u5206\u5225\u306b\u4f4f\u3057\u3001\u660e\u4e86\u306e\u660e\u5206\u529b\u306a\u304d\u3053\u3068\u3092\u6b62\u3068\u540d\u4ed8\u3051\u3002\u660e\u5206\u529b\u3042\u308b\u3053\u3068\u3092\u89b3\u3068\u540d\u4ed8\u304f\u3001\u3068\u306e\u8aac\u3042\u308a\u300204:51
\n\u3053\u3046\u4e3b\u5f35\u3059\u308b\u4eba\u304c\u3044\u307e\u3057\u305f\u3002\u3069\u3046\u3044\u3046\u8aac\u3060\u3063\u305f\u306e\u3067\u3057\u3087\u3046\u304b\u3002\u5185\u5fc3\u304c\u7121\u5206\u5225\u306b\u5b89\u4f4f\u3057\u3066\u3001\u5fc3\u8b58\u306b\u660e\u77ad\u306a\u529b\u306e\u306a\u3044\u306e\u304c\u5bc2\u6b62\u3067\u3042\u308a\u3001\u660e\u77ad\u306a\u529b\u306e\u3042\u308b\u3053\u3068\u304c\u52dd\u89b3\u3060\u3068\u8a00\u3063\u305f\u306e\u3067\u3059\u3002\u3053\u3046\u8003\u3048\u308b\u4eba\u3082\u3044\u305f\u306e\u3067\u3059\u3002\u6ce8\u610f\u3057\u3066\u304f\u3060\u3055\u3044\u3002\u300c\u660e\u4e86\u306e\u660e\u5206\u529b\u306a\u304d\u3053\u3068\u300d\u3001\u300c\u660e\u4e86\u306e\u660e\u5206\u529b\u306a\u304d\u3053\u3068\u300d\u3001\u3053\u306e\u6587\u306b\u4e8c\u3064\u3042\u308b\u306e\u306f\u4f55\u3067\u3059\u304b\u3002\u4e8c\u3064\u3042\u308b\u306e\u306f\u300c\u660e\u300d\u3067\u3059\u3002\u300c\u660e\u4e86\u300d\u3068\u300c\u660e\u5206\u300d\u306e\u3075\u305f\u3064\u306b\u3001\u300c\u660e\u300d\u306e\u5b57\u304c\u3042\u308a\u307e\u3059\u3002\u6700\u521d\u306e\u300c\u660e\u300d\u3067\u3042\u308b\u300c\u660e\u4e86\u300d\u3068\u3044\u3046\u306e\u306f\u3001\u3069\u3093\u306a\u610f\u5473\u3067\u3057\u3087\u3046\u304b\u3002\u3053\u3053\u306e\u300c\u660e\u4e86\u300d\u306f\u660e\u77ad\u3068\u3044\u3046\u610f\u5473\u3067\u306f\u306a\u304f\u3001\u5fc3\u8b58\u3092\u6307\u3057\u307e\u3059\u3002\u305d\u3057\u3066\u3001\u7b2c\u4e8c\u306e\u300c\u660e\u300d\u3067\u3042\u308b\u300c\u660e\u5206\u529b\u300d\u306e\u300c\u660e\u300d\u306f\u3001\u660e\u6670\u306e\u610f\u5473\u3067\u3059\u3002\u300c\u660e\u5206\u300d\u306f\u306f\u3063\u304d\u308a\u3057\u305f\u90e8\u5206\u306e\u3053\u3068\u3002\u3053\u3053\u306b\u6ce8\u610f\u3057\u3066\u304f\u3060\u3055\u3044\u3002\u306f\u3063\u304d\u308a\u3057\u3001\u660e\u3089\u304b\u306a\u90e8\u5206\u3067\u3059\u3002\u7d9a\u3044\u3066\u300c\u660e\u5206\u529b\u300d\u3067\u3059\u304c\u3001\u6ce8\u610f\u3057\u3066\u304f\u3060\u3055\u3044\u3001\u300c\u660e\u5206\u300d\u306e\u5f8c\u308d\u306e\u5b57\u306f\u4f55\u3067\u3059\u304b\u3002\u305d\u3046\u3067\u3059\u3002\u30d1\u30ef\u30fc\u306e\u300c\u529b\u300d\u3067\u3059\u3002\u5fc3\u8b58\u3068\u306f\u5358\u306b\u306f\u3063\u304d\u308a\u3057\u3001\u660e\u3089\u304b\u306a\u3060\u3051\u3067\u306a\u304f\u3001\u3088\u308a\u660e\u6670\u306a\u529b\u3092\u5fc5\u8981\u3068\u3057\u307e\u3059\u3002\u660e\u6670\u3067\u3001\u529b\u304c\u3042\u308b\u3068\u300206:17
\n\u5225\u306e\u4e3b\u5f35\u3067\u8aac\u304b\u308c\u3001\u3053\u3046\u8003\u3048\u308b\u4eba\u304c\u3044\u305f\u306e\u3067\u3059\u3002\u3069\u3061\u3089\u3082\u5185\u5fc3\u304c\u7121\u5206\u5225\u306b\u5b89\u4f4f\u3057\u3001\u660e\u5206\u529b\u304c\u306a\u3051\u308c\u3070\u3001\u4f55\u3067\u3057\u3087\u3046\u304b\u3002\u6b62\u3067\u3042\u308a\u3002\u660e\u5206\u529b\u304c\u3042\u308c\u3070\u3001\u89b3\u3067\u3042\u308b\u3002\u5f93\u3063\u3066\u3053\u306e\u8aac\u306f\u3001\u6b62\u89b3\u306e\u5883\u754c\u3092\u3069\u3053\u306b\u5f15\u3044\u305f\u306e\u3067\u3057\u3087\u3046\u304b\u3002\u660e\u5206\u529b\u306e\u6709\u7121\u3067\u5f15\u3044\u305f\u306e\u3067\u3059\u3002\u660e\u5206\u529b\u304c\u306a\u3044\u3068\u306f\u306a\u3093\u3067\u3057\u3087\u3046\u304b\u3002\u6b62\u3067\u3059\u3002\u660e\u5206\u529b\u304c\u3042\u308c\u3070\u89b3\u3067\u3001\u660e\u5206\u529b\u306e\u3068\u3053\u308d\u3067\u3001\u5883\u754c\u7dda\u3092\u5f15\u3044\u305f\u306e\u3067\u3059\u3002\u3053\u308c\u306f\u3001\u6e05\u6d44\u306a\u7d99\u627f\u3067\u3057\u3087\u3046\u304b\u3002\uff82\uff6b\uff9d\uff76\uff8a\uff9f\u5927\u5e2b\u306f\u627f\u8a8d\u3055\u308c\u307e\u3057\u305f\u304b\u3002\u660e\u3089\u304b\u306b\u627f\u8a8d\u3059\u308b\u3053\u3068\u306f\u306a\u304f\u3001\u3053\u306e\u8003\u3048\u3092\u8ad6\u7834\u3057\u65a5\u3051\u3066\u3044\u307e\u3059\u3002\u7686\u3055\u3093\u7d9a\u3051\u3066\u672c\u6587\u3092\u8aad\u307f\u307e\u3057\u3087\u3046\u3002\u6ce8\u610f\u3057\u3066\u304f\u3060\u3055\u3044\u3001\u3053\u3053\u306b\u6ce8\u610f\u3057\u3066\u304f\u3060\u3055\u3044\u3001\u672c\u3092\u898b\u3066\u304f\u3060\u3055\u3044\u3002\u300c\u3053\u308c\u7406\u306b\u5fdc\u305c\u305a\u300d\u3001\u898b\u3064\u304b\u308a\u307e\u3057\u305f\u304b\u300207:15
\n\u4ed6\u5b97\u3092\u8ad6\u7834\uff1a\u4ed6\u5b97\u306e\u8ad6\u70b9\u3068\u7d4c\u8ad6\u3068\u306e\u9055\u3044
\n\u3053\u308c\u7406\u306b\u5fdc\u305c\u305a\u3002\u4ecf\u7d4c\u53ca\u3073\u6148\u5c0a\u3001\u7121\u8457\u306e\u8ad6\u3001\u4e26\u3073\u306b\u300e\u4fee\u7fd2\u6b21\u7b2c\u300f\u7b49\u3001\u8af8\u306e\u5e83\u304f\u6c7a\u629e\u3057\u305f\u6b62\u89b3\u306e\u76f8\u306f\u3001\u6240\u7e01\u306b\u65bc\u3051\u308b\u5fc3\u4e00\u5883\u6027\u306e\u52dd\u4e09\u6469\u5730\u3092\u5962\u6469\u4ed6\u3068\u540d\u4ed8\u3051\u3002\u6240\u77e5\u306e\u7fa9\u306b\u65bc\u3051\u308b\u6b63\u7c21\u629e\u306e\u6167\u3092\u6bd8\u7f3d\u820d\u90a3\u3068\u540d\u4ed8\u304f\u3068\u8aac\u304f\u3053\u3068\u3068\u3002\u7686\u3001\u76f8\u9055\u3059\u308b\u304c\u6545\u306a\u308a\u300207:40
\n\uff82\uff6b\uff9d\uff76\uff8a\uff9f\u5927\u5e2b\u3054\u81ea\u8eab\u306e\u898b\u89e3\u3092\u8ff0\u3079\u3089\u308c\u3001\u3053\u306e\u4e3b\u5f35\u306f\u4e0d\u5408\u7406\u3067\u3042\u308b\u3068\u76f4\u63a5\u304a\u3063\u3057\u3083\u3063\u3066\u3044\u307e\u3059\u3002\u3064\u307e\u308a\u300c\u3053\u308c\u7406\u306b\u5fdc\u305c\u305a\u300d\u3067\u3059\u3002\u306a\u305c\u3067\u3057\u3087\u3046\u304b\u3002\u305d\u308c\u306f\u4ecf\u5178\u3001\u52dd\u8005\u30fb\u5f25\u52d2\u83e9\u85a9\u306e\u8ad6\u66f8\u3084\u7121\u8457\u83e9\u85a9(\u30a2\u30b5\u30f3\u30ac)\u306e\u8ad6\u66f8\u3001\u300e\u4fee\u7fd2\u6b21\u7b2c\u8ad6\u300f\u7b49\u306e\u7d4c\u5178\u3068\u306f\u3001\u3059\u3079\u3066\u7570\u306a\u308b\u304b\u3089\u3067\u3059\u3002\u3053\u308c\u3089\u306e\u7d4c\u8ad6\u3067\u306f\u6b62\u89b3\u306e\u5b9a\u7fa9\u304c\u5e45\u5e83\u304f\u6c7a\u629e\u3055\u308c\u3001\u305d\u308c\u6545\u306b\u3001\u30c4\u30a9\u30f3\u30ab\u30d1\u5927\u5e2b\u306f\u300c\u79c1\u306f\u3053\u3046\u8ff0\u3079\u308b\u300d\u3068\u306f\u8a00\u308f\u305a\u306b\u3001\u300c\u4ecf\u83e9\u85a9\u306f\u3053\u3046\u8aac\u304b\u308c\u305f\u300d\u3001\u300c\u4ecf\u83e9\u85a9\u306f\u7d4c\u8ad6\u3067\u306f\u3053\u3046\u8a00\u3063\u3066\u3044\u306a\u3044\u300d\u3068\u8a9e\u3089\u308c\u305f\u306e\u3067\u3059\u3002\u7d4c\u8ad6\u3067\u306f\u3069\u3046\u8aac\u304b\u308c\u305f\u306e\u3067\u3057\u3087\u3046\u3002\u3044\u3063\u305f\u3044\u4f55\u3092\u6b62\u3068\u3044\u3046\u306e\u3067\u3057\u3087\u3046\u3002\u4f55\u3092\u89b3\u3068\u3044\u3046\u306e\u3067\u3057\u3087\u3046\u304b\u3002\u4e8c\u3064\u3092\u5206\u3051\u308b\u30e9\u30a4\u30f3\u306f\u3044\u3063\u305f\u3044\u4f55\u3067\u3057\u3087\u3046\u304b\u3002\u307e\u305f\u3001\u300c\u6b62\u300d\u306b\u3064\u3044\u3066\u3067\u3059\u304c\u3001\u6240\u7e01\u306b\u4e00\u5fc3\u306b\u96c6\u4e2d\u3059\u308b\u30b5\u30de\u30c7\u30a3\u304c\u30b7\u30e3\u30de\u30bf\u3067\u3059\u3002\u305d\u3046\u3067\u3057\u305f\u306d\u3002\u300c\u6240\u7e01\u306b\u304a\u3051\u308b\u5fc3\u4e00\u5883\u6027\u300d\u3068\u306f\u3001\u4e00\u5fc3\u306b\u6240\u7e01\u306b\u96c6\u4e2d\u3059\u308b\u3053\u3068\u3067\u3042\u308a\u3001\u3053\u308c\u306f\u660e\u3089\u304b\u306b\uff7c\uff6c\uff8f\uff80\u306e\u5b9a\u7fa9\u3067\u3059\u3002\u305d\u308c\u3067\u306f\u300c\u89b3\u300d\u3068\u306f\u4f55\u3067\u3057\u3087\u3046\u304b\u3002\u89b3\u3092\u53d6\u308a\u4e0a\u3052\u3066\u3044\u307e\u3059\u304c\u3001\u300c\u89b3\u300d\u3068\u306f\u4f55\u3067\u3057\u3087\u3046\u304b\u3002\u6240\u77e5\u306e\u5185\u5bb9\u3092\u6b63\u3057\u304f\u5f01\u5225\u3059\u308b\u3053\u3068\u3002\u3053\u3053\u306b\u6ce8\u610f\u3057\u3066\u304f\u3060\u3055\u3044\u3002\u667a\u6167\u3068\u306f\u30f4\u30a3\u30d1\u30c3\u30b5\u30ca\u306e\u3053\u3068\u3067\u3001\u6b63\u7c21\u629e\u306f\u6b63\u3057\u304f\u5f01\u5225\u3059\u308b\u3053\u3068\u3067\u3059\u300209:12
\n\u3053\u306e\u4e8c\u500b\u6240\u3092\u898b\u7d42\u308f\u3063\u305f\u5f8c\u3001\u660e\u3089\u304b\u306b\u306a\u3063\u305f\u3053\u3068\u306f\u3001\u6b62\u89b3\u306b\u3064\u3044\u3066\u7acb\u3066\u3089\u308c\u305f\u4ed6\u306e\u8aac\u3068\u4e0a\u8a18\u306e\u7d4c\u8ad6\u3068\u306e\u9055\u3044\u3067\u3059\u3002\u7d4c\u5178\u3084\u5f25\u52d2\u83e9\u85a9\u306e\u8ad6\u66f8\u3001\u7121\u8457\u83e9\u85a9\u306e\u8ad6\u66f8\u3001\u30ab\u30de\u30e9\u30b7\u30fc\u30e9\u306e\u300e\u4fee\u7fd2\u6b21\u7b2c\u8ad6\u300f\u7b49\u3002\u3053\u308c\u3089\u306e\u7d4c\u8ad6\u306e\u4e2d\u306b\u306f\u4ed6\u5b97\u306e\u8aac\u306f\u898b\u5f53\u305f\u3089\u305a\u3001\u3069\u308c\u3082\u660e\u5206\u529b\u306e\u6709\u7121\u3067\u306f\u6b62\u3068\u89b3\u306e\u533a\u5225\u3092\u3057\u3066\u3044\u306a\u3044\u306e\u3067\u3059\u3002\u4f55\u306b\u3088\u308a\u533a\u5225\u3057\u3066\u3044\u308b\u306e\u3067\u3057\u3087\u3046\u3002\u6240\u7e01\u306b\u5bfe\u3057\u3066\u3001\u4e00\u5fc3\u306b\u96c6\u4e2d\u3059\u308b\u30b5\u30de\u30c7\u30a3\u3053\u305d\u304c\u30b7\u30e3\u30de\u30bf\u3067\u3042\u308a\u3001\u6240\u77e5\u306e\u7fa9\u3092\u6b63\u3057\u304f\u5206\u5225\u3059\u308b\u667a\u6167\u304c\u30f4\u30a3\u30d1\u30c3\u30b5\u30ca\u3067\u3059\u3002\u5c11\u3057\u306f\u3063\u304d\u308a\u3057\u307e\u3057\u305f\u304b\u300210:05
\n\u660e\u5206\u529b\u306e\u6709\u7121\u3067\u6b62\u89b3\u3092\u533a\u5225\u3057\u3066\u306f\u306a\u3089\u306a\u3044
\n\u305d\u308c\u3067\u306f\u3001\u7d9a\u3051\u3066\u672c\u6587\u3092\u898b\u3066\u3044\u304d\u307e\u3057\u3087\u3046\u3002\u3053\u3046\u8aac\u304b\u308c\u3066\u3044\u307e\u3059\u300210:12
\n\u7279\u306b\u7121\u5206\u5225\u5fc3\u306b\u304a\u3044\u3066\u3001\u660e\u4e86\u306e\u660e\u5206\u529b\u306e\u6709\u7121\u306f\u3053\u308c\u3001\u4e09\u6469\u5730\u306e\u6c88\u6ca1\u306e\u6709\u7121\u306e\u5dee\u5225\u306b\u3088\u308a\u3066\u3001\u3053\u308c\u3092\u3082\u3063\u3066\u6b62\u89b3\u306e\u5dee\u5225\u3068\u306a\u3059\u306f\u6975\u3081\u3066\u7406\u306b\u5fdc\u305c\u305a\u3001\u4e00\u5207\u306e\u5962\u6469\u4ed6\u306e\u5b9a\u3092\u3082\u3063\u3066\u7686\u3001\u9808\u3089\u304f\u6c88\u3092\u96e2\u308c\u308b\u3079\u3057\u3001\u51e1\u305d\u6c88\u6ca1\u3092\u96e2\u308c\u305f\u4e09\u6469\u5730\u306e\u4e2d\u3067\u5fc3\u306f\u7686\u3001\u5b9a\u3081\u3066\u660e\u6d44\u5206\u3042\u308b\u304c\u6545\u306a\u308a\u300210:42
\n\u3053\u306e\u7b87\u6240\u3092\u89e3\u8aac\u3057\u3066\u307f\u307e\u3057\u3087\u3046\u3002\u7279\u306b\u7121\u5206\u5225\u5fc3\u306b\u660e\u4e86(\u5fc3\u8b58)\u306e\u660e\u6670\u306a\u529b\u304c\u3042\u308b\u306e\u304b\u3069\u3046\u304b\u306f\u3001\u6b62\u89b3\u306e\u9055\u3044\u306b\u306f\u306a\u308a\u307e\u305b\u3093\u3002\u3067\u306f\u3001\u4f55\u304c\u9055\u3044\u3068\u306a\u308b\u306e\u3067\u3057\u3087\u3046\u3002\u30b5\u30de\u30c7\u30a3\u3067\u306e\u6c88\u6ca1\u306e\u6709\u7121\u3067\u3059\u3002\u6c88\u6ca1(\u3061\u3093\u3082\u3064)\u304c\u3042\u308c\u3070\u3001\u3051\u3063\u3057\u3066\u660e\u5206\u529b\u306f\u3042\u308a\u307e\u305b\u3093\u3002\u6c88\u6ca1\u304c\u306a\u3044\u304b\u3089\u3053\u305d\u3001\u660e\u5206\u529b\u304c\u3042\u308b\u306e\u3067\u3059\u3002\u3042\u308b\u4eba\u306f\u3001\u660e\u5206\u529b\u306e\u6709\u7121\u3067\u3001\u6b62\u3001\u89b3\u3092\u533a\u5225\u3057\u3001\u660e\u5206\u529b\u304c\u306a\u3051\u308c\u3070\u6b62\u3067\u3001\u3042\u308c\u3070\u89b3\u3060\u3068\u8003\u3048\u307e\u3057\u305f\u304c\u3001\u660e\u3089\u304b\u306b\u3053\u306e\u8003\u3048\u306f\u4e0d\u5408\u7406\u3067\u3059\u3002\u306a\u305c\u3067\u3057\u3087\u3046\u304b\u3002\u305d\u308c\u306f\u3059\u3079\u3066\u306e\u30b7\u30e3\u30de\u30bf\u306f\u5fc5\u305a\u6c88\u6ca1\u304b\u3089\u96e2\u308c\u308b\u3079\u304d\u3067\u3042\u308a\u3001\u3059\u3079\u3066\u306e\u6c88\u6ca1\u304b\u3089\u96e2\u308c\u305f\u30b5\u30de\u30c7\u30a3\u306f\u5fc5\u305a\u3042\u308b\u7279\u8272\u3092\u5177\u3048\u3001\u3064\u307e\u308a\u5185\u5fc3\u304c\u6f84\u307f\u304d\u3063\u3066\u3044\u308b\u304b\u3089\u3067\u3059\u300211:45
\n\u3067\u306f\u300c\u6c88\u6ca1\u300d\u3068\u306f\u4f55\u3067\u3057\u3087\u3046\u304b\u3002\u6c88\u6ca1\u3068\u306f\u5fc3\u306b\u3001\u3053\u3053\u306b\u6ce8\u610f\u3057\u3066\u4e0b\u3055\u3044\u3001\u306f\u3063\u304d\u308a\u3068\u529b\u5f37\u304f\u5883\u3092\u73fe\u305b\u307e\u305b\u3093\u3002\u4f8b\u3092\u6319\u3052\u3066\u307f\u307e\u3057\u3087\u3046\u3002\u3044\u307e\u3001\u6b62\u306e\u4fee\u7fd2\u3067\u3001\u4e00\u672c\u306e\u82b1\u3092\u89b3\u60f3\u3057\u3066\u307f\u307e\u3059\u3002\u3067\u3059\u304c\u3001\u3053\u306e\u82b1\u306f\u79c1\u306e\u7fa9\u5171\u76f8\u306b\u304a\u3044\u3066\u3001\u306f\u3063\u304d\u308a\u305b\u305a\u3001\u529b\u3082\u3042\u308a\u307e\u305b\u3093\u3002\u3064\u307e\u308a\u3053\u306e\u3088\u3046\u306a\u72b6\u614b\u304c\u6c88\u6ca1\u3067\u3059\u3002\u3059\u306a\u308f\u3061\u6c88\u6ca1\u3068\u306f\u5fc3\u306b\u306f\u3063\u304d\u308a\u3068\u529b\u5f37\u304f\u5bfe\u8c61\u3092\u73fe\u305b\u305a\u3001\u3055\u3089\u306b\u5fae\u7d30\u306a\u6c88\u6ca1\u306b\u5206\u3051\u308b\u306a\u3089\u3070\u3001\u5fc3\u3067\u660e\u3089\u304b\u306b\u3001\u3053\u306e\u82b1\u3092\u898b\u308b\u3053\u3068\u304c\u3067\u304d\u305f\u3068\u3057\u3066\u3082\u3001\u3086\u308b\u3093\u3067\u3044\u308b\u3088\u3046\u306a\u611f\u3058\u3001\u3057\u307e\u308a\u304c\u306a\u3044\u3088\u3046\u306a\u611f\u3058\u3067\u3059\u3002\u3067\u3059\u304c\u30b7\u30e3\u30de\u30bf\u306f\u3001\u5fc3\u306b\u5bfe\u8c61\u3092\u306f\u3063\u304d\u308a\u3068\u73fe\u305b\u308b\u3060\u3051\u3067\u306a\u304f\u3001\u3055\u3089\u306b\u3001\u3053\u3053\u306b\u6ce8\u610f\u3057\u3066\u304f\u3060\u3055\u3044\u3001\u79c1\u306e\u8a00\u8449\u306b\u6ce8\u610f\u3057\u3066\u4e0b\u3055\u3044\u3001\u3057\u3063\u304b\u308a\u3064\u304b\u3080\u3053\u3068\u304c\u3067\u304d\u307e\u3059\u3002\u3053\u306e\u5bfe\u8c61\u3092\u3057\u3063\u304b\u308a\u3064\u304b\u3080\u306e\u3067\u3059\u3002\u3069\u306e\u3088\u3046\u306a\u30ec\u30d9\u30eb\u304b\u3068\u3044\u3044\u307e\u3059\u3068\u3001\u78c1\u77f3\u304c\u9244\u5f37\u304f\u5438\u3044\u3064\u3051\u308b\u3088\u3046\u306b\u3002\u5fc3\u3068\u305d\u306e\u5bfe\u8c61\u306f\u975e\u5e38\u306b\u7dca\u5bc6\u3067\u3059\u300212:56
\n\u6b62\u89b3\u306f\u4f5c\u7528\u306e\u89d2\u5ea6\u304b\u3089\u533a\u5225\u3059\u308b
\n\u30b7\u30e3\u30de\u30bf\u3068\u30f4\u30a3\u30d1\u30c3\u30b5\u30ca\u3067\u3001\u5bfe\u8c61\u3092\u73fe\u3059\u3068\u304d\u306e\u4e8c\u3064\u306e\u5171\u901a\u70b9\u306f\u3001\u660e\u4e86\u3001\u6563\u4e71\u305b\u305a\u3001\u6c88\u6ca1\u3092\u96e2\u308c\u3066\u3044\u308b\u3053\u3068\u3067\u3059\u3002\u3067\u306f\u6b62\u3001\u89b3\u306e\u9055\u3044\u306f\u4f55\u3067\u3057\u3087\u3046\u304b\u3002\u4e00\u3064\u76ee\u306f\u3001\u3053\u3053\u306b\u6ce8\u610f\u3057\u3066\u4e0b\u3055\u3044\u3001\u4e00\u3064\u76ee\u306f\u4f55\u3067\u3057\u3087\u3046\u304b\u3002\u5b89\u4f4f\u3059\u308b\u4f5c\u7528\u3002\u3053\u308c\u304c\u6b62\u3001\u3067\u3059\u306d\u3002\u5b89\u4f4f\u3059\u308b\u4f5c\u7528\u3002\u305d\u308c\u3067\u306f\u3082\u3046\u4e00\u3064\u306f\u4f55\u3067\u3057\u3087\u3046\u304b\u3002\u89b3\u5bdf(\u304b\u3093\u3056\u3064)\u3059\u308b\u4f5c\u7528\u3002\u3067\u306f\u6b62\u3001\u89b3\u306f\u3069\u3053\u3067\u5206\u3051\u308b\u306e\u3067\u3057\u3087\u3046\u304b\u3002\u306f\u3063\u304d\u308a\u3057\u307e\u3057\u305f\u304b\u3002\u4f5c\u7528\u3067\u533a\u5206\u3059\u308b\u306e\u3067\u3059\u3002\u3067\u306f\u3001\u30b7\u30e3\u30de\u30bf\u306e\u4f5c\u7528\u306f\u4f55\u3067\u3057\u3087\u3046\u3002\u5b89\u4f4f\u3067\u3059\u3002\u5fc3\u3092\u5185\u306e\u6240\u7e01\u306b\u5b89\u4f4f\u3055\u305b\u307e\u3059\u3002\u3067\u306f\uff73\uff9e\uff68\uff8a\uff9f\uff6f\uff7b\uff85\u306f\u4f55\u3092\u3059\u308b\u306e\u3067\u3057\u3087\u3046\u304b\u3002\u89b3\u5bdf\u3067\u3059\u3002\u305d\u3046\u3067\u3059\u306d\u3002\u89b3\u5bdf\u3059\u308b\u4f5c\u7528\u3067\u3059\u3002\u3053\u308c\u306f\u4f5c\u7528\u306b\u3088\u3063\u3066\u3001\u4f55\u304c\u6b62\u3067\u3001\u4f55\u304c\u89b3\u304b\u3092\u533a\u5225\u3059\u308b\u306e\u3067\u3059\u3002\u6c7a\u3057\u3066\u660e\u5206\u529b\u306e\u6709\u7121\u3067\u533a\u5225\u3059\u308b\u306e\u3067\u306f\u3042\u308a\u307e\u305b\u3093\u300213:54
\n\u3067\u306f\u3001\u660e\u5206\u529b\u306e\u6709\u7121\u3067\u3001\u6b62\u3068\u89b3\u3092\u533a\u5225\u3067\u304d\u308b\u3067\u3057\u3087\u3046\u304b\u3002\u660e\u5206\u529b\u306e\u6709\u7121\u3067\u306f\u3001\u6b62\u89b3\u3092\u533a\u5225\u3059\u308b\u3053\u3068\u306f\u3067\u304d\u307e\u305b\u3093\u3002\u3053\u306e\u3088\u3046\u306a\u4ed6\u306e\u4e3b\u5f35\u306f\u3001\u6839\u62e0\u3068\u306a\u308b\u7d4c\u8ad6\u304c\u3042\u308b\u306e\u3067\u3057\u3087\u3046\u304b\u3002\u6839\u62e0\u306a\u3069\u306f\u3001\u307e\u3063\u305f\u304f\u3042\u308a\u307e\u305b\u3093\u3002\u3053\u308c\u306b\u5f93\u3063\u3066\u4fee\u884c\u3057\u3066\u3082\u3044\u3044\u3067\u3059\u304b\u3002\u6c7a\u3057\u3066\u3001\u3057\u3066\u306f\u306a\u308a\u307e\u305b\u3093\u3002\u7d4c\u8ad6\u3092\u5b66\u3076\u3053\u3068\u306f\u79c1\u305f\u3061\u306b\u3068\u3063\u3066\u975e\u5e38\u306b\u3001\u91cd\u8981\u306a\u3053\u3068\u3067\u3059\u3002\u773c\u3068\u540c\u3058\u3088\u3046\u306b\u3001\u76ee\u306e\u3088\u3046\u306b\u660e\u77ad\u306a\u6b63\u3057\u3044\u77e5\u898b\u3092\u6301\u3061\u3001\u3053\u306e\u3088\u3046\u306a\u77e5\u898b\u306e\u4e0b\u3067\u6307\u5c0e\u3092\u53d7\u3051\u3001\u4fee\u5b9a\u3001\u4fee\u6167\u3001\u6301\u6212\u306b\u3088\u3063\u3066\u3053\u305d\u3001\u8001\u6b7b\u306e\u89e3\u8131\u3068\u3044\u3046\u7406\u60f3\u3092\u6210\u5c31\u3067\u304d\u308b\u306e\u3067\u3059\u300214:37
\n\u3067\u3059\u304b\u3089\u3001\u3053\u3053\u307e\u3067\u5b66\u3093\u3067\u304d\u307e\u3057\u305f\u304c\u3001\u79c1\u305f\u3061\u306f\u4ecf\u83e9\u85a9\u306e\u6df1\u6069\u306b\u611f\u8b1d\u3059\u3079\u304d\u3067\u3059\u3002\u7d4c\u8ad6\u3067\u7e70\u308a\u8fd4\u3057\u793a\u3055\u308c\u3066\u3044\u308b\u306e\u306f\u3001\u4f55\u304c\u6b63\u3057\u3044\u89e3\u8131\u306e\u9053\u3067\u3001\u4f55\u304c\u9593\u9055\u3063\u305f\u4fee\u884c\u306e\u9053\u304b\u3067\u3059\u3002\u3053\u308c\u306f\u4fee\u884c\u8005\u304b\u3089\u8a00\u3048\u3070\u3001\u4fee\u884c\u8005\u3068\u81ea\u8ca0\u3059\u308b\u79c1\u305f\u3061\u306b\u3068\u3063\u3066\u3001\u51fa\u96e2\u3059\u308b\u3053\u3068\u306f\u306a\u3093\u3068\u8cb4\u3044\u3053\u3068\u306a\u306e\u3067\u3057\u3087\u3046\u304b\u3002\u3053\u306e\u3088\u3046\u306b\u660e\u6670\u3067\u660e\u78ba\u306a\u6b62\u89b3\u306e\u6559\u3048\u3092\u62dd\u8aad\u3057\u3066\u3001\u7686\u3055\u3093\u304c\u6b53\u559c\u306e\u5fc3\u3092\u8d77\u3053\u3057\u3001\u96e3\u3057\u3044\u3068\u601d\u308f\u305a\u3001\u6839\u6c17\u3088\u304f\u3001\u6025\u304c\u305a\u3001\u4e00\u56de\u4e00\u56de\u3068\u5b66\u3093\u3067\u3044\u3051\u3070\u3001\u6b62\u89b3\u306e\u7ae0\u3092\u719f\u7df4\u3067\u304d\u308b\u307e\u3067\u306b\u306a\u308b\u306f\u305a\u3067\u3059\u3002\u4eca\u65e5\u306f\u3053\u3053\u307e\u3067\u306b\u81f4\u3057\u307e\u3059\u3002\u3042\u308a\u304c\u3068\u3046\u3054\u3056\u3044\u307e\u3057\u305f\u3002\u307e\u305f\u6765\u9031\u304a\u76ee\u306b\u304b\u304b\u308a\u307e\u3057\u3087\u3046\u300215:33 00:00
\nGuten Tag alle miteinander! Es ist wieder einmal Zeit f\u00fcr uns, Die gro\u00dfe Darlegung des Stufenweges auf dem Pfad zur Erleuchtung zu studieren. Hatten Sie eine gute Woche? Heute werden wir die Studien fortf\u00fchren. Bitte \u00f6ffnen Sie dazu Band 3, Seite 18, direkt unterhalb des letzten Zitats: 00:33
\nGeistige Ruhe und Besondere Einsicht werden nicht anhand ihrer Objekte unterschieden
\nLassen Sie uns nun die ersten beiden S\u00e4tze dieses Abschnittes lesen:
\n\u201eIn Kompendium des Wissens (Abhidharma-samuccaya) erkl\u00e4rt Asa\u1e47ga, dass der Begriff \u201edie Grenzen der Existenz\u201c in S\u016btra \u00fcber die Entschl\u00fcsselung der intendierten Bedeutung (Sa\u1e43dhi-nirmocana-s\u016btra) sich auf beides bezieht: die Vielfalt der Ph\u00e4nomene und ihre letztendliche Natur. Denn Geistige Ruhe[3] (skr.: \u015bamatha) und Besondere Einsicht[4] (skr.: vipa\u015byan\u0101) nutzen beiden Wahrheiten \u2013 die letztendliche und die konventionellen \u2013 als Meditationsobjekte, wie es auch Ratn\u0101-kara-\u015banti erkl\u00e4rt hat.\u201c 00:53
\nWas lernen wir aus dieser Passage? Asa\u1e47ga legt in Kompendium des Wissens (Abhidharma-samuccaya) dar, dass der Begriff \u201edie Grenze der Existenz\u201c, der in S\u016btra \u00fcber die Entschl\u00fcsselung der intendierten Bedeutung (Sa\u1e43dhi-nirmocana-s\u016btra) verwendet wird, ein Meditationsobjekt benennt, das sowohl die letztendliche Natur der Ph\u00e4nomene als auch deren Vielfalt umfasst \u2013 also beide Wahrheiten, die konventionelle und die letztendliche erkennt. Hieraus folgt, wie gur\u00fa Ratn\u0101-kara-\u015banti erkl\u00e4rt hat, dass Geistige Ruhe (skr.: \u015bamatha) und Besondere Einsicht (skr.: vipa\u015byan\u0101) in je zwei Varianten vorkommen k\u00f6nnen. Beide k\u00f6nnen sowohl die letztendliche Natur der Ph\u00e4nomene als auch ihre Vielfalt als Meditationsobjekte nutzen. Es gibt also zwei Arten an Geistiger Ruhe (skr.: \u015bamatha): eine, die die letztendliche Natur der Ph\u00e4nomene betrachtet und eine, die deren Vielfalt als Meditationsobjekt nutzt. Gleiches gilt f\u00fcr die Besondere Einsicht (skr.: vipa\u015byan\u0101). 01:26
\nLassen Sie uns weiterlesen, um die Konsequenzen zu verstehen: 01:31
\n\u201eFolglich sind Geistige Ruhe (skr.: \u015bamatha) und Besondere Einsicht (skr.: vipa\u015byan\u0101) nicht aufgrund ihrer Meditationsobjekte unterscheidbar. Es gibt die Geistige Ruhe (skr.: \u015bamatha), die das Leersein der Ph\u00e4nomene von Eigenexistenz unmittelbar erkennt und es gibt Geisteszust\u00e4nde von Besonderer Einsicht (skr.: vipa\u015byan\u0101), die dieses Wissen nicht kennt.\u201c 01:43
\nAsa\u1e47ga erkl\u00e4rt weiter in Kompendium des Wissens (Abhidharma-samuccaya) und Ratna-kara\u015banti in Anleitungen zum Erlangen der Vollkommenheit der Weisheit (Praj\u00f1a-par\u0101mito-prad\u015ba), dass Geistige Ruhe (skr.: \u015bamatha) und Besondere Einsicht (skr.: vipa\u015byan\u0101) nicht anhand ihres Meditationsobjektes unterschieden werden k\u00f6nnen. Es ist also nicht m\u00f6glich zu sagen: \u201edieser Geisteszustand nutzt dieses Objekt und muss daher Geistige Ruhe sein\u201c und \u201ejener Geisteszustand nutzt jenes Objekt, also muss es sich um Besondere Einsicht handeln\u201c. Die Meditationsobjekte sind keine Merkmale f\u00fcr die Unterscheidung zwischen Geistiger Ruhe (skr.: \u015bamatha) und Besonderer Einsicht (skr.: vipa\u015byan\u0101). Folglich ist es falsch zu behaupten, im Zustand von Geistiger Ruhe (skr.: \u015bamatha) k\u00f6nne kein Wissen \u00fcber das Leersein der Ph\u00e4nomene von Eigenexistenz (skr.: \u015b\u016bnyat\u0101 svabh\u0101va) erreicht werden. Denn selbstverst\u00e4ndlich gibt es Zust\u00e4nde Geistiger Ruhe (skr.: \u015bamatha), die \u00fcber das Wissen des Leerseins der Ph\u00e4nomene von inh\u00e4renter Existenz verf\u00fcgen. Gleiches gilt f\u00fcr Besondere Einsicht (skr.: vipa\u015byan\u0101). Es ist falsch zu behaupten, sie h\u00e4tte stets zur Konsequenz, kein Wissen \u00fcber das Leersein von Eigenexistenz (skr.: \u015b\u016bnyat\u0101 svabh\u0101va) zu erm\u00f6glichen \u2013 denn es gibt Zust\u00e4nde von Besonderer Einsicht, die dieses besondere Wissen erlangt. 02:25
\nWarum werden die Benennungen ruhiges Verweilen und au\u00dfergew\u00f6hnliche Einsicht verwendet
\nDa wir Geistige Ruhe (skr.: \u015bamatha) und Besondere Einsicht (skr.: vipa\u015byan\u0101) nicht anhand ihrer Objekte unterscheiden k\u00f6nnen, stellt sich die Frage: Woran k\u00f6nnen sie unterschieden werden? Haben Sie eine Idee? Lassen Sie uns dazu die n\u00e4chsten beiden S\u00e4tze lesen: 02:48
\n\u201eGeistige Ruhe (skr.: \u015bamatha) bringt Geist hinsichtlich seiner Bewegung auf \u00e4u\u00dfere Objekte vollst\u00e4ndig zur Ruhe und verweilt stabil fokussiert bei einem inneren Meditationsobjekt. Besondere Einsicht (skr.: vipa\u015byan\u0101) besteht im von Leidenschaften (skr.: kle\u015ba) befreiten au\u00dfergew\u00f6hnlichen Sehen der Eigenschaften von Meditationsobjekten.\u201c[5] 03:01
\nSie sehen also, alles wird erkl\u00e4rt: Im Zustand Geistiger Ruhe (skr.: \u015bamatha) ist die Tendenz des Geistes beruhigt worden, von einem \u00e4u\u00dferen Objekt zum n\u00e4chsten zu wandern. In diesem Geisteszustand ist diese rastlose Tendenz, die wir leider alle nur zu gut kennen, tats\u00e4chlich \u00fcberwunden. Im Chinesischen hei\u00dft es: \u201eman stoppt den Geist, inmitten des \u00c4u\u00dferen herumzuwirbeln\u201c. Herumzuwirbeln meint das st\u00e4ndige Verfolgen der \u00e4u\u00dferen Objekte \u2013 immer und immer wieder. Das scheinbar nicht enden wollende Herumschweifen der Gedanken endet erst im Zustand von Geistiger Ruhe (skr.: \u015bamatha). Der Geist ist dann stabil fokussiert nach innen auf ein Meditationsobjekt ausgerichtet \u2013 allerdings ohne es untersuchen zu wollen. Nach der Beruhigung von Geist bez\u00fcglich der \u00e4u\u00dferen Dinge, gibt es dann nichts mehr, auf das wir uns fokussieren? Keinesfalls! Der Fokus richtet sich stabil auf ein inneres Meditationsobjekt, sodass Geist \u201ebei einem inneren Meditationsobjekt stabil fokussiert verweilt\u201c. Der Geist richtet sich nach innen, verweilt bei den inneren Wissensobjekten. Deswegen wird Geistige Ruhe (skr.: \u015bamatha) auch ruhiges Verweilen genannt. 03:49
\nNun, was hat es mit dem Begriff der Besonderen Einsicht auf sich? Phonetisch aus dem Sanskrit \u00fcbersetzt sprechen wir von vipa\u015byan\u0101 (wortw\u00f6rtlich: richtige oder au\u00dfergew\u00f6hnliche Erkenntnis). Au\u00dfergew\u00f6hnlich bedeutet in diesem Kontext gro\u00dfartig oder etwas \u00fcberbieten. Einsicht [oder \u201cobservieren\u201d im Chinesischen] besagt, etwas aufgrund der Untersuchung eines Objektes mit tiefgr\u00fcndiger Erkenntnis zu sehen[6]. Da etwas erkannt oder observiert wird, und zwar in einer au\u00dfergew\u00f6hnlichen Art und Weise, nennen wir Besondere Einsicht. Nun verstehen wir Dje Tsong-kha-pas Erkl\u00e4rung, warum von Geistiger Ruhe (skr.: \u015bamatha) und Besonderer Einsicht (skr.: vipa\u015byan\u0101) gesprochen wird. 04:22
\nDie falsche Ansicht \u00fcber die Unterscheidung von Besonderer Einsicht und Geistiger Ruhe anhand einer lebhaften Intensit\u00e4t
\nAls n\u00e4chstes diskutiert Dje Tsong-kha-pa eine falsche Ansicht \u00fcber die Unterscheidung von Geistiger Ruhe (skr.: \u015bamatha) und Besonderer Einsicht (skr.: vipa\u015byan\u0101). Worin besteht diese falsche Sichtweise? Lassen Sie uns dazu den n\u00e4chsten Abschnitt lesen: 04:38
\n\u201eManche behauptet in diesem Kontext allerdings, dass ein nicht-diskursiver Geisteszustand ohne lebhafte Intensit\u00e4t dem Zustand Geistiger Ruhe (skr.: \u015bamatha) entspr\u00e4che, w\u00e4hrend ein Geist mit lebhafter Intensit\u00e4t den Zustand der Besonderen Einsicht (skr.: vipa\u015byan\u0101) auszeichne.\u201c 04:53
\nBetrachten wir zun\u00e4chst den banal klingenden Ausdruck \u201emanche behaupten\u201c[7]: Was behaupten \u201emanche\u201c? Es steht hier die Behauptung im Raum, ein Geist, der nicht-diskursiv, nicht-analytisch auf etwas fokussiert ist und dabei keine lebhafte Intensit\u00e4t erlebt, bef\u00e4nde sich im Zustand der Geistigen Ruhe (skr.: \u015bamatha), und ein diskursiver, analytischer Geist, der durch lebhafte Intensit\u00e4t gepr\u00e4gt ist, bef\u00e4nde sich im Zustand der Besonderen Einsicht (skr.: vipa\u015byan\u0101). Dies Ansicht vertreten manche Leute. 05:12
\nAchten Sie aber besonders auf folgende Worte: \u201eohne lebhafte Intensit\u00e4t\u201c. Im Chinesischen lautet die wortw\u00f6rtliche \u00dcbersetzung: \u201eohne die Leuchtkraft der leuchtenden Aufmerksamkeit\u201c[8] Hier wird welches Wort zweimal verwendet? Genau: Leuchtend, n\u00e4mlich im Ausdruck leuchtende Aufmerksamkeit und im Begriff Leuchtkraft. Was benennen die beiden Begriffe? Sie bezeichnen zum einen eine Deutlichkeit und weisen zum zweiten auf einen Geist hin, dessen Eigenschaften klar und leuchtend sind.[9] Eine weitere Bedeutung von leuchtend in Leuchtkraft ist die Qualit\u00e4t von Klarheit \u2013 notieren Sie sich: Klar-sein und Deutlich-sein. In diesem Kontext wird also \u00fcber Leuchtkraft oder lebhafte Intensit\u00e4t gesprochen. Notieren Sie sich weiterhin: Welche Worte begleitet Leuchtkraft und lebhafte Intensit\u00e4t? Genau, die Worte Kraft und Intensit\u00e4t. Geist ist dann nicht nur deutlich und klar, sondern verf\u00fcgt auch \u00fcber eine lebhafte Intensit\u00e4t. Geist hat also zwei besondere Eigenschaften: klar zu sein und lebhafte Intensit\u00e4t bezogen auf das ausgew\u00e4hlte Meditationsobjekt. 06:19
\nJetzt erkennen wir die Ursache f\u00fcr die falsche Ansicht, die manche Leute leider vertreten. Sie denken, wenn Geist auf etwas fokussiert ist, ohne es zu untersuchen oder irgendeinem anderen Gedanken nachzuh\u00e4ngen, w\u00fcrde Geist ohne lebhafte Intensit\u00e4t sein und dieser Zustand sei der von Geistiger Ruhe (skr.: \u015bamatha). Und wenn diese lebendige Intensivit\u00e4t vorl\u00e4ge, dann m\u00fcsse es sich um Besondere Einsicht (skr.: vipa\u015byan\u0101) handeln. Wo also ziehen diese Leute die Linie zwischen \u015bamatha und vipa\u015byan\u0101? Sie ziehen die Linie anhand der Frage, ob der Geisteszustand von lebhafter Intensit\u00e4t gepr\u00e4gt ist oder nicht: Wenn nicht, dann w\u00fcrde es sich um \u015bamatha handeln, und wenn doch, l\u00e4ge vipa\u015byan\u0101 vor.
\nK\u00f6nnen wir f\u00fcr diese Ansicht irgendeine Grundlage in den Lehrreden (skr.: s\u016btra) des Buddha und der \u00dcbertragungslinie finden? W\u00fcrde Dje Tsong-kha-pa dieser Ansicht je zustimmen? Nein, auf keinen Fall! Er weist uns vielmehr auf den gravierenden Fehler dieser Ansicht hin. Wir werden das bei der fortgesetzten Lekt\u00fcre deutlich erkennen. Achtung, das ist wichtig! Lesen Sie den Text weiter, finden Sie die Aussage: \u201eDoch das ist eine falsche Ansicht.\u201c 07:17
\nDiese falsche Ansicht steht im Widerspruch zu den Schriften
\nLesen wir also weiter:
\n\u201eDoch das ist eine falsche Ansicht, weil es den Definitionen von \u015bamatha (dt.: Geistiger Ruhe) und vipa\u015byan\u0101 (dt.: Besonderer Einsicht) klar widerspricht, die in den Quellen wie den Lehrreden (skr.: s\u016btra) des Eroberers, den Darlegungen seiner Statthalter \u2013 wie bodhi-sattva Maitreya \u2013 und in Kommentaren wie denen von Asa\u1e47ga und Kamala\u015bila etwa in Stufen der Meditation ausf\u00fchrlich dargelegt wurde. Alle Schriften legen zweifelsfrei dar, dass Geistige Ruhe (skr.: \u015bamatha) in stabil fokussiert konzentrierter, auf ein Meditationsobjekt ausgerichteter Aufmerksamkeit (skr.: manask\u0101ra) besteht und Besondere Einsicht (skr.: vipa\u015byan\u0101) die Weisheit (skr.: praj\u00f1a) ist, die korrekt die Bedeutungen eines Wissensobjekts unterscheidet.\u201c 07:42
\nDje Tsong-kha-pa legt in eindeutig und klar dar, dass diese falsche Ansicht nicht begr\u00fcndbar ist: sie ist \u201enicht korrekt\u201c. Warum? Werfen wir einen Blick in die Lehrreden (skr.: s\u016btra) Buddhas, in die tiefgr\u00fcndigen Darlegungen von bodhi-sattva Maitreya, der als n\u00e4chster Buddha erscheinen wird, oder in die Darlegungen von Asa\u1e47ga und Kamala\u015bila, wie dessen Schrift Die Stufen der Meditation, und viele weitere Quellen erkennen wir, dass diese falsche Ansicht allen buddhistischen Schriften widerspricht. Alle Schriften, Darlegungen und Kommentare erkl\u00e4ren eindeutig die Definitionen von Geistiger Ruhe (skr.:\u00a0\u015bamatha) und Besondere Einsicht (skr.: vipa\u015byan\u0101). Gur\u00fa Dje Tsong-kha-pa sagt also nicht ohne Grundlage: \u201eDas ist, was ich behaupte\u201c. Vielmehr verweist er darauf, dass \u201edie Buddha und alle bodhi-sattva das so und so erkl\u00e4ren, die s\u016btra und Kommentare diese falsche Sicht nicht belegen\u201c. Also: Was steht konkret in den s\u016btra und den Kommentaren? Was genau ist demgem\u00e4\u00df Geistige Ruhe (skr.: \u015bamatha)? Und was ist Besondere Einsicht (skr.: vipa\u015byan\u0101)? Wo k\u00f6nnen wir die Trennlinie zwischen beiden ziehen?
\nWenn wir von \u015bamatha sprechen, dann wird eine \u201eKonzentration (skr.: sam\u0101dhi), die sich einspitzig auf ein Meditationsobjekt ausrichtet\u201c benannt. Das nennen wir \u015bamatha (dt.: Geistige Ruhe). \u201eEinspitzig auf ein Meditationsobjekt ausgerichtet zu sein\u201d bedeutet, dass Geist stabil auf das ausgew\u00e4hlte Meditationsobjekt fokussiert ist. Das ist die Definition von Geistiger Ruhe (skr.: \u015bamatha). Und was zeichnet vipa\u015byan\u0101 (dt: Besondere Einsicht) aus? Wenn wir von vipa\u015byan\u0101 sprechen, was meinen wir damit? Der Begriff Besonderer Einsicht (skr.: vipa\u015byan\u0101) benennt jene \u201eWeisheit (skr.: praj\u00f1a), die korrekt die Bedeutungen eines Wissensobjekts unterscheidet\u201c. Merken Sie sich das: Besonderer Einsicht (skr.: vipa\u015byan\u0101) ist eine Weisheit (skr.: praj\u00f1a). Was bedeutet der Begriff vipa\u015byan\u0101? Etwas zutreffend und richtig zu unterscheiden, etwas korrekt von anderem zu unterscheiden. 09:14
\nNun, nachdem wir das solide erkannt haben, ist klar, dass die genannte falsche Ansicht den s\u016btra und Kommentaren widerspricht. In den Lehrreden (skr.: s\u016btra) Buddhas, in den Darlegungen des bodhi-sattva Maitreya, bei Asa\u1e47ga und in der Schrift Die Stufen der Meditation von Kamala\u015bila \u2013 in allen diesen und weiteren Schriften, Darlegungen und Kommentaren findet man keine Grundlage f\u00fcr die erw\u00e4hnte falsche Ansicht. Keine der Quellen spricht von lebhafter Intensit\u00e4t als Unterscheidungsmerkmal zwischen \u015bamatha und vipa\u015byan\u0101.
\nDennoch bleibt die Frage: Wie unterscheiden sich die zwei? Die Schriften legen eindeutig dar, dass die einspitzige Konzentration (skr.: sam\u0101dhi) auf ein Meditationsobjekt Geistige Ruhe (skr.: \u015bamatha) konstituiert, w\u00e4hrend die Weisheit (skr.: praj\u00f1a), die die Bedeutungen eines Wissensobjekts korrekt unterscheidet, Besondere Einsicht (skr.: vipa\u015byan\u0101) konstituiert. Ist Ihnen das klar geworden? 10:06
\nLebhafte Intensit\u00e4t ist kein Unterscheidungsmerkmal f\u00fcr Geistige Ruhe und Besondere Einsicht
\nNun gut, lesen wir den Text weiter: 10:13
\n\u201eGenauer betrachtet verweist die An- oder Abwesenheit von lebhafter Intensit\u00e4t des Geistes in einem nicht-diskursiven, nicht-analytischen Zustand darauf hin, ob die fokussierte Konzentration (skr.: sam\u0101dhi) stabil und gefestigt ist oder nicht. Es ist falsch zu behaupten, dass dieser Aspekt den Unterschied zwischen Geistiger Ruhe (skr.: \u015bamatha) und Besondere Einsicht (skr.: vipa\u015byan\u0101) definiere. Das gilt um so mehr, da man in allen Stufen der Konzentration (skr.: sam\u0101dhi) w\u00e4hrend der Geistigen Ruhe jedwede Nachl\u00e4ssigkeit \u00fcberwinden muss; sind die Stufen der Konzentration frei von Nachl\u00e4ssigkeit, entstehen klarsichtige Geisteszust\u00e4nde.\u201c 10:43
\nLassen Sie mich diese Passage n\u00e4her erl\u00e4utern: Dje Tsong-kha-pa erkl\u00e4rt, dass ein nicht-diskursiver, nicht-analytischer Geisteszustand \u00fcber die Kraft oder Intensit\u00e4t einer Lebendigkeit verf\u00fcgt. Ist das nun ein wesentliches Merkmal zur Unterscheidung zwischen Geistiger Ruhe (skr.: \u015bamatha) und Besonderer Einsicht (skr.: vipa\u015byan\u0101)? Das Merkmal der lebendigen Intensit\u00e4t bezieht sich auf die Frage, ob eine Konzentration (skr.: sam\u0101dhi) gefestigt ist oder nicht. Ist die Konzentration (skr.: sam\u0101dhi) nicht stabil und gefestigt, sind wir nachl\u00e4ssig, dann gibt es sicherlich keine lebhafte Intensit\u00e4t \u00fcber ein Meditationsobjekt. Nur wenn keine nachl\u00e4ssige Konzentration (skr.: sam\u0101dhi) vorliegt, vernehmen wir eine lebhafte Intensit\u00e4t \u00fcber das Meditationsobjekt. Dass manche Leute lebhafte Intensit\u00e4t als den Unterschied zwischen Geistiger Ruhe und Besonderer Einsicht postulieren, in dem Glauben, \u201eohne sie haben wir Geistige Ruhe, und mit ihnen haben wir Besondere Einsicht\u201c, das ist also keine begr\u00fcndbare Ansicht. Warum? Denn alle Zust\u00e4nde von \u015bamatha m\u00fcssen frei von Nachl\u00e4ssigkeit sein und alle Stufen der Konzentration (skr.: sam\u0101dhi), die frei von Nachl\u00e4ssigkeit sind, verf\u00fcgen \u00fcber die spezifische Qualit\u00e4t eines klarsichtigen Geistes und einer lebhaften Intensit\u00e4t \u00fcber ein Meditationsobjekt. 11:47
\nNun, was bedeutet Nachl\u00e4ssigkeit in diesem Kontext? Nachl\u00e4ssigkeit des Geistes besagt \u2013 merken Sie sich bitte! \u2013 dass der Geist unf\u00e4hig ist, ein Objekt klar und stabil zu fokussieren. Betrachten wir zum besseren Verst\u00e4ndnis ein einfaches Beispiel: Lassen Sie uns annehmen, ich praktiziere Geistige Ruhe (skr.: \u015bamatha) und visualisiere dazu eine Blume, wobei die Repr\u00e4sentation [das geistige Bild als Wissensobjekt des Geistes] (skr.: mano-vij\u00f1\u0101n\u0101) dieser Blume im Geist nicht sehr klar ist, sodass ich kann das Bild nicht dauerhaft klar und scharf sehe. Diesen Geisteszustand nennen wir nachl\u00e4ssig oder nicht gefestigte Konzentration. Nachl\u00e4ssigkeit bezeichnet also das Unverm\u00f6gen des Geistes, die Repr\u00e4sentation eines Wissensobjekts mit Klarheit und Kraft zu erkennen.
\nIn diesem Kontext ist wichtig zu erw\u00e4hnen, dass es gibt auch den Zustand einer subtilen Nachl\u00e4ssigkeit gibt. Dies benennt, dass Geist zwar ein Wissensobjekt klar und deutlich wahrnimmt, beispielsweise die visualisierte Blume, dieses Bild aber schlaff und ohne Elan ist, d.h. wir k\u00f6nnen es nicht vollst\u00e4ndig korrekt fassen. \u015bamatha zeichnet sich also nicht nur geistige Klarheit in der Objektauffassung aus, sondern auch dadurch \u2013 notieren Sie sich das \u2013 dass Geist das Wissensobjekt fest im Griff hat. Inwiefern? Der Geist sollte wie ein Magnet ein St\u00fcck Eisen das Wissensobjekt eng an sich ziehen. Der Geist sollte g\u00e4nzlich vom Wissensobjekt eingenommen sein. 12:58
\nGeistige Ruhe und Besondere Einsicht k\u00f6nnen anhand ihrer Funktionen unterschieden werden
\nGeistige Ruhe (skr.: \u015bamatha) und Besondere Einsicht (skr.: vipa\u015byan\u0101) nehmen beide das Bild eines Wissensobjektes in Geist auf, beide haben die Qualit\u00e4t von lebendiger Intensit\u00e4t und Klarheit und beide sind frei von Ablenkungen und Nachl\u00e4ssigkeit. Doch was unterscheidet sie dann?
\nDer Unterschied besteht darin \u2013 notieren Sie sich das bitte \u2013 dass Geistige Ruhe (skr.: \u015bamatha) auf der einen Seite die Funktion der Stabilisierung hat. Das gilt f\u00fcr Geistige Ruhe: Sie stabilisiert das Bild \u00fcber ein Wissensobjekt (skr: mano-vij\u00f1\u0101n\u0101) im Geist. Und was ist mit der Besonderen Einsicht (skr.: vipa\u015byan\u0101)? Ihre Funktion besteht darin, das stabile fokussierte Bild \u00fcber ein Wissensobjekt umfassend zu untersuchen. Wo liegt also die Trennlinie zwischen diesen beiden Geisteszust\u00e4nden? Sie ist gegeben durch die unterschiedlichen Funktionen. Was ist die Funktion von \u015bamatha? Das Bild von einem Wissensobjekt (skr.: mano-vij\u00f1\u0101n\u0101) im Geist fokussiert zu stabilisieren. Und was ist die Funktion von vipa\u015byan\u0101? Sie untersuchte das Wissensobjekt und unterscheidet es von anderem. Sie hat die Funktion einer umfassenden Untersuchung. Anhand ihrer jeweiligen Funktion k\u00f6nnen wir also Geistige Ruhe (skr.: \u015bamatha) und Besondere Einsicht (skr.: vipa\u015byan\u0101) unterscheiden \u2013 und nicht anhand der lebhaften Intensit\u00e4t. 13:55
\nWenn wir nun eine lebhafte Intensit\u00e4t versp\u00fcren \u2013 k\u00f6nnen wir das verwenden, um Geistige Ruhe von Besonderer Einsicht voneinander zu unterscheiden? Nein, dass etwas lebhaft intensiv erlebt wird, unterscheidet nicht, ob es sich um \u015bamatha oder vipa\u015byan\u0101 handelt. Und was ist mit der falschen Ansicht, die wir oben diskutiert haben, basiert sie auf irgendwelchen Schriften? Nein, auf keiner! K\u00f6nnen wir sie trotzdem in unseren \u00dcbungen benutzen? Ganz bestimmt nicht!
\nFragen wir allgemein: Ist uns das Lernen aus den Schriften wichtig? Die Antwort ist eindeutig: Ja, es ist uns sehr, sehr wichtig, so wichtig wie unser Augenlicht. Die Schriften sind f\u00fcr uns wie Augen. Mit ihrer Hilfe k\u00f6nnen wir eine klare und korrekte Sichtweise auf die Ph\u00e4nomene in der Welt erwerben und diese Sicht als Orientierungshilfe f\u00fcr die Kultivierung meditativer Konzentration (skr.: sam\u0101dhi) und Weisheit (skr.: praj\u00f1a) und in unserem Einsatz f\u00fcr heilsames Handeln (skr.: karma) nutzen. Nur dann k\u00f6nnen wir unser gr\u00f6\u00dferes Ziel erreichen \u2013 das Verl\u00f6schen (skr.: nirv\u0101na) aller Leiden wie Altern und Tod. 14:38
\nWo wir nun an diesem Punkt der Lehren angekommen sind, wollen wir uns noch einmal die gro\u00dfe G\u00fcte der Buddha und bodhi-sattva vergegenw\u00e4rtigen und ihnen danken! In den s\u016btras und den nachfolgenden Kommentaren erkl\u00e4ren sie uns immer und immer wieder den Pfad zur Befreiung von allen Leiden und was falsche, weil leiderzeugende Handlungen sind. Daher sind sie f\u00fcr uns als \u00dcbende \u2013 wir verstehen uns als \u00dcbende der Praxis des Pfades \u2013 \u00fcberaus wertvoll f\u00fcr unseren Stufenweg zur Erleuchtung! Nun, da wir diese au\u00dfergew\u00f6hnliche Anleitung von Dje Tsong-kha-pa \u2013 Die gro\u00dfe Darlegung des Stufenweges auf dem Pfad zur Erleuchtung \u2013 in unseren H\u00e4nden halten, die einfach und klar anzuwenden ist, hoffe ich, dass wir hier\u00fcber alle Gl\u00fcck empfinden und nicht, dass es f\u00fcr uns zu schwierig sei. Solange wir geduldig und ohne zu hetzen beharrlich diese Schrift immer und immer wieder studieren und praktizieren, kontemplieren und meditieren, werden wir uns alle bald gut in diesem Kapitel \u00fcber \u015bamatha und vipa\u015byan\u0101 \u2013 Geistige Ruhe und Besondere Einsicht \u2013 auskennen. 15:27
\nDamit beenden wir die heutige Sitzung. Ich danke Ihnen allen ganz herzlich! Wir sehen uns n\u00e4chste Woche wieder! 15:33
\n[1] engl.: serentity; auch calm abiding genannt; wortw\u00f6rtlich: ruhiges Verweilen im Sinne eines ruhigen Geistes; skr.: \u015bamatha; wortw\u00f6rtlich: Gem\u00fctsruhe
\n[2] engl: special insight; wortw\u00f6rtlich: au\u00dfergew\u00f6hnliches Sehen; skr.: vipa\u015byan\u0101; wortw\u00f6rtlich: richtige Erkenntnis
\n[3] engl.: serentity; auch calm abiding genannt; wortw\u00f6rtlich: ruhiges Verweilen im Sinne eines ruhigen Geistes; skr.: \u015bamatha; wortw\u00f6rtlich: Gem\u00fctsruhe
\n[4] engl: special insight; wortw\u00f6rtlich: au\u00dfergew\u00f6hnliches Sehen; skr.: vipa\u015byan\u0101; wortw\u00f6rtlich: richtige Erkenntnis
\n[5] In Tibetisch lautet der Begriff f\u00fcr Geistige Ruhe \u0f5e\u0f72\u0f0b\u0f42\u0f53\u0f66\u0f0b; zhi gnas und Besondere Einsicht \u0f63\u0fb7\u0f42\u0f0b\u0f58\u0f50\u0f7c\u0f44; lhag mthong. Die beiden Begriff setzen sich aus mehreren Silben zusammen: Im tibetischen Wort f\u00fcr Geistige Ruhe hat die erste Silbe zhi die Bedeutung ruhig oder etwas beenden, die zweite Silbe gnas bedeutet bei etwas bleiben, verweilen. Im tibetischen Wort f\u00fcr Besondere Einsicht bedeutet die erste Silbe lhag herausragend, besonders, au\u00dfergew\u00f6hnlich und die zweite Silbe mthong hat die Bedeutung etwas zu sehen.
\n[6] Die Bedeutung des Sehens korrespondiert mit der zweiten Silbe des tibetischen Wortes \u0f58\u0f50\u0f7c\u0f44; mthong.
\n[7] Die Phrase \u201emanche behaupten\u201c, im Tibetischen: \u0f41\u0f0b\u0f45\u0f72\u0f42\u0f0b\u0f53\u0f0b\u0f62\u0f7a\u0f0b; kha cig na re; wortw\u00f6rtlich: ein Mund sagt, wird oft in buddhistischen Texten verwendet, um auf ein Zitat oder eine Sichtweise hinzuweisen, die (zumeist) nicht der Auffassung des Autors entspricht.
\n[8] Der chinesische Ausdruck f\u00fcr lebhafte Intensit\u00e4t (engl: vivid intensity) \u00a0lautet \u7121\u6709\u660e\u4e86\u4e4b\u660e\u5206\u529b; wu you ming liao zhi ming fen li. das Schriftzeichen \u660e, ming steht f\u00fcr leuchtend oder Leuchtkraft und hat die Bedeutungen hell, beleuchtend, erhellend, klarstellend, verst\u00e4ndlich machend. Das Schriftzeichen \u660e\u4e86, ming liao hat die Bedeutung Klarheit, \u00dcbersichtlichkeit, Eindeutigkeit.\u00a0\u00a0
\n[9] In der buddhistischen Terminologie wird die Eigenschaft Leuchtend oder Klarheit (tib.: \u0f42\u0f66\u0f63\u0f0b\u0f56\u0f0b; gsal ba) als Synonym oder Eigenschaft von Bewusstsein verwendet, da dies die \u00fcberragende Eigenschaft von Geist ist. Gem\u00e4\u00df Meister Ngag-wang Tra-shi’s Collected Topics, ist die Definition von Bewusstsein (engl: consciousness): \u201edas, was leuchtend und verstehend ist”. 00:00
\nBonjour \u00e0 tous. Nous voici \u00e0 nouveau r\u00e9unis pour \u00e9tudier ensemble le Grand Trait\u00e9. Avez-vous pass\u00e9 une bonne semaine\u00a0? Aujourd\u2019hui, nous allons poursuivre notre \u00e9tude, veuillez ouvrir votre Grand Trait\u00e9 \u00e0 la page 340, ligne 3. Lisons le texte : 00:33
\nS\u00e9r\u00e9nit\u00e9 et perspicacit\u00e9 ne sont pas diff\u00e9renci\u00e9es en fonction de leur objet
\n\u00ab Le Compendium de la connaissance \u00e9voque que la limite des choses se r\u00e9f\u00e8re \u00e0 la fois \u00e0 la nature m\u00eame des ph\u00e9nom\u00e8nes et \u00e0 leur diversit\u00e9. C\u2019est exactement comme l\u2019a affirm\u00e9 Ratnakarashanti pr\u00e9c\u00e9demment, la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9 prennent la nature m\u00eame et la diversit\u00e9 des ph\u00e9nom\u00e8nes comme objets. 00:53
\nExpliquons un instant\u00a0: il est dit que le Compendium de la connaissance mentionne la \u00ab\u00a0limite des choses\u00a0\u00bb comme objet de m\u00e9ditation et cette limite des choses inclut la nature m\u00eame des ph\u00e9nom\u00e8nes et toute leur diversit\u00e9, les deux \u00e0 la fois. Comme ma\u00eetre Ratnakarashanti l\u2019a dit pr\u00e9c\u00e9demment, la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9 ont chacune les deux types d\u2019objet de m\u00e9ditation que sont la vraie nature des ph\u00e9nom\u00e8nes et leur diversit\u00e9 \u2013 Il y a \u00e0 la fois la s\u00e9r\u00e9nit\u00e9 qui prend la vraie nature pour objet, et la s\u00e9r\u00e9nit\u00e9 qui prend leur diversit\u00e9 pour objet. De m\u00eame, il y a la perspicacit\u00e9 qui prend la vraie nature comme objet, et la perspicacit\u00e9 qui prend leur diversit\u00e9 comme objet. 01:26
\nEnsuite, nous poursuivons la lecture. Il est dit : 01:31
\nAinsi, la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9 ne sont pas diff\u00e9renci\u00e9es en fonction de leurs objets, avec la s\u00e9r\u00e9nit\u00e9 qui saisit la vacuit\u00e9 et la perspicacit\u00e9 qui ne l\u2019appr\u00e9hende pas.\u00a001:42
\nExpliquons un instant\u00a0: comme le Compendium de la connaissance et le ma\u00eetre Ratnakarashanti l\u2019affirment tous les deux, la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9 ne peuvent pas \u00eatre distingu\u00e9es selon le point de vue de leur objet. On ne peut pas dire : \u00ab tel \u00e9tat mental fixant tel objet, c\u2019est forc\u00e9ment la s\u00e9r\u00e9nit\u00e9, et tel \u00e9tat mental fixant tel objet, c\u2019est forc\u00e9ment la perspicacit\u00e9. \u00bb Nous ne pouvons pas nous r\u00e9f\u00e9rer \u00e0 l\u2019objet qu\u2019elles fixent pour diff\u00e9rencier la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9. Ainsi, la s\u00e9r\u00e9nit\u00e9 n\u2019implique pas n\u00e9cessairement de ne pas saisir la vacuit\u00e9, il existe une s\u00e9r\u00e9nit\u00e9 qui saisit la vacuit\u00e9 ; de m\u00eame, la perspicacit\u00e9 n\u2019implique pas n\u00e9cessairement de saisir la vacuit\u00e9, il y a aussi une perspicacit\u00e9 qui n\u2019a pas encore saisi la vacuit\u00e9. 02:25
\nLes raisons du vocable de la s\u00e9r\u00e9nit\u00e9 et de la perspicacit\u00e9
\nAinsi, puisqu\u2019on ne peut pas diff\u00e9rencier la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9 en fonction de leurs objets \u2013 leurs objets de m\u00e9ditation, \u00e0 partir de quoi devons-nous les distinguer ? Avez-vous une r\u00e9ponse ? Regardons la suite du texte. Il est dit : 02:48
\nSi l\u2019esprit est capable de cesser de se tourner vers les objets ext\u00e9rieurs, de demeurer focalis\u00e9 sur l\u2019objet int\u00e9rieur c\u2019est ce qu\u2019on appelle la s\u00e9r\u00e9nit\u00e9 calme et \u00e9lever la perspicacit\u00e9 est appel\u00e9 la perspicacit\u00e9 sup\u00e9rieure.\u00a003:01
\nVous voyez, tout est expliqu\u00e9 ici. Il est dit qu\u2019un esprit qui a la force de cesser de se tourner vers les objets ext\u00e9rieurs, c\u2019est-\u00e0-dire qu\u2019il a d\u00e9j\u00e0 cess\u00e9 de courir au milieu des objets ext\u00e9rieurs, \u00ab\u00a0l\u2019esprit cesse de se tourner vers les objets ext\u00e9rieurs\u00a0\u00bb. Le terme tourner signifie suivre les objets ext\u00e9rieurs tout autour. Maintenant, que cette errance de l\u2019esprit a cess\u00e9, il demeure focalis\u00e9 sur l\u2019objet int\u00e9rieur. Apr\u00e8s s\u2019\u00eatre calm\u00e9 des objets ext\u00e9rieurs, ne se retrouve-t-on pas sans objet de m\u00e9ditation\u00a0? Ce n\u2019est pas le cas, la concentration se d\u00e9place vers l\u2019int\u00e9rieur. Ensuite, \u00ab\u00a0l\u2019esprit demeure focalis\u00e9\u00a0\u00bb, il demeure concentr\u00e9 vers l\u2019int\u00e9rieur, focalis\u00e9 sur l\u2019objet int\u00e9rieur de m\u00e9ditation. C\u2019est pour cette raison qu\u2019il est appel\u00e9 \u00ab s\u00e9r\u00e9nit\u00e9 calme. \u00bb 03:49
\nQu\u2019en est-il de la \u00ab\u00a0perspicacit\u00e9 sup\u00e9rieure\u00a0\u00bb ? La traduction phon\u00e9tique du Sanskrit est vipassana. \u00ab\u00a0Sup\u00e9rieur\u00a0\u00bb a le sens de plus grand ou qui surpasse quelque chose. \u00ab\u00a0Perspicacit\u00e9\u00a0\u00bb signifie \u00e9galement observer, c\u2019est-\u00e0-dire observer les objets de mani\u00e8re plus approfondie. Comme elle observe de mani\u00e8re sup\u00e9rieure et sp\u00e9ciale, elle est appel\u00e9e \u00ab\u00a0perspicacit\u00e9 sup\u00e9rieure.\u00a0\u00bb Voil\u00e0 comment ma\u00eetre Tsong-kha-pa explique pourquoi elles sont appel\u00e9es \u00ab\u00a0s\u00e9r\u00e9nit\u00e9 calme\u00a0\u00bb et \u00ab\u00a0perspicacit\u00e9 sup\u00e9rieure\u00a0\u00bb. 04:22
\nVision erron\u00e9e : la force de clairvoyance distingue s\u00e9r\u00e9nit\u00e9 et perspicacit\u00e9
\nEnsuite, Ma\u00eetre Tsong-kha-pa aborde une approche erron\u00e9e. Quelle est cette approche ? Continuons notre lecture. Avez-vous trouv\u00e9 la ligne ? Lisons. 04:38
\nCertains disent que la s\u00e9r\u00e9nit\u00e9 est un esprit qui demeure dans un \u00e9tat non discursif, sans la force de clairvoyance; alors que la perspicacit\u00e9 est un esprit dot\u00e9 de cette force de clairvoyance.\u00a004:53
\nAlors, nous voici maintenant \u00e0 la partie \u00ab certains disent \u00bb, et que disent-ils ? Il est dit que si quelqu\u2019un garde son esprit fix\u00e9 sur un objet sans pens\u00e9es discursives, s\u2019il n\u2019y a pas la force de clairvoyance, alors c\u2019est la s\u00e9r\u00e9nit\u00e9 ; et s\u2019il y a cette force de clairvoyance, alors c\u2019est la perspicacit\u00e9. C\u2019est ce que pensent certains. 05:12
\nSoyez attentifs\u00a0! \u00ab\u00a0Sans la force de clairvoyance\u00a0\u00bb, (litt\u00e9ralement en chinois) \u00ab\u00a0sans la force de luminosit\u00e9 de la conscience lumineuse\u00a0\u00bb, qu\u2019est-ce qui appara\u00eet deux fois dans cette expression\u00a0? Il y a deux fois le terme \u00ab\u00a0lumineux\u00a0\u00bb\u00a0: \u00ab\u00a0force de luminosit\u00e9\u00a0\u00bb et \u00ab\u00a0conscience lumineuse\u00a0\u00bb. Il appara\u00eet deux fois. Tout d\u2019abord, dans \u00ab\u00a0conscience lumineuse\u00a0\u00bb quel est le sens de lumineux\u00a0? Ici, le terme \u00ab\u00a0lumineux\u00a0\u00bb ne signifie pas clart\u00e9 ou limpidit\u00e9. Il se r\u00e9f\u00e8re plut\u00f4t \u00e0 la conscience. Ensuite, la 2e occurrence du terme \u00ab\u00a0lumineux\u00a0\u00bb, dans \u00ab\u00a0force de luminosit\u00e9\u00a0\u00bb, signifie clart\u00e9. \u00ab\u00a0Luminosit\u00e9\u00a0\u00bb d\u00e9signe cette qualit\u00e9 de clart\u00e9, notez bien\u00a0! Il s\u2019agit d\u2019une qualit\u00e9 de clart\u00e9 et limpidit\u00e9. Ensuite, \u00ab\u00a0force de luminosit\u00e9\u00a0\u00bb, soyez attentifs ! Quel terme compl\u00e8te \u00ab luminosit\u00e9 \u00bb ? Oui, il s\u2019agit du mot \u00ab force \u00bb. C\u2019est-\u00e0-dire que la conscience n\u2019est pas seulement d\u00e9j\u00e0 claire et limpide, elle doit aussi avoir cette force de clairvoyance. Elle doit \u00eatre \u00e0 la fois claire et dot\u00e9e de cette force. 06:19
\nEn suivant cette approche erron\u00e9e, certains estiment donc que lorsque l\u2019esprit demeure concentr\u00e9 sur un objet sans aucun examen ou d\u2019autres pens\u00e9es, s\u2019il n\u2019y a pas de force de clairvoyance, alors qu\u2019est-ce que c\u2019est ? C\u2019est la s\u00e9r\u00e9nit\u00e9. S\u2019il y a la force de clairvoyance, c\u2019est la perspicacit\u00e9. Donc, o\u00f9 se trouve la ligne de diff\u00e9renciation entre la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9 ? Elle est dans la pr\u00e9sence ou non de cette force de clairvoyance. Sans cette force de clairvoyance, il s\u2019agit de la s\u00e9r\u00e9nit\u00e9. Avec cette force de clairvoyance, c\u2019est la perspicacit\u00e9. C\u2019est donc cette force de clairvoyance qui marque la ligne de diff\u00e9renciation. D\u00e8s lors, une telle approche rel\u00e8ve-t-elle des enseignements d\u2019une lign\u00e9e authentique ? Ma\u00eetre Tsong-kha-pa accepte-t-il une telle approche ? De toute \u00e9vidence, Ma\u00eetre Tsong-kha-pa n\u2019est pas d\u2019accord et r\u00e9fute ce point de vue. Nous pouvons poursuivre notre lecture du texte. Soyez attentifs ! Notez bien ! Regardons le texte : \u00ab ce n\u2019est pas correct \u00bb, avez-vous trouv\u00e9 ? \u00ab Ce n\u2019est pas correct \u00bb. 07:17
\nRejet de la vision erron\u00e9e\u00a0: son approche contredit les Ecritures
\nCe n\u2019est pas correct car cela contredit les sutras du Bouddha, les trait\u00e9s de Maitreya et d\u2019Asanga ainsi que les Stades interm\u00e9diaires de la m\u00e9ditation qui d\u00e9finissent largement les caract\u00e9ristiques de la s\u00e9r\u00e9nit\u00e9 et de la perspicacit\u00e9, affirmant que la concentration de l\u2019esprit se focalisant sur un seul objet est appel\u00e9e s\u00e9r\u00e9nit\u00e9, tandis que la sagesse qui discerne clairement la signification d\u2019un objet est appel\u00e9e perspicacit\u00e9. 07:42
\nMa\u00eetre Tsong kha-pa livre son propre point de vue, affirmant directement que cette approche n\u2019est pas raisonnable, que \u00ab ce n\u2019est pas correct. \u00bb Pourquoi ? C\u2019est parce qu\u2019elle est en contradiction avec tous les \u00e9crits du Bouddha, les trait\u00e9s de Maitreya, ceux du Bodhisattva Asanga ainsi que les Stades interm\u00e9diaires de la m\u00e9ditation et autres enseignements. Ces sutras et enseignements d\u00e9finissent tr\u00e8s largement ce que sont la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9. C\u2019est pourquoi ma\u00eetre Tsong kha-pa ne dit pas : \u00ab Voil\u00e0 ce que je dis \u00bb mais il souligne plut\u00f4t : \u00ab les Bouddhas et bodhisattvas affirment ceci, leurs \u00e9crits ne disent pas cela. \u00bb Alors, que disent exactement les sutras et trait\u00e9s ? Finalement, qu\u2019est-ce que la s\u00e9r\u00e9nit\u00e9 ? Qu\u2019est-ce que la perspicacit\u00e9 ? Et o\u00f9 se situe la ligne de diff\u00e9renciation ? Il est dit que la concentration de l\u2019esprit se focalisant sur un seul objet est la s\u00e9r\u00e9nit\u00e9, n\u2019est-ce pas ? \u00ab\u00a0La concentration de l\u2019esprit se focalisant sur un seul objet\u00a0\u00bb d\u00e9signe le fait de fixer l\u2019esprit sur un seul objet de m\u00e9ditation. C\u2019est clairement une d\u00e9finition de ce qu\u2019est la s\u00e9r\u00e9nit\u00e9. Ensuite, qu\u2019est-ce que la \u00ab\u00a0perspicacit\u00e9\u00a0\u00bb\u00a0? Quand nous \u00e9voquons la \u00ab\u00a0perspicacit\u00e9\u00a0\u00bb, qu\u2019est-ce que c\u2019est\u00a0? Il est dit que le discernement clair de la signification d\u2019un objet \u2013 notez bien \u2013 par la sagesse, est ce qu\u2019on appelle perspicacit\u00e9. \u00ab\u00a0Discerner clairement\u00a0\u00bb d\u00e9signe le fait de distinguer correctement. 09:14
\nAinsi, apr\u00e8s avoir vu ces deux passages, il appara\u00eet tr\u00e8s clairement que cette approche au sujet de la s\u00e9r\u00e9nit\u00e9 et de la perspicacit\u00e9 est en contradiction avec les sutras mentionn\u00e9s ci-dessus. En effet, dans les \u00e9crits du Bouddha, les trait\u00e9s du Bodhisattva Maitreya, ceux du Bodhisattva Asanga ainsi que les Stades interm\u00e9diaires de la m\u00e9ditation de Ma\u00eetre Kamalashila et dans tous ces sutras et trait\u00e9s, il n\u2019est nullement fait mention de cette approche. Aucun ne diff\u00e9rencie la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9 \u00e0 partir de la force de clairvoyance. Alors comment les distinguent-ils ? Ils disent que la concentration de l\u2019esprit focalis\u00e9 sur un objet d\u00e9signe la s\u00e9r\u00e9nit\u00e9 ; et que le discernement clair de la signification d\u2019un objet par la sagesse est la perspicacit\u00e9. Est-ce un peu plus clair maintenant ? 10:06
\nDe l\u2019impossibilit\u00e9 de distinguer s\u00e9r\u00e9nit\u00e9 et perspicacit\u00e9 selon la force de clairvoyance
\nBien ! Poursuivons notre lecture du texte. Il est dit : 10:13
\nEn particulier, l\u2019absence ou la pr\u00e9sence de la force de clairvoyance dans un \u00e9tat de conscience non discursive indique si la concentration est laxiste ou non. Consid\u00e9rer cela comme ce qui diff\u00e9rencie la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9 est extr\u00eamement d\u00e9raisonnable. En effet, toute concentration doit \u00e9viter tout laxisme et toute concentration qui \u00e9chappe au laxisme permet \u00e0 l\u2019esprit d\u2019avoir la facult\u00e9 de clairvoyance.\u00a010:43
\nExpliquons un instant ce passage. En particulier, que l\u2019esprit de conscience non discursive soit ou non dot\u00e9 de la force de clairvoyance n\u2019est pas ce qui diff\u00e9rencie la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9. Qu\u2019est-ce alors ? C\u2019est la diff\u00e9rence entre la concentration qui est laxiste ou non : si elle est laxiste, alors il est certain qu\u2019il n\u2019y a pas de force de clairvoyance ; c\u2019est si elle n\u2019est pas laxiste c\u2019est qu\u2019elle est dot\u00e9e de la force de clairvoyance. Certains font de cette force de clairvoyance la diff\u00e9rence entre s\u00e9r\u00e9nit\u00e9 et perspicacit\u00e9, croyant que sans la force de clairvoyance nous avons la s\u00e9r\u00e9nit\u00e9, et qu\u2019avec elle, nous avons la perspicacit\u00e9. De toute \u00e9vidence, cette approche n\u2019est pas raisonnable. Pourquoi ? Parce que toutes les \u00e9tapes de concentration doivent \u00eatre exemptes de tout laxisme. En outre, toute concentration lib\u00e9r\u00e9e du laxisme doit avoir une caract\u00e9ristique, celle de la clart\u00e9 de l\u2019esprit. 11:47
\nEnsuite, qu\u2019est-ce que le laxisme ? Le laxisme, c\u2019est l\u2019esprit \u2013 soyez attentifs \u2013 c\u2019est l\u2019esprit qui n\u2019est pas capable de se focaliser clairement et fermement sur un objet. Prenons un exemple : supposons que je suis en train de pratiquer la s\u00e9r\u00e9nit\u00e9, et que je visualise une fleur mais que la repr\u00e9sentation universelle que j\u2019en ai ne soit pas ni tr\u00e8s claire ni tenue fermement \u00e0 l\u2019esprit. C\u2019est cette sorte d\u2019\u00e9tat qu\u2019est le laxisme. Ainsi, le laxisme d\u00e9signe l\u2019esprit incapable de se focaliser clairement et fermement sur un objet. Il existe \u00e9galement parfois un laxisme subtil o\u00f9 l\u2019esprit peut clairement percevoir l\u2019objet, c\u2019est-\u00e0-dire qu\u2019il peut percevoir cette fleur, mais il y a une sensation de rel\u00e2chement. Ainsi, la s\u00e9r\u00e9nit\u00e9 ne consiste pas seulement en l\u2019esprit qui se focalise clairement sur un objet, mais aussi \u2013notez bien, soyez attentifs \u00e0 l\u2019expression que j\u2019emploie \u2013 qui s\u2019attache \u00e0 cet objet. Dans quelle mesure ? Tel un aimant attirant fermement le fer \u00e0 lui, l\u2019esprit est tr\u00e8s attach\u00e9 \u00e0 son objet. 12:58
\nS\u00e9r\u00e9nit\u00e9 et perspicacit\u00e9 se diff\u00e9rencient de part leur fonction
\nLorsque s\u00e9r\u00e9nit\u00e9 et perspicacit\u00e9 apparaissent, elles partagent toutes deux les qualit\u00e9s communes d\u2019\u00eatre claires, bien ordonn\u00e9es et enti\u00e8rement concentr\u00e9es. Alors en quoi r\u00e9side leur diff\u00e9rence ? C\u2019est que pour l\u2019une \u2013 soyez attentifs ! \u2013sa fonction est de demeurer, c\u2019est la s\u00e9r\u00e9nit\u00e9, n\u2019est-ce pas ? Sa fonction est de demeurer. Ensuite, pour l\u2019autre, sa fonction est de discerner. Ainsi, o\u00f9 tracer la ligne de diff\u00e9renciation entre la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9 ? Avez-vous entendu clairement ? C\u2019est de part leur fonction qu\u2019on les diff\u00e9rencie. Et quelle est la fonction de la s\u00e9r\u00e9nit\u00e9 ? C\u2019est celle de demeurer, faire que notre esprit demeure fix\u00e9 sur un objet int\u00e9rieur. Et que fait la perspicacit\u00e9 ? Elle discerne, n\u2019est-ce pas ? Elle a pour fonction de discerner. C\u2019est donc \u00e0 partir de leur fonction que nous pouvons distinguer ce qu\u2019est la s\u00e9r\u00e9nit\u00e9 et ce qu\u2019est la perspicacit\u00e9. Ce n\u2019est certainement pas \u00e0 partir de la pr\u00e9sence ou non de la force de clairvoyance qu\u2019on les diff\u00e9rencie. 13:55
\nAinsi, le fait qu\u2019il y ait ou non la force de clairvoyance permet-il de diff\u00e9rencier s\u00e9r\u00e9nit\u00e9 et perspicacit\u00e9 ? La pr\u00e9sence ou non de la force de clairvoyance ne permet aucunement de diff\u00e9rencier s\u00e9r\u00e9nit\u00e9 et perspicacit\u00e9. Et l\u2019approche erron\u00e9e que nous avons \u00e9voqu\u00e9e s\u2019appuie-t-elle sur les sutras et trait\u00e9s ? Elle ne se base absolument pas sur les Ecritures ! Pouvons-nous la suivre dans notre pratique m\u00e9ditative ? Certainement pas. Ainsi, l\u2019\u00e9tude des sutras et trait\u00e9s n\u2019est-elle pas importante pour nous ? C\u2019est vraiment tr\u00e8s important ! C\u2019est aussi important que la prunelle de nos yeux. Elle est comme nos yeux. Guid\u00e9s par une connaissance claire et correcte, , nous pourrons alors pratiquer la concentration, cultiver la sagesse et respecter les pr\u00e9ceptes. Nous pourrons alors vraiment atteindre l\u2019id\u00e9al de lib\u00e9ration de la vieillesse et de la mort. 14:38
\nPar cons\u00e9quent, ah ! En \u00e9tudiant tout cela, nous devrions \u00eatre reconnaissants de la gr\u00e2ce profonde des bouddhas et des bodhisattvas ! Dans leurs \u00e9crits, ils nous indiquent \u00e0 maintes reprises quelle est la bonne voie vers la lib\u00e9ration, et quelles sont les mani\u00e8res erron\u00e9es de pratiquer la m\u00e9ditation. Ainsi, pour ceux qui pratiquent la m\u00e9ditation, pour nous qui nous revendiquons pratiquants, combien tout cela est pr\u00e9cieux pour notre lib\u00e9ration ! Ainsi, en lisant des enseignements aussi clairs et limpides au sujet de la s\u00e9r\u00e9nit\u00e9 et de la perspicacit\u00e9, j\u2019esp\u00e8re que nous pourrons tous \u00eatre heureux et ne pas trouver cela difficile. Tant que nous \u00e9tudions patiemment, sans pr\u00e9cipitation et pers\u00e9v\u00e9rons pas \u00e0 pas, nous finirons par bien ma\u00eetriser ces chapitres sur la s\u00e9r\u00e9nit\u00e9 et la perspicacit\u00e9. 15:27
\nNous nous arr\u00eatons ici pour aujourd\u2019hui, merci \u00e0 tous ! A la semaine prochaine. 15:33 00:00
\nXin ch\u00e0o m\u1ecdi ng\u01b0\u1eddi! L\u1ea1i \u0111\u1ebfn l\u00fac ch\u00fang ta c\u00f9ng nhau h\u1ecdc t\u1eadp Qu\u1ea3ng Lu\u1eadn r\u1ed3i, tu\u1ea7n v\u1eeba qua m\u1ecdi ng\u01b0\u1eddi \u0111\u1ec1u t\u1ed1t ch\u1ee9? H\u00f4m nay, ch\u00fang ta ti\u1ebfp t\u1ee5c h\u1ecdc t\u1eadp, m\u1eddi m\u1ecdi ng\u01b0\u1eddi l\u1eadt Quy\u1ec3n 3 Qu\u1ea3ng Lu\u1eadn trang 42 \u0111o\u1ea1n 3, m\u1eddi xem nguy\u00ean v\u0103n. 00:33
\nKh\u00f4ng th\u1ec3 ch\u1ec9 d\u1ef1a v\u00e0o s\u1edf duy\u00ean c\u1ea3nh m\u00e0 ph\u00e2n lo\u1ea1i ch\u1ec9, qu\u00e1n
\nT\u1eadp Lu\u1eadn \u0111\u1ed1i v\u1edbi s\u1edf duy\u00ean l\u00e0 s\u1ef1 bi\u00ean t\u1ebf, n\u00f3i s\u1ef1 bi\u00ean t\u1ebf g\u1ed3m hai lo\u1ea1i l\u00e0 nh\u01b0 s\u1edf h\u1eefu t\u00e1nh v\u00e0 t\u1eadn s\u1edf h\u1eefu t\u00e1nh. Do \u0111\u00f3, gi\u1ed1ng nh\u01b0 ph\u00eda tr\u01b0\u1edbc Ng\u00e0i T\u1ecbch T\u1ecbnh Lu\u1eadn s\u01b0 c\u00f3 n\u00f3i, ch\u1ec9 v\u00e0 qu\u00e1n, c\u1ea3 hai \u0111\u1ec1u duy\u00ean n\u01a1i hai lo\u1ea1i nh\u01b0 s\u1edf h\u1eefu t\u00e1nh v\u00e0 t\u1eadn s\u1edf h\u1eefu t\u00e1nh.00:53
\nV\u1eady, gi\u1ea3i th\u00edch m\u1ed9t ch\u00fat, ch\u00ednh b\u1edfi v\u00ec trong T\u1eadp Lu\u1eadn c\u00f3 \u0111\u1ec1 c\u1eadp \u0111\u1ebfn s\u1edf duy\u00ean l\u00e0 s\u1ef1 bi\u00ean t\u1ebf, s\u1edf duy\u00ean s\u1ef1 bi\u00ean t\u1ebf n\u00e0y g\u1ed3m c\u00f3 hai lo\u1ea1i: nh\u01b0 s\u1edf h\u1eefu t\u00e1nh v\u00e0 t\u1eadn s\u1edf h\u1eefu t\u00e1nh. Do \u0111\u00f3, gi\u1ed1ng nh\u01b0 ph\u00eda tr\u01b0\u1edbc Lu\u1eadn s\u01b0 T\u1ecbch T\u1ecbnh c\u00f3 n\u00f3i, ch\u1ec9 qu\u00e1n m\u1ed7i lo\u1ea1i \u0111\u1ec1u duy\u00ean v\u00e0o hai lo\u1ea1i nh\u01b0 s\u1edf h\u1eefu t\u00e1nh v\u00e0 t\u1eadn s\u1edf h\u1eefu t\u00e1nh – c\u00f3 ch\u1ec9 (\u0111\u1ecbnh) duy\u00ean n\u01a1i nh\u01b0 s\u1edf h\u1eefu t\u00e1nh, c\u00f3 ch\u1ec9 (\u0111\u1ecbnh) duy\u00ean n\u01a1i t\u1eadn s\u1edf h\u1eefu t\u00e1nh; c\u0169ng gi\u1ed1ng nh\u01b0 v\u1eady, c\u00f3 qu\u00e1n duy\u00ean n\u01a1i nh\u01b0 s\u1edf h\u1eefu t\u00e1nh, c\u00f3 qu\u00e1n duy\u00ean n\u01a1i t\u1eadn s\u1edf h\u1eefu t\u00e1nh. 01:26
\nTi\u1ebfp theo, ch\u00fang ta l\u1ea1i xem ph\u1ea7n nguy\u00ean v\u0103n, n\u00f3i: 01:31
\nN\u00ean ch\u1ec9 qu\u00e1n kh\u00f4ng ph\u1ea3i d\u1ef1a v\u00e0o c\u1ea3nh t\u01b0\u1edbng s\u1edf duy\u00ean m\u00e0 ph\u00e2n bi\u1ec7t, c\u00f3 khi \u0111\u1ea1t \u0111\u01b0\u1ee3c ch\u1ec9 m\u00e0 th\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c kh\u00f4ng t\u00e1nh, c\u0169ng c\u00f3 khi \u0111\u1ea1t \u0111\u01b0\u1ee3c qu\u00e1n m\u00e0 kh\u00f4ng th\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c kh\u00f4ng t\u00e1nh.01:42
\nGi\u1ea3i th\u00edch m\u1ed9t ch\u00fat, v\u00ec trong T\u1eadp Lu\u1eadn, Lu\u1eadn s\u01b0 T\u1ecbch T\u1ecbnh \u0111\u1ec1u n\u00f3i nh\u01b0 v\u1eady, do \u0111\u00f3 kh\u00f4ng th\u1ec3 n\u00e0o t\u1eeb g\u00f3c \u0111\u1ed9 s\u1edf duy\u00ean c\u1ea3nh m\u00e0 ph\u00e2n bi\u1ec7t hai lo\u1ea1i ch\u1ec9 qu\u00e1n \u0111\u01b0\u1ee3c, kh\u00f4ng th\u1ec3 n\u00f3i: \u201cB\u1edfi v\u00ec duy\u00ean v\u1edbi c\u1ea3nh n\u00e0y n\u00ean nh\u1ea5t \u0111\u1ecbnh l\u00e0 ch\u1ec9, do v\u00ec duy\u00ean v\u1edbi c\u1ea3nh kia n\u00ean nh\u1ea5t \u0111\u1ecbnh l\u00e0 qu\u00e1n\u201d, kh\u00f4ng th\u1ec3 t\u1eeb g\u00f3c \u0111\u1ed9 s\u1edf duy\u00ean c\u1ea3nh m\u00e0 \u0111i ph\u00e2n bi\u1ec7t s\u1ef1 kh\u00e1c nhau c\u1ee7a ch\u1ec9 qu\u00e1n. V\u00ec v\u1eady, t\u1ecbch ch\u1ec9 kh\u00f4ng h\u1eb3n l\u00e0 kh\u00f4ng th\u00f4ng \u0111\u1ea1t kh\u00f4ng t\u00e1nh, v\u1eabn c\u00f3 t\u1ecbch ch\u1ec9 th\u00f4ng \u0111\u1ea1t kh\u00f4ng t\u00e1nh v\u1eady; th\u1eafng qu\u00e1n kh\u00f4ng nh\u1ea5t \u0111\u1ecbnh th\u00f4ng \u0111\u1ea1t kh\u00f4ng t\u00e1nh, c\u0169ng c\u00f3 th\u1eafng qu\u00e1n ch\u01b0a th\u00f4ng \u0111\u1ea1t \u0111\u01b0\u1ee3c kh\u00f4ng t\u00e1nh v\u1eady. 02:25
\nNguy\u00ean nh\u00e2n \u0111\u01b0\u1ee3c m\u1ec7nh danh l\u00e0 ch\u1ec9 qu\u00e1n
\nV\u1eady, n\u1ebfu \u0111\u00e3 kh\u00f4ng \u0111\u01b0\u1ee3c \u0111\u1ee9ng t\u1eeb g\u00f3c \u0111\u1ed9 c\u1ea3nh m\u00e0 ph\u00e2n bi\u1ec7t ch\u1ec9 qu\u00e1n – s\u1edf duy\u00ean c\u1ea3nh m\u00e0 ph\u00e2n bi\u1ec7t, v\u1eady th\u00ec n\u00ean ph\u00e2n bi\u1ec7t ch\u1ec9 qu\u00e1n t\u1eeb ch\u1ed7 n\u00e0o? C\u00f3 \u0111\u00e1p \u00e1n kh\u00f4ng? M\u1eddi xem ph\u1ea7n ph\u00eda d\u01b0\u1edbi, n\u00f3i: 02:48
\nN\u1ebfu t\u00e2m c\u00f3 th\u1ec3 ng\u1eebng kh\u00f4ng b\u1ecb ngo\u1ea1i c\u1ea3nh t\u00e1c \u0111\u1ed9ng, t\u00e2m tr\u1ee5 v\u00e0o s\u1edf duy\u00ean \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 t\u1ecbch ch\u1ec9, c\u1ed9ng th\u00eam s\u1ef1 qu\u00e1n chi\u1ebfu th\u00ec g\u1ecdi \u0111\u00f3 l\u00e0 th\u1eafng qu\u00e1n.03:01
\nXem xem, \u0111\u00e3 gi\u1ea3i th\u00edch r\u1ed3i \u0111\u00f3. N\u00f3i, trong \u0111\u00f3 do s\u1ee9c m\u1ea1nh c\u1ee7a vi\u1ec7c ch\u1ea5m d\u1ee9t l\u0103ng x\u0103ng n\u01a1i n\u1ed9i t\u00e2m \u0111\u1ed1i v\u1edbi ngo\u1ea1i c\u1ea3nh, ch\u00ednh l\u00e0 h\u1ecd \u0111\u00e3 khi\u1ebfn cho n\u0103ng l\u1ef1c l\u0103ng x\u0103ng n\u01a1i ngo\u1ea1i c\u1ea3nh ch\u1ea5m d\u1ee9t r\u1ed3i, \u201ct\u00e2m c\u00f3 th\u1ec3 ng\u1eebng kh\u00f4ng b\u1ecb ngo\u1ea1i c\u1ea3nh t\u00e1c \u0111\u1ed9ng\u201d, c\u00e1i kh\u00f4ng b\u1ecb t\u00e1c \u0111\u1ed9ng n\u00e0y, ch\u00ednh l\u00e0 c\u1ee9 t\u00f9y theo ngo\u1ea1i c\u1ea3nh r\u1ed3i \u0111i theo nh\u01b0 th\u1ebf, \u0111i theo v\u00f2ng v\u00f2ng nh\u01b0 v\u1eady, s\u1ef1 chuy\u1ec3n \u0111\u1ed9ng n\u00e0y \u0111\u00e3 d\u1eebng l\u1ea1i r\u1ed3i. V\u00e0 h\u01b0\u1edbng v\u00e0o trong an tr\u00fa n\u01a1i s\u1edf duy\u00ean, sau khi d\u1eebng vi\u1ec7c ch\u1ea1y theo ngo\u1ea1i c\u1ea3nh r\u1ed3i, c\u00f3 ph\u1ea3i l\u00e0 kh\u00f4ng c\u00f3 s\u1edf duy\u00ean n\u1eefa kh\u00f4ng? Kh\u00f4ng ph\u1ea3i nh\u01b0 v\u1eady, s\u1edf duy\u00ean c\u1ee7a h\u1ecd \u0111\u00e3 chuy\u1ec3n h\u01b0\u1edbng v\u00e0o trong r\u1ed3i. Sau \u0111\u00f3, \u201ct\u00e2m tr\u1ee5 v\u00e0o s\u1edf duy\u00ean\u201d, an tr\u1ee5 \u1edf trong, h\u01b0\u1edbng v\u00e0o trong an tr\u1ee5 n\u01a1i s\u1edf duy\u00ean, do \u0111\u00f3 g\u1ecdi l\u00e0 t\u1ecbch ch\u1ec9. 03:49
\nV\u1eady th\u1eafng qu\u00e1n th\u00ec sao? Th\u1eafng qu\u00e1n \u0111\u01b0\u1ee3c d\u1ecbch \u00e2m t\u1eeb v\u0103n Ph\u1ea1n l\u00e0 T\u1ef3-b\u00e1t-x\u00e1-na. \u201cTh\u1eafng\u201d c\u00f3 \u00fd ngh\u0129a l\u00e0 th\u00f9 th\u1eafng, \u00fd c\u1ee7a t\u0103ng th\u01b0\u1ee3ng \u201cqu\u00e1n\u201d c\u0169ng c\u00f3 ngh\u0129a l\u00e0 nh\u00ecn th\u1ea5y, l\u00e0 d\u00f9ng ph\u01b0\u01a1ng ph\u00e1p th\u00e2m nh\u1eadp h\u01a1n \u0111\u1ec3 \u0111i qu\u00e1n s\u00e1t s\u1edf duy\u00ean. B\u1edfi v\u00ec qu\u00e1n s\u00e1t m\u1ed9t c\u00e1ch v\u00f4 c\u00f9ng th\u00f9 th\u1eafng, cho n\u00ean m\u1edbi \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 th\u1eafng qu\u00e1n. \u0110\u00e2y l\u00e0 s\u1ef1 gi\u1ea3i th\u00edch c\u1ee7a \u0110\u1ea1i s\u01b0 v\u1ec1 nguy\u00ean nh\u00e2n v\u00ec sao m\u00e0 \u0111\u01b0\u1ee3c m\u1ec7nh danh l\u00e0 t\u1ecbch ch\u1ec9 v\u00e0 th\u1eafng qu\u00e1n. 04:22
\nTha t\u00f4ng cho r\u1eb1ng: d\u00f9ng c\u00f3 minh ph\u00e2n l\u1ef1c v\u00e0 kh\u00f4ng c\u00f3 minh ph\u00e2n l\u1ef1c \u0111\u1ec3 ph\u00e2n bi\u1ec7t ch\u1ec9, qu\u00e1n
\nXem ti\u1ebfp theo, Ng\u00e0i T\u00f4ng \u0111\u1ea1i s\u01b0 \u0111\u01b0a ra m\u1ed9t t\u01b0 t\u01b0\u1edfng c\u1ee7a tha t\u00f4ng, v\u1eady t\u01b0 t\u01b0\u1edfng c\u1ee7a t\u00f4ng ph\u00e1i \u0111\u00f3 l\u00e0 g\u00ec? Ti\u1ebfp t\u1ee5c xem ph\u1ea7n nguy\u00ean v\u0103n. C\u00e1c b\u1ea1n c\u00f3 t\u00ecm \u0111\u01b0\u1ee3c h\u00e0ng \u0111\u00f3 kh\u00f4ng? Xem s\u00e1ch. 04:38
\nC\u00f3 ng\u01b0\u1eddi n\u00f3i an tr\u00fa trong t\u00e2m kh\u00f4ng ph\u00e2n bi\u1ec7t, kh\u00f4ng c\u00f3 s\u1ef1 minh li\u1ec5u c\u1ee7a minh ph\u00e2n l\u1ef1c \u0111\u00f3 g\u1ecdi l\u00e0 ch\u1ec9; c\u00f3 minh ph\u00e2n l\u1ef1c g\u1ecdi \u0111\u00f3 l\u00e0 qu\u00e1n.04:53
\nV\u1eady ti\u1ebfp theo, gi\u1edd \u201cc\u00f3 ng\u01b0\u1eddi n\u00f3i\u201d! C\u00f3 ng\u01b0\u1eddi n\u00f3i g\u00ec n\u00e0o? N\u00f3i, c\u00f3 ng\u01b0\u1eddi th\u1eeba nh\u1eadn r\u1eb1ng n\u1ed9i t\u00e2m kh\u00f4ng ph\u00e2n bi\u1ec7t m\u00e0 an tr\u00fa, kh\u00f4ng c\u00f3 m\u1ed9t ngu\u1ed3n n\u0103ng l\u1ef1c c\u1ee7a s\u1ef1 minh li\u1ec5u, r\u00f5 r\u00e0ng, \u0111\u00e2y ch\u00ednh l\u00e0 t\u1ecbch ch\u1ec9; c\u00f3 \u0111\u1ea7y \u0111\u1ee7 m\u1ed9t ngu\u1ed3n n\u0103ng l\u1ef1c c\u1ee7a s\u1ef1 minh li\u1ec5u, r\u00f5 r\u00e0ng, ch\u00ednh l\u00e0 th\u1eafng qu\u00e1n. C\u00f3 ng\u01b0\u1eddi c\u00f3 c\u00e1ch hi\u1ec3u nh\u01b0 v\u1eady. Ch\u00fa \u00fd! \u201cKh\u00f4ng c\u00f3 s\u1ef1 minh li\u1ec5u c\u1ee7a minh ph\u00e2n l\u1ef1c\u201d, c\u00e2u \u201ckh\u00f4ng c\u00f3 s\u1ef1 minh li\u1ec5u c\u1ee7a minh ph\u00e2n l\u1ef1c\u201d n\u00e0y l\u1ea1i xu\u1ea5t hi\u1ec7n hai ch\u1eef g\u00ec n\u00e0o? Hai ch\u1eef \u201cminh\u201d, \u201ckh\u00f4ng c\u00f3 s\u1ef1 minh li\u1ec5u\u201d v\u00e0 \u201cc\u1ee7a minh ph\u00e2n\u201d, xu\u1ea5t hi\u1ec7n hai ch\u1eef \u201cminh\u201d. V\u1eady, ch\u1eef \u201cminh\u201d th\u1ee9 nh\u1ea5t, ch\u00ednh l\u00e0 ch\u1eef minh trong \u201ckh\u00f4ng c\u00f3 s\u1ef1 minh li\u1ec5u\u201d, ngh\u0129a l\u00e0 g\u00ec n\u00e0o? Ch\u1eef \u201cminh li\u1ec5u\u201d \u1edf \u0111\u00e2y, n\u00f3 kh\u00f4ng ph\u1ea3i c\u00f3 ngh\u0129a l\u00e0 r\u00f5 r\u00f5 r\u00e0ng r\u00e0ng, n\u00f3i v\u1ec1 t\u00e2m th\u1ee9c. V\u1eady, ch\u1eef minh th\u1ee9 hai, ch\u1eef minh trong \u201cminh ph\u00e2n l\u1ef1c\u201d, ngh\u0129a l\u00e0 r\u00f5 r\u00e0ng. \u201cMinh ph\u00e2n\u201d t\u1ee9c l\u00e0 ph\u1ea7n r\u00f5 r\u00e0ng, ch\u00fa \u00fd! L\u00e0 m\u1ed9t s\u1ef1 r\u00f5 r\u00e0ng, m\u1ed9t s\u1ef1 r\u00e0nh m\u1ea1ch. Ti\u1ebfp theo l\u00e0 \u201cminh ph\u00e2n l\u1ef1c\u201d, xin h\u00e3y ch\u00fa \u00fd! Sau ch\u1eef \u201cminh ph\u00e2n\u201d th\u00ec c\u00f2n c\u00f3 ch\u1eef g\u00ec? \u0110\u00fang! L\u00e0 ch\u1eef \u201cl\u1ef1c\u201d trong t\u1eeb l\u1ef1c l\u01b0\u1ee3ng, n\u0103ng l\u1ef1c, n\u00f3i, t\u00e2m th\u1ee9c kh\u00f4ng ch\u1ec9 \u0111\u01a1n thu\u1ea7n l\u00e0 r\u00f5 r\u00e0ng, r\u00e0nh m\u1ea1ch m\u00e0 th\u00f4i, h\u01a1n n\u1eefa c\u00f2n c\u1ea7n c\u00f3 \u0111\u1ea7y \u0111\u1ee7 s\u1ee9c m\u1ea1nh c\u1ee7a s\u1ef1 r\u00f5 r\u00e0ng, c\u1ea7n r\u00f5 r\u00e0ng v\u00e0 c\u00f3 s\u1ee9c m\u1ea1nh n\u1eefa. 06:19
\nTha t\u00f4ng n\u00e0y cho r\u1eb1ng, c\u00f3 ng\u01b0\u1eddi cho r\u1eb1ng th\u1ebf n\u00e0y, c\u00f9ng l\u00e0 n\u1ed9i t\u00e2m kh\u00f4ng ph\u00e2n bi\u1ec7t m\u00e0 an tr\u1ee5, kh\u00f4ng c\u00f3 minh ph\u00e2n l\u1ef1c ngh\u0129a l\u00e0 g\u00ec n\u00e0o? T\u1ee9c l\u00e0 ch\u1ec9, c\u00f3 minh ph\u00e2n l\u1ef1c t\u1ee9c l\u00e0 qu\u00e1n. V\u1eady, h\u1ecd \u0111\u00e3 ph\u00e2n chia ranh gi\u1edbi c\u1ee7a ch\u1ec9 qu\u00e1n \u1edf ch\u1ed7 n\u00e0o? Ch\u00ednh l\u00e0 t\u1eeb c\u00f3 minh ph\u00e2n l\u1ef1c v\u00e0 kh\u00f4ng minh ph\u00e2n l\u1ef1c. Kh\u00f4ng c\u00f3 minh ph\u00e2n l\u1ef1c l\u00e0 g\u00ec? L\u00e0 ch\u1ec9. C\u00f3 minh ph\u00e2n l\u1ef1c t\u1ee9c l\u00e0 qu\u00e1n, do \u0111\u00f3, t\u1eeb ch\u1ed7 minh ph\u00e2n l\u1ef1c n\u00e0y h\u1ecd \u0111\u00e3 v\u1ebd m\u1ed9t \u0111\u01b0\u1eddng ranh gi\u1edbi. V\u1eady, c\u00e1ch n\u00f3i n\u00e0y c\u00f3 \u0111\u01b0\u1ee3c truy\u1ec1n th\u1eeba thanh t\u1ecbnh kh\u00f4ng? Ng\u00e0i T\u00f4ng \u0110\u1ea1i s\u01b0 c\u00f3 ch\u1ea5p nh\u1eadn c\u00e1ch n\u00f3i n\u00e0y kh\u00f4ng? Hi\u1ec3n nhi\u00ean \u0110\u1ea1i s\u01b0 kh\u00f4ng ch\u1ea5p nh\u1eadn, v\u00ec v\u1eady, \u0110\u1ea1i s\u01b0 \u0111\u00e3 b\u00e0i x\u00edch c\u00e1ch n\u00f3i n\u00e0y. M\u1ecdi ng\u01b0\u1eddi c\u00f3 th\u1ec3 xem ph\u1ea7n nguy\u00ean v\u0103n ti\u1ebfp theo. Ch\u00fa \u00fd! Ch\u00fa \u00fd! T\u00ecm trong s\u00e1ch xem. \u201c\u0110i\u1ec1u n\u00e0y kh\u00f4ng h\u1ee3p l\u00fd\u201d c\u00f3 t\u00ecm th\u1ea5y kh\u00f4ng? \u0110i\u1ec1u n\u00e0y kh\u00f4ng h\u1ee3p l\u00fd. 07:17
\nPh\u00e1 b\u1ecf l\u1eadp lu\u1eadn c\u1ee7a Tha t\u00f4ng: C\u00e1ch n\u00f3i c\u1ee7a tha t\u00f4ng tr\u00e1i ng\u01b0\u1ee3c v\u1edbi kinh lu\u1eadn
\n\u0110i\u1ec1u n\u00e0y kh\u00f4ng h\u1ee3p l\u00fd, \u0111\u1ed1i v\u1edbi s\u1ef1 ph\u00e2n t\u00edch l\u1ef1a ch\u1ecdn r\u1ed9ng r\u00e3i v\u1ec1 t\u01b0\u1edbng c\u1ee7a ch\u1ec9 qu\u00e1n b\u1edfi kinh Ph\u1eadt v\u00e0 lu\u1eadn c\u1ee7a Ng\u00e0i T\u1eeb T\u00f4n, Ng\u00e0i V\u00f4 Tr\u01b0\u1edbc, v\u00e0 Tu Th\u1ee9 \u0110\u1ec7,\u2026 n\u00f3i Tam-ma-\u0111\u1ecba khi\u1ebfn t\u00e2m chuy\u00ean ch\u00fa v\u00e0o c\u1ea3nh s\u1edf duy\u00ean g\u1ecdi l\u00e0 Xa-ma-tha, tr\u00ed tu\u1ec7 ph\u00e2n bi\u1ec7t m\u1ed9t c\u00e1ch ch\u00ednh x\u00e1c v\u1ec1 n\u1ed9i dung c\u1ee7a s\u1ef1 hi\u1ec3u bi\u1ebft v\u00e0 g\u1ecdi \u0111\u00f3 l\u00e0 T\u1ef3-b\u00e1t-x\u00e1-na, \u0111\u1ec1u l\u00e0 tr\u00e1i ng\u01b0\u1ee3c l\u1ea1i.07:42
\nNg\u00e0i T\u00f4ng \u0110\u1ea1i s\u01b0 \u0111\u00e3 \u0111\u01b0a ra c\u00e1ch nh\u00ecn c\u1ee7a m\u00ecnh, n\u00f3i th\u1eb3ng r\u1eb1ng c\u00e1ch n\u00f3i c\u1ee7a tha t\u00f4ng l\u00e0 kh\u00f4ng h\u1ee3p l\u00ed, ch\u00ednh l\u00e0 \u201c\u0111i\u1ec1u n\u00e0y kh\u00f4ng h\u1ee3p l\u00ed\u201d. V\u00ec sao v\u1eady? V\u00ec n\u00f3 ho\u00e0n to\u00e0n tr\u00e1i v\u1edbi kinh Ph\u1eadt, v\u00e0 c\u1ea3 lu\u1eadn \u0111i\u1ec3n c\u1ee7a Ng\u00e0i T\u1eeb T\u00f4n Thi\u1ec7u Th\u1eafng, v\u00e0 lu\u1eadn \u0111i\u1ec3n c\u1ee7a Ng\u00e0i B\u1ed3 t\u00e1t V\u00f4 Tr\u01b0\u1edbc, v\u00e0 c\u00f2n c\u1ea3 Tu Th\u1ee9 \u0110\u1ec7 Lu\u1eadn v\u00e2n v\u00e2n, to\u00e0n b\u1ed9 tr\u00e1i ng\u01b0\u1ee3c v\u1edbi nh\u1eefng gi\u00e1o \u0111i\u1ec3n n\u00e0y! Trong nh\u1eefng kinh lu\u1eadn n\u00e0y c\u00f3 s\u1ef1 ph\u00e2n t\u00edch l\u1ef1a ch\u1ecdn r\u1ea5t r\u1ed9ng r\u00e3i v\u1ec1 \u0111\u1ecbnh ngh\u0129a ch\u1ec9 qu\u00e1n, n\u00ean Ng\u00e0i T\u00f4ng \u0110\u1ea1i s\u01b0 kh\u00f4ng n\u00f3i r\u1eb1ng: \u201cT\u00f4i n\u00f3i nh\u01b0 v\u1eady\u201d, m\u00e0 n\u00f3i r\u1eb1ng: \u201cPh\u1eadt B\u1ed3 t\u00e1t n\u00f3i nh\u01b0 v\u1eady, trong kinh lu\u1eadn Ph\u1eadt B\u1ed3 t\u00e1t kh\u00f4ng n\u00f3i nh\u01b0 v\u1eady\u201d. V\u1eady, r\u1ed1t cu\u1ed9c l\u00e0 trong kinh lu\u1eadn \u0111\u00e3 n\u00f3i nh\u01b0 th\u1ebf n\u00e0o? R\u1ed1t cu\u1ed9c th\u1ebf n\u00e0o l\u00e0 ch\u1ec9? Th\u1ebf n\u00e0o l\u00e0 qu\u00e1n? Ranh gi\u1edbi gi\u1eefa ch\u00fang r\u1ed1t cu\u1ed9c l\u00e0 g\u00ec? Trong \u0111\u00f3, n\u1ebfu \u0111\u1ec1 c\u1eadp \u0111\u1ebfn ch\u1ec9, l\u00e0 Tam-ma-\u0111\u1ecba khi\u1ebfn t\u00e2m chuy\u00ean ch\u00fa v\u00e0o s\u1edf duy\u00ean, ch\u00ednh l\u00e0 Xa-ma-tha, \u0111\u00fang kh\u00f4ng n\u00e0o? \u201cKhi\u1ebfn t\u00e2m chuy\u00ean ch\u00fa v\u00e0o c\u1ea3nh s\u1edf duy\u00ean\u201d, ch\u00ednh l\u00e0 ch\u1ec9 cho t\u00e2m chuy\u00ean ch\u00fa v\u00e0o s\u1edf duy\u00ean, \u0111\u00e2y hi\u1ec3n nhi\u00ean l\u00e0 \u0111\u1ecbnh ngh\u0129a v\u1ec1 Xa-ma-tha. V\u1eady, th\u1ebf n\u00e0o l\u00e0 \u201cqu\u00e1n\u201d? N\u00f3i \u0111\u1ebfn qu\u00e1n r\u1ed3i, c\u00e1i g\u00ec l\u00e0 \u201cqu\u00e1n\u201d? L\u00e0 ph\u00e2n bi\u1ec7t m\u1ed9t c\u00e1ch ch\u00ednh x\u00e1c v\u1ec1 nh\u1eefng n\u1ed9i dung c\u1ee7a s\u1ef1 hi\u1ec3u bi\u1ebft – ch\u00fa \u00fd – tr\u00ed tu\u1ec7, ch\u00ednh l\u00e0 T\u1ef3-b\u00e1t-x\u00e1-na, \u201cph\u00e2n t\u00edch l\u1ef1a ch\u1ecdn ch\u00ednh x\u00e1c\u201d, ch\u00ednh l\u00e0 ph\u00e2n bi\u1ec7t m\u1ed9t c\u00e1ch ch\u00ednh x\u00e1c. 09:14
\nV\u1eady th\u00ec, sau khi xem xong hai \u0111o\u1ea1n nh\u01b0 th\u1ebf r\u1ed3i, th\u00ec r\u1ea5t hi\u1ec3n nhi\u00ean, ph\u01b0\u01a1ng th\u1ee9c \u0111\u1ecbnh ngh\u0129a c\u1ee7a t\u00f4ng ph\u00e1i kh\u00e1c v\u1ec1 ch\u1ec9 qu\u00e1n, ho\u00e0n to\u00e0n tr\u00e1i v\u1edbi nh\u1eefng kinh lu\u1eadn \u0111\u01b0\u1ee3c li\u1ec7t k\u00ea \u1edf tr\u00ean. B\u1edfi v\u00ec, trong kinh Ph\u1eadt, lu\u1eadn \u0111i\u1ec3n c\u1ee7a Ng\u00e0i B\u1ed3 t\u00e1t Di L\u1eb7c, v\u00e0 lu\u1eadn \u0111i\u1ec3n c\u1ee7a Ng\u00e0i B\u1ed3 t\u00e1t V\u00f4 Tr\u01b0\u1edbc, v\u00e0 c\u00f2n b\u1ed9 Tu Th\u1ee9 \u0110\u1ec7 Lu\u1eadn c\u1ee7a Ng\u00e0i Lu\u1eadn s\u01b0 Li\u00ean Hoa Gi\u1edbi, nh\u1eefng lu\u1eadn \u0111i\u1ec3n n\u00e0y, trong kinh lu\u1eadn n\u00e0y \u0111\u1ec1u kh\u00f4ng t\u00ecm th\u1ea5y c\u00e1ch n\u00f3i c\u1ee7a t\u00f4ng ph\u00e1i kia, \u0111\u1ec1u kh\u00f4ng ph\u1ea3i t\u1eeb vi\u1ec7c c\u00f3 hay kh\u00f4ng c\u00f3 minh ph\u00e2n l\u1ef1c m\u00e0 ph\u00e2n bi\u1ec7t s\u1ef1 kh\u00e1c nhau c\u1ee7a ch\u1ec9 v\u00e0 qu\u00e1n. V\u1eady s\u1ef1 ph\u00e2n bi\u1ec7t d\u1ef1a t\u1eeb c\u00e1i g\u00ec? L\u00e0 t\u1eeb Tam-ma-\u0111\u1ecba khi\u1ebfn t\u00e2m chuy\u00ean ch\u00fa v\u00e0o s\u1edf duy\u00ean, ch\u00ednh l\u00e0 Xa-ma-tha; tr\u00ed tu\u1ec7 ph\u00e2n bi\u1ec7t m\u1ed9t c\u00e1ch ch\u00ednh x\u00e1c v\u1ec1 nh\u1eefng n\u1ed9i dung c\u1ee7a s\u1ef1 hi\u1ec3u bi\u1ebft, ch\u00ednh l\u00e0 T\u1ef3-b\u00e1t-xa-na. M\u1ecdi ng\u01b0\u1eddi c\u00f3 hi\u1ec3u r\u00f5 th\u00eam t\u00ed n\u00e0o kh\u00f4ng? 10:06
\nKh\u00f4ng th\u1ec3 d\u1ef1a v\u00e0o c\u00f3 hay kh\u00f4ng c\u00f3 minh ph\u00e2n l\u1ef1c l\u00e0m s\u1ef1 kh\u00e1c nhau c\u1ee7a ch\u1ec9 v\u00e0 qu\u00e1n
\nR\u1ed3i! ch\u00fang ta ti\u1ebfp t\u1ee5c xem nguy\u00ean v\u0103n, n\u00f3i: 10:13
\n\u0110\u1ed1i v\u1edbi t\u00e2m v\u00f4 ph\u00e2n bi\u1ec7t c\u00f3 hay kh\u00f4ng c\u00f3 s\u1ef1 r\u00f5 r\u00e0ng c\u1ee7a minh ph\u00e2n l\u1ef1c, v\u00ec Tam-ma-\u0111\u1ecba c\u00f3 hay kh\u00f4ng c\u00f3 s\u1ef1 h\u1ed3n tr\u1ea7m m\u00e0 kh\u00e1c nhau, l\u1ea5y minh ph\u00e2n l\u1ef1c l\u00e0m s\u1ef1 kh\u00e1c bi\u1ec7t gi\u1eefa ch\u1ec9 v\u00e0 qu\u00e1n, th\u1ef1c s\u1ef1 kh\u00f4ng h\u1ee3p l\u00ed, b\u1edfi v\u00ec t\u1ea5t c\u1ea3 Xa-ma-tha \u0111\u1ecbnh \u0111\u1ec1u c\u1ea7n ph\u1ea3i xa l\u00eca h\u00f4n tr\u1ea7m, h\u1ec5 Tam-ma-\u0111\u1ecba \u0111\u00e3 xa l\u00eca h\u00f4n tr\u1ea7m th\u00ec t\u00e2m nh\u1ea5t \u0111\u1ecbnh c\u00f3 minh t\u1ecbnh ph\u1ea7n (trong s\u00e1ng).10:43
\nV\u1eady, ch\u00fang ta gi\u1ea3i th\u00edch m\u1ed9t ch\u00fat v\u1ec1 \u0111o\u1ea1n v\u0103n n\u00e0y, nh\u1ea5t l\u00e0 t\u00e2m kh\u00f4ng ph\u00e2n bi\u1ec7t n\u00e0y c\u00f3 hay kh\u00f4ng c\u00f3 \u0111\u1ea7y \u0111\u1ee7 n\u0103ng l\u1ef1c c\u1ee7a m\u1ed9t ph\u1ea7n s\u00e1ng su\u1ed1t, \u0111\u00e2y kh\u00f4ng ph\u1ea3i l\u00e0 s\u1ef1 kh\u00e1c bi\u1ec7t gi\u1eefa ch\u1ec9 qu\u00e1n, th\u00ec l\u00e0 g\u00ec n\u00e0o? L\u00e0 s\u1ef1 kh\u00e1c bi\u1ec7t c\u1ee7a Tam-ma-\u0111\u1ecba c\u00f3 hay kh\u00f4ng c\u00f3 h\u00f4n tr\u1ea7m: n\u1ebfu nh\u01b0 c\u00f3 h\u00f4n tr\u1ea7m, th\u00ec nh\u1ea5t \u0111\u1ecbnh th\u00ec kh\u00f4ng c\u00f3 minh ph\u00e2n l\u1ef1c; kh\u00f4ng c\u00f3 h\u00f4n tr\u1ea7m, m\u1edbi c\u00f3 minh ph\u00e2n l\u1ef1c. C\u00f3 ng\u01b0\u1eddi l\u1ea5y vi\u1ec7c c\u00f3 hay kh\u00f4ng c\u00f3 minh ph\u00e2n l\u1ef1c l\u00e0m th\u00e0nh s\u1ef1 kh\u00e1c nhau c\u1ee7a ch\u1ec9 qu\u00e1n, cho r\u1eb1ng kh\u00f4ng c\u00f3 minh ph\u00e2n l\u1ef1c t\u1ee9c l\u00e0 ch\u1ec9; c\u00f3 minh ph\u00e2n l\u1ef1c t\u1ee9c l\u00e0 qu\u00e1n, r\u1ea5t hi\u1ec3n nhi\u00ean \u00fd ngh\u0129 nh\u01b0 v\u1eady l\u00e0 kh\u00f4ng h\u1ee3p l\u00ed. V\u00ec sao v\u1eady? B\u1edfi v\u00ec, t\u1ea5t c\u1ea3 c\u00e1c Xa-ma-tha \u0111\u1ec1u c\u1ea7n ph\u1ea3i xa l\u00eca h\u00f4n tr\u1ea7m, m\u00e0 t\u1ea5t c\u1ea3 nh\u1eefng Tam-ma-\u0111\u1ecba \u0111\u00e3 l\u00eca xa s\u1ef1 h\u00f4n tr\u1ea7m, ch\u00fang \u0111\u1ec1u ph\u1ea3i \u0111\u1ea7y \u0111\u1ee7 m\u1ed9t \u0111\u1eb7c \u0111i\u1ec3m, t\u1ee9c l\u00e0 do n\u1ed9i t\u00e2m c\u00f3 m\u1ed9t ph\u1ea7n trong s\u00e1ng. 11:47
\nV\u1eady, th\u1ebf n\u00e0o l\u00e0 h\u00f4n tr\u1ea7m? H\u00f4n tr\u1ea7m ch\u00ednh l\u00e0 t\u00e2m – ch\u00fa \u00fd nh\u00e9 – ch\u00ednh l\u00e0 t\u00e2m kh\u00f4ng c\u00f3 l\u1ef1c \u0111\u1ec3 hi\u1ec7n ra c\u1ea3nh m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng. L\u1ea5y m\u1ed9t v\u00ed d\u1ee5, hi\u1ec7n t\u1ea1i t\u00f4i \u0111ang tu ch\u1ec9, n\u1ebfu nh\u01b0 qu\u00e1n t\u01b0\u1edfng m\u1ed9t \u0111\u00f3a hoa, nh\u01b0ng \u0111\u00f3a hoa \u0111\u00f3 trong ngh\u0129a c\u1ed9ng t\u01b0\u1edbng c\u1ee7a t\u00f4i n\u00f3 kh\u00f4ng r\u00f5 r\u00e0ng, kh\u00f4ng c\u00f3 l\u1ef1c, tr\u1ea1ng th\u00e1i nh\u01b0 v\u1eady, ch\u00ednh l\u00e0 h\u00f4n tr\u1ea7m. Do \u0111\u00f3, h\u00f4n tr\u1ea7m ch\u00ednh l\u00e0 t\u00e2m kh\u00f4ng th\u1ec3 n\u00e0o c\u00f3 s\u1ee9c \u0111\u1ec3 hi\u1ec3n hi\u1ec7n ra c\u1ea3nh m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng. Sau \u0111\u00f3, khi ph\u00e2n t\u00edch m\u1ed9t c\u00e1ch vi t\u1ebf v\u1ec1 h\u00f4n tr\u1ea7m, t\u00e2m tuy r\u1eb1ng r\u00f5 r\u00e0ng c\u00f3 th\u1ec3 nh\u00ecn th\u1ea5y, c\u0169ng nh\u01b0 h\u1ecd c\u00f3 th\u1ec3 nh\u00ecn th\u1ea5y \u0111\u00f3a hoa, nh\u01b0ng c\u00f3 m\u1ed9t c\u00e1i c\u1ea3m gi\u00e1c r\u1ea5t ph\u00e2n t\u00e1n, ph\u00e2n t\u00e1n. V\u1eady, Xa-ma-tha kh\u00f4ng nh\u1eefng t\u00e2m ph\u1ea3i hi\u1ec7n c\u1ea3nh m\u1ed9t c\u00e1ch r\u00f5 r\u00e0ng, m\u00e0 ph\u1ea3i c\u00f3 th\u1ec3, ch\u00fa \u00fd! Ch\u00fa \u00fd t\u00f4i d\u00f9ng t\u1eeb – n\u1eafm ch\u1eafc, n\u1eafm v\u1eefng c\u1ea3nh n\u00e0y. N\u1eafm ch\u1eafc \u0111\u1ebfn c\u1ee1 n\u00e0o? Gi\u1ed1ng nh\u01b0 nam ch\u00e2m h\u00fat ch\u1eb7t l\u1ea5y s\u1eaft v\u1eady, v\u00ec v\u1eady, t\u00e2m c\u1ee7a h\u1ecd v\u1edbi c\u1ea3nh s\u1edf duy\u00ean v\u00f4 c\u00f9ng s\u00edt ch\u1eb7t v\u1edbi nhau. 12:58
\nPh\u00e2n bi\u1ec7t ch\u1ec9 qu\u00e1n qua g\u00f3c \u0111\u1ed9 t\u00e1c d\u1ee5ng
\nKhi Xa-ma-tha v\u00e0 T\u1ef3-b\u00e1t-x\u00e1-na hi\u1ec3n hi\u1ec7n c\u1ea3nh, ch\u00fang gi\u1ed1ng nhau \u1edf ch\u1ed7 \u0111\u1ec1u l\u00e0 r\u00f5 r\u00e0ng, kh\u00f4ng t\u00e1n lo\u1ea1n, xa l\u00eca h\u00f4n tr\u1ea7m. V\u1eady, s\u1ef1 kh\u00e1c nhau c\u1ee7a ch\u1ec9 qu\u00e1n n\u1eb1m \u1edf \u0111\u00e2u? Ch\u00ednh l\u00e0, \u0111i\u1ec1u th\u1ee9 nh\u1ea5t, ch\u00fa \u00fd! Th\u1ee9 nh\u1ea5t l\u00e0 g\u00ec? T\u00e1c d\u1ee5ng c\u1ee7a an tr\u1ee5. \u0110\u00e2y l\u00e0 ch\u1ec9, \u0111\u00fang kh\u00f4ng n\u00e0o? T\u00e1c d\u1ee5ng c\u1ee7a an tr\u1ee5. V\u1eady, c\u00e1i th\u1ee9 hai l\u00e0 g\u00ec? L\u00e0 t\u00e1c d\u1ee5ng c\u1ee7a qu\u00e1n s\u00e1t. V\u00ec v\u1eady, t\u1eeb ch\u1ed7 n\u00e0o \u0111\u1ec3 v\u1ebd \u0111\u01b0\u1eddng ranh gi\u1edbi gi\u1eefa ch\u1ec9 qu\u00e1n? C\u00f3 nghe r\u00f5 kh\u00f4ng n\u00e0o? L\u00e0 t\u1eeb t\u00e1c d\u1ee5ng m\u00e0 v\u1ebd ra \u0111\u01b0\u1eddng ranh gi\u1edbi. V\u1eady, t\u00e1c d\u1ee5ng c\u1ee7a Xa-ma-tha l\u00e0 g\u00ec? L\u00e0 an tr\u1ee5, khi\u1ebfn t\u00e2m c\u1ee7a ch\u00fang ta an tr\u1ee5 n\u01a1i n\u1ed9i s\u1edf duy\u00ean. V\u1eady, t\u00e1c d\u1ee5ng c\u1ee7a T\u1ef3-b\u00e1t-x\u00e1-na l\u00e0 g\u00ec? L\u00e0 qu\u00e1n s\u00e1t, \u0111\u00fang kh\u00f4ng n\u00e0o? Ch\u00ednh l\u00e0 t\u00e1c d\u1ee5ng c\u1ee7a qu\u00e1n s\u00e1t. Do \u0111\u00f3, ch\u00fang d\u1ef1a v\u00e0o t\u00e1c d\u1ee5ng m\u00e0 ph\u00e2n bi\u1ec7t th\u1ebf n\u00e0o l\u00e0 ch\u1ec9, th\u1ebf n\u00e0o l\u00e0 qu\u00e1n, tuy\u1ec7t \u0111\u1ed1i kh\u00f4ng ph\u1ea3i t\u1eeb vi\u1ec7c c\u00f3 hay kh\u00f4ng c\u00f3 minh ph\u00e2n l\u1ef1c m\u00e0 ph\u00e2n bi\u1ec7t. 13:55
\nDo \u0111\u00f3, c\u00f3 hay kh\u00f4ng c\u00f3 minh ph\u00e2n l\u1ef1c, c\u00f3 ph\u00e2n bi\u1ec7t \u0111\u01b0\u1ee3c ch\u1ec9 v\u00e0 qu\u00e1n hay kh\u00f4ng? C\u00f3 hay kh\u00f4ng c\u00f3 minh ph\u00e2n l\u1ef1c c\u0169ng kh\u00f4ng th\u1ec3 ph\u00e2n bi\u1ec7t ch\u1ec9 v\u00e0 qu\u00e1n \u0111\u01b0\u1ee3c. C\u00e1ch n\u00f3i c\u1ee7a c\u00e1c t\u00f4ng ph\u00e1i kh\u00e1c c\u00f3 c\u0103n c\u1ee9 trong kinh lu\u1eadn kh\u00f4ng? Ho\u00e0n to\u00e0n kh\u00f4ng c\u00f3 c\u0103n c\u1ee9 trong kinh lu\u1eadn! V\u1eady c\u00f3 th\u1ec3 theo \u0111\u00f3 m\u00e0 tu kh\u00f4ng? Tuy\u1ec7t \u0111\u1ed1i kh\u00f4ng th\u1ec3 theo \u0111\u00f3 m\u00e0 tu h\u00e0nh. V\u00ec v\u1eady, vi\u1ec7c h\u1ecdc kinh lu\u1eadn \u0111\u1ed1i v\u1edbi ch\u00fang ta c\u00f3 quan tr\u1ecdng hay kh\u00f4ng? L\u00e0 v\u00f4 c\u00f9ng, v\u00f4 c\u00f9ng quan tr\u1ecdng! Gi\u1ed1ng nh\u01b0 \u0111\u00f4i m\u1eaft v\u1eady, gi\u1ed1ng nh\u01b0 con m\u1eaft v\u1eady. C\u00f3 tri ki\u1ebfn r\u00f5 r\u00e0ng ch\u00ednh x\u00e1c r\u1ed3i, v\u00e0 d\u01b0\u1edbi s\u1ef1 ch\u1ec9 d\u1eabn c\u1ee7a tri ki\u1ebfn \u0111\u00f3, sau \u0111\u00f3 ch\u00fang ta tu \u0111\u1ecbnh ho\u1eb7c tu tu\u1ec7, tr\u00ec gi\u1edbi, m\u1edbi c\u00f3 th\u1ec3 ho\u00e0n th\u00e0nh \u0111\u01b0\u1ee3c l\u00ed t\u01b0\u1edfng gi\u1ea3i tho\u00e1t l\u00e3o t\u1eed. 14:38
\nDo \u0111\u00f3, \u1ed2! H\u1ecdc \u0111\u1ebfn ch\u1ed7 n\u00e0y, c\u1ea7n ph\u1ea3i c\u1ea3m \u01a1n \u01a1n s\u00e2u n\u1eb7ng c\u1ee7a Ch\u01b0 Ph\u1eadt B\u1ed3 t\u00e1t \u0111\u1ed1i v\u1edbi ch\u00fang ta! Trong kinh lu\u1eadn \u0111\u00e3 nhi\u1ec1u l\u1ea7n ch\u1ec9 d\u1ea1y ch\u00fang ta, th\u1ebf n\u00e0o l\u00e0 con \u0111\u01b0\u1eddng gi\u1ea3i tho\u00e1t ch\u00e2n ch\u00ednh, th\u1ebf n\u00e0o l\u00e0 con \u0111\u01b0\u1eddng tu h\u00e0nh sai l\u1ea7m. V\u00ec v\u1eady, \u0111i\u1ec1u n\u00e0y \u0111\u1ed1i v\u1edbi ng\u01b0\u1eddi tu h\u00e0nh m\u00e0 n\u00f3i, vi\u1ec7c ch\u00fang ta t\u1ef1 nh\u1eadn l\u00e0 ng\u01b0\u1eddi tu h\u00e0nh v\u00e0 vi\u1ec7c ch\u00fang ta mu\u1ed1n xu\u1ea5t ly th\u00ec n\u00f3 \u0111\u00e1ng tr\u00e2n qu\u00ed bi\u1ebft bao! V\u00ec v\u1eady, cung k\u00ednh h\u1ecdc nh\u1eefng l\u1eddi d\u1ea1y r\u1ea5t r\u00f5 r\u00e0ng ch\u00ednh x\u00e1c li\u00ean quan \u0111\u1ebfn gi\u00e1o th\u1ecd ch\u1ec9 qu\u00e1n, mong r\u1eb1ng m\u1ecdi ng\u01b0\u1eddi s\u1ebd sinh t\u00e2m hoan h\u1ef7, \u0111\u1eebng c\u00f3 c\u1ea3m th\u1ea5y kh\u00f3. Ch\u1ec9 c\u1ea7n c\u00f3 t\u00e2m nh\u1eabn n\u1ea1i, kh\u00f4ng v\u1ed9i v\u00e0ng, h\u1ecdc \u0111i h\u1ecdc l\u1ea1i nhi\u1ec1u l\u1ea7n, th\u00ec \u0111\u1ed1i v\u1edbi ch\u01b0\u01a1ng ch\u1ec9 qu\u00e1n n\u00e0y, ch\u00fang ta s\u1ebd h\u1ecdc \u0111\u1ebfn m\u1ee9c th\u1eadt th\u00e0nh th\u1ee5c. H\u00f4m nay n\u00f3i \u0111\u1ebfn \u0111\u00e2y th\u00f4i, c\u1ea3m \u01a1n m\u1ecdi ng\u01b0\u1eddi. H\u1eb9n g\u1eb7p l\u1ea1i v\u00e0o tu\u1ea7n sau. 15:33 00:00
\n\u0417\u0434\u0440\u0430\u0432\u0441\u0442\u0432\u0443\u0439\u0442\u0435!\u00a0\u0412\u043d\u043e\u0432\u044c \u043d\u0430\u0441\u0442\u0430\u043b\u043e \u0432\u0440\u0435\u043c\u044f \u043d\u0430\u043c\u00a0\u0432\u043c\u0435\u0441\u0442\u0435 \u0438\u0437\u0443\u0447\u0430\u0442\u044c \u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb.\u00a0\u041a\u0430\u043a \u043f\u0440\u043e\u0448\u043b\u0430 \u0432\u0430\u0448\u0430 \u043d\u0430\u0434\u0435\u043b\u044f?\u00a0\u0421\u0435\u0433\u043e\u0434\u043d\u044f \u043c\u044b \u043f\u0440\u043e\u0434\u043e\u043b\u0436\u0438\u043c \u043e\u0431\u0443\u0447\u0435\u043d\u0438\u0435.\u00a0\u041f\u0440\u043e\u0448\u0443 \u0432\u0430\u0441 \u043e\u0442\u043a\u0440\u044b\u0442\u044c \u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb \u043d\u0430 \u0441\u0442\u0440\u0430\u043d\u0438\u0446\u0435 340, \u0441\u0442\u0440\u043e\u043a\u0430 3.\u00a0\u0414\u0430\u0432\u0430\u0439\u0442\u0435 \u043f\u043e\u0441\u043c\u043e\u0442\u0440\u0438\u043c \u0442\u0435\u043a\u0441\u0442. 00:33
\n\u0411\u0435\u0437\u043c\u044f\u0442\u0435\u0436\u043d\u043e\u0441\u0442\u044c \u0438 \u041f\u0440\u043e\u043d\u0438\u043a\u043d\u043e\u0432\u0435\u043d\u0438\u0435 \u043d\u0435 \u0440\u0430\u0437\u043b\u0438\u0447\u0430\u044e\u0442\u0441\u044f \u043f\u043e \u043e\u0431\u044a\u0435\u043a\u0442\u0443
\n\u00ab\u041f\u043e\u0441\u043a\u043e\u043b\u044c\u043a\u0443 \u0432 \u00ab\u0410\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0438 [\u0410\u0431\u0445\u0438\u0434\u0445\u0430\u0440\u043c\u044b]\u00bb \u0433\u043e\u0432\u043e\u0440\u0438\u0442\u0441\u044f\u00a0\u043e \u0434\u0432\u0443\u0445 \u043f\u0440\u0435\u0434\u0435\u043b\u0430\u0445 \u0441\u0443\u0449\u0435\u0433\u043e: \u044f\u0432\u043b\u0435\u043d\u0438\u044f\u0445 \u0438 \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u0438 \u2014\u00a0\u0438 \u043f\u043e\u0441\u043a\u043e\u043b\u044c\u043a\u0443, \u0441\u043e\u0433\u043b\u0430\u0441\u043d\u043e \u043f\u0440\u0435\u0434\u044b\u0434\u0443\u0449\u0435\u043c\u0443 \u0443\u043a\u0430\u0437\u0430\u043d\u0438\u044e \u0428\u0430\u043d\u0442\u0438\u043f\u044b,\u00a0\u0411\u0435\u0437\u043c\u044f\u0442\u0435\u0436\u043d\u043e\u0441\u0442\u044c \u0438 \u041f\u0440\u043e\u043d\u0438\u043a\u043d\u043e\u0432\u0435\u043d\u0438\u0435 \u0438\u043c\u0435\u044e\u0442 \u043f\u043e \u0434\u0432\u0430 [\u0442\u0438\u043f\u0430] \u043e\u0431\u044a\u0435\u043a\u0442\u043e\u0432 \u2014\u00a0\u044f\u0432\u043b\u0435\u043d\u0438\u044f \u0438 \u0441\u0443\u0449\u043d\u043e\u0441\u0442\u044c\u2026\u00bb[1] 00:53
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\n\u0427\u0442\u043e \u043d\u0430 \u0441\u0447\u0451\u0442 \u041f\u0440\u043e\u043d\u0438\u043a\u043d\u043e\u0432\u0435\u043d\u0438\u044f?\u00a0\u0412 \u043f\u0435\u0440\u0435\u0432\u043e\u0434\u0435 \u043d\u0430 \u0441\u0430\u043d\u0441\u043a\u0440\u0438\u0442 \u044d\u0442\u043e \u00ab\u0412\u0438\u043f\u0430\u0441\u0441\u0430\u043d\u0430\u00bb, \u0438\u043b\u0438 \u00ab\u043f\u0440\u043e\u043d\u0438\u043a\u043d\u043e\u0432\u0435\u043d\u043d\u043e\u0435 \u0432\u0438\u0434\u0435\u043d\u0438\u0435\u00bb.\u00a0\u00ab\u041f\u0440\u043e\u043d\u0438\u043a\u043d\u043e\u0432\u0435\u043d\u043d\u043e\u0435\u00bb \u0437\u043d\u0430\u0447\u0438\u0442 \u00ab\u043f\u0440\u0435\u0432\u043e\u0441\u0445\u043e\u0434\u043d\u043e\u0435, \u043d\u0435\u043e\u0431\u044b\u0447\u0430\u0439\u043d\u043e\u0435\u00bb,\u00a0\u00ab\u0432\u0438\u0434\u0435\u043d\u0438\u0435\u00bb \u2014 \u044d\u0442\u043e \u0441\u043f\u043e\u0441\u043e\u0431\u043d\u043e\u0441\u0442\u044c \u0432\u0438\u0434\u0435\u0442\u044c \u0447\u0442\u043e-\u0442\u043e.\u00a0\u042d\u0442\u043e \u0437\u043d\u0430\u0447\u0438\u0442 \u0433\u043b\u0443\u0431\u0436\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u044c \u043e\u0431\u044a\u0435\u043a\u0442 \u043c\u0435\u0434\u0438\u0442\u0430\u0446\u0438\u0438.\u00a0\u0422\u0430\u043a \u043a\u0430\u043a \u044d\u0442\u043e \u0432\u0438\u0434\u0435\u043d\u0438\u0435 \u043f\u0440\u0435\u0432\u043e\u0441\u0445\u043e\u0434\u043d\u043e\u0435 \u0438 \u043f\u0440\u043e\u043d\u0438\u043a\u043d\u043e\u0432\u0435\u043d\u043d\u043e\u0435,\u00a0\u0442\u043e \u044d\u0442\u043e \u043d\u0430\u0437\u044b\u0432\u0430\u0435\u0442\u0441\u044f\u00a0\u041f\u0440\u043e\u043d\u0438\u043a\u043d\u043e\u0432\u0435\u043d\u0438\u0435\u043c.\u00a0\u0422\u0430\u043a \u043c\u0430\u0441\u0442\u0435\u0440 \u0426\u043e\u043d\u043a\u0430\u043f\u0430 \u043e\u0431\u044a\u044f\u0441\u043d\u044f\u0435\u0442,\u00a0\u043f\u043e\u0447\u0435\u043c\u0443 \u043e\u043d\u0438 \u043d\u0430\u0437\u044b\u0432\u0430\u044e\u0442\u0441\u044f\u00a0\u00ab\u0411\u0435\u0437\u043c\u044f\u0442\u0435\u0436\u043d\u043e\u0441\u0442\u044c\u00bb \u0438 \u00ab\u041f\u0440\u043e\u043d\u0438\u043a\u043d\u043e\u0432\u0435\u043d\u0438\u0435\u00bb.\u00a004:22
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\n\u0421\u0435\u0433\u043e\u0434\u043d\u044f \u043c\u044b \u0437\u0430\u043a\u043e\u043d\u0447\u0438\u043c \u043d\u0430 \u044d\u0442\u043e\u043c.\u00a0\u0411\u043b\u0430\u0433\u043e\u0434\u0430\u0440\u044e \u0432\u0441\u0435\u0445!\u00a0\u0423\u0432\u0438\u0434\u0438\u043c\u0441\u044f \u043d\u0430 \u0441\u043b\u0435\u0434\u0443\u044e\u0449\u0435\u0439 \u043d\u0435\u0434\u0435\u043b\u0435!\u00a015:33
\n[1] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 11.
\n[2] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 11-12.
\n[3] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 12.
\n[4] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 12.
\n[5] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 12.
\n[6] \u0412 \u0438\u0437\u0434\u0430\u043d\u0438\u0438 \u00ab\u0411\u043e\u043b\u044c\u0448\u043e\u0433\u043e \u0440\u0443\u043a\u043e\u0432\u043e\u0434\u0441\u0442\u0432\u0430 \u043a \u044d\u0442\u0430\u043f\u0430\u043c \u041f\u0443\u0442\u0438 \u041f\u0440\u043e\u0431\u0443\u0436\u0434\u0435\u043d\u0438\u044f\u00bb (\u00ab\u041b\u0430\u043c\u0440\u0438\u043c\u00bb) \u043d\u0430 \u0440\u0443\u0441\u0441\u043a\u043e\u043c \u044f\u0437\u044b\u043a\u0435 \u0441\u043c. 4-\u0439 \u0442\u043e\u043c, \u0441\u0442\u0440. 12.<\/p>\n","protected":false},"excerpt":{"rendered":"

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